Chapter XXIV: Rome 353 (1)

ILLUSTRATIONS

COLOURED PLATES

PERUGIA: LOOKING TOWARDS ASSISI _Frontispiece_

SIENA: TORRE DEL MANGIA _Facing page_ 62

SAN GIMIGNANO " 102

LAKE THRASYMENE " 137

ASSISI: THE LOWER CHURCH OF SAN FRANCESCO " 152

ANCONA: THE FISHING FLEET " 192

SPOLETO: THE AQUEDUCT " 292

THE FALLS OF TERNI " 298

HALF-TONES

GENOA: THE HARBOUR _Facing page_ viii

A STREET IN AREZZO " 8

CORTONA FROM THE PORTA S. MARGHERITA " 20

PERUGIA: PIAZZA DEL MUNICIPIO " 28

PERUGIA: THE RING OF THE BLESSED VIRGIN " 30

PERUGIA: PORTA EBURNEA " 40

PERUGIA: THE TOMB OF THE VOLUMNII " 42

A STREET IN SIENA " 66

SIENA: S. DOMENICO AND THE VIA BENINCASA " 68

SIENA FROM THE CONVENTO DELL'OSSERVANZA " 72

SIENA: THE PALIO " 84

SAN GIMIGNANO: THE WASHING PLACE " 96

CHIUSI: THE PALACE OF THE BISHOP " 126

A STREET IN ASSISI " 148

THE LITTLE CLOISTER IN S. FRANCESCO D'ASSISI " 154

ASSISI: THE PORZIUNCULA " 168

GUBBIO: PIAZZA VITTORIO EMANUELE " 180

GUBBIO: VIA CARMIGNANO " 184

LORETO " 202

SAN MARINO " 236

URBINO: SAN FRANCESCO " 252

FOLIGNO: THE WASHING PLACE " 268

THE TEMPLE OF CLITUMNUS " 278

A STREET IN SPOLETO " 288

THE CATTLE FAIR AT NARNI " 306

A STREET IN ORVIETO " 322

ORVIETO: ETRUSCAN TOMB " 330

VITERBO: MEDIAEVAL HOUSE IN THE PIAZZA S. LORENZO " 336

VITERBO: FROM A WINDOW IN THE PALACE OF THE POPES " 340

VITERBO: VIA DI S. PELLEGRINO " 346

ROME: ST. PETER'S SEEN FROM THE ARCO OSCURO " 354

ROME: A FOUNTAIN IN THE BORGHESE GARDENS " 358

LINE DRAWINGS

A STREET IN GENOA _See page_ vi

AREZZO: THE PRISON " 6

CORTONA FROM THE PIAZZA GARIBALDI " 16

PERUGIA: DETAIL FROM THE CHOIR OF S. PIETRO DE'
CASSINENSI " 24

PERUGIA: ARCO DI AUGUSTO " 27

THE GRIFFON OF PERUGIA " 32

FOUNTAIN IN THE CLOISTER OF S. PIETRO DE' CASSINENSI " 36

DETAILS FROM THE APSE OF THE CATHEDRAL OF TODI " 51

TODI: S. MARIA DELLA CONSOLAZIONE " 54

SIENA: BANNER-HOLDER " 61

SIENA: TORCH-REST " 64

SIENESE YOUTHS IN PALIO DRESS " 77

SEEN AT THE PALIO " 81

THE TOWERS OF SAN GIMIGNANO " 89

CHIUSURE FROM MONTE OLIVETO MAGGIORE " 107

CITTÀ DELLA PIEVE FROM CHIUSI " 118

ETRUSCAN CINERARY URNS " 122

CHIMNEYS AT PASSIGNANO " 133

ASSISI: S. MARIA MADDALENA AT RIVO TORTO " 159

ASSISI: THE CARCERE " 163

GUBBIO: THE LAMPLIGHTER " 173

GUBBIO: SAN FRANCESCO " 177

GUBBIO: THE MEDIAEVAL AQUEDUCT " 183

PEASANTS AT LORETO " 206

PILGRIMS AT LORETO " 211

RAVENNA: THE PINETA " 218

RAVENNA: SANT'AGATA " 221

RAVENNA: THE TOMB OF DANTE " 228

RAVENNA: COLUMN OF GASTON DE FOIX " 232

THE PALACE OF THE DUKES OF URBINO " 247

FOLIGNO: SAN DOMENICO " 263

FOLIGNO: WELL IN THE CASA NOCCHI " 265

SPELLO " 273

SPOLETO: PORTA D'ANNIBALE " 282

SPOLETO: SAN GREGORIO " 285

A FOUNTAIN OF SPOLETO " 290

SPOLETO: SAN PIETRO " 294

THE LOWER FALL OF TERNI " 300

FARMERS AT THE OX " 304

FAIR OF NARNI " 308

NARNI: MARKET PEOPLE " 310

NARNI: THE PONTE D'AUGUSTO " 312

BELOW THE WALLS OF ORVIETO " 318

ORVIETO: THE CLOCK TOWER " 320

ORVIETO: SANT'AGOSTINO " 326

ETRUSCAN NECROPOLIS BELOW THE WALLS OF ORVIETO " 329

OUTSIDE THE WALLS OF VITERBO " 334

VITERBO: THE MOAT OUTSIDE THE PORTA SAN PIETRO " 338

VITERBO: THE STEMMA OF THE CITY " 341

VITERBO: THE PALACE OF THE POPES " 343

VITERBO: FOUNTAIN IN THE PALAZZO MUNICIPIO " 344

VITERBO: THE HOUSE OF THE BELLA GALIANA " 345

ONE OF VITERBO'S MANY FOUNTAINS " 348

THE RUINED THEATRE OF FERENTO " 351

THE ALTAR OF THE UNKNOWN GOD ON THE PALATINE " 356

THE VIA APPIA " 360

AREZZO

We came to Arezzo in the cool of the evening. It had been a breathless day. Even at Genoa the air hung heavy with the sirocco. We found Pisa in a mirage, and the white hills of Carrara glistening like the lime rocks of a desert.

It was good to be in Tuscany again--Tuscany with her grey farms and lichened roofs, her towered horizons, her blue hills, her vineyards, and her olive-gardens. We could hear the song of the cicalas vibrating in the sunshine above the jar of the train; near at hand the hills swelled up, clothed with the tender mist of olives or linked with vines; stone-pines floated darkly against the sky, and cypress spires climbed the hillsides in a long procession like souls on pilgrimage.

Perhaps it is because Arezzo, little Arezzo, with her ancient history and her tale of great men, was the earliest of our hill-cities that we loved her at first sight. Coming from London and Genoa, with the noise and dust and heat of long train journeys still hanging about us, she seemed very cool and sweet among her vineyards and olive-gardens. She has left her hill-top now that she needs no more the walls which Sangallo built in the fighting days of the Popes, and has trailed down to the railway in the valley, leaving behind her wide piazzas which she has filled with shady trees, and benches, and statues of her great ones. Her paved streets, steep and clean, climb up the hillside between grey palaces, green-shuttered, with wide Tuscan eaves, whose fantastic outlines, seen in échelon against the sky, bring back a score of memories of other clean-swept Tuscan towns.

Now that we were threading her byways, Arezzo, though she had looked imposing from the valley, dwindled to a little brown city, full of memories, and frescoed churches, and ancient houses in which the labourer dwells in his poverty to-day where the rich citizens of Arezzo once held great state. Capers and all manner of pensive creepers grew out of the rough walls; fig-trees, roses, wistarias, and oleanders in full blossom poured over them, so that the air was full of fragrance. And there were flowers in the upper windows of thirteenth-century houses, for your Tuscan is fond of flowers, and will have his _garofani_ upon his window-ledge. Through the low-browed gateways we could see women spinning in arcaded courtyards; and the shoemakers and basket-weavers worked at their humble trades as they sat on the steps of weather-beaten Gothic houses.

And often as we wandered through her narrow streets we paused to look down upon the calm beauty of the Tuscan plain, which stretched from the vineyards below her walls to the blue mountains of Chianti. Nor did it require any effort of imagination, while we were walking in those mediaeval byways between the Borgunto and the Via di Pellicceria, to people the rich valley with the pageant which Dante witnessed while he was staying in Arezzo with the elder Petrarch, both exiles from Florence.

'It hath been heretofore my chance to see
Horsemen with martial order shifting camp,
To onset sallying, or in muster rang'd,
Or in retreat sometimes outstretch'd for flight;
Light-armed squadrons and fleet foragers
Scouring thy plains, Arezzo! have I seen,
And clashing tournaments, and tilting jousts,
Now with the sound of trumpets, now of bells,
Tabors, or signals made from castled heights.'[1]

A common sight enough, heaven knows, in the Middle Ages, when every little city sought to rule itself, and the populace and the petty lords alike cloaked their ambitions under the old war-cry of Guelph and Ghibelline!

There is an air of gaiety in Arezzo, a simple, almost pastoral, joy. The philosopher felt it at once.

'We are like flowers,' he said, as we sat on a bench outside the inn after our first breakfast in Tuscany. 'In London our roots spread in the ground, and they get knotted and twisted in the darkness. Here we shoot right up into the sun.'

And, indeed, Arezzo is a happy place, whose charm, it may be, owes its origin to an earlier civilisation, which has left so many broken fragments of its art scattered on the neighbouring hillsides. They are garnered to-day in the museum among the relics of Arezzo's history, of which they are the chief glory now that the bronze Chimera and the magnificent Etruscan statue of Minerva have gone to swell the treasures of Florence. There is not a vase or _patera_ unbroken. The entire collection is composed of fragments, moulds and casts in low relief. But every piece is exquisitely beautiful; each one is like a shell cast by the tides of fantasy upon the shores of a work-a-day world. And though the streets of Arezzo are nearly always empty and silent, I think the flutes and lyres and dancing fauns, with which the artists of Arretium delicately graced their coral-coloured bowls and cups, are not silenced yet upon this Tuscan hill. Perhaps the spirit of the slim-limbed girls and youths, and merry little loves, whose forms are beauty, and whose fragile feet seem scarce to bruise the ground, dance still to their forgotten songs about the vineyards of Arretium. It is as though the dream of some Attic poet, for I cannot think that the heavy-eyed people of Etruria imagined such gods, lingers on in this little Tuscan town, and the echo of its ancient music vibrates in the stillness of the museum like the murmur of waves in a shell. Or perhaps it is a magic in the air, the subtle air of Tuscany, that poets sing of, which has inspired more genius than we can find in all the rest of Italy.

For Arezzo, like Florence, has been the mother of great men. Michelangelo, himself born but a few miles from Arezzo, wrote to Vasari, 'Giorgio, of myself I have no power. I happened to be born in the subtle air of your _paese_.'

Poets and artists, sculptors and musicians, have issued from her walls. All the world knows that she bred Maecenas and Petrarch, but only those who pause to read her chronicles know how many of her sons have walked with History in the corridors of Time--Margheritone, the Spinelli; Leonardo Bruni; Carlo Marsuppini, and a host of other humanists; the fighting bishop, Guido Tarlati; Vasari; and Guido Monaco, the Benedictine monk, born in the closing years of the eleventh century, who was the inventor of our modern system of musical notation.

Whether Arezzo occupies the site of Arretium, the city of the Etruscan league, which is unlikely, or whether it rose like a phoenix from the ashes of its ancient necropolis, or grew from a Roman colony of that name near the Etruscan settlement, is not for me to say, since antiquaries are undecided. In any case there is little of either Etruscan or Roman antiquity outside the museum to-day.

It is the Middle Ages which have set their crown upon Arezzo. Knowing her courage, and how it outweighed her strength so that she dared to offer battle to her great neighbour Florence through many stormy centuries, it is a marvel that anything of value should be left. And in fact Arezzo boasts few civic buildings--the palace of the Podestà or del Governo, now the prison, whose façade is covered with the _stemme_ of her many rulers, and the Palazzo Comunale or dei Priori, with its picturesque clock tower, are all that remain of the mediaeval city, except some streets of fifteenth-century dwelling-houses. But she has several noble churches--the Gothic Duomo, majestically simple within and without, which crowns her hill-top; the Pieve, Santa Maria di Gradi, with its wonderful Pisan-Romanesque façade, hoary with antiquity; the great bare church of San Francesco, enriched by Piero della Francesca's Story of the True Cross; and Santa Maria delle Grazie in the vineyards outside the walls.

It is the same all over Italy. What little town is there, however broken, but has ancient churches and palaces to crown its hill and keep troth through the ages with its vanished greatness? Arezzo is particularly rich. The most expectant pilgrim to Italy's shrines of art, even though he come straight from Florence, will be thrilled by the golden church which soars from the crest of Arezzo's hill between the gracious old Palazzo Comunale and the public gardens, gay in July with the flame-coloured pennons of a flowering tree, which Mr. Markino tells me is called Urushi in Japan. For the Aretines have lavished wealth upon their cathedral, and the Ark of San Donato, which is one of the most beautiful mediaeval shrines in Italy, a rival to Orcagna's masterpiece in Or San Michele, is alone worth the long hot climb. The exquisitely wrought marble is yellowing with age; it is as finely carved as Oriental ivories; the trefoils and the edges of its panels are set with lapis lazuli. And here we have the reverence of the Trecento, with its rude handiwork redeemed by its ardent sincerity. For the sculptors saw nothing strange or irreverent in filling their scenes of the lives of Madonna and San Donato with all the incongruous details of their own day, so that we have at the same time jesters and angels, knights a-horseback and heavy-headed saints, and the queer beasts of mediaeval imaginings.

Close at hand is the tomb of the splendid old fighting Bishop of Arezzo, Guido Tarlati, who crowned the Emperor Lewis of Bavaria with the Iron Crown of Lombardy in defiance of the excommunications of John XXII., and who led his people to battle against the Pope as readily as he led their prayers to God. A great man this, who has a worthy tomb, for Agostino and Agnolo of Siena carved the history of his stirring life below his recumbent form when he was laid to rest, and have shown us incidentally the life of the Trecento in all its vigour and humour. Two angels draw back the curtains of his bier, revealing him as he lies asleep, with folded hands and an air of extreme piety and humility, belied by the long recital of his little wars, and the story of his triumphs, from his Consecration as a Bishop to the Coronation of Lewis, and his death in 1327.

There are many other treasures in the Duomo, besides the column upon which San Donato had his head cut off, 'without any regard for the axe,' as the custode explained, pointing out a deep gash in the marble to remove the lingering doubts of any sceptic; there is an exquisite relief by Rossellino in the Chapter House, and many Della Robbias have set their seal of piety and graciousness on altar and tomb in the Chapel of the Madonna. But it was not any of these things which claimed our thoughts the first time that we entered the dim aisles of Margheritone's soaring Gothic church. After the glare and heat of the piazza, where the sunlight reflected from the yellow walls of the cathedral dazzled our eyes, we found the darkness of the nave, illuminated by a solitary altar lamp, and threaded with shafts of jewelled light filtering through painted glass, as grateful as the shade of some primeval forest formed by the interlacing branches of giant trees. For, within, the Cathedral of Arezzo is like the Gothic churches of the north, and it may be that the grim Margheritone, whose agonised crucifixions adorn so many chapels in Tuscany and Umbria, was himself inspired by northern architecture. He returned to his native town from Florence in the train of Gregory X., fresh from the Council of Lyons; and Gregory, who left 30,000 _scudi_ to the Comune for the erection of the new cathedral, may well have made some suggestions as to the style of architecture which was to be employed. He died in the neighbourhood some months later, early in the year 1276, and his beautiful thirteenth-century tomb by Margheritone is one of the chief ornaments of the cathedral which he helped to endow.

In Arezzo we were fortunate to find a real country inn; a clean, cool place, with floors and stairs of red brick, and an alfresco dining-room in the garden.

I remember how gay we were, how our burdens of care slipped from our shoulders as we sat to eat below the trees on those first nights in Tuscany. Were we not on the road again, knowing nothing of the morrow, forgetful of everything but the joy of yesterday, dining when we were hungry, sleeping when we were tired, with no thought but for the beauty of the ways which opened out before us, no care but that we might pass unwittingly some of the quaint and lovely fragments of art and architecture with which our path was strewn?

'Peregrino, quasi mendicando,' said Dante, bitter in his exile, but we did not want for the luxury which money cannot buy. It is only Italy of the little towns that can make you forget the work-a-day world. Nowhere else can you be so content with what is often meagre fare, so careless of the morrow, so full of the joy of to-day, as you are in Italy.

At night we sat at rough trestle tables in the little garden of the Albergo della Stella with the star-strewn canopy of night above us, and an electric light hanging like a fire-fly from the branches of an acacia tree. The level note of night crickets singing in the ilexes made an accompaniment to the distant clatter of dishes and the snatches of talk from other tables behind the tall bamboos. The food was simple--_minestre_, perfectly grilled steaks, fresh fruit, and generous _fiaschi_ of the good red Tuscan wine, for which the vineyards of Arretium were praised. And here we lingered, talking of the wide-eaved Tuscan house in the Via del Orte, where Petrarch, the first of the great Italian humanists, was born, and Dante came to visit the elder Petrarch, who had been exiled from Florence by the same turn of the political wheel as himself; of Vasari, who filled his niche as a biographer so much better than he ever filled it as an artist; of Piero della Francesca and the vigorous young world he pictured on the bare white walls of San Francesco; and of San Bernardino who, like St. Francis, purged Arezzo of its devils and laid the foundations of Santa Maria delle Grazie, that exquisite church outside the city walls which Benedetto da Maiano, Andrea della Robbia and Parri di Spinello enriched with the sister arts. For it was San Bernardino who, coming to Arezzo, and finding that the citizens were in the habit of practising pagan rites for an oracle, which they imagined dwelt in a wood outside their gates, preached such a fiery sermon from the pulpit of San Francesco that they wept before him like little children. But he, insisting that they should do penance, gave orders that on a certain day a great wooden cross should be brought to him, and that the people should come in solemn procession to exorcise the demon. That week the citizens of Arezzo went about their work with fear and trembling, and some of them cast doubtful looks down to the valley where the oracle was hid. But on the appointed day, though I doubt not that many did absent themselves, a great company followed the saint, carrying the cross, down to the hateful wood.

It is not hard to picture to-day--the Mystic chanting as he walked at the head of the procession; the hot and dusty way through the vineyards below the city walls, for San Bernardino was loth to start until all the people were met together; and the fear of the crowd as they drew near and heard the music of the oracle-haunted spring. But Bernardino, whose heart was ever with the angels, caused the fountain to be cast down and the trees to be felled, lest by any chance some evil might yet lurk in the wood. And, knowing the heart of the people, that where a man has once worshipped he will worship again, even though it be to other gods, he built a little chapel to the glory of Our Lady of Mercies, and he begged Messer Spinello to paint the Virgin for an altarpiece.

But not every one who comes to Arezzo visits this lovely church down in the vineyards, in spite of the marvellous beauty of Andrea della Robbia's 'cornice,' which frames Spinello's Madonna delle Grazie as she stands among the stars, like the Mother of the World, with strange, sad eyes, and shelters in her cloak the little people of Arezzo, humbly kneeling in penitence at her feet.

CORTONA

Cortona! Not one of us but thrilled as we drew near her. For few cities bear so fair a name or seem as full of promise as Cortona. Although the world has long since passed her by, she loiters on her hill-top between the valley and the sky like a forgotten goddess who is loth to quit her great estate. Her towering walls encompass her about, those mighty walls built for a mighty people which Virgil sings of in the _Aeneid_; she frowns as though she were still girt for war, and had forgotten how to smile; her lean grey castle, stark upon the crest of the hill, points to the heaven like an avenging sibyl.

No wonder that her history is spare since the days when she and her great neighbours, Arretium and Clusium, joined the Etruscan League in 310 B.C.; for even to-day, with excellently engineered roads scaling her hill, she is difficult of approach, and her stout walls and impregnable position offered no inducement to invading armies, who were content with harrying her fertile plain, as they passed by to Umbria and Rome. We know she was a Roman colony in the time of the historian Dionysius, but scant mention is made of her under the Roman Empire; and although she was one of the earliest Episcopal sees, and is still the seat of a bishop, it was not until the thirteenth century that the chronicles of Cortona began to take a place in mediaeval history. She is still withdrawn from the world upon her mountain; her houses are still huddled together in the shelter of her great walls, built by the Unknown People; she still hides her poverty from the eyes of the careless traveller as he rushes past the foot of her hill on his way to Rome or Florence.

After the motor-omnibus had deposited us in the Piazza Signorelli, and we had deposited our luggage in a rather dreary-looking inn whose only claims to notice were its exquisite views over the Tuscan plain to the inland sea of Thrasymene, we sallied out full of anticipation to see the legendary birthplace of three such widely different characters as the mythological Dardanus, founder of Troy; Brother Elias, the erring and ambitious follower of St. Francis; and Luca Signorelli, that courtly gentleman and great painter of the fifteenth century.

But we were disappointed. Cortona, notwithstanding her lovely name and her ancient and picturesque site, is a dirty little place, with unsavoury streets and a baroque cathedral. She has treasures, of course. What little town in Italy has not? Her tumble-down palaces are built of warm red brick; her churches have some fine pictures; her Palazzo Pretorio is covered with the escutcheons of the princes who were her overlords, but she has no charm unless you catch her unawares before the sleep is shaken from her eyes early on a summer morning.

We found so little to detain us in her dingy, unkempt streets that we decided to push on the next day to Perugia. We tried our tempers in the inn, the most lethargic inn that it was our misfortune to visit, endeavouring to get some lunch, and after waiting an hour and a half we found the _gnocchi_ stale and the coarse meat uneatable. So we went out again into the siesta heat, determined at least to see the great Etruscan lamp which is the pride of Cortona's museum, and the pictures which Luca Signorelli painted for her churches.

Cortona was asleep. She was as still as a lizard on a sunny wall; even the tiresome children who had followed us all the morning, agape for soldi, had vanished; the air was vibrant with the tremolo of the cicalas; the sunlight stretched like a shimmering veil across the valleys. And in a moment all our vexation vanished. Italy the Beautiful came out to meet us, smoothing away all disagreeable memories as a cool hand laid on the forehead will smooth out pain; we forgot the hatefulness which had been piling itself up all day--the dust, the smells, the too-glaring sun, the stupid inn with its bad-tempered maid-servant, the screaming children, the baroque cathedral!

In the cool grey church of San Domenico, which stands in the flowery public gardens of Cortona, we found not only one of Luca's great pictures but a pageant of Quattrocento saints and Madonnas in richly gilt Gothic frames over the three altars which fill its eastern wall. In the Gesù, a little ancient church which clings to the hillside close to the cathedral, we discovered an Annunciation by Fra Angelico, almost as beautiful as that exquisite picture which he painted on the wall of his monastery-home in Florence. It is very like the fresco in the corridor of San Marco. The Madonna is sitting in the same light and airy loggia reading in some little book, as the Angel Gabriel, with his iridescent wings still poised for flight, alights at her feet, filling the air with glory. Outside, the grass is starred with the flowers which Angelico loved to paint; and far away, silhouetted against the sky, we see the Angel with a flaming sword driving Man and Woman from their Garden of Paradise, whose gates not even the coming of Christ could reopen on earth.

And then, remembering the story of Filippo Brunelleschi, we went into the Duomo to see the famous sarcophagus which legend claims to be the tomb of the Consul Flaminius, and which the great architect of the dome of Florence Cathedral walked sixty miles to see. For one morning when he was discussing antique sculpture in the Piazza of Santa Maria del Fiore with Donatello and some other artists, Brunelleschi heard of a Roman sarcophagus in Cortona. Straightway he left his companions, and fired by his passion for the works of antiquity, 'just as he was, in his mantle, hood and sabots, without saying a word of where he was going,' came to Cortona and made a drawing of it, returning at last to Florence where he showed it to the astonished Donatello, who had not been able to guess where his friend had disappeared.

But it was in the early morning, as I have said, that we discovered the nameless charm of Cortona--that same charm which we found in a different guise in all the little towns of Umbria and Tuscany. Our inn, though it towered more than a thousand feet above the valley, was at the bottom of the city, for Cortona in the immemorial Etruscan fashion hangs from the crest of her hill. Even the ambitious motor-bus could not climb higher than the Piazza Signorelli, because nearly all the streets above it are so steep that they are built in shallow steps. And they are so deserted that in one of them we found rabbits contentedly nibbling the grass which grew between its paving-stones. So the next morning, very early, while the day was cool, we climbed up to the great church of Santa Margherita, which stands with the ruined Fortezza on the crest of Cortona's mountain.

To me it is always rather strange that this harsh Tuscan citadel should ignore the name of Brother Elias, that great and restless spirit who sought to wed Love not to Poverty, as Francis did, but to Ambition. His name is hardly spoken in Cortona, but the body of Santa Margherita, whom some call the Magdalen of the Franciscans, because they love to draw comparisons between the life of Christ and His humble follower, is enshrined upon the hill-top like the light that cannot be hid. Her church has been restored, and there is little of the ancient building left except her beautiful fourteenth-century tomb, the silver shrine which was the gift of Piero da Cortona, and the lovely rose-window which is preserved in the modern façade. In the aisle are the flags and ship-lantern of some knight of Malta, who prayed to Margherita in the hour of peril, and was saved by her intercession.

Yet it was not for Santa Margherita that we climbed Cortona's hill at dawn, but to see the rich plain of Tuscany in its amphitheatre of blue hills, each with a towered city for its crown--Chiusi, Città della Pieve, Montepulciano, and a host of others to which we had not learned to give their names. It was a panorama of surpassing beauty which opened out before us. Fold on fold the mountains lifted their heads above the mists of the valley, rising always towards the mighty crest of Monte Amiata, which was to loom upon so many of our horizons while we were journeying through the heart of Italy. And far away the sunshine lightened the opal waters of Lake Thrasymene, lying like a forgotten sea in the bosom of the Umbrian hills, with the towers of Castiglione del Lago rosy in the dawn.

Even here the Rocca stood above us on its scarp, the key of the strong citadel which claims descent from Dardanus of Troy. On either side of Santa Margherita the mighty walls, including many courses of Cyclopean masonry, climbed down towards the peaceful plain. We passed through a gap which had once been a gate, and saw them plunging down the hillside holding the crumpled brown roofs of the little shrunken city in their elbow. So was Cortona of the Unknown People fortified; so was the city of the Etruscans girt about, and Hannibal and Flaminius have looked upon these walls as they passed by to battle upon the reedy shore of Thrasymene.

Up on the hillside men and girls were reaping in the shadow of the ancient wall. 'And the reapers, reaping early,' quoth the poet softly to himself. Their laughter floated down to us. Every now and then a girl would straighten her lithe figure, stand upright curved scythe in hand, and sing, her clear notes soaring like a lark's in the crystal air. At our feet Cortona nestled in the embrace of her great wall, and far below, the plain of Tuscany rolled away to the hills where the sunlight fired the towers of other mountain cities.

So in the dawn we grew to love Cortona, for the fantastic beauty which is her own, and for her aloofness. As we passed down into her steep-paved streets we paused a moment in San Francesco, where Brother Elias lies buried with his hopes and ambitions; where, too, is kept the ivory case with a fragment of the True Cross which the Patriarch of Constantinople gave to Elias when he visited that Court as Nuncio of Frederick II. And we lingered in little San Niccolò, which, with its loggia and cypress-garden, is the loveliest of Cortona's churches; and which, for all its poverty, treasures three pictures by Luca Signorelli, who belonged to its confraternity.

Down in the Piazza Signorelli we found the motor-omnibus already waiting to take us to the station. The narrow streets were crowded with black-browed Tuscan peasants selling fruit and vegetables, and doing a thriving business in skinned frogs strung on wooden skewers. These looked particularly unappetising in pails of not too clean water, and the atmosphere was putrid after the freshness of the air above. Again we had the sense of stifling heat and odour, and again the swarms of dirty children who had tracked us yesterday rose, as it were, out of the earth. We were glad enough to leave Cortona, but not until we had experienced many vexatious delays. For when we had fetched our luggage from the inn and settled our account with the rather difficult landlady, the driver of the omnibus was not forthcoming. And when at last we persuaded him to leave the shelter of the cool Palazzo Comunale, a glazier took the ill-chosen opportunity of mending two of the broken windows in the omnibus. We had given up all hope of catching our train when half an hour later we swung out of the town and began our perilous descent down to the plain.

After all we had some minutes to spare, though I should not care to make the journey again, for we took more than one corner of that switchback road on two wheels. But the driver was confident of our approval. 'Ecco signore, the train has not yet arrived,' he cried triumphantly. _Facilis descensus Averni!_

PERUGIA

'For bodiless dreams through double gateways go
Of horn and ivory, from night's realm forlorn;
And those that through the ivory gate are borne
Deceive, and what they tell is unfulfilled;
But those that issue through the polished horn
Fulfil themselves for mortals to whose sight
They issue.'

J. W. MACKAIL'S Translation of the _Odyssey_,
xix. 562.

'Look!' said the chronicler, 'there is Perugia. Perugia, whom I have loved so long for her name alone.'

The poet sighed.

'I could almost envy you because you do not know her. See how her loggia'd towers frame the heavens, and how she stretches out her lovely arms to welcome us!'

We came to Perugia from Cortona. In an hour we slipped from that austere Tuscan citadel into the heart of an enchanted land--Umbria Mystica--the home of saints, where Beauty and Romance walk in the valleys with the gentle Gods of Arcady; where brooding peace hangs in the luminous air, and on whose aerial hills great memories dwell in the little cities full of dreams that men have built for them. We skirted the enchanted shores of Thrasymene, the spell-bound lake which lies like an opal in the bosom of the Umbrian Hills, and found ourselves among vineyards and olive-gardens, where the Madonnas of Perugino and Raphael are living their beautiful and simple lives in the fields, and the great-eyed oxen draw Virgilian ploughs below the olives, or roll along the dusty roads with scarlet fillets on their milk-white heads.

Perugia is the queen of this enchanted land, the crown of Umbria. Think of her name--Perusia Augusta the Romans called her; was there ever a more lovely name, or one which History enriched with more poetic legends? For Felice Ciatti, that brilliant scholar of the seventeenth century, in summing up the Greco-Trojan tradition and the popular belief that Noah, the Patriarch, was the founder of the city, thought nothing of addressing the Perugians, in one of his Lenten sermons, in these stirring words--'No marvel is it if, to-day, ye Perugians possess the justice of the Armenians, the wisdom of the Greeks, the prosperity of Augustus, and the sanctity of Noah, for ye are descended from them all.'

And if these legends leave you cold, think of the Carlovingian tradition in which such great names as Oliver the Paladin, and the puissant knight, Count Roland, 'the Falcon of Christendom,' and the tyrant Orgoglioso, play their parts with the lovely lady Prossimana. Or, if this does not stir you, would you rather learn romance from the nomenclature of her ancient gates? Here, long since vanished, was the Portal of the Sun, the gate through which blind Homer thought that dreams entered into a city from the east. It still gives its name to a whole quarter of Perugia--the Rione della Porta Sole--and though no man can point to the actual Porta Sole, when the wind blows coolly through any of Perugia's eastern gates, and you look across the valley at Assisi, it will be strange if you do not think of Dante's words:

'There hangs
Rich slope of mountain high, whence heat and cold
Are wafted through Perugia's eastern gate:
And Nocera with Gualdo, in its rear
Mourn for their heavy yoke. Upon that side,
Where it doth break its steepness most, arose
A sun upon this world, as duly this
From Ganges doth; therefore let none, who speak
Of that place, say Ascesi; for its name
Were lamely so delivered; but the East,
To call things rightly, be it henceforth styled.'[2]

Here, at the end of a winding street of mediaeval houses, is the Porta Eburnea, the Ivory Gate through which Homer thought that False Dreams were expelled from a city; and close to Sant'Ercolano is the Porta Cornea, the Gate of Horn, whence issued all True Dreams. The Porta Eburnea was, indeed, the gate of False Dreams, for it was by that way, so Matarazzo tells us, that the Baglioni, that strange and beautiful and ungodly race who lived and died by violence, always passed out to battle. Of the others the Porta Augusta, the greatest of the Etruscan gates, once bore the proud name Porta Pulchra, because of its beauty even in a beautiful city; and another was named, and is still named, after the God of War. Is it not irony that all the rest should bear the names of saints, for Perugia, a city of turbulent desires, has ever bred more warriors than saints? Even to-day there are few monks or nuns in Perugia; it is the military who are in evidence, and not a few churches and cloisters have been despoiled to house them. In fact Perugia, notwithstanding her mediaeval monuments, is a gay and much begarrisoned city, not provincial like Siena, but really the capital of a state. I have never seen so many smart and pretty women in any Italian town of the size as I found at Perugia in high summer, nor so many soldiers. The Corso is full of them, both morning and evening. They promenade up and down, 'wearing out the pavements,' in the phrase of the immortal and energetic Fortebraccio; or they sit at cafés gossiping after their siestas. At night they become an army. It seems as though the entire population congregated then in the Corso and the Piazza Vittorio Emanuele, where there is a band and a mushroom growth of tables and chairs. On Sundays they promenade in the cathedral in just the same gay and careless fashion, except that the boys doff their hats, and that here you see shaggy-haired and devout peasants kneeling among the beautifully-dressed Perugian ladies.

Perugia is not a religious city. It is true that she furnished the most ardent disciples of the thirteenth-century Flagellants;[3] and that Fra Bernadino of Siena, preaching to her from the little pulpit outside the cathedral of San Lorenzo, brought her to such a passion of repentance that not only did she burn her vanities in the piazza before this ardent Flame of God, as the Florentines were to do later for Savonarola, but she built in his memory that exquisite oratory covered with reliefs in terra-cotta by Agostino Duccio, under the shadow of San Francesco. Yet for the rest it seems as though she has not forgiven the papacy for grinding her under its heel in the stormy sixteenth century, when Paul III. built his fortress on the ruined palaces of the Baglioni; although, on the Feast of the Ring of the Virgin, which, for all her air of cynicism, she still counts as one of her treasures, we saw the peasants who had climbed her hillside in the dawn worshipping with the simple faith of the Middle Ages.

Matarazzo has told the story of this Ring, and how it was stolen from Chiusi, where it was held in great veneration, in the thirteenth century by a German priest, and brought by the intervention of the Holy Virgin to Perugia. It is shown in San Lorenzo in a finely-wrought casket thrice a year; otherwise it is kept in an iron chest, whose seven keys are in the custody of different citizens. We arrived early enough to go into the loft, where the chest is lodged, above the Altar of the Sacrament, and see the Ring being put _sans cérémonie_ into its place in the gold casket before the red silk curtains were drawn back and the holy relic lowered to the altar. A short mass was said, and the casket was placed on a table in the centre of the chapel for the people to pass one by one in front of it.

It was a sacrament, a holy and beautiful thing, to watch them as they passed, these peasants with their broken dusty hats and rugged faces, who had come up from the valleys with their Madonna-like wives. They pressed their lips to the glass, and held up their rosaries and rings to touch the shrine. All had some special sign of love and reverence.

I watched them till my eyes were filled with tears because of the beauty and the pathos and the blessedness of it all. One by one they passed. First, an old woman, her white hair hidden beneath a gold kerchief, and a smile of rare peace on her gnarled face, pressed her lips to the casket and handed up her rosary that it might touch the shrine. She passed down with bent head. Next came a girl of the splendid Umbrian type, deep-chested and straight-limbed, her head carried high. She kissed the glass and lifted up her ring, maybe her wedding ring, then crossed herself, and passed on with trembling lips. Old men there were who touched the shrine with shaking fingers, and stumbled away into the cathedral to pray. Children were lifted up to kiss it. And there were others besides the kerchiefed women and their peasant husbands--people of the town, complacent burghers and their stout wives, and the dainty white-robed girls of Perugia. And nearly all passed out with uncertain lips as if they had been strangely moved.

Across the nave is the Miraculous Madonna which Giovanni Manni painted on a column. She is in a gilt frame, set about with silver hearts, which gleam in the darkness of the aisle like the smiles of those who have found joy in her. I do not wonder that the people of Perugia love this Madonna, for she is very beautiful. Her hands are raised in blessing, but to me her tender eyes are full of wonder, as though having no belief herself she marvelled at these worshippers for their faith, and loved them exceedingly because of it. We always found some poor, rough-headed peasants kneeling in the great ugly church before her, and ever she blessed them, and wondered at them, and seemed to give them peace.

Perugia is a mediaeval paradox. When you stand upon her ramparts in the clear shining of the morning, and look across the hills and vales of Umbria, you wonder that the hot breath of war and the scent of blood should have reached her. For she stands at the head of two wide plains full of enchanted silence--the Valley of Spoleto with its many little cities starring the green hills, and the Valley of the Tiber which sweeps from the gates of Perugia southwards to Rome. The mountains, which close them in, are clothed with vines and olives, and swell softly like the many bosoms of Diana of the Ephesians. The valleys are a garden, and the hills roll softly to the horizon till they grow aerial in the distance and hang upon the heavens like fantastic clouds. Little white cities crown them or clamber up their slopes, and rivers wind down the valleys, with sunlight glinting on their waters, between the tall poplars swaying on their banks like girls who gather flowers by a stream. The high brown shoulder of Subasio, made sacred by its memories of Umbria's greatest saint, shuts off the bleak and hungry Appennines which clasp Gubbio and Gualdo and a hundred other little cities to their barren breasts. But here you have the landscape of the Quattrocento artists with the clear pale light and blue aerial hills which are the hall-mark of the Umbrian masters. Nor can you ever tire of watching it, for every day and every hour some subtle change sweeps over the face of this immortal loveliness; and it is always beautiful, whether you look across the sunlit mists at Assisi in a blue veil of cloud-shadow or see her smiling and rosy in the sunset, or whether you stand at night under the scented laurels of Perugia's _passeggiata_, and see the lights of distant hill-cities riding like ships upon the dim horizon of a soundless sea. It became a custom, almost an act of worship, to congregate upon the bulwarks of Perugia before the sun slipped behind the western hills, to watch the light pouring into the plain like liquid gold into a bowl of translucent glass, tinted all the colours of the prism. Even when night had drained this ancient chalice of the golden wine of the sun, and the lights of lonely farmsteads were twinkling on the hillsides, we were loth to leave it.

Yet these fair valleys have been drenched with blood and scorched by fire; Hannibal and his Gauls and Africans gave battle to Flaminius, the maker of roads, by the lake of Thrasymene; they have been devastated by Goths and Lombards; the German Kings of Rome have harried them, and the history of Perugia itself has been one long tale of battle and murder. It is as though the Griffin of Perugia, the strange Etruscan beast which is to this day the device of the city, has never sheathed its talons in anything but human flesh.

From the beginning Perugia fought fiercely for her freedom. Octavius wrestled for seven months outside her gates, and when he entered them was cheated of everything but honour; because a citizen, rather than yield his city to the first emperor, set fire to it, and stabbed himself in the holocaust which followed. Totila would not rest until he possessed her, and all through the Middle Ages she fought like a termagant with her neighbours; and the name of that griffin's brood, the Baglioni, was a terror throughout the Umbrian vales.[4]

It was Paul III. who brought her to her knees, and forced her to build his great fortress upon the palaces of her princes, and not long since she turned and rent it stone from stone, seeking to wipe out the old insult.

But it is not only in the marvellous and peaceful beauty of her setting that Perugia is a paradox, for how is it possible to reconcile the pictures of Perugino and his great pupils--Raphael, Lo Spagna, Pinturicchio, and Eusebio di San Giorgio--with the awful deeds of the Oddi and the Baglioni; or the wailing of the Flagellants with the great soldiers who ruled this turbulent city--Biordo Michelotto, foully done to death by the wicked Abbot of Mommaggiore, and Braccio Fortebraccio, the idol of the people? Paradox again! For the bones of Braccio Fortebraccio, which, to satisfy the vengeance of Martin V., were buried in unconsecrated ground, lie in a wooden box in the museum, and sigh to posterity through their melancholy inscription:

Hospes lege et luge.
Perusiae natum Montonium me exulem excepit,
Mars patriam Umbriam et Capuam mihi subegit.
Roma paruit; Italia theatrum; spectator orbis fuit.
At Aquila cadentem risit quem patria lugens brevi hac urna tegit.
Eheu! Mars extulit, Mors substulit.
Abi.

In the days when Perugino and his pupils were painting their calm-eyed Madonnas and saints with the blue Umbrian hills as the background to a world of ineffable peace, Perugia was drenched with blood daily, and every man carried his life in his hand. Yet hardly any of the artists of Perugia painted war, though here and there in their blue distances you see a little band of knights pricking out on the plain. Bonfigli, the master of Perugino, was the only one who cared to speak the truth; dear Bonfigli, who loved Perugia so well, and painted her with such naïve joy upon the walls of the Palazzo Comunale!

Trace Perugia in his frescoes, and you will wonder that it should be so little changed to-day. There is the slender minaret of San Pietro de' Cassinensi, and the great Gothic window of San Domenico, whose cloisters are to-day a barrack, and Sant'Ercolano soaring up beneath the city walls beside the ancient Porta Marzia. Here you see the Palazzo Comunale, one of the most sublime Gothic palaces in Italy, with its curving front and delicate fourteenth-century windows and majestic portal, and the loggia which Fortebraccio built by the cathedral. It is all much the same to-day as it was when Bonfigli painted his primitive wars, except that the citizens no longer dress in scarlet and fur, and that there are fewer towers in the city, and none at all on the circuit of the walls.

San Pietro de' Cassinensi is still the gracious church Bonfigli loved. We walked there one evening towards the hour of sunset. A little rainstorm, like a petulant burst of weeping, overtook us as we drew near, and we saw the yellow sunset and the cloud-shadows in the valley through a web of silver threads woven by the rain under the acacias. Inside, it was too dark to see the pictures with which the walls are covered, but we gathered an impression of space and dignity and richness. In the dim light we marvelled at the beauty of the choir-stalls, the intarsia, and the carving in which Stefano of Bergamo, and some say Raphael himself, gave free rein to fancy, and dreamed of delightful mythical beasts, and sphinxes with lovely faces, and a wealth of flowers and fruit and joyful little children. A mad world!

Then the old monk, glad that we loved his treasures, opened the doors of the choir, so that we might see their exquisite workmanship in the fading light; and we looked down upon the incomparable Valley of Spoleto, with Assisi and her sister city, little Spello, on the skirts of Monte Subasio, and Foligno and Trevi rising out of rosy sunset mists. There is a small round hill below San Pietro, just such a little hill as Pinturicchio loved, encircled by a winding white road, and shadowed with slender trees. We almost looked to see his gay horsemen in red and blue and shining steel pricking down into the plain. There were still storms abroad, and the clouds drifted like great birds across the heavens, casting their shadows on the valley.

'This is the work of a great artist,' said the philosopher, with a little sigh of complete content. And indeed it was a worthy picture to be framed in those exquisite doors.

Night overtook us before we reached Sant'Ercolano, which looked more like a mosque than ever with its soaring arches in the twilight. We climbed up the steps beside it, and passed into the city through the Gate of True Dreams. At night Perugia of the Middle Ages awakes. As we wandered in her dark and silent streets, ill-lit and bridged with gloomy arches, our ears were tuned to catch the voices of the past.

We divided our evenings. Sometimes we took our coffee and vermouth in the Piazza Vittorio Emanuele, where there was a band or music of sorts. At other times the poet had his way, and we visited a humble café opposite the Palazzo Comunale, and afterwards plunged into the dark and mysterious alleys of the mediaeval city. These were the evenings that I loved the most. In the distance we could hear the faint beat of music, and up and down the Corso flowed the gay tide of promenaders, which always turned before it reached us. Above us loomed the great Palazzo, which is justly Perugia's pride. In the gloom its brown and bulging walls would have been as forbidding as a fortress's but for the delicate tracery of its windows and its fantastic Gothic door, with the Griffin of the City gazing down hungrily into the night. The lovely fountain on which the Pisani and Arnolfo di Cambio lavished their genius was nothing but a beautiful silhouette against the loggia which Braccio Fortebraccio put up to shield his beloved citizens from the sun; and on the steps of the gaunt cathedral the statue of Papa Giulio III., with raised hand, blessed his careless people.