Chapter XI: The Mediaeval History of Continental Churches

A.D. 900-A.D. 1500

[Sidenote: No Mediaeval Church history in Asia or Africa.]

Before proceeding to the consideration of the different European Churches in Mediaeval times, it may be well to remark that from the year 500 the Christian history of Asia and Africa is almost a blank. Arianism, partly imported into Africa by the Vandals, who crossed thither from Spain, and partly of native growth, as well as the opposite error, Eutychianism, took from the African Church all spiritual life and vigour, so that the apostasy of Mahomet met with no formidable obstacles when in the seventh century it swept like a flood over what had been Christian Africa. It is true that the Copts in Egypt and the native Christians of Abyssinia appear to have preserved the Apostolic Succession, but both these Churches are in a state of great depression, and the Faith they profess is mingled with much ignorance and superstition, as well as with positive error.

A similar process took place in Asia. Arianism, chiefly in its later development of Nestorianism, with Eutychianism and other errors, ate out the heart of the Church, faith grew weak, and love grew cold, and {121} Mahometanism once more triumphed almost unchecked. Although the Churches of Asia are not all utterly extinct, yet they share more or less in the state of ignorance, superstition, and depression which is a natural consequence of the serious errors with which their profession of Christianity is intermixed, as well as of the way in which the few despised Christians are mingled with their richer and more numerous Mahometan neighbours.