Chapter XLVI: Section IV

_Digression respecting the History, Customs, and State of Abyssinia_.

_Presbyter_ or _Prester John_, otherwise called _Prete Jani_, who is the king or emperor of the Abyssinians, is lord of all the land called anciently _Ethiopia sub Egypto_[280], or Lower Ethiopia; which is one of the most extensive dominions we know of in the world. This empire begins at Cape _Guardafu_, called anciently _Aromata_, whence running along the Red Sea, with desert and not very crooked coasts, it reaches to the boundaries of the rich city of _Swakem_. On the north side it borders on the warlike people of the _Nubys_, _Nuba_, or Nubians, who intervene between Abyssinia and the _Theabaid_ or Upper Egypt. From thence it reaches a great way inland to the kingdom of _Manicongo_, including part of _Lybia Inferior_, and other interior parts of Africa towards the west; whence turning behind the springs and lakes of the Nile through burning and unknown regions, it endeth in the south upon the _Barbarian Gulf_, now known to the Portuguese who navigate that gulf, as the coasts of _Melinda_ and _Magadoxa_. The Nile is still known by its ancient name, being called _Nil_ by the Abyssinians, Egyptians, Arabians, and Indians. The springs and lakes of this river are on the confines which separate the land of the Abyssinians from the Cafres that inhabit the continent behind Melinda and Mozambique, as I was informed by some great lords and other persons of Abyssinia, whence it appears that the ancients had little knowledge respecting the origin of this river. Inquiring from these people, if it were true that this river did sink in many places into the earth, and came out again at the distance of many days journey, I was assured there was no such thing, but that during its whole course it was seen on the surface, having great breadth and depth, notwithstanding of what we read in the fifth book of the Natural History of Pliny. I made many inquiries respecting the causes of increase and overflowings of this river, which has been so much disputed by all the ancient philosophers, and received the most satisfactory solution of this question never before determined. Thus almost jestingly, and by means of very simple questions, I came to learn that which the greatest philosophers of antiquity were ignorant of.

[Footnote 280: That is Ethiopia _below_ Egypt, or more properly to the _south_ of Egypt. The expression _below_ seems ridiculous, as Abyssinia or Ethiopia containing the sources of the Nile must be _higher_ than Egypt at its mouth. But among Greek and Roman geographers, _above_ and _below_ meant respectively to the north and to the south.--E.]

The principal lords of Abyssinia informed me, that in their country the winter began in May, and lasted all June and July and part of August, in which latter month the weather becomes mild and pleasant. In June and July it is a great wonder if the sun ever make his appearance; and in these two months so great and continual are the rains that the fields and low grounds are entirely overflown, so that the people cannot go from one place to another. That this prodigious quantity of water hath no other issue or gathering-place excepting the Nile; as towards the Red Sea the country is entirely skirted by very high mountains. Hence that river must necessarily swell prodigiously and go beyond its ordinary bounds, as unable to contain such vast quantities of water, and overflows therefore both in Egypt and the other lands through which it passes. And as the territories of Egypt are the most plain of these, of necessity the overflowing there must be the more copious, as the river has there more scope and freedom to spread out its waters than in the high and mountainous lands of Abyssinia. Now, it is manifest that the inundations of the Nile in Egypt always begin when the sun is in the summer solstice, which is in June, while in July the river increases in greater abundance, and in August, when the rains diminish in Abyssinia, the river decreases by similar degrees to its former increase. Hence the manifest cause of the increase of the Nile is from the great and continual rains that fall in Abyssinia during the months of June and July. I was myself in Massua in the month of June and part of July, where I saw great storms of thunder and rain; and we saw within the continent great and constant black clouds; though the Abyssinians said what we saw was little in comparison of what it was in the inland country. We likewise know that the months of June and July are the winter season at the Cape of Good Hope and all the coast of Africa, where the rains are continual. I was likewise told that the Nile formed many islands, especially one exceedingly large, in which was a great and rich city; which on due consideration must be the Island of _Meroe_. They told me also that on this great island, and all through the river, there were great numbers of fierce and pestiferous animals, which doubtless must be crocodiles. Enquiring if the river in a certain place fell from such a height, that with the noise of the fall those who inhabited the neighbouring towns were born deaf; they said that certainly in one place the river did fall over a great rock with a prodigious noise, but had no such effects.

As an extended account of the manners and customs of the Abyssinians would interfere with this journal, I must touch them only shortly, though most worthy of being known; more especially the causes of the overthrow and ruin of this empire in these our own days.

_Atini Tingill_, afterwards named David, _Prete Jani_ or Emperor of Ethiopia, reigning in the year 1530, became so cruel and tyrannized so much over his subjects that he incurred their universal hatred. At that time _Gradamet_, king of Zeyla, made war on Abyssinia, encouraged by the great enmity of the people against their sovereign, and perhaps secretly invited by some of the great lords of the kingdom. On entering into Abyssinia, and having reduced some towns and districts, Gradamet divided liberally the spoils among his warriors, among whom he had 300 Turkish arquebusseers, who formed the main strength of his army. He likewise enfranchised all the inhabitants of the towns through which he passed, exempting the inhabitants from the taxes and impositions they had to pay to their sovereign, by which he gained to his party all the common people, and even many of the principal nobles of the kingdom[281].

[Footnote 281: Of the cruelties of David, several examples are given in the journal of Alvarez, such as the death of two _Betudetes_, the chief justice, two _Tigre mahons_ or governors of Tigre, and four _Barnagassoes_ or governors of the maritime country, in six years. This disposition increased with his years, and perhaps he intended to force some alteration in the religion of the country; which indeed sufficiently appears by his sending Alvarez and Bermudez as his ambassadors to the Pope.--_Purchas_.]

King David sent an army against the king of Zeyla; but when the Turks began to shoot their calivers or arquebusses, among the Abyssinians, by which some of them were slain, they were seized with an universal panic and took flight. Proud of this victory, the king of Zeyla overrun the country, accompanied by a great number of Abyssinians, and advanced into that part of the south, towards Magadoxa and Melinda, where the vast treasures of the former kings of Abyssinia were secured on the top of an almost inaccessible mountain. Seeing every day the Abyssinians revolting to the Moors, David gathered a new army with which be marched against _Gradamet_ and joined battle, but was again completely defeated, chiefly, by means of the Turkish musqueteers: On which David withdrew to a strong post on a mountain, where in a few days he died, in the year 1539. After this great victory Gradamet marched immediately to the mountain where the treasure was deposited, which he assaulted and took, gaining possession of the largest treasure that ever was known in the world. On the death of David, those of the nobles who had continued to adhere to him, elected his eldest son in his stead, who was a young man under age; and that nothing might be wanting to assist the ruin of the kingdom, already almost irrecoverably reduced by the Moors, another party of the nobles appointed a different son of the late king to succeed to the throne. In this hopeless condition of his affairs, the unfortunate youth, having to contend at the same time against foreign invasion and domestic division, withdrew for personal safety to the mountain of the Jews.

In the interior of Abyssinia there is a very large and high mountain which can only be ascended by one very difficult path, and on its summit there is a large plain, having abundance of springs, with numerous cattle, and even some cultivation. The inhabitants of this mountain observe the law of Moses. Though I have carefully inquired, I could never learn how this people came into Abyssinia, and wherefore they have never descended from their mountain to mix with the other inhabitants of the country. The young king received a friendly entertainment from these Jews, who acknowledged him as their sovereign, and defended him against the king of Zeyla, who was unable to force his way up the mountain, and had to retire. About this time we arrived at Massua, which put the Moors in great fear, and inspired new courage into the hearts of the Abyssinians, insomuch that the young king left the mountain of the Jews and took up his quarters with his adherents in other mountains towards the sea coast and nearer to Massua, whence he wrote many pitiful and imploring letters for assistance, to which favourable answers were returned giving him hopes of succour. We proceeded on our expedition to Suez; and being returned again to Massua, it was ordained to send an auxiliary force of 500 men under a captain, which was accordingly done and we set sail on our way back to India. Since that time, I have not learnt any intelligence whatever respecting the affairs of Ethiopia[282].

[Footnote 282: The circumstances and fate of this Portuguese expedition into Abyssinia will be found in the next chapter of this work.--E.]

The Abyssinians are naturally ceremonious men, and full of points of honour. Their only weapons are darts, in which they figure to themselves the lance with which our Saviour was wounded, and the cross on which he died, though some wear short swords. They are very expert horsemen, but badly apparelled; and are much given to lying and theft. Among them riches are not computed by money, but by the possession of cattle and camels, yet gold is much valued. In their own country they are dastardly cowards, but in other countries valiant; insomuch that in India they say that a good _Lascarin_, or what we call a soldier, must be an Abyssinian; and they are so much esteemed in Ballagayat, Cambaya, Bengal, and other places, that they are always made captains and principal officers in the army. Their clothing is vile and poor. They wear linen shirts, and the great personages have a kind of upper garment called _Beden_. The vulgar people are almost quite naked. They eat _bollemus_ and raw flesh; or if held to the fire, it is so little done that the blood runs from it. In the whole land there are no cities or towns, so that they live in the field under tents and pavilions like the Arabs[283]. They pride themselves on believing that the queen of _Sheba_ was of their country, alleging that she took shipping at _Massua_, though others say at _Swakem_, carrying with her jewels of great value when she went to Jerusalem to visit Solomon, making him great gifts, and returned with child by him.

[Footnote 283: The word used here in the edition of Purchas is _Alarbes_.--E.]

It is alleged in the history of Abyssinia, that when one of the Soldans of _Babylon_ in Egypt made war many years ago upon their emperor, he gathered a multitude of people and turned the course of the Nile, so that it might not run into Egypt[284]. The Soldan, amazed at this vast enterprize, which he believed would entirely ruin the land of Egypt, sent ambassadors with great gifts, and made peace with the emperor, giving a privilege to the Abyssinians to pass through his country without paying tribute, when on their way to visit the holy sepulchre at Jerusalem, and the shrine of St Catharine on Mount Sinai. Some learned Moors whom I conversed with while in the Red Sea confirmed the truth of this relation.

[Footnote 284: According to Bermudez, this attempt was begun by _Ale Beale_, predecessor to _Onadinguel_ or _Atine-tingil_.--Astl.]