Chapter XIX: Section III

_A Description of the Islands and their Produce; with the Cultivation, Houses, Canoes, Navigation, Manufactures, Weapons, Customs, Government, Religion, and Language of the Inhabitants._ [1]

These islands were first discovered by Captain Tasman, in January, 1642-3, and by him called Amsterdam and Middleburg. But the former is called by the natives Ton-ga-ta-bu, and the latter Ea-oo-wee. They are situated between the latitude of 21° 29' and 21° 3' south, and between the longitude of 174° 40' and 175° 15' west, deduced from observations made on the spot.

Middleburg, or Eaoowee, which is the southernmost, is about ten leagues in circuit, and of a height sufficient to be seen twelve leagues. The skirts of this isle are mostly taken up in the plantations; the S.W. and N.W. sides especially. The interior parts are but little cultivated, though very fit for cultivation. However, the want of it added greatly to the beauty of the isle; for here are, agreeably dispersed, groves of cocoa-nut and other trees, lawns covered with thick grass, here and there plantations, and paths leading to every part of the island, in such beautiful disorder, as greatly enlivens the prospect.[2]

The anchorage, which I named English Road, being the first who anchored there, is on the N.W. side, in latitude 21° 20' 30" south. The bank is a coarse sand; it extends two miles from the land, and on it there is from twenty to forty fathoms water. The small creek before it affords convenient landing for boats at all times of the tide; which here, as well as at the other islands, rises about four or five feet, and is high water on the full and change days about seven o'clock. The island of Tongatabu is shaped something like an isosceles triangle, the longest sides whereof are seven leagues each, and the shortest four. It lies nearly in the direction of E.S.E. and W.N.W.; is nearly all of an equal height, rather low, not exceeding sixty or eighty feet above the level of the sea. This island, and also that of Eaoowee, is guarded from the sea by a reef of coral rocks, extending out from the shore one hundred fathoms more or less. On this reef the force of the sea is spent before it reaches the land or shore. Indeed, this is in some measure the situation of all the tropical isles in this sea that I have seen; and thus nature has effectually secured them from the encroachments of the sea, though many of them are mere points when compared to this vast ocean. Van Diemen's Road, where we anchored, is under the northwest part of the island, between the most northern and western points. There lies a reef of rocks without it, bearing N.W. by W., over which the sea breaks continually. The bank does not extend more than three cables length from the shore; without that, is an unfathomable depth. The loss of an anchor, and the damage our cables sustained, are sufficient proofs that the bottom is none of the best.

On the east side of the north point of the island, (as Mr Gilbert, whom I sent to survey the parts, informed me) is a very snug harbour, of one mile or more in extent, wherein is seven, eight, and ten fathoms water, with a clean sandy bottom. The channel, by which he went in and out, lies close to the point, and has only three fathoms water; but he believes, that farther to the N.E. is a channel with a much greater depth, which he had not time to examine. Indeed, it would have taken up far more time than I could spare to have surveyed these parts minutely; as there lies a number of small islets and reefs of rocks along the N.E. side of the island, which seemed to extend to the N.E. farther than the eye could reach. The island of Amsterdam, or Tongatabu, is wholly laid out in plantations, in which are planted some of the richest productions of nature, such as bread-fruit, cocoa-nut trees, plantains, bananoes, shaddocks, yams, and some other roots, sugar-cane, and a fruit like a nectarine, called by them _Fighegea_, and at Otaheite _Ahuya_: In short, here are most of the articles which the Society Islands produce, besides some which they have not. Mr Forster tells me, that he not only found the same plants here that are at Otaheite and the neighbouring isles, but several others which are not to be met with there. And I probably have added to their stock of vegetables, by leaving with them an assortment of garden seeds, pulse, &c. Bread-fruit here, as well as at all the other isles, was not in season; nor was this the time for roots and shaddocks. We got the latter only at Middleburg.[3]

The produce and cultivation of this isle is the same as at Amsterdam; with this difference, that a part only of the former is cultivated, whereas the whole of the latter is. The lanes or roads necessary for travelling, are laid out in so judicious a manner, as to open a free and easy communication from one part of the island to the other. Here are no towns or villages; most of the houses are built in the plantations, with no other order than what conveniency requires; they are neatly constructed, but do not exceed those in the other isles. The materials of which they are built are the same; and some little variation in the disposition of the framing, is all the difference in their construction. The floor is a little raised, and covered with thick strong mats; the same sort of matting serves to inclose them on the windward side, the other being open. They have little areas before the most of them, which are generally planted round with trees, or shrubs of ornament, whose fragrancy perfumes the very air in which they breathe. Their household furniture consists of a few wooden platters, cocoa-nut shells, and some neat wooden pillows shaped like four-footed stools or forms. Their common clothing, with the addition of a mat, serves them for bedding. We got from them two or three earthen vessels, which were all we saw among them. One was in the shape of a bomb-shell, with two boles in it, opposite each other; the others were like pipkins, containing about five or six pints, and had been in use on the fire. I am of opinion they are the manufacture of some other isle; for, if they were of their own, we ought to have seen more of them. Nor am I to suppose they came from Tasman's ships; the time is too long for brittle vessels like these to be preserved.

We saw no other domestic animals amongst them but hogs and fowls. The former are of the same sort as at the other isles in this sea; but the latter are far superior, being as large as any we have in Europe, and their flesh equally good, if not better. We saw no dogs, and believe they have none, as they were exceedingly desirous of those we had on board. My friend Attago was complimented with a dog and a bitch, the one from New Zealand, the other from Ulietea. The name of a dog with them is _kooree_ or _gooree_, the same as at New Zealand, which shews that they are not wholly strangers to them. We saw no rats in these isles, nor any other wild quadrupeds, except small lizards. The land birds are pigeons, turtle-doves, parrots, parroquets, owls, bald couts with a blue plumage, a variety of small birds, and large bats in abundance. The produce of the sea we know but little of; it is reasonable to suppose, that the same sorts of fish are found here as at the other isles.[4] Their fishing instruments are the same; that is, hooks made of mother-of-pearl, gigs with two, three, or more prongs, and nets made of a very fine thread, with the meshes wrought exactly like ours. But nothing can be a more demonstrative evidence of their ingenuity than the construction and make of their canoes, which, in point of neatness and workmanship, exceed every thing of this kind we saw in this sea. They are built of several pieces sewed together with bandage, in so neat a manner, that on the outside it is difficult to see the joints. All the fastenings are on the inside, and pass through kants or ridges, which are wrought on the edges and ends of the several boards which compose the vessel, for that purpose. They are of two kinds, viz. double and single. The single ones are from twenty to thirty feet long, and about twenty or twenty-two inches broad in the middle; the stern terminates in a point, and the head something like the point of a wedge. At each end is a kind of deck, for about one-third part of the whole length, and open in the middle. In some the middle of the deck is decorated with a row of white shells, stuck on little pegs wrought out of the same piece which composes it. These single canoes have all out-riggers, and are sometimes navigated with sails, but more generally with paddles, the blades of which are short, and broadest in the middle. The two vessels which compose the double canoe are each about sixty or seventy feet long, and four or five broad in the middle, and each end terminates nearly in a point; so that the body or hull differs a little in construction from the single canoe, but is put together exactly in the same manner; these having a rising in the middle round the open part, in the form of a long trough, which is made of boards, closely fitted together, and well secured to the body of the vessel. Two such vessels are fastened to, and parallel to each other, about six or seven feet asunder, by strong cross beams, secured by bandages to the upper part of the risings above mentioned. Over these beams, and others which are supported by stanchions fixed on the bodies of the canoes, is laid a boarded platform. All the parts which compose the double canoe, are made as strong and light as the nature of the work will admit, and may be immerged in water to the very platform, without being in danger of filling. Nor is it possible, under any circumstance whatever, for them to sink, so long as they hold together. Thus they are not only vessels of burden, but fit for distant navigation. They are rigged with one mast, which steps upon the platform, and can easily be raised or taken down; and are sailed with a latteen-sail, or triangular one, extended by a long yard, which is a little bent or crooked. The sail is made of mats; the rope they make use of is exactly like ours, and some of it is four or five inch. On the platform is built a little shed or hut, which screens the crew from the sun and weather, and serves for other purposes. They also carry a moveable fire- hearth, which is a square, but shallow trough of wood, filled with stones. The way into the hold of the canoe is from off the platform, down a sort of uncovered hatchway, in which they stand to bale out the water. I think these vessels are navigated either end foremost, and that, in changing tacks, they have only occasion to shift or jib round the sail; but of this I was not certain, as I had not then seen any under sail, or with the mast and sail an end, but what were a considerable distance from us.

Their working tools are made of stone, bone, shells, &c. as at the other islands. When we view the work which is performed with these tools, we are struck with admiration at the ingenuity and patience of the workman. Their knowledge of the utility of iron was no more than sufficient to teach them to prefer nails to beads, and such trifles; some, but very few, would exchange a pig for a large nail, or a hatchet. Old jackets, shirts, cloth, and even rags, were in more esteem than the best edge-tool we could give them; consequently they got but few axes from us but what were given as presents. But if we include the nails which were given by the officers and crews of both ships for curiosities, &c. with those given for refreshments, they cannot have got less than five hundred weight, great and small. The only piece of iron we saw among them was a small broad awl, which had been made of a nail.

Both men and women are of a common size with Europeans; and their colour is that of a lightish copper, and more uniformly so than amongst the inhabitants of Otaheite and the Society Isles. Some of our gentlemen were of opinion these were a much handsomer race; others maintained a contrary opinion, of which number I was one. Be this as it may, they have a good shape, and regular features, and are active, brisk, and lively. The women, in particular, are the merriest creatures I ever met with, and will keep chattering by one's side, without the least invitation, or considering whether they are understood, provided one does but seem pleased with them. In general they appeared to be modest; although there was no want of those of a different stamp; and as we had yet some venereal complaints on board, I took all possible care to prevent the disorder being communicated to them. On most occasions they shewed a strong propensity to pilfering; in which they were full as expert as the Otaheitans.

Their hair in general is black, but more especially that of the women. Different colours were found among the men, sometimes on the same head, caused by something they put upon it, which stains it white, red, and blue. Both sexes wear it short; I saw but two exceptions to this custom, and the most of them combed it upwards. Many of the boys had it cut very close, except a single lock on the top of the head, and a small quantity on each side. The men cut or shave their beards quite close, which operation is performed with two shells. They have fine eyes, and in general good teeth, even to an advanced age. The custom of _tattowing_ or puncturing the skin prevails. The men are _tattowed_ from the middle of the thigh to above the hips. The women have it only on their arms and fingers; and there but very slightly.

The dress of both sexes consists of a piece of cloth or matting wrapped round the waist, and hanging down below the knees. From the waist, upwards, they are generally naked; and it seemed to be a custom to anoint these parts every morning. My friend Attago never failed to do it; but whether out of respect to his friend, or from custom, I will not pretend to say; though I rather think from the latter, as he was not singular in the practice.

Their ornaments are amulets, necklaces, and bracelets of bones, shells, and beads of mother-of-pearl, tortoise-shell, &c. which are worn by both sexes. The women also wear on their fingers neat rings made of tortoise-shell, and pieces in their ears about the size of a small quill; but ear ornaments are not commonly worn, though all have their ears pierced. They have also a curious apron made of the outside fibres of the cocoa-nut shell, and composed of a number of small pieces sewed together in such a manner as to form stars, half-moons, little squares, &c. It is studded with beads of shells, and covered with red feathers, so as to have a pleasing effect. They make the same kind of cloth, and of the same materials, as at Otaheite; though they have not such a variety, nor do they make any so fine; but, as they have a method of glazing it, it is more durable, and will resist rain for some time, which Otaheite cloth will not. Their colours are black, brown, purple, yellow, and red; all made from vegetables. They make various sorts of matting; some of a very fine texture, which is generally used for clothing; and the thick and stronger sort serves to sleep on, and to make sails for their canoes, &c. Among other useful utensils, they have various sorts of baskets; some are made of the same materials as their mats; and others of the twisted fibres of cocoa-nuts. These are not only durable but beautiful; being generally composed of different colours, and studded with beads made of shells or bones. They have many little nick-nacks amongst them; which shews that they neither want taste to design, nor skill to execute, whatever they take in hand.

How these people amuse themselves in their leisure hours, I cannot say, as we are but little acquainted with their diversions. The women frequently entertained us with songs, in a manner which was agreeable enough. They accompany the music by snapping their fingers, so as to keep time to it. Not only their voices, but their music was very harmonious, and they have a considerable compass in their notes. I saw but two musical instruments amongst them. One was a large flute made of a piece of bamboo, which they fill with their noses as at Otaheite; but these have four holes or stops, whereas those of Otaheite have only two. The other was composed of ten or eleven small reeds of unequal lengths, bound together side by side, as the Doric pipe of the ancients is said to have been; and the open ends of the reeds into which they blow with their mouths, are of equal height, or in a line. They have also a drum, which, without any impropriety, may be compared to an hollow log of wood. The one I saw was five feet six inches long, and thirty inches in girt, and had a slit in it, from the one end to the other, about three inches wide, by means of which it had been hollowed out. They beat on the side of this log with two drum-sticks, and produce an hollow sound, not quite so musical as that of an empty cask.

The common method of saluting one another is by touching or meeting noses, as is done in New Zealand, and their sign of peace to strangers, is the displaying a white flag or flags; at least such were displayed to us, when we first drew near the shore. But the people who came first on board brought with them some of the pepper plant, and sent it before them into the ship; a stronger sign of friendship than which one could not wish for. From their unsuspicious manner of coming on board, and of receiving us at first on shore, I am of opinion, they are seldom disturbed by either foreign or domestic troubles. They are, however, not unprovided with very formidable weapons; such as clubs and spears, made of hard wood, also bows and arrows. The clubs are from three to five feet in length, and of various shapes. Their bows and arrows are but indifferent; the former being very slight, and the latter only made of a slender reed, pointed with hard wood. Some of their spears have many barbs, and must be very dangerous weapons where they take effect. On the inside of the bow is a groove, in which is put the arrow; from which it would seem that they use but one.

They have a singular custom of putting every thing you give them to their heads, by way of thanks, as we conjectured. This manner of paying a compliment, is taught them from their very infancy; for when we gave things to little children, the mother lifted up the child's hand to its head. They also used this custom in their exchanges with us; whatever we gave them for their goods, was always applied to the head, just as if it had been given them for nothing. Sometimes they would look at our goods, and if not approved, return them back; but whenever they applied them to the head, the bargain was infallibly struck. When I had made a present to the chief of any thing curious, I frequently saw it handed from one to another; and every one, into whose hands it came, put it to the head. Very often the women would take hold of my hand, kiss it, and lift it to their heads. From all this it should seem, that this custom, which they call _fagafatie_, has various significations according as it is applied; all, however, complimentary.

It must be observed, that the sullen chief or king did not pay me any of these compliments for the presents I made him.

A still more singular custom prevails in these isles: We observed that the greater part of the people, both men and women, had lost one, or both their little fingers.[5] We endeavoured, but in vain, to find out the reason of this mutilation; for no one would take any pains to inform us. It was neither peculiar to rank, age, or sex; nor is it done at any certain age, as I saw those of all ages on whom the amputation had been just made; and, except some young children, we found few who had both hands perfect. As it was more common among the aged than the young, some of us were of opinion that it was occasioned by the death of their parents, or some other near relation. But Mr Wales one day met with a man, whose hands were both perfect, of such an advanced age, that it was hardly possible his parents could be living. They also burn or make incisions in their cheeks, near the cheek-bone. The reason of this was equally unknown to us. In some, the wounds were quite fresh; in others, they could only be known by the scars, or colour of the skin. I saw neither sick nor lame amongst them; all appeared healthy, strong, and vigorous; a proof of the goodness of the climate in which they live.

I have frequently mentioned a king, which implies the government being in a single person, without knowing for certain whether it is so or no. Such an one was however pointed out to us; and we had no reason to doubt it. From this, and other circumstances, I am of opinion that the government is much like that of Otaheite: That is, in a king or great chief, who is here called Areeke, with other chiefs under him, who are lords of certain districts, and perhaps sole proprietors, to whom the people seem to pay great obedience. I also observed a third rank, who had not a little authority over the common people; my friend Attago was one of these. I am of opinion that all the land on. _Tongatabu_ is private property, and that there are here, as at Otaheite, a set of people, who are servants or slaves, and have no property in land. It is unreasonable to suppose every thing in common in a country so highly cultivated as this. Interest being the greatest spring which animates the hand of industry, few would toil in cultivating and planting the land, if they did not expect to reap the fruit of their labour: Were it otherwise, the industrious man would be in a worse state than the idle sluggard. I frequently saw parties of six, eight, or ten people, bring down to the landing place fruit and other things to dispose of, where one person, a man or woman, superintended the sale of the whole; no exchanges were made but with his or her consent; and whatever we gave in exchange was always given them, which I think plainly shewed them to be the owners of the goods, and the others no more than servants. Though benevolent nature has been very bountiful to these isles, it cannot be said that the inhabitants are wholly exempt from the curse of our forefathers: Part of their bread must be earned by the sweat of their brows. The high state of cultivation their lands are in, must have cost them immense labour. This is now amply rewarded by the great produce, of which every one seems to partake. No one wants the common necessaries of life; joy and contentment are painted in every face. Indeed, it can hardly be otherwise; an easy freedom prevails among all ranks of people; they feel no wants which they do not enjoy the means of gratifying; and they live in a clime where the painful extremes of heat and cold are equally unknown. If nature has been wanting in any thing, it is in the article of fresh water, which as it is shut up in the bowels of the earth, they are obliged to dig for. A running stream was not seen, and but one well, at Amsterdam. At Middleburg, we saw no water but what the natives had in vessels; but as it was sweet and cool, I had no doubt of its being taken up upon the island; and probably not far from the spot where I saw it.

So little do we know of their religion, that I hardly dare mention it. The buildings called _Afiatoucas_, before mentioned, are undoubtedly set apart for this purpose. Some of our gentlemen were of opinion, that they were merely burying-places. I can only say, from my own knowledge, that they are places to which particular persons directed set speeches, which I understood to be prayers, as hath been already related. Joining my opinion with that of others, I was inclined to think that they are set apart to be both temples and burying-places, as at Otaheite, or even in Europe. But I have no idea of the images being idols; not only from what I saw myself, but from Mr Wales's informing me that they set one of them up, for him and others to shoot at.

One circumstance shewed that these _Afiatoucas_ were frequently resorted to, for one purpose or other--the areas, or open places, before them, being covered with a green sod, the grass on which was very short. This did not appear to have been cut, or reduced by the hand of man, but to have been prevented in its growth, by being often trod, or sat upon.

It cannot be supposed that we could know much, either of their civil or religious policy, in so short a time as four or five days, especially as we understood but little of their language: Even the two islanders we had on board could not at first understand them, and yet as we became the more acquainted with them, we found their language was nearly the same spoken at Otaheite and the Society Isles. The difference not being greater than what we find betwixt the most northern and western parts of England, as will more fully appear by the vocabulary.[6]

[1] This subject is resumed in the account of Cook's third voyage, to
which we refer for additional information. A few observations,
however, are here given from the works already mentioned, as deserving
the reader's immediate attention.--E.

[2] "Next to the Society Isles, for richness of productions, and
beauty of appearance, we must place that group discovered by the Dutch
navigator Tasman, and not unaptly to be distinguished by the name of
Friendly Isles, from the peaceable kind disposition of their
inhabitants. They are raised so high above the level of the sea, that
they can no longer rank with the low islands; and being destitute of
mountains, they are equally distinct from the high islands. They are
extremely populous, and their uniform surface, therefore, gives the
people an opportunity of carrying cultivation very far; and from one
end to the other, they are intersected by paths and fences, which
divide the plantations. At first, one might be apt to think that this
high cultivation would give the botanist very scanty supplies of
spontaneous plants; but it is the peculiar beauty of these elegant
isles to join the useful to the agreeable in nature, by which means a
variety of different wild species thrive among more that are
cultivated in that pleasing disorder, which is so much admired in the
gardens of this kingdom."--F.

[3] Much of the difference betwixt the Society and Friendly Isles,
seems to depend on the greater abundance of water in the former. This
is noticed very judiciously by Mr G.F., as will be seen in a following
note. His father too was well aware of it. "The Friendly Isles," says
he, "seem to be destitute of springs; for though on some of them, as
Eaoowhe and Anamocka, there are small hills and rising grounds; they
are, however, far from being so high as to attract the clouds, or to
cause, from their perpetual moisture, a continual flood of spring
water. The natives have ponds, some of which are large, wherein they
collect the rain water, but it is sometimes brackish from the vicinity
of the sea." He speaks, it may be added, of a large lagoon of salt
water in Anamocka, about three miles long, full of small isles,
ornamented with clusters of trees, and surrounded by bushes of man-
groves and hills, so as altogether to form a romantic landscape. In
his opinion, the soil is much the same in both clusters.--E.

[4] The following remarks, collected from Mr F.'s work, may prove
useful to the reader:--"In the tropical isles they have but four
species of quadrupeds, two of which are domestic; and the remaining
ones are the vampyre and the common rat. This last inhabits the
Marquesas, Society Isles, Friendly Isles, and the New Hebrides. They
are in incredible numbers at the Society Isles, much scarcer at the
Marquesas and Friendly Isles, and seldom seen at the New Hebrides. The
vampyre is only seen in the more western isles. At the Friendly Isles
they live gregarious by several hundreds, and some of them are seen
flying about the whole day. The Society Isles alone are fortunate
enough to possess both the domestic quadrupeds, the dog and the hog.
New Zealand and the low islands must be content with dogs alone; the
Marquesas, Friendly Isles, and New Hebrides, have only hogs; and
Easter Island and New Caledonia are destitute of both. There is only
one tame species of birds, properly speaking, in the tropical isles of
the South Sea, viz. the common cock and hen; They are numerous at
Easter Island, where they are the only domestic animals; they are
likewise in great plenty at the Society Isles, and Friendly Isles, at
which last they are of a prodigious size: They are also not uncommon
at the Marquesas, Hebrides, and New Caledonia; but the low isles, and
those of the temperate zone, are quite destitute of them. The natives
of the Friendly and Society Isles sometimes catch and tame certain
sorts of parroquets and pigeons, but never have any breeds of them, so
that they can scarcely be reckoned as domestic birds. The South Sea is
rich in fish, and has a great variety of species, most of which are
good eating, many very delicious, and but a few capable of noxious or
fatal effects.--E.

[5] This custom is not peculiar to the inhabitants of the Friendly
Isles. See Recherches Philosophiques sur les Americains, tom. ii. p.
253, &c. Of this custom, and of many of the topics mentioned in this
Section, besides others of equal interest, the reader will be supplied
with very ample accounts when he comes to the relation of the 3d
voyage.--E.

[6] It appeared upon the whole, that the customs and language of these
islanders have a great affinity with those of the Otaheitans, and it
would not therefore be very singular to find a coincidence even in
their amusements. The greatest differences between these two tribes,
who must have originated from the same stock, seem to be owing to the
different nature of these islands. The Society Isles are well
furnished with wood, and the tops of these mountains are still covered
with inexhaustible forests. At the Friendly Isles this article is much
scarcer, the surface (at least of those which we have seen) being
almost entirely laid out in plantations. The natural consequence is,
that the houses are lofty and of immense extent in the first group of
islands, but much smaller and less convenient in the last. In one the
canoes are numerous, I may almost say innumerable, and many of a vast
size; and, in the other, very few in number, and much smaller. The
mountains of the Society Isles continually attract the vapours from
the atmosphere, and many rivulets descend from the broken rocks into
the plain, where they wind their serpentine course, and glide smoothly
to the sea. The inhabitants of those islands take advantage of this
gift of bountiful nature, and not only drink of the salutary element,
but likewise bathe so frequently in it, that no impurity can long
adhere to their skin. It is very different with a people who are
absolutely denied this blessing, and who must either content
themselves with putrid stagnant rain water in a few dirty pools, or go
entirely without it. They are obliged to have recourse to expedients
in order to preserve a certain degree of cleanliness, which may
preclude various distempers. They, therefore, cut off their hair, and
shave or clip their beards, which doubtless makes them look more
unlike the Otaheitans than they would otherwise do. Still these
precautions are not sufficient, especially as they have no fluid for
drinking in any quantity. The body is therefore very subject to
leprous complaints, which are perhaps irritated by the use of the
pepper-root water or _awa_. Hence also that burning or blistering on
the cheekbones, which we observed to be so general among this tribe,
that hardly an individual was free from it, and which can only be used
as a remedy against some disorders. The soil of the Society Isles in
the plains and vallies is rich, and the rivulets which intersect it
supply abundance of moisture. All sorts of vegetables, therefore,
thrive with great luxuriance upon it, and require little attendance or
cultivation. This profusion is become the source of that great luxury
among the chiefs, which we do not meet with at Tonga-tabboo. There the
coral rock is covered only with a thin bed of mould, which sparingly
affords nourishment to all sorts of trees; and the most useful of all,
the bread-fruit tree, thrives imperfectly on the island, as it is
destitute of water, except when a genial shower happens to impregnate
and fertilize the ground. The labour of the natives is therefore
greater than that of the Otaheitans, and accounts for the regularity
of the plantations, and the accurate division of property. It is
likewise to this source we must ascribe it, that they have always set
a higher value on their provisions than on their tools, dresses,
ornaments, and weapons, though many of these must have cost them
infinite time and application. They very justly conceive the articles
of food to be their principal riches, of which the loss is absolutely
not to be remedied. If we observed their bodies more slender, and
their muscles harder than those of the Otaheitans, this seems to be
the consequence of a greater and more constant exertion of strength.
Thus, perhaps, they become industrious by force of habit, and when
agriculture does not occupy them, they are actuated to employ their
vacant hours in the fabrication of that variety of tools and
instruments on which they bestow so much time, patience, labour, and
ingenuity. This industrious turn has also led them, in the cultivation
of all their arts, to so much greater perfection than the Otaheitans.
By degrees they have hit upon new inventions, and introduced an active
spirit, and enlivening cheerfulness even into their amusements. Their
happiness of temper they preserve under a political constitution,
which does not appear to be very favourable to liberty; but we need
not go so far from home to wonder at such a phenomenon, when one of
the most enslaved people in all Europe (the French, no doubt, are
intended; this was published in 1777,) are characterised as the
merriest and most facetious of mankind. Still there may be more
sincerity in the cheerfulness of the natives of Tonga-tabboo, for,
exclusive of great and almost servile submission, their king does not
seem to exact any thing from them, which, by depriving them of the
means to satisfy the most indispensable wants of nature, could make
them miserable. Be this as it may, so much seems to be certain, that
their systems of politics and religion, from their similarity with the
Otaheitan, as far as we could judge, must have had one common origin,
perhaps in the mother country, from whence both these colonies issued.
Single dissonant customs and opinions may have acceded to the
primitive ideas, in proportion as various accidents, or human
caprices, have given rise to them. The affinity of their languages is
still more decisive. The greatest part of the necessaries of life,
common to both groups of islands, the parts of the body, in short, the
most obvious and universal ideas, were expressed at the Society and
Friendly Isles, nearly by the same words. We did not find that
sonorousness in the Tonga-tabboo dialect, which is prevalent in that
of Otaheite, because the inhabitants of the former have adopted the F,
K, and S, so that their language is more replete with consonants. This
harshness is compensated, however, by the frequent use of the liquid
letters L, M, N, and of the softer vowels E and I, to which we must
add that kind of singing tone, which they generally retain even in
common conversation."--G.F.

No apology, it is presumed, need be given, for the insertion of so
able a specimen of philosophical discernment, and judicious reasoning.
Few men have exhibited happier talents for this department of
literature, than the younger Forster; and it is perhaps the more
generous to yield him this commendation now, as his merit has hitherto
been almost totally immersed in the celebrity of greater names. His
work is glaringly superior, in perhaps every particular, to the
compilation of Dr Hawkesworth; and the writer for one, would feel
ashamed of himself, if he had not courage to avow his opinion, that it
manifests greater excellencies than Cook's own relation, for which,
indeed, it would be easy to specify many reasons. This comparison, it
may be said, is invidious, the two men being so differently
constituted, as to habits and education, and having such different
objects in view in their undertakings, as to imply legitimate and
specific dissimilarity. Be it so, in the main. But how is justice to
be done them unless by comparison? As navigator and naturalist, they
have few or no common features, and cannot, therefore, be confronted;
but as authors describing the manners and appearances of distant and
singular people, and relating occurrences and transactions common to
both, they have only one sort of character, which will and ought to be
judged of by the public, according to the same standard.--E.