Chapter VII: Part 7

Over against Panam, Cochin, and Coulam, to the west and south-west, at a distance of seventy-five leagues are other islands, of which ten or twelve are inhabited by Moors, brown and small in stature, who have a separate language and a Moorish king who resides in an island called Mahaldiu.[268] And they call all these islands Palandiva. The inhabitants are ill-formed and weak, but are very ingenious and charming. Their king is elected by some Moorish merchants, inhabitants of Cananor, and they change him when they please. These persons receive tribute of him every year in cordage and other produce of the country. They go there to load their ships without money, because the people of the country, with or against their will, have to give these said Moors whatever they wish. There is much fish in these islands, of which they prepare much dried,[269] which is a great article of trade. And as ballast for the ships which take on board these things, they carry away sea-snails, which are worth a good deal in many parts, and in some, especially Cambay, they serve as small change. Many fine cotton cloths are manufactured in these islands, and others of silk and gold, which are worth a good deal amongst the Moors. They gather much amber in these islands, of a good quality and in large pieces, white, grey, and brown; and I asked several of these Moors various times how the amber was produced: they hold that it is the droppings of birds, and say that in this archipelago in the uninhabited islands there are some large birds which perch on the rocks near the sea, and there void that amber, which becomes refined by exposure to the air, the sun and the rain, until some storms arise and gales of wind, which drive the sea waves over the rocks, and this bird-dung is torn off the rocks in large and small pieces, and so carried out to sea, where it floats till they meet with it, or it is cast up on some beach, or that some whales swallow it. And they say that what is found of a white colour, and which they call ponabar, has been in the sea only for a short time, and this they value most highly amongst themselves; and that the other which is found of a greyish colour, and which they name puambar, has been, they say, in the sea for a long time, and has taken that colour from floating about in the water; this also is very good, but not equal to the white; and what they find of a brown colour and bruised, has been swallowed, they say, by whales, and turned brown in their bodies, and that it has such a quality that the whale cannot digest it, and they eject it whole just as they swallowed it; this they call minabar, and it is that which among them has least value. In these isles of Maldiva they construct many large ships of palm tree, sewn together with matting, for there is no other wood there. Some of these sail to the mainland, and are ships with keels and of much tonnage; they also construct there other small rowing vessels, like brigantines and _fustas_, very pretty and good for rowing, which they use to go from one island to another; and they likewise cross over to the Malabar country. Many Moorish ships touch at these islands from China, Malacojana, Malaca, Samatra, Bengala, Ceylan, and Peygu, on their passage to the Red Sea: and there they take in water and refreshments for their voyage. Sometimes they arrive so shattered that they unload their cargo there, and they let it be lost. Many of these ships get lost amongst these islands because they do not venture to come to the Malabar coast from fear of the Portuguese.

ISLAND OF CEYLAM.

Leaving these islands of Mahaldiva further on towards the east, where the cape of Comory is doubled, at thirty-eight leagues from the cape itself, there is a very large and beautiful island which the Moors, Arabs, Persians, and our people call Ceylam,[270] and the Indians call it Ylinarim. It is a rich and luxuriant land, inhabited by Gentiles, and ruled by a Gentile king. Many Moors live in the seaports of this island in large quarters, and all the inhabitants are great merchants. There are fifty leagues of channel towards the north-east from the said cape until passing the island of Maylepur.[271] Both Moors and Gentiles are well-made men, and almost white, and for the most part stout, with large stomachs, and luxurious. They do not understand, nor possess arms, they are all given to trade and to good living. They go bare from the waist upwards, and below that cover themselves with good cloths of silk and cotton, caps on their heads, and the ears pierced with large holes in which they wear many gold rings and jewellery, so much that their very ears reach to their shoulders: and many rings and precious jewels on their fingers; they wear belts of gold richly adorned with precious stones. Their language is partly Malabar and partly of Cholmendel, and many Malabar Moors come to live in this island on account of its being so luxuriant, abundant, and very healthy. Men live longer here than in other parts of India. They have a great deal of very good fruit; and the mountains are full of sweet and sour oranges of three or four kinds, and plenty of lemons and citrons, and many other very good fruits which do not exist in our parts, and they last all the year. And there is plenty of meat and fish, little rice, for most of it comes from Cholmendel, and it is their chief food; much good honey and sugar brought from Bengal, and butter of the country. All the good cinnamon grows in this island upon the mountains, on trees which are like laurels. And the king of the country orders it to be cut in small sticks, and has the bark stripped off in certain months of the year, and sells it himself to the merchants who go there to buy it, because no one can gather it except the king. There are likewise in this island many wild elephants which the king orders to be caught and tamed; and they sell them to merchants of Cholmendel, Narsynga, and Malabar, and those of the kingdoms of Decam and Cambay go to those places to buy them. These elephants are caught in this manner: it must be known that they have got other elephants with which they manage it, and they fasten them with chains in the mountains and woods where they are bred; and at the foot and all round a tree near the elephant they make three or four very large pits, covered over with slender poles, and they strew earth on the top, so that nothing appears: and the wild elephants seeing the female come to her, and fall into these pits, where they keep them seven or eight days half-dead of hunger, and so many men watch them by day and night, always speaking to them so as not to let them sleep, until they tame and render them domestic, giving them their food with their hands. And after they have got them broken in and tame, they take them with strong chains, and by degrees throw so much earth and branches into the pit that the elephant gradually rises until he comes out of the pit, and then they tie him to some tree and keep him some days watching, with fire, and men who always talk to him, and give him food in moderation until they make him domestic and obedient. And in this way they catch them male and female, great and small, and sometimes two at once in one pit. They make great merchandise of them, and they are worth much, because they are much valued by the kings of India for war and for labour, and they become as domestic and quick at understanding as men. The very good ones are worth in the Malabar country and in Cholmendel from a thousand to one thousand five hundred ducats, and the others from four to six hundred ducats according as they may be, but in the island they are to be had for a small price. And all have to be brought and presented to the king. There are also many jewels in this island, rubies which they call manica, sapphires, jacinths, topazes jagonzas,[272] chrysoliths, and cat's eyes, which are as much esteemed amongst the Indians as rubies. And all these stones are all gathered in by the king, and sold by himself. And he has men who go and dig for them in the mountains and shores of the rivers, who are great lapidaries and who are good judges in those matters: so much so that if they have a few handfuls of earth brought them from the mountain, at once on seeing it they know if it is of rubies or of any other stones, and where it comes from. And the king sends them to look there, and after they have brought them he orders to set aside each kind, and pick out the good ones, and he has them worked to have them sold when cut, which he does himself to foreigners; and the other inferior ones he sells at once to the country merchants. These rubies which grow here, for the most part, are not of so brilliant a colour as these which grow in Ava and Capelam, of which mention will be made further on; and some which come out perfect in colour are much more highly prized by the Indians than those of Paygu, because they say that they are stronger. And in order to make them of a deeper colour they put them into the fire. These lapidaries whom the king has near him, on seeing a stone before it is cut, say: this ruby will endure so many hours of fire, and will remain very good. And the king risks it, and orders it to be put in a very strong charcoal fire for that space of time which the lapidary has mentioned to him: and if it endures it without danger, it comes out more perfect in colour, and is worth very much. And all the other stones are found and worked in the same manner: and some stones are found which are half ruby and half sapphire, and others half topaze and half sapphires, and also cat's eyes. The king has a great treasure of these jewels, for whenever he meets with any very good stone he puts it in his treasury.

Close to this island of Ceylam in the sea there is a sand-bank covered with ten or fifteen fathoms of water, in which a very great quantity of very fine seed pearls are found, small and great, and a few pearls: and the Moors and Gentiles go there from a city which is called Sael, belonging to the King of Coulam, to fish for this seed pearl, twice a year by custom, and they find them in some small oysters, smoother than those of our parts. And the men plunging under the water, where they remain a considerable time, pick them up: and the seed pearl is for those who gather them, and the large pearls are for the king, who keeps his overseer there, and besides that they give him certain duties upon the seed-pearl.

The King of Ceylan is always in a place called Columbo, which is a river with a very good port, at which every year many ships touch from various parts to take on board cinnamon and elephants. And they bring gold and silver, cotton and silk stuffs from Cambay, and many other goods which are saffron, coral, quicksilver, vermilion which here is worth a great deal; and there is much profit on the gold and silver, because it is worth more than in other parts. And there come likewise many ships from Bengal and Cholmendel, and some from Malaca for elephants, cinnamon and precious stones. In this island of Ceylan there are four or five other harbours and places of trade which are governed by other lords, nephews of the King of Ceylan, to whom they pay obedience, except that sometimes they revolt. In the middle of this island is a very lofty mountain range in which is a very high stone peak, and upon it a pool of spring water, and on this stone there is the form of a man's foot,[273] which the Indians say is the footmark of father Adam, whom they call Adam Baba. And from all those parts and kingdoms the Moors come in pilgrimage, saying that father Adam went up from there to heaven, and they go in the habit of pilgrims, with chains of iron, and clothed with skins of leopards, lions, and other wild animals, and on their arms and legs they inflict wounds continually along the road to keep up open sores, saying that they do that for the service of God, and honour of Mahomed and Adam Baba. And some of them go well provided with money which they carry hidden to spend it on the jewels of Ceylon. Before they arrive at this mountain where Adam's footstep is, they go through swampy land, through valleys full of water, and by the banks of water, and they have five or six leagues to go with water to the waist, and all carry knives in their hands to rid themselves of the leeches which fasten on their legs, and which are innumerable. And on arriving at the mountain they make the ascent of it, and they cannot mount up to the pinnacle except by ladders of iron chains,[274] which it has put round it, of a great thickness. And on the top of it they wash with the water of that pool, and perform their prayer: and they say that with that they remain free and pure of all sin. The said island of Ceylon is very near the mainland, and between it and the continent are some banks which have got a channel in the midst, which the Indians call Chylam,[275] by which all the Malabar sambuks pass to Cholmendel. And every year many are lost upon these banks because the channel is very narrow: and in the year that the Admiral of Portugal went the second time to India, so many ships and sambuks of Malabar were lost in those shallows, that twelve thousand Indians were drowned there, who were coming with provisions, and were determined on driving the Portuguese fleet away from India, without allowing it to take any cargo.

QUILACARE, OF THE KINGDOM OF COLAM.

Leaving the island of Ceylon and returning to the mainland, after doubling Cape Comory at twenty leagues to the north-east, is the country of the King of Colam and of other lords, who live in it subject to him. And the first place is named Quilacare, in which country there are many and great towns of Gentiles and several harbours, where dwell many Moors born in the country. They perform their voyages in small vessels which they call champana.[276] The Malabar Moors come to these towns to trade and to bring Cambay goods, which are worth a good deal there, and a few horses. And they take in rice and cloths for Malabar. And in this province of Quilacare there is a Gentile house of prayer, in which there is an idol which they hold in great account, and every twelve years they celebrate a great feast to it, whither all the Gentiles go as to a jubilee. This temple possesses many lands and much revenue: it is a very great affair. This province has a king over it, who has not more than twelve years to reign from jubilee to jubilee. His manner of living is in this wise, that is to say: when the twelve years are completed, on the day of this feast there assemble together innumerable people, and much money is spent in giving food to Bramans. The king has a wooden scaffolding made, spread over with silken hangings: and on that day he goes to bathe at a tank with great ceremonies and sound of music, after that he comes to the idol and prays to it, and mounts on to the scaffolding, and there before all the people he takes some very sharp knives, and begins to cut off his nose, and then his ears, and his lips, and all his members, and as much flesh off himself as he can; and he throws it away very hurriedly until so much of his blood is spilled that he begins to faint, and then he cuts his throat himself. And he performs this sacrifice to the idol, and whoever desires to reign other twelve years and undertake this martyrdom for love of the idol, has to be present looking on at this: and from that place they raise him up as king.

SAEL.

Having left Quilacare, further along the coast, at ten leagues to the north-east, is another town called Cael,[277] which belongs to the King of Colam: it is inhabited by Gentiles and great Moorish merchants, and is a seaport where many ships touch every year from Malabar, Cholmendel, and Bengala. They deal in all kinds of goods from all parts at this place. The Chetis of this city are great lapidaries and artists for setting[278] pearls, which fishery belongs to the King of Sahel, who has farmed it for many years forward to a very rich Moorish merchant, who is almost as important in the country as the king. And this person administers justice amongst the Moors, without the king's mixing himself up in it. Those who fish up the pearls, as has been said, fish all the week for themselves, and on the Friday for the owner of the boat; and all of them together fish at the end of the season during which they are there a whole week for this Moor. The king of Colam lives always near this city, and is very rich and powerful on account of his many men at arms, who are very good bowmen. He always has in his guard four or five hundred women, trained from girls to be archers: they are very active. He sometimes is at war with the King of Narsinga, who wishes to take his country, but he defends himself very well.

CHORMENDEL.

Twelve leagues further on the coast turns to the north, the country is called Cholmender,[279] and it extends seventy or eighty leagues along the coast. In it there are many Gentile cities, towns and villages, and it belongs to the King of Narsinga; it is a land abounding in rice, meat and wheat, and all sorts of vegetables, because it is a country which has very beautiful plains. And many ships of Malabar come here to load rice, and they bring goods from Cambay to this country, that is to say, copper, quicksilver, vermilion, pepper and other goods. And throughout all this Cholmender much spice and drugs, and goods of Malaca, China, and Bengal are to be met with, which the Moorish ships bring here from those parts, since they do not venture to pass to Malabar from dread of the Portuguese. And although this country is very abundantly provided, yet if it should happen any year not to rain it falls into such a state of famine that many die of it, and some sell their own children for a few provisions, or for two or three fanoes, each of which will be worth thirty-six maravedis. And in these times the Malabars carry rice and cocoa nuts to them, and return with their ships laden with slaves, and all the chetis, Gentile merchants, who live throughout India, are natives of this country of Cholmender; they are very sharp, great accountants, and dexterous merchants. And many country-born Moors, mercantile and seafaring men, live in the seaports.

MAYLEPUR.

Further along this coast, which makes a bend to the north-west and then turns to the north-east, having left the Cholmendel country, at a distance of twelve leagues there is a city almost uninhabited and very ancient, which is called Maylepur; in former times it was a considerable place of the kingdom of Narsinga. In this city is buried the body of the apostle St. Thomas, in a small church near the sea. And the Christians of Cuolam, who are of his doctrine, say that when St. Thomas left Cuolam, on being persecuted by the Gentiles, he went with a few companions to that country, and settled in this city of Maylepur, which at that period was twelve leagues distant from the sea, which later eat away the land, and came in upon it. And there he began to preach the faith of Christ, to which he converted some, whilst others persecuted and wished to kill him, and he separated himself from the people, and went about frequently among the mountains. And one day as he wandered about in that manner, a gentile hunter, with a bow, saw many peacocks together upon the ground in that mountain, and in the midst of them one very large and very handsome standing upon a stone slab; this hunter shot at it, and sent an arrow through its body, and they rose up flying, and in the air it turned into the body of a man. And this hunter stood looking until he saw the body of the said apostle fall. And he went to the city where he related that miracle to the governors, who came to see it, and they found that it was indeed the body of St. Thomas, and then they went to see the place where he had been wounded, and they saw two impressions of human feet marked on the slab, which he left impressed when he rose wounded.[280] And when the governors of the country saw so great a miracle, they said this man was holy, and we did not believe him; and they took him and buried him in the church where he now is, and they brought the stone upon which he left the said footmarks, and they placed it close to his grave; and they say that on burying him they could never put his right arm in the tomb, and it always remained outside; and if they buried him entirely, next day they found the arm above the earth, and so they let it be. The Christians, his disciples and companions who built the said church, and the Gentiles already held him for a saint, and honoured him greatly. He remained thus with his arm outside of the grave for a long time, and they say that many people came there from many quarters in pilgrimage,[281] and that some Chinese came also, who wished to cut off his arm and carry it away as a relic, and that when they were about to strike at it with a sword, he withdrew his arm inside, they say, and it was never seen again. So he remains still in that hermitage, very humbly, and lighted up by the grace of God, because the Moors and Gentiles light him up, each one saying that he is something belonging to them. And the house and church are ordered in our fashion, with crosses on the altar, and at the top of the vault a great wooden cross, and peacocks for a device: this church is much deteriorated. All round it there is much brushwood, and a poor Moor takes care of that building and begs alms for it, and for the lamp, which still continues burning. The Christians of India still go there as pilgrims, and carry away thence as relics some little pellets of earth of the tomb of this blessed apostle.

PALECATE.

Further on this coast goes forty-three leagues to the north-east and twelve leagues to the north, there is another city of the kingdom of Narsinga, inhabited by Moors and Gentiles, great and rich merchants, it is called Palecate,[282] and is a harbour at which many Moorish ships touch, coming from divers parts with all kinds of goods. It also has much trade with the interior of the kingdom, and they sell there many jewels which are brought from Peygu, especially rubies and spinel-rubies of a good quality, and much musk. These jewels may be had for very little there, by whoever knows how to buy well. The King of Narsynga keeps his governors in this city, and collectors of his revenues. In this place they make many good coloured cotton stuffs which are worth much in Malaca, Peigu, and Samatra, also in the kingdom of Guzurate and Malabar they are much valued for the clothing both of Moors and Gentiles. Copper, quicksilver, vermilion, opium, and many Cambay goods fetch a good price, so also scarlet cloth, coral, saffron, velvets from Mekkah, and rose water.

THE MOUNTAIN OF DIGUIRMALE.

Having passed this city of Palecate further along the coast which trends to north-east by north as far as Marepata, a distance of a hundred and forty leagues, in which there are many other places belonging to the kingdom of Narsynga, as far as the kingdom of Horisa.

KINGDOM OF ORISSA.

Further on after passing Marepata, along the coast which trends from hence to north-east by east, the kingdom of Horisa commences. It is of the Gentiles, very good fighting men, and the king is frequently at war with the king of Narsynga, and is powerful in the numbers of his foot soldiers. The greater part of his country is withdrawn from the sea, and has few seaports and little trade. His territory extends seventy leagues along the coast as far as the river Ganges, which they call Guenga,[283] and on the other side of this river commences the kingdom of Bengala, with which he is sometimes at war. And all the Indians go in pilgrimage to this river to bathe in it, saying that with this they all become safe, because it issues from a fountain which is in the terrestrial paradise. This river is very great and magnificent, it is studded on both banks with opulent and noble cities of the Gentiles. Between this river and the Eufrates are the first and the second India, a territory very abundant and well provided, very healthy and temperate, and from this river further on to Malaca is the third India, according as the Moors say.

BENGAL.

Having passed the river Ganges, along the coast twenty leagues to north-east by east and twelve leagues to the south-west, and then twelve leagues to the east until reaching the river Paralem,[284] is the kingdom of Bengala, in which there are many towns, both in the interior and on the sea-coast. Those of the interior are inhabited by Gentiles, subject to the King of Bengal, who is a Moor; and the seaports are inhabited by Moors and Gentiles, amongst whom there is much trade in goods and much shipping to many parts, because this sea is a gulf which enters towards the north, and at its inner extremity there is a very great city inhabited by Moors which is called Bengala,[285] with a very good harbour. Its inhabitants are white men and well formed. Many foreigners from various parts live in this city, both Arabs and Persians, Abyssinians[286] and Indians, who congregate here on account of the country being very fertile and of a temperate climate. They are all great merchants, and own large ships of the same build as those of Mekkah, and others of the Chinese build which they call jungos, which are very large and carry a very considerable cargo. With these ships they navigate to Cholmender, Malabar, Cambay, Peigu, Tarnasari, Samatra, Ceylon, and Malaca; and they trade in all kinds of goods, from many places to others. There is much cotton in the country, and sugar cane plantations, and very good ginger and much long pepper. They manufacture many kinds of stuffs, extremely fine and delicate, coloured for their own use, and white for trade to all parts; they call them saravetis, and they are excellent for women's head gear, and much valued for that purpose: the Arabs and Persians make caps of this stuff, in such great quantities, that every year they fill several ships with them for different places. And they make others which they call mamuna, and others duguza, and others chautar, and others called topan and sanabafos which are the most valued for their shirts, and which are very durable. They are all of the length of twenty cubits, very little more or less, and in this city they are all at a low price. They are spun by a man with a wheel and woven. White sugar of very good quality is made in this city, but they do not know how to join it to make loaves, and so they pack it up in powder in stuff covered over with raw hide, well sewn up. They load many ships with it and export it for sale to all parts. And when these merchants were accustomed to go freely and without dread to the parts of Malabar and Cambay with their ships, the quintal of this sugar was worth two ducats and a half in Malabar, and a good sinabafo was worth two ducats, and a piece of muslin for women's caps three hundred maravedis; and a chautar of the best quality six hundred maravedis. And those who brought them gained much money. They likewise make many preserves in this city of Bengal, very good ones of ginger, and of oranges, lemons and other fruits which grow in the country. There are also in this country many horses, cows and sheep, and all other meats in great abundance, and very extremely large hens. The Moorish merchants of this city go into the interior of the country and buy many Gentile children of their fathers and mothers, or of others who steal them, and castrate them, cortandole todo de manera que quedan rasos como la palma de la mano. Some of them die of it, and those who recover they bring them up very well, and sell them as merchandise for twenty or thirty ducats each to the Persians, who value them much as guards to their wives and houses.[287] The respectable Moors of this city go dressed in long morisco shirts reaching to the instep, white and of slight texture, and underneath some cloths wrapped round below the waist, and over the shirt a silken sash round the waist, and a dagger set with silver; they wear many jewelled rings on their fingers, and fine cotton caps on their heads. They are luxurious people, who eat and drink a great deal, and have other bad habits. They bathe frequently in large tanks which they have in their houses: they have many servants, and have each of them three or four wives, and as many more as they can maintain. They keep them very much shut up and very richly dressed and adorned with silks and jewels set in gold; they go out at night to visit one another and to drink wine, and hold festivals and marriage feasts. They make various kinds of wine in this country, chiefly of sugar and palm trees, and also of many other things. The women are very fond of these wines, and are much accustomed to them. They are great musicians both in singing and playing on instruments. The men of the common people wear short white shirts half way down the thigh, and drawers, and very small head wraps of three or four turns; all of them are shod with leather, some with shoes, others with sandals, very well worked, sewn with silk and gold thread. The king is a great lord and very rich, he possesses much country inhabited by Gentiles, of whom every day many turn Moors, to obtain the favour of the king and governors. This king possesses more territory further on the before named gulf, inhabited by Moors and Gentiles, both inland and on the sea coast, which turns to the south.

KINGDOM OF BERMA.

Having passed the kingdom of Bengala, along the coast which turns to the south, there is another kingdom of Gentiles called Berma.[288] In this there are no Moors, nor are there sea ports which can be made use of for trade in merchandise. The people of this kingdom are black men and go naked, for they only cover their middles with cotton cloths. They have their idolatries and houses of prayer. They frequently are at war with the King of Peigu. We have no further information respecting this country because it has no shipping. It is only known that it borders on the kingdom of Bengala on one side, and on the kingdom of Peigu on the other. And it has a gulf in the middle which enters the country in a direction north-east by east forty leagues, and is fourteen leagues wide at the mouth and twenty leagues wide further in, and in the middle of it is a large island which is thirty-six leagues long and from four to ten leagues broad.

ERE CAN GUY.[289]

Inland of this kingdom of Berma towards the north is another kingdom of Gentiles, very large and which has no sea ports. It also borders on the kingdom of Bengal and the kingdom of Ava, and it is called Ere can guy. The king and people of this kingdom are Gentiles. It is said that this king possesses many cities and towns, and horses and elephants. These elephants are brought from the kingdom of Peigu. These people are brown men, naked from the waist upwards, and wrapped round below the waist with cotton and silk cloths; they use many ornaments of gold and silver. They venerate idols and have large houses of prayer. This king is very rich in money, and powerful from the number of his men at arms: he is often at war with his neighbours, and some of them obey him against their wills, and render him tribute. He lives in great luxury, and possesses very good houses in all the towns where he resides, which have got many pools of water, green and shady gardens, and good trees. They have also got many women at their caprice, and have no law of marriage. In twelve towns of his kingdom he has twelve first-rate palaces in which he has many women brought up; that is, in each of these cities he has a governor who each year takes twelve girls born in that year, daughters of persons of the highest rank and the prettiest to be found; and he has them carefully brought up at the expense of the king, in these palaces, up to the age of twelve years; they are very well dressed, and taught thoroughly to dance and sing and play on musical instruments; in this way each palace constantly contains many of them of tender age. And at the end of the year the governor conducts to the king at whatever place he may be at, twelve damsels of the age of twelve years. The king orders them to be well dressed and to have the name of each one written on their clothes, and the next morning he orders them to be sent up to a terrace in the sun, and there remain fasting until midday. And they perspire so much with the heat of the sun that their clothes become damp, and then the king orders them to be taken to a room where they change their clothes. And the damp garments which they have thrown off are all carried to the king, who smells them, and those which do not smell bad he keeps for himself, and those which smell bad from the perspiration he makes a present of to those of his courtiers who are there present, as also the damsels who had worn them, who are known by the names written on the clothes. The other damsels whose clothes did not smell ill from the perspiration the king keeps for himself.[290] And thus he is always accustomed to do, and in this way they bring to him from all these twelve cities a hundred and forty-four girls, whom he distributes in the manner above described. And he has many amusements in the way of hunting, games, music, feasting and other things.

PEYGU.

Returning to the sea coast, after passing the kingdom of Berma, towards the south and south-east, there is another kingdom of Gentiles, very wealthy, well supplied with everything, and of great trade in merchandise by sea. It is called Peygu,[291] and extends seventy-five leagues. This kingdom has three or four sea ports in which are many Moorish and Gentile inhabitants, who are very great merchants. And the actual city of Peigu is seven or eight leagues distant from the sea,[292] on the arm of a very great river which runs through this kingdom, and comes from some very high mountains. During certain months of the year there is so great an increase of water, that the river leaves its bed and irrigates a large extent of land, from which a great deal of rice is gathered. They ship from these ports a great quantity of provisions in vessels which have three or four high masts, which they call jungos, for Malaca, Samatara, and other parts, and amongst other things much rice is shipped, and cane sugar, brown and loaf. Many Moorish ships from different parts assemble at these ports of Peigu, and bring thither much cloth of Cambay and Palacate, coloured cottons and silks, which the Indians call patola, which are worth a good deal there; they also bring opium, copper, scarlet cloth, coral in strings, in branches, and polished, quicksilver, vermilion, rose water, and a few drugs from Cambay. In this kingdom they ship very fine lac which grows there. There is much trade in cloves and mace and other Chinese goods, and musk and rubies, which come thither from inland from a city called Ava, of which mention will be made hereafter. The people of this kingdom go undressed, they only cover their middles. They are not warlike, and possess few weapons, and those wretched ones. They are very voluptuous, y traen en los capirotes de sus miembros unos cascaveles redondos cosydos soldados entre la carne y el cuero por hazerselos mayores, algunos traen tres, y algunos cinco, y algunos syete, y dellos de oro y de plata, y otros de metal, los quales les van sonando de que andan y an lo por mucha gentileza y las mugeres huelgan mucho con ellos y no quieren hombres que no los tengan, y los que mas honrados son, esos los traen mas y mayores. (_The Lisbon edition continues_: e nom diga mais deste costume pola desonestidade.)[293] The king is called the King of the White Elephant, and in this kingdom there are very high mountains where many wild elephants are bred; and they have a rule to catch one every day, and the king orders food to be sent them and has them brought up. He has a great quantity of them which he sells to merchants who come there to buy them, to take them to Pelecate, whence they go on to Narsynga, Malabar and Cambaya. There are likewise many small horses which go at an amble, which they make great use of; they also have horses on which they ride a la bastarda,[294] and with these and the elephants, and infantry, they carry on war. There are also many sheep and swine, wild and domestic in this kingdom, and the people are great sportsmen and hunters.

MARTAVAN.

In this same kingdom of Peygu towards Malaca, there are three or four seaports, of which I do not know the name, amongst them is one very good sea port called Martaban,[295] which is seventy-five leagues to the south south-east from the before-mentioned gulf. Many ships touch at it, and trade there and stow provisions and other goods, especially lac of a very good quality, which grows in the country itself; and the Moors of Persia and India call it lucomartaban. And it also grows in the country of Narsinga, but not so good as this: they say of this lac that it is gum of trees, others say that it grows on the slender branches of the trees, just as in our parts the berries grow. And this explanation appears the most natural. And so they bring it in small sticks, which naturally cannot produce so much gum. In this town of Martaban very large and beautiful porcelain vases are made, and some of glazed earthenware, of a black colour, which are highly valued amongst the Moors, and they export them as merchandise, and they also carry away from this country much benjuy in large loaves.

AVA.

Inland beyond this kingdom of Peigu between the kingdom of Daran cangui and the kingdom of Dansiam, to the east there is another kingdom of Gentiles which has a king who resides in a very great and opulent city called Ava,[296] eight days' journey from the sea; a place of rich merchants, in which there is a great trade of jewels, rubies, and spinel-rubies, which are gathered in this kingdom. Many foreign merchants flock thither from many parts to buy these jewels, and likewise much musk which is found there. And the king commands all to be gathered for himself, and sells it himself to the merchants of the country who sell it to the foreign merchants. The merchants bring there for sale quicksilver, vermilion, coral, copper, saffron, rose-water, opium, scarlet cloth, coloured velvet from Mekkah, and many other things from the kingdom of Cambay, and the jewels and musk are sold here at a low price in exchange for these goods. These rubies and spinel-rubies are found in the mountains and banks of rivers, by making many holes, and mines where they find these spinel-rubies; and on the surface of the earth and underneath it the rubies are found. The men of the country are very skilful lapidaries who know and cut them well. The musk is found in some small white animals, like gazelles, and they have teeth like elephants, but small.

These animals are born with sorts of tumours under the belly and the breast, and these ripen, and after they are mature and have formed like matter, they have so much itching in them that they go to rub themselves against the trees, and the drops which fall from these tumours are of the best and most excellent musk, and the hunters, who pursue them with dogs and nets and other snares, follow their tracks by the smell, and they find these grains of fine musk, and by following them they catch them alive, and bring them to houses appointed for that purpose, where they entirely cut off these tumours with the skin, and they let them dry. These are the genuine musk pouches, of which very few are exported, because they falsify them, and they do it in this way. It must be known that on taking it from the living animal, they place many leeches on the wounds, and allow them to gorge themselves with blood, and when full they put them in the sun to dry, and of these they put so many that the animal falls dead without any blood, and afterwards they skin it, and with the skin they make several counterfeit pouches, which look like the real ones. Having pounded the leeches and reduced them to powder; with the powder they make grains in their hands, and add one weight of good musk taken from the real pouches, to a hundred of this blood of the leeches, and having mixed up the whole, they fill with it the counterfeit pouches, and they look very good. And they also esteem it in these parts as very fine, because the merchants through whose hands it passes adulterate it still further. The real musk is so strong that on putting it to the nostrils it causes the blood to issue. In this kingdom there are many elephants, horses and men devoted to war: and it is a country well supplied with provisions.

CAPELAN.

Further inland than the said kingdom of Ava, at five days' journey to the south-east is another city of Gentiles which has a ruler who is subject to the said King of Ava. This city is called Capelan,[297] and all round it are likewise found many and excellent rubies, which they bring to sell at the city and fair of Ava, and which are better than those of Ava.

KINGDOM OF ANSIAM.

Having passed the kingdom of Peigu, further along the coast to the south south-east towards Malaca, eighty-seven leagues from Martaban towards Malaca, and further on in the country is the kingdom of Ansiam,[298] which is of the Gentiles. And the king is a Gentile and a great ruler, and inland his borders are from this coast unto the other side, which is the coast of China: and he has seaports on both sides. He is the lord of many people both horse and foot, and of many elephants. And he does not allow any Moor to bear arms in his country. And from the kingdom of Peigu as far as a city which has a seaport, and is named Tanasery,[299] there are a hundred leagues. In this city there are many Moorish and Gentile merchants, who deal in all sorts of goods, and own ships, with which they navigate to Bengal, Malaca, and other parts. In the inland parts of this kingdom there grows much good benjuy, which is a resin of trees which the Moors call luban javi,[300] and it is of two kinds, that is to say, one which does not smell except in the fire, and the other of much scent, of which the good and genuine storax is made in the Levant, before extracting from it the oil, which in the Levant is extracted from it. And many ships of Moors and from other parts congregate at this port of Tanasary, and bring them copper, quicksilver, vermilion, scarlet cloth, silks, coloured velvets from Mekkah, saffron, coral, wrought and in strings, rose-water from Mekkah in little bottles of tinned copper, and it is sold by weight with the bottle; opium, Cambay stuffs, and all these goods fetch a high price at this place.

QUEDA, TOWN OF THE KINGDOM OF ANSYAM.

Having left this town of Tanasery further along the coast towards Malaca there is another seaport of the kingdom of Ansiam, which is called Queda,[301] in which also there is much shipping, and great interchange of merchandise. And many ships of the Moors and from other parts come there. Very good pepper grows in the country, which they carry to Malaca, and thence to China. This King of Ansiam has three other sea ports between Malaca and Tenasery, of which I do not know the names, and he possesses many cities, towns, and other villages. Throughout the country in the interior the people are Gentiles, and Moors do not enter there, and if at any time any Moor goes there to trade with them, they do not permit him to carry arms. There is much gold in this kingdom which is collected in the country, particularly in the lordship of Pani[302], which is beyond Malacca towards China, and has always belonged to the kingdom of Siam, until now that it has risen up against it, and does not obey it, but has rather placed itself in subjection to the King of Malacca. And so likewise in this kingdom of Siam, there is another lordship and country of Gentiles, in subjection to it, which is called Sara hangor,[303] in which there is much tin, which they carry to the city of Malacca as merchandise, and hence they carry it to all parts. The king and people of the kingdom of Ansyam, who are Gentiles, greatly honour their idols, and have many customs different from those of the other nations. They go naked from the waist upwards, and some wear small jackets of silk stuffs. The country is very well supplied with provisions, flesh of domestic and wild animals, and rice. They have many horses of a small breed, and much fruit of various qualities. The men are great hunters and sportsmen. In the interior of the country towards China, there is another kingdom of Gentiles which is in obedience to him, (the King of Siam) and there, when a relation or a friend dies, they eat him roasted before a great fire in the middle of a field, where they set up three poles stuck in the earth, and between them a chain with two hooks of iron, and they bring the body of the man who has died of illness or of any other death, and they hang him up there by the hams, roasting him, and his children and relations are there bewailing him, and after he is well roasted they take wine in cups, and they have knives with which they all cut from the body and eat of it, weeping all the while, and they drink their wine; and the nearest relations begin first to eat, and in this manner they finish eating him, and leave only the bones, which they burn afterwards; and they say that they give such a burial to their relations on account of their being of their own flesh, and that they cannot be any where better buried than in their bodies.[304] And in all the kingdom of Ansyam they burn the dead bodies, because that is the custom of all the Gentile countries.

KINGDOM AND CITY OF MALACCA.