Chapter III: Sepulchral Architecture (3)

"As soon as the mummy was in the sarcophagus, the sarcophagus sealed, and the various objects which we have described in place, the opening at the bottom of the well was walled up; the well itself was filled with stones, earth, and sand, and the dead was left to his eternal sleep."[173] These precautions make it no easy thing to reach the mummy chamber. To find the entrance to the well is the first difficulty, and when it is found, many hands and no little time are required to remove the rubbish with which it is filled. The only mechanical helps which the Egyptians have ever used in such work are those which we ourselves have seen in the hands of Mariette's labourers, namely, the wooden shovel and the little rush basket which is filled with a few handfuls of sand and pebbles, and then carried on the head to be emptied at a convenient distance. It may be guessed how many journeys to and fro have to be made before a few cubic yards of _débris_ are cleared by such means as this!

[173] The broken up and decayed remains of wooden boats have
been found in two or three mummy pits (MARIETTE, _Les Tombes de
l'Ancien Empire_, p. 17). They originally formed part, perhaps,
of the boats upon which the corpse was transported across the
Nile to the nearest point of the western bank to the tomb. There
can be no doubt that, in placing them in the well, the survivors
believed that they were serving the deceased. Both the
bas-reliefs in the tomb and the _Ritual_ contain many
representations of the soul navigating the regions of Ament (see
the upper section of Fig. 98). In certain Theban tombs, models
of fully rigged boats have been found; there are some of them in
the Louvre (_Salle Civile_, case K). [There are two in the
British Museum, and one, a very fine one, in the museum at
Liverpool.--ED.]

We have so far followed Mariette, and have frequently had to make use of his _ipsissima verba_. To his pages and to the plates of the great work of Lepsius, we must refer those readers who are not contented with being told general rules but wish to know the exceptions also. We shall not go into all the changes which variety of taste and the progress of art introduced into the arrangement and decoration of Egyptian buildings; they do not affect the general statements which we have made. We shall not re-state the evidence which enabled Mariette to apportion the 142 painted and sculptured mastabas explored by him in 1869, to the first six dynasties. It is certain that those monuments form a chronological series extending over a space of from twelve to fifteen centuries, and that during the whole of that long period, the general character of Egyptian sepulchral architecture remained unchanged.

We should here, perhaps, in order to make our description complete, attempt to convey a true idea of the reliefs which cover the sides of the chamber, and of the statues which fill the serdab. We should, perhaps, by a judicious choice of examples, endeavour to estimate their style and composition; but we shall postpone all such examination until we come to treat of sculpture, and of the way in which the earliest Egyptian artists treated the human form. A didactic and analytic method is so far despotic that it compels us, in order to marshal our facts and to make them easily understood, to separate phenomena which are intimately connected, and to destroy the unity of natural groups. We have thus been driven to separate the figured decorations of the tomb from the architectural arrangements which enframe and support them; with the latter, alone, are we now concerned.

We may sum up the foregoing details by the following general description of the Egyptian tomb as it was established in the early ages of the national life, in those years when the national civilization put on the form and colour which it retained until the last days of antiquity.

This tomb, when complete, included (1) a built up part which, being raised well above the surface of the soil, was a conspicuous object in the landscape; and (2) a subterranean part cut in the living rock which was never more than a few feet below the surface of the sand. The constructed part inclosed a chamber which was sometimes internal and sometimes external, a chamber in which the relations of the deceased deposited the funeral offerings, and in which the priests officiated before the stele, to which the most conspicuous place was always given. Sometimes this chamber is nothing more than a recess in the _façade_, a mere frame for the stele. The structure also contains a retreat in its thickness where the statues of the deceased were walled up. The subterranean part is composed of the well and the mummy chamber. The well is sunk from different parts of the building; usually traversing its whole depth; it leads to the mummy chamber which is found at varying depths in the bowels of the earth.

Such are the constituent elements of the _mastaba_, that is to say, of those private tombs which were contemporary with the Pyramids. All over Egypt, in every one of the cemeteries, no matter where they are situated or what their date, the same elements are to be found, modified in certain particulars by the rank of the deceased, by the nature of the soil, by the size of the tomb, and by the changes of fashion, but always to be easily recognized. Of all these elements there is but one which does not persistently reappear in monuments other than the mastaba, and that is the _serdab_. This retreat for statues has not, as yet, been found in any of the royal tombs of the first six dynasties, neither has it been met with in the tombs of the two Theban empires, or of later epochs. And yet it was connected with one of the most vital hopes of the Egyptian religion. It fulfilled in the happiest manner, one of the conditions imposed upon the Egyptian architect by the strange conceptions of a future life which we have described. Why then do we, as a rule, find the serdab only in the mastabas of the Memphite necropolis? Its absence under the Theban princes is, perhaps to be explained by the progress made in the science of embalming. The heads of more than one mummy have now been exhibited in the cases of European museums for many years, and, in spite of the dampness of our climates, they still preserve their skin, their teeth and their hair (Fig. 126). When they had learnt the secret of preserving the body from corruption, so that after a long series of centuries it should be pretty much in the same condition as on the day after death, they did not indeed, cease to make those images which were supposed to guard the _double_ from annihilation, but they attached less importance to their safety, and took less trouble to hide them. They considered that they had done enough for their preservation by putting them in the precincts of their tombs and temples, and so under the guardianship of their venerated religion.

As for the other parts of the tomb, a little attention will always suffice for their identification even in those sepulchres which differ most from the mastaba. In some instances we shall find the mummy chamber contrived in the upper structure, in others the whole tomb is cut in the living rock. Sometimes we find the chapel, as we may call the public chamber in which the miraculous nourishment of the _double_ took place, more or less distantly separated from the mummy chamber; sometimes the well almost disappears, sometimes it ceases to be vertical and becomes a long corridor with but a gentle slope. As a rule all these variations are easily explained, and may be connected without difficulty with that primitive type which we have attempted to define by its most wide-spread and constant features.

Another method of sepulture was made use of in the Ancient Empire, a method which afterwards came into general use in Egypt, we mean the _hypogeum_, or subterranean tomb. The Egyptian Commission has described several rock-cut tombs in the neighbourhood of the Pyramids, especially some which face the western slope of the Second Pyramid. Similar tombs are to be found near the pyramid of Mycerinus. Some of these sepulchral grottos declare their extreme antiquity by their imitations of wooden architecture;[174] others by their inscriptions dating from the fourth and fifth dynasties. We shall not dwell long upon these rock-cut tombs. They are generally composed of one or two small sculptured chambers, upon one of which the well opens which leads to the mummy chamber. We shall postpone their study to a later chapter, as the time of the Middle Empire affords us richer and more complete examples of them than the earlier period; but, indeed, the New Empire has left us the most important examples of this kind of sepulchre. We shall here content ourselves with pointing out that the architects of Memphis did not ignore the facilities offered by the easily cut limestone rocks, not only for construction of well and mummy chamber, but also for those open parts of the tomb where the funeral rites and the ceremonies of the Ritual of the Dead were performed. In the whole course of her long vitality Egypt did little more, either in art or religion, than develop, with variations, the themes presented to her by the generations which were ruled by her first six dynasties.

[174] _Description de l'Égypte_, vol. v. p. 647, and _Atlas,
Ant._ vol. v. pl. 16, Figs. 3, 4, and 5.

THE PYRAMIDS.

The _mastaba_ was the private tomb of the great lord or rich citizen of primitive Egypt; the _pyramid_ was the royal tomb for the same epoch, the tomb of that son of the gods, almost a god himself, before whom all foreheads were bowed into the dust. As his head towered over those of his prostrate subjects during life, so, after death, should his sepulchre rise high above the comparatively humble tombs of his proudest servants. The most imposing mastabas, before the sand had buried them to the summit, must have looked small enough beside those prodigious masses. They were ant-hills at the foot of a palace.

It may seem that in considering the mastaba before the pyramid we have reversed the natural order. We were led to do so by the fact that the enormous mass of the pyramids and their peculiarities of construction compelled their architects to separate elements which are found closely allied in the mastaba. In consequence of this separation the elements in question have not all had the same fate. In the case of the mastaba all survived or perished together, but, in the pyramids, some are in a marvellous state of preservation, while others have disappeared and left hardly a trace behind. We are therefore obliged to make use of the private tomb in our restoration of that which was peculiar to the king.

Philologists have attempted to trace back the etymology of the word πυραμίς to the ancient language of Egypt. The term was first employed by the Greeks, and from their language it has been adopted into that of every civilized nation, with a meaning which is scientifically exact. Its origin has been sought for in the coptic term _pi-rama_, height, and in the term _pir-aa_, which occurs continually in Exodus, and was used by Moses to signify the reigning Pharaoh. But egyptologists now seem to be unanimous in rejecting both these derivations. They are, we are told, refuted by the fact that the terms which are supposed to have meant a pyramid are never used in that sense in any of the texts. 'The words which mean a royal tomb or a tomb of any kind, have not the remotest likeness,' says Herr Brugsch,[175] 'to the term πυραμίς. Each royal pyramid had its own name, a composite epithet which was peculiar to itself.' Thus the largest of them all was called "the brilliant dwelling of Choufou;" the second, "the great;" the third, "that which is on high." The word _pyramid_ appears therefore to be a purely Greek term, derived from πῦρ, fire, and suggested by the similarity between its shape and that of a tongue of flame.

[175] _History of Egypt_ (English version, Murray, 1879), vol.
i. pp. 72, 73.

We shall not waste our time in noticing and refuting those fantastic explanations of the pyramids which have been given in modern times. We shall not trouble ourselves to prove that they were not observatories. Those sloping tunnels, at the bottom of which some modern writers would set unlucky astronomers to watch the passage of stars across the meridian, were hermetically sealed, and minute precautions were taken with the sole object of obstructing and concealing their entrance. The four slopes of the pyramid faced to the cardinal points, simply because the orientation of the tomb was habitual with the Egyptians; we have already explained its meaning. Still less need we occupy ourselves with the theory, which made, however, some stir in its time, that the pyramids were bulwarks by which the ancient Egyptians attempted to keep back the sand from the fertile valley of the Nile. The science of M. de Persigny was well worthy of his policy. There was in both, the same turn for fantastic invention, the same want of reflection and common sense. If such a costly barrier had been either useful or necessary it should at least have been prolonged from one end of Egypt to the other, and all the pyramids would not have been found assembled, with but few exceptions, in the neighbourhood of Memphis.[176]

[176] FIALIN DE PERSIGNY, _De la Destination et de l'Utilité
permanente des Pyramides d'Égypte et de Nubie contre les
Irruptions sablonneuses du Désert, Développements du Mémoire
adressé à l'Académie des Sciences le 14 Juillet, 1844_, suivie
d'_une nouvelle interprétation de la Fable d'Osiris et d'Isis_.
Paris, 1845, gr. in-8.

No one in our day thinks of either starting or discussing such theories as these. There are, of course, several obscure points in the history of the pyramids, several details of their construction, which stimulate to fresh research and lend themselves to many different explanations; but there can be no doubt as to their general character. Their exploration and the interpretations of the Egyptian texts have confirmed the assertions of those Greek writers who were most familiar with Egypt, such as Herodotus,[177] Diodorus Siculus,[178] and Strabo.[179] The Pyramids are sepulchres. "They are massive, simply conceived, carefully sealed up tombs. All entrance is forbidden even to their most carefully built corridors. They are tombs without windows, without doors, without exterior openings of any kind. They are the gigantic and impregnable dwellings of the mummy; ... their colossal dimensions have been invoked to bear out the arguments of those who would attribute to them some other destination, but they are in fact to be found of all sizes, some being no more than twenty feet high. Besides this, it must be remembered that in all Egypt no pyramid, or rather group of pyramids, is to be found, which is not the centre of a necropolis, a fact which is enough by itself to indicate their funerary character."[180] It is proved still more definitely, if that be possible, by the sarcophagi which have been found in the internal chambers, empty in most cases, because those chambers had been entered and despoiled, either in the days of antiquity or in those of the middle ages, but sometimes intact, as in the pyramid of Mycerinus. The pyramids were hermetically sealed. Even without direct evidence we might assert that it was so, knowing as we do the precautions which the Egyptians took elsewhere to guard their tombs against intrusion; but direct proof of the fact is not wanting. When in the ninth century the Kaliph Al-Mamoun wished to penetrate into the Great Pyramid he was only enabled to do so by breaking into it violently, near the centre of its northern face, and thus stumbling accidentally upon the descending passage at some distance from its mouth. That he was reduced to employ this method at the risk of meeting with nothing but the solid masonry shows that no external indication had been left of the opening through which the mummy had been carried in. The casing seems to have been then complete and consequently the four sides of the Pyramid must have been free from _débris_ and generally uniform. That the Arabs should have chosen the right side for their attack was perhaps owing to the survival of some ancient tradition indicating the northern side to be that of the entrance, which, as a fact, it has been found to be in all the pyramids as yet explored. Perhaps too the Arabs may have been guided by the traces of previous attempts made either in the time of the Persians or in that of the Romans.[181] However this may be it is very certain that had they perceived any signs of an original doorway, they would have directed their attentions to it. Those who seek for treasure do not, like archæologists, strike out lines of exploration in all directions for the satisfaction of their curiosity, they go straight to their point.

[177] HERODOTUS, ii. 127.

[178] DIODORUS, l. 64, 4.

[179] STRABO, xvii. p. 1161, C.

[180] MARIETTE, _Itinéraire de la Haute-Égypte_, pp. 96, 97. [An
excellent translation of this work into English, by M. Alphonse
Mariette, has been published (Trübner, 1877, 8vo.)--ED.]

[181] The existence of the passage leading to the mummy chamber
was not unknown to STRABO. He says: "Very nearly at the middle
of their sides, as to height, the pyramids had a stone which
could be moved away; when this is done, a winding passage
appears, which leads to the coffin" (xvii. p. 1161, C).

The pyramid includes two of those four parts into which we have divided the typical Egyptian tomb; it contains the well and the mummy chamber. As for the funerary chapel, there were obvious difficulties in the way of including it in the thickness of the monument itself. It would have been difficult to preserve it from being crushed by the immense weight above it, and as it would have had to be lighted from the door alone, it must always have been of the most restricted dimensions. A different arrangement had therefore to be devised from that adopted in the case of the mastaba. The open part of the monument was separated from that which was destined to be sealed up from the outer world. The chapel or temple, in which the successors of the prince buried in the pyramid and the priests told off for its service performed the prescribed rites, was erected at some distance from the eastern face. The remains of such buildings have been found to the east of both the second and third pyramids. That of Cheops has not been discovered, but we may assert with confidence that it has either been destroyed by the hand of man, or that it still lies under the veil of sand. Were there any _serdabs_ concealed in the thickness of the temple walls? That question cannot be answered. The remains of those buildings are in such a condition that all traces of such an arrangement would have vanished had there been any. The walls have disappeared. The lower courses of masonry are still in place, and allow us to follow the very simple plan upon which these chapels were erected; and that is all. It is possible, however, that the Egyptians depended solely upon the profound respect which was felt for the royal person, combined with the sacredness of the spot and the vigilance of the established priesthood of the necropolis, to preserve the august images of the sovereign from insult or destruction. The seven or eight statues of Chephren which were found at the bottom of a pit in what is called the _Temple of the Sphinx_, were all more or less mutilated, proving that this want of precaution was sometimes disastrous. In the course of so many centuries, during which the Hyksos, the Ethiopians, the Assyrians, and the Persians overran the country by turns, such statues as were not sheltered in some well dissembled retreat must more than once have been struck off their pedestals and broken, or, like those of the unlucky Chephren, thrown head-foremost into the depths of the earth.

As such vast importance was attached to the preservation of the portrait statues upon which the prolongation of life after death was made so largely to depend, is it not probable that the idea of hiding some of them in the innermost recesses of the pyramids themselves may have occurred to those who caused those monuments to be built? It is obvious that no hiding-place could be more secure. No such retreats have yet been discovered in any of the galleries which have been explored by modern curiosity, but it does not follow that they do not exist in some corner which has not yet been reached, which will perhaps never be reached by the most persevering explorer. Quite lately M. Maspero believed that he recognized a serdab in a subterranean chamber with three niches which he found near the mummy chamber in the Pyramid of Ounas, the last king of the fifth dynasty.[182] Before we could say that such an arrangement does not exist elsewhere, we should have to take some pyramid to pieces from the first stone to the last. It might, however, be asserted that the images of the deceased would, if hidden in the pyramid, be too far removed from that public hall to which his relations brought their offerings and their pious homage. At such a distance they would not have heard the friendly voices or the magic chants; nor would the scent of the incense have reached their nostrils. In a word, they would have been ill placed for the fulfilment of the office assigned to them by the Egyptian faith.

[182] This pyramid was opened on February 28, 1881.
Circumstantial accounts of the discoveries to which it led have
not yet been published. The _Moniteur Égyptien_ of March 15,
1881, contains a short account of the opening. [Since this note
was written, a full account of the entrance and exploration of
this pyramid, together with the texts discovered, has been
published by M. MASPERO in the _Recueil de Travaux_, vol. iii.
liv. 3 and 4, 1882.--ED.]

We have hitherto spoken only of the social purposes of the pyramid, of its office as the sepulchre of the ancient kings of Egypt, or rather as the part of that sepulchre that corresponded to the least interesting parts of private tombs. In the plants of our gardens and orchards, we see cultivation develop certain organs at the expense of others. We find stamens changed into petals, giving us double flowers, and the envelope of the seeds thickened and made to shed perfume. We see the same process of development in the tombs of the early Egyptian monarchs. Under the influence of their pride of station, and as a consequence of the effort which they made to perpetuate their rank even after death, the stone hiding-place which protected the mummy took a size which is oppressive to the imagination, while the funerary chapel remained of modest dimensions. This disproportion is to be easily explained. The simple method of construction which distinguishes the pyramid permitted almost indefinite extension, while architecture, properly speaking, was not yet sufficiently advanced to make use of those grandiose orders which distinguish the porticos and hypostyle temples of the Theban period.

We have now to consider the pyramids from another point of view, from that of their probable origin, of their variety of form, and of the materials of which they are composed. Descriptions of these monuments, such as those contained in the great works of Vyse[183] and Perring[184], works which gave to the world the accumulated results of long and costly explorations, must not be looked for in these volumes. We do not think it necessary that we should give even a succinct account of the more important pyramids, such as that given by Bædeker or Isambert. Such a proceeding would be a mere duplication of those excellent manuals, and would moreover, be foreign to the purpose which we have before us. We take the pyramids as known. The two books just mentioned are within the reach of all. Thanks to the precise information and the numerous figures which they contain, we may content ourselves with making a few general observations. Some of these observations will refer to the pyramids as a whole, some to the peculiarities of construction which distinguish a few, peculiarities which do not affect that general type which seems to be as old as the Egyptian monarchy itself.

[183] VYSE (Howard), _Operations carried on at the Pyramids of
Gizeh in 1837, with an Account of a Voyage into Upper Egypt, and
an Appendix_. (London, 1840, 3 vols. 8vo.)

[184] PERRING (J. L.), _The Pyramids of Gizeh, from Actual
Survey and Admeasurement, illustrated by Notes and References to
the Several Plans, with Sketches taken on the Spot by J.
Andrews._ (3 parts, large oblong folio. London, 1839-42.)

As soon as a society had sprung up on the banks of the Nile which attempted to organize itself under the directing lead of chiefs or headmen, the latter seem to have been stung by the desire to make known their final resting-place by some conspicuous sign. The most simple way of arriving at the desired result was to heap up the earth over the corpse, so as to form an artificial hillock which should be visible from a distance over the level plain. This was the origin of that funerary mound which modern archæologists call a _tumulus_. The tumulus is to be found in most districts of the ancient as well as of the modern world. But to confine ourselves to our own province, it is to be found in pre-Christian times among the Scythians of Herodotus and our ancestors the Gauls, as well as among the Greeks of the heroic age. We all know the frequent expression of Homer, σῆμα χεύειν, which is literally to _display a signal_, that is to say, to accumulate over the corpse of a warrior a sufficient number of spadefuls of earth to _signalize_ it, for the worship and admiration of posterity. Tradition ascribes those tumuli which are yet to be seen on the plain of Troy to the observance of this custom.

The funerary architecture of Egypt commenced in the same fashion, in those distant ages which were called by the Egyptians themselves the times of _Hor-schesou_ or slaves of Horus. We cannot doubt that the pyramid sprang from the mound. Its birth must have taken place after Menes had, by uniting the various tribes under his own sceptre, caused the whole race to take a distinct step onwards in civilization. The pyramid is but a built mound. It is a tumulus in which brick and stone take the place of earth. This substitution adds very greatly to its chances of duration, and makes it a much safer place of deposit and a much more lasting monument for the body committed to its charge. The Nile mud, when moulded and dried in the sun, gave bricks which still remain good; their manufacture and their constructive use seem to have been understood by the Egyptians as soon as they emerged from primitive barbarism. Thanks to the facilities thus afforded, they were enabled to build monuments upon the graves of their rulers which could offer a better resistance to injuries of time and human enemies than a few handfuls of earth and grass. They began, perhaps, by placing a few blocks of stone upon their mounds, so as to fix them more securely, or by covering them with a thin coat of brickwork. But, after a few experiments in that direction, they found it better to construct the whole body of the tumulus in the harder material. Its size increased with the constructive skill and material appliances of its builders, until it became first a hillock and finally a mountain of stone, with the impenetrable rock for its base and flanks of solid masonry.

The built-up tumulus of masonry took a form very different, in its definite lines, from the rounded slopes of the mound. The squared forms of brick or cut stone infallibly give to the edifice upon which they are employed one of those more or less rigid forms which are defined by geometry. When they leave the hands of the builder they are either cubes or parallelopipeds, pyramids or prisms, cylinders or cones. They present the general appearance, they possess the essential properties, of one of those forms. We may say that architecture was born on the day when man began to use the unyielding materials by which definite geometrical forms can alone be given. As soon as this early development was reached he set to work to combine those elementary forms in different proportions and to add to their effect by elegance and richness of decoration, and so in the end to form national architectures.

When the first pyramid was built upon the borders of the desert man was on the threshold of the movement to which we have referred. The form adopted for the royal tomb was one of the most simple which could be chosen for a building. The most simple of all would have been the _tetrahedron_, or pyramid built upon a triangular base. But not a single pyramid of that kind has been discovered in Egypt. The whole of the pyramids, large or small, are built upon a right-angled base, and in most instances upon one with sides practically equal.[185] Mystic reasons for this shape have been given. It has been said that each face was dedicated to one of the four powers of Amen, which corresponded to the cardinal points of heaven.[186] We are not yet sufficiently well acquainted with the genesis of the Egyptian religion to be able to decide how far into the past the four powers of Amen may be traced: but it is quite possible that they were derived from the four faces of the strictly oriented pyramids. Were we inclined to enter into this discussion we should rather, perhaps, attribute the shape of the pyramid to the prevailing Egyptian desire to turn one face of their tombs towards the west, the abode of the dead, and another to the east, whence the hoped-for resurrection was to come. The three-sided pyramid would not have lent itself to such an arrangement.

[185] The base of the great pyramid at Sakkarah is a rectangle,
measuring 390 feet from north to south, and 347 from east to
west. The three great pyramids at Gizeh like most of these
structures, are built upon a base which is practically square.

[186] MARIETTE, _Itinéraire de la Haute-Égypte_, p. 96.

There is also something unpleasant to the eye in the sharp angles which form the three _arêtes_ of the tetrahedron; it looks as if there had been a lack of material, and as if the structure would suffer in consequence. The four-sided pyramid has more dignity and more amplitude; its four faces, placed back to back in pairs, seem to counterpoise and sustain each other in a fashion which is impossible in the case of the tetrahedron.

The one characteristic possessed in common by those relics of the Ancient Empire which we call pyramids, is their four-sidedness. To an attentive observer these buildings offer more diversities than would at first sight be believed. From Meidoum in the south to Abou-Roash in the north is a distance of 43-1/2 miles as the crow flies. Between these two points, which may be called the northern and southern boundaries of the pyramid field, about one hundred have been discovered, sixty-seven of which have been examined by Lepsius. Now, in this whole number there are not two which resemble each other in all particulars, or which seem to be copies of one model. We do not refer only to their height, which differs in an extreme degree. The three large pyramids at Gizeh are 482, 454, and 218 feet high respectively, while at their feet are several little pyramids which hardly exceed from 50 to 70 feet of vertical height. Between these two extremes many of intermediate sizes may be inserted. The Stepped Pyramid, near Sakkarah, is about 190 feet high; the largest of those at Abousir is about 165; one of those at Dashour is not quite 100 feet. These differences in height are easily explained by one of those national habits to which we have already alluded. Every Egyptian, as soon as he arrived at years of discretion, set about building his own tomb. He dug the well and the mummy chamber, he caused the sarcophagus to be carved and the funerary chapel to be built. It often happened that those who had ordered such works died long before they were finished, and it would seem that their heirs were content with doing no more than was strictly necessary. They placed the mummy in its grave with the prescribed ceremonies, they filled up the well and sealed the private parts of the tomb; but being occupied with the preparations for their own funeral, they did not continue the decoration of the chapel, which thenceforward remained _in statu quo_. Thus only can we explain the state in which several important tombs have been discovered both at Memphis and at Thebes. On one wall we find paintings and sculptures carried out with the greatest care and finish, while on another nothing is to be seen but the first rough outline, in red paint, by the artist charged with the undertaking. The completion of the work must have been suddenly arrested by the death of the destined inhabitant of the tomb.

It was the same with the sepulchres of the kings. Each sovereign began the construction of his pyramid as soon as he found himself upon the throne. But, in case his life and his reign should be cut short, he began with those constituents of the tomb which were absolutely necessary. He pressed on the work until he had raised a pyramid of moderate size with its mummy chamber. When this point had been reached, his immediate anxiety came to an end; but that was no reason for interrupting the course of the work. The higher and wider his pyramid, the more efficient a guardian of his body would it be, and the more impressive would be the message carried down by it to posterity as to the power of its builder. Year after year, therefore, he employed crowds of impressed workmen to clothe it in layer after layer of dressed stone or brick, so that the edifice raised in comparative haste at the beginning of his reign, became in time nothing but the nucleus or kernel of one many times its size.[187] The construction was thus begun in the centre and was developed outwards, like the timber of a tree in successive years. As the pyramid grew in extent and height, each successive coat, so to speak, required more hands and more time. We have no reason to believe that each coat had to be finished within a certain period, and so it would be futile to attempt to found any calculation as to the duration of the different reigns upon the number of these concentric layers; but we may assert in a general way that the highest pyramids correspond to the longest reigns. We know, by the witness of ancient authors, that the kings who built the three great pyramids at Gizeh, namely, Cheops, Chephren, and Mycerinus, each reigned about sixty years. History thus confirms the truth of the induction which arises from the study of those monuments and from a comparison of the constructive processes made use of by the architects of the pyramids.[188]

[187] This method of construction may be easily recognized in
the Pyramid of Meidoum. That curious structure was built in
concentric layers round a nucleus. These layers are by no means
equal in the excellence either of the workmanship or of the
materials employed. Some show supreme negligence; in others we
find the builders of the Ancient Empire and their materials both
at their best. The same fact has been observed in regard to the
Stepped Pyramid and the pyramids at Abousir. It would seem that
the work was assigned in sections to different _corvées_, whose
consciences varied greatly in elasticity. (MARIETTE, _Voyage de
la Haute-Égypte_, p. 45.)

[188] LEPSIUS, _Briefe aus Ægypten_, pp. 41, 42 (in speaking of
the Pyramid of Meidoum, from which he received the first hint of
this explanation). See also his paper entitled _Ueber den Bau
der Pyramiden_, in the _Monatsbericht_ of the Berlin Academy,
1843, pp. 177-203.

The author of Bædeker's _Guide_ has not been content with believing, like Perring, Lepsius, and Mariette, that the pyramid grew by the application of successive envelopes of stone round the central mass, either in horizontal courses or in courses sloping towards the axis of the building. He has brought forward an elaborate theory of construction, which, though very ingenious, encounters several grave objections. We shall point out those objections while we endeavour to explain the system itself by the help of special illustrations drawn for us by the author of the _Guide_ in question.[189]

[189] _Ægypten_, First part, 1878, p. 341.

When Cheops first began to think about building his tomb, he could not have counted upon giving it the colossal dimensions which it presents even in its actual injured condition. The area of the great pyramid is more than double that of Saint Peter's at Rome. If we deduct from its total volume the core of rock which it incloses[190] and the openings which it contains, the masonry in its primitive integrity must have amounted to a total of 3,479,600 cubic yards. Even now, when so much of its substances has been detached and carried away, there still remains the enormous mass of 3,246,600 cubic yards. Supposing that, two or three years after the commencement of a work upon this colossal scale, death had carried off its projector, can we believe that any successor, even a son who was sincerely devoted to the memory of his father, would have burthened himself with the continuation and completion of such an enterprise? The new sovereign would have enough to do in commencing and carrying on the erection of his own tomb, and, moreover, would be irresistibly tempted to make use, for its construction, of the accumulated material and collected labour of his predecessor.

[190] It has been suggested by Mr. Cope Whitehouse that the
nucleus of rock under the great pyramids was originally much
more important than is commonly supposed. During his expedition
in March, 1882, he ascertained that a profile from the Mokattam
across the Nile valley into the western desert would present the
contours shown in the annexed woodcut. He concludes that a large
part of the material of those pyramids was obtained upon their
sites, and quarried above the level at which the stones were
finally placed. He cites HERODOTUS (ii. 125) as conveying in an
imperfect form the tradition that the pyramids were "constructed
from above."

Even four or five thousand years before our era, men were too sagacious to reckon upon the piety or gratitude of an heir. For the closing and final sealing up of the pyramid, its builder and destined inhabitant was obliged to depend upon his survivors, he could not do it himself. Moreover, the external completion, which, in the case of the greater monuments, must have been a long and costly matter, had to be entrusted to the same hands. The reigning king, so long as he was not too sternly reminded of the end by disease or the infirmities of age, must have felt great reluctance to order the cessation of the work which had gone on under his own eye for so many years, or to arrest that course of development which, after being a continual source of pride and pleasure to himself, might end in giving him a monument surpassing those of his famous predecessors. He was, therefore, very likely to be surprised by death with his tomb still unfinished, with the final cope-stone still upon the ground, or, even when that had been put in place so as to show the total height, with the casing of polished stone which was destined to hide the inner courses of the masonry and the entrances, still incomplete. Upon two-thirds or three-quarters of each face, his pyramid would still present the aspect which necessarily belonged to it during the period of its construction; an aspect which has again distinguished the great pyramid since it was despoiled of its casing. As each course was set back from that upon which it was placed, the final _ensemble_ looked like an enormous staircase with steps gradually diminishing in length as they neared the summit.

There were many of the Egyptian princes who from want of patience or zeal, or from some other motive, failed to carry on the enterprise of their predecessors to its destined conclusion. We are ignorant as to the condition of the three great pyramids of Gizeh at the death of their projectors. But they appear to have been finished in most of their details with a care which would seem to indicate that Cheops, Chephren, and Mycerinus, must have been there to overlook the smallest details of their execution. Other pyramids, on the other hand, seem to have been left in a comparatively imperfect state.

These observations furnish us with an initial objection to the theory to which we have referred. Some may refuse to believe that Cheops intended from the beginning that his pyramid should have the dimensions and the internal arrangements which we now see. But why should he not have done so? If he had died at the end of a few years, his pyramid would, perhaps, have presented to us a shape like that of some other edifices of the same kind, a large base which had never received either its cope-stone or its casing. So too with those of Mycerinus and Chephren. Have not absolute monarchs existed at all times, whose infinite power seems to have made them forget the eternal limits of time and space? Sometimes Fortune has been cruel to them: but often she seems to have placed herself entirely at their disposal.

Among the causes which combine to make the royal tombs of the first six dynasties so unequal in height and appearance, the very unequal length of the reigns is the most important. If we were better acquainted with the condition of Egypt in those remote epochs, we should, no doubt, be enabled to give other reasons for their want of uniformity. The chances of completion and even of preservation in its complete state enjoyed by a pyramid must have greatly depended upon the descent of the crown. When king succeeded king in one family those chances were much better than when dynasty succeeded dynasty, whether the break were due to internal revolution or to the failure of the legitimate line. It is even possible that some of those pyramids which are now to outward appearance mere heaps of _débris_ never received the mummy for whose reception they were designed and built.

The pyramids differ also in the materials employed. The great pyramids at Gizeh are built of fine limestone from Mokattam and Toura; the chief one at Sakkarah of a bad clayish limestone from the neighbouring rocks; at Dashour and Abou-Roash there are pyramids of unburnt brick. Finally there are pyramids built chiefly of stone which is kept in place by a carefully constructed skeleton, so to speak, of brick. This construction is to be found in the pyramid of Illahoun, at the entrance to the Fayoum (Fig. 131).

There is the same variety in the position of the mummy chamber. Sometimes this is within the sides of the pyramid itself, as in that of Cheops; sometimes, after the example of the mastaba, it is cut out of the living rock upon which the pyramid stands. This arrangement is to be found, for instance, in the pyramid of Mycerinus, where the roof of the mummy chamber is about 33 feet below the lowest course of the pyramid itself. So too in the Stepped Pyramid, where the whole complicated system of corridors and cells, which distinguishes that edifice, is cut in the rock, so that the building itself is absolutely solid. Most of the pyramids have no more than one or two entrances, giving access to narrow galleries, sometimes ascending, sometimes descending, which lead to one or two chambers of very small dimensions when compared to the enormous mass which rises above and around them (Fig. 132). In the subterranean part of the Stepped Pyramid the proportion of voids to solids is far less insignificant. This pyramid, which is not nearly so carefully oriented as the others, has four entrances and a series of internal passages, horizontal galleries, staircases and cells, which make it little else than a subterranean labyrinth. It is singular also in having, upon its central axis and at the point upon which, at various heights, all its galleries converge, a sort of large well, a chamber about twenty feet square and eighty feet high, in the pavement of which a huge block of granite cut into the shape of a cork or plug was so placed as to open at will[191] and leave a free passage for the descent into a second chamber, the purpose of which is more than obscure, as it is too small even to have contained a sarcophagus.[192] The end of the long passage which leads to the thirty chambers which have been counted beneath this pyramid has been found in the neighbouring sands (Fig. 134).

[191] The weight of this stopper is about four tons, and it has
long been a puzzle to egyptologists how it, and others like it,
could be raised and lowered. M. Perrot's words must not,
therefore, be taken too literally.--ED.

[192] ARTHUR RHONÉ, _L'Égypte à petites Journées_, p. 259.

Another point of difference: most of the pyramids are built round a core of living rock, which is embraced by the lower courses of their masonry. But the pyramid of Mycerinus is just the reverse of this. It is built over a hollow in the rock which is filled up with masonry. The inequalities of the surface were usually taken advantage of so as to economize material, and make a greater show with less labour. Mycerinus, however, did not fear to increase his task by rearing his pyramid over a depression in the plateau.

There is no less diversity in the external aspects of the pyramids. We are most familiar with the shapes of the great pyramids at Gizeh (Fig. 130 and Pl. 1, 2); their images have been multiplied to infinity by engraving and photography, but we make a great mistake when we imagine all the royal tombs at Memphis to be built upon this one model. They do not all present the same simplicity of form, the same regular slope from summit to base, or the smooth and polished casing which distinguished those great monuments when they were in complete preservation. The southern pyramid of Dashour offers us one of the most curious variations upon the original theme (Fig. 133). Its angle-ridges are not unbroken straight lines from base to summit. The slope of its faces becomes less steep at about half their height. The lower part of its sides make angles of 54° 41' with the horizon, while above they suddenly fall back to an angle of 42° 59'. This latter slope does not greatly differ from the 43° 36' of the other pyramid in the same neighbourhood. No indication has yet been discovered as to the builder of this pyramid.

A second variation, still more unlike the Gizeh type, is to be found in the great pyramid of Sakkarah, the Stepped Pyramid, which was considered by Mariette as the oldest of them all. Taking a passage from Manetho as his authority, he thought himself justified in attributing it to the fourth king of the first dynasty, Ouenephes or Ata, and he was inclined to see in it the Serapeum, or Apis tomb, of the Ancient Empire. Its present elevation is about 190 feet. Each of its sides is divided horizontally into six large steps with inclined faces. The height of these steps decreases progressively, from the base to the summit, from 38 feet 2 inches to 29 feet 6 inches. The width of each step is nearly 7 feet. It will be seen, therefore, that this building rather tends to the pyramidal form than achieves it; it is a rough sketch for a pyramid.

Does this want of completion result from accidental causes, or must it be referred to ignorance of the full beauties of the pyramidal form on the part of its builders? If the conjecture of Mariette is well founded, the Stepped Pyramid is not only the most ancient building in Egypt but in the whole world; and in the remote century which witnessed its construction men may not yet have learnt to fill up the angles left in their masonry, they may have been quite satisfied to leave their work in a condition which to us seems imperfect.

The Germans have evolved a complicated system of construction from notes made by Lepsius upon the details of the masonry in different pyramids. In order that this system may be more easily understood, we give, on the opposite page, a series of representations of such a pyramid in different stages of completion (Figs. 136 to 142). A commencement was made by erecting a very narrow and perpendicular pyramid crowned by a pyramidion, like a stumpy obelisk (Fig. 136). This finished, sloping masses were erected against it so as to form, with the pyramidion of the first mass, a second pyramid. The apex of this pyramid, a pyramidion of a single stone, might be put in place and the work considered finished (Fig. 137); or, if the builder were sanguine as to time, he might seek to push on still farther. Then, at the line where the slopes of the pyramid left the earth, four perpendicular walls were erected to the height of the pyramidion. The space between the sides of the pyramid and the inner faces of these walls was filled in, and thus a kind of terrace, or huge rectangular block, was obtained (Fig. 138), which served as the core for a new pyramid (Fig. 139). This again disappeared under a pyramid of larger section and gentler slope (Fig. 140), whose sides reached the ground far beyond the foundations of the terrace. In the case of a long reign this operation might be repeated over and over again (Figs. 140 and 142). A large pyramid would thus be composed of a series of pyramidal envelopes placed one upon another. The mummy-chamber was either cut in the rock before the laying of the first course of stone, or it was contrived in the thickness of the masonry itself; as the casing of stone went on increasing in thickness, galleries were left for ventilation and for the introduction of the sarcophagus and the mummy. The mummy-chamber is always found either upon the axis of the pyramid, or in its immediate neighbourhood, and always nearer the base than the summit.

FIG. 137.

FIG. 138.

FIG. 139.

FIG. 140.

FIG. 141.

FIG. 142.

FIGS. 136-142.--Successive states of a pyramid, according to the system advocated in Bædeker's _Guide_.]

We are told that the system of construction here set forth is rendered almost certain by the fact that "the deeper we penetrate into the pyramid the more careful do we find the construction, which becomes more and more careless as the exterior is approached. In fact, as each new envelope was commenced, the chances of its being completed became less." The mass of stone to be worked and placed was greater, while the king, upon whose life the whole operation depended, was older and nearer his death. The builders became less sure of the morrow; they pressed on so as to increase, at all hazards, the size of the monument, and trusted to the final casing to conceal all defects of workmanship.

This system of pyramid building would explain the curious shapes which we have noticed in the Stepped Pyramid and the southern pyramid of Dashour.[193] Both of those erections would thus be unfinished pyramids. At Sakkarah, the angles left by the successive stages would be waiting for their filling in; at Dashour, the upper part of a pyramid of gentle slope would have been constructed upon the nucleus which was first erected, but the continuation of the slope to the ground would have been prevented by the stoppage of the works at the point of intersection of the upper pyramid and its provisional substructure. Hence the broken slope which has such a strange effect, an effect which could not have entered into the original calculations of the architect.