Chapter III: Part 3

CAL. Parmeno.
PAR. What say you?
CAL. Wottest who is here?
Sempronio! that reviveth my cheer.
PAR. It is Sempronio, with that old bearded whore.
Be ye they my master so sore fordoth long?[45]
CAL. Peace, I say, Parmeno, or go out of the door!
Comest thou to hinder me? then dost thou me wrong;
I pray thee help for to make me more strong,
To win this woman: else, gods forbode,
She hath equal power of my life under God.
PAR. Wherefore to her do ye make such sorrow?
Think ye in her arse there is any shame?
The contrary who telleth you, be never his borrow;
For as much she glorifieth her in her name,
To be called an old whore, as ye would of fame.
Dogs in the street and children at every door
Bark and cry out, There goeth an old whore!
CAL. How knowest all this? dost thou know her?
PAR. Yea that [I do time long][46] agone
For a false whore, the devil overthrow her!
My mother, when she died, gave me to her alone,
And a starker bawd was there never none.
For that I know I dare well say:[47]
Let see the contrary who can lay.
I have been at her house and seen her trinkets
For painting; things innumerable;
Squalms and balms; I wonder where she gets
The things that she hath with folks for to fable,
And to all bawdry ever agreeable.
Yet worse than that, which will never be laft,
Not only a bawd, but a witch by her craft.
CEL. Say what thou wilt, son, spare not me.
SEM. I pray thee, Parmeno, leave thy malicious envy.
[_Calisto goes aside_.
PAR. Hark hither, Sempronio, here is but we three;
In that I have said canst thou deny?
GAL. Come hence, Parmeno, I love not this, I;
And, good mother, grieve you not, I you pray.
My mind I shall show now, hark what I say.
O notable woman, O ancient virtue!
O glorious hope of my desired intent!
The end of my delectable hope to renew:
My regeneration to this life present,
Resurrection from death so excellent;
Thou art above [all] other. I desire humbly
To kiss thy hands, wherein lieth my remedy.
But mine unworthiness maketh resistance;
Yet worship I the ground that thou goest on,
Beseeching thee, good woman, with most reverence
On my pain with thy pity to look upon.
Without thy comfort my life is gone;
To revive my dead spirits thou may'st prefer me,
With the words of thy mouth to make or mar me.
CEL. Sempronio, can I live with these bones,
That thy master giveth me here for to eat?
Words are but wind; therefore at once
Bid him close his mouth, and to his purse get.
For money maketh [the] merchant, that must jet.[48]
I have heard his words, but where be his deeds?
For without money with me nothing speeds. [_Aside_.
CAL. What saith she, Sempronio? alas, my heart bleeds,
That I with you, good woman, mistrust should be.
SEM. Sir, she thinketh that money all thing feeds.
CAL. Then come on, Sempronio, I pray thee, with me;
And tarry here, mother, awhile, I pray thee;
For where of mistrust ye have me appealed,
Have here my cloak, till your doubt be assoiled.
SEM. Now do ye well; for weeds among corn,
Nor suspicions with friends, did never well.
For[49] faithfulness of words turned to a scorn
Maketh minds doubtful, good reason doth tell.
CAL. Come on, Sempronio, thou givest me good counsel.
SEM. Go ye before, and I shall wait you upon.
Farewell, mother, we will come again anon.
[_Exeunt_.
PAR. How say ye, my lords? see ye not this smoke,
In my master's eyes that they do cast?
The one hath his chain, the other his cloak;
And I am sure they will have all at last.
Ensample may be by this that is passed,
How servants be deceitful in their master's folly,
Nothing but for lucre is all their bawdry. [_Aside_.
CEL. It pleaseth me, Parmeno, that we together
May speak, whereby thou may'st see I love thee,
Yet undeserved[50] now thou comest hither;
Whereof I care not; but virtue warneth me
To flee temptation, and follow charity:
To do good against ill, and so I read thee,
Sempronio, and I will help thy necessities.
And in token now that it shall so be,
I pray thee among us let us have a song.
For where harmony is, there is amity.
PAR. What, an old woman sing?
CEL. Why not among?
I pray thee no longer the time prolong.
PAR. Go to; when thou wilt, I am ready.
CEL. Shall I begin?
PAR. Yea, but take not too high. [_Cantant_.
CEL. How say ye now by this, little young fool?[51]
For the third part Sempronio we must get.
After that thy master shall come to school
To sing the fourth part, that his purse shall sweat;
For I see craftly the song can set.
Though thy master be hoarse, his purse shall sing clear,
And taught to solf,[52] that woman's flesh is dear.
How say'st to this, thou praty[53] Parmeno?
Thou knowest not the world nor no delights therein:
Dost understand me? in faith, I trow no,
Thou art young enough the game to begin;
Thy master hath waded himself so far in,
And to bring him out lieth not in me, old poor--
PAR. Thou shouldst say it lieth not in me, old whore.
CEL. Ah, whoreson, a shame take such a knave!
How darest thou with me, thou boy, be so bold?
PAR. Because such knowledge of thee I have.
CEL. Why, who art?
PAR. Parmeno, son to Albert the old;
I dwelt with thee by the river, where wine was sold,
And thy mother, I trow, hight Claudena.
That a wild-fire bren thee, Celestina!
CEL. But thy mother was as old a whore as I.
Come hither, thou little fool, let me see thee:
Ah, it is even he, by our blessed lady!
What, little urchin, hast forgotten me?
When thou layest at my bed's-feet, how merry were we!
PAR. Ah, thou old matron,[54] it were alms thou were dead!
How wouldest thou pluck me up to thy bed's head,
And embrace me hard unto thy belly!
And for thou smelled'st oldly, I ran from thee.
CEL. A shameful whoreson! fie upon thee, fie, fie!
Come hither, and now shortly I charge thee,
That all this foolish speaking thou let be.
Leave wantonness of youth; then shalt thou do well;
Follow the doctrine of thy elders and counsel.
To whom thy parents (on whose souls God have mercy!)
In pain of cursing bade thee be obedient.
In pain whereof, I command thee straitly,
Too much in mastership put not thine intent:
No trust is in them, if thine own be spent.
Masters nowadays covet to bring about
All for themselves, and let their servants go without.
Thy master, men say, and as I think he be,
But light care ich[55] not--who come to his service;
Fair words shall not lack, but small rewards, trust me.
Make Sempronio thy friend in any wise;
For he can handle him in the best guise.
Keep this, and for thy profit: tell it to none;
But look that Sempronio and thou be one.
PAR. Mother Celestine, I wot not what ye mean;
Calisto is my master, and so I will take him,
And as for riches I defy it clean;
For whosoever with wrong rich doth make him,
Sooner than he gat it, it will forsake him.
I love to live in joyful poverty,
And to serve my master with truth and honesty.
CEL. Truth and honesty be riches of the name;
But surety of wealth[56] is to have riches,
And after that for to get him good fame.
By report of friends, this is truth, doubtless;
Then no such manner friend can I express
As Sempronio, for both your profits to speed;
Which lieth in my hands now, if ye be agreed.
O Parmeno, what a life may we endure!
Sempronio loveth the daughter of Eliso--
PAR. And who? Arusa?
CEL. Likest her?
PAR. Peradventure?
CEL. I shall get her to thee, that shall I do.
PAR. Nay, mother Celestine, I purpose not so.
A man should be conversant, I hear tell,
With them that be ill, and think to do well.
Sempronio, his ensample shall not make me
Better nor worse; nor his faults will I hide;
But, mother Celestine, a question to thee--
Is not sin anon in one espied?
That is drowned in delight, how should he provide
Against virtue to save his honesty?
CEL. Like a child without wisdom thou answerest me.
Without company mirth can have none estate:
Use no sloth; nature abhorreth idleness,
Which leseth delight to nature appropriate.
In sensual causes delight is chief mistress;
Specially recounting love's business.
To say thus doth she: the time thus they pass,
And such manner they use, and thus they kiss and bass;
And thus they meet and embrace together.
What speech, what grace, what plays is between them!
Where is she? there she goeth; let us see whither:
Now pleased, now froward; now mum, now hem!
Strike up, minstrel, with saws of love, the old problem.
Sing sweet songs; now jousts and tourney.
Of new inventions what conceits find they?
Now she goeth to mass; to-morrow she cometh out.
Behold her better; yonder goeth a cuckold.
I left her alone: she cometh: turn about!--
Lo thus, Parmeno, thou mayest behold
Friends will talk together, as I have told.
Wherefore perceive thou, that I say truly,
Never can be delight without company.

_Hic iterum intrat_ CALISTO.

CAL. Mother, as I promised to assoil thy doubt,
Here I give thee an hundred pieces of gold.
CEL. Sir, I promise you I shall bring it about,
All thing to purpose, even as ye would;
For your reward I will do as I should.
Be merry, fear nothing, content ye shall be.
CAL. Then, mother, farewell; be diligent, I pray thee.
[_Exit Celestine_.
How sayest, Sempronio, have I done well?
SEM. Yea, sir, in my mind, and most according.
CAL. Then wilt thou do after my counsel?
After this old woman will thou be hieing,
To remember and haste her in everything.
SEM. Sir, I am content, as ye command me.
CAL. Then go, and bid Parmeno come, I pray thee.
[_Exit Sempronio_.
Now God be their guides! the posts[57] of my life,
My relief from death, the ambassadors of my wealth!
My hope, my hap; my quietness, my strife;
My joy, my sorrow; my sickness, my health.
The hope of this old woman; my heart telleth
That comfort shall come shortly, as I intend.
Or else come, death, and make of me an end.

_Enter_ PARMENO.

PAR. In faith, it maketh no force nor matter mich,
CAL. What sayest, Parmeno, what sayest to me?
PAR. Marry, I say plainly, that yonder old witch
And Sempronio together will undo thee.
CAL. Ah, ill-tongued wretch, will ye not see?
Thinkest thou, lurden, thou handlest me fair?
Why, knave, wouldest thou put me in despair?
[_Exit Calisto_.
PAR. Lo, sirs, my master, ye see, is angry;
But this it is, tell fools for their profit,
Or warn them for their wealth, it is but folly;
For strike them on the heel, and as much wit
Shall come forth at their forehead to perceive it.
Go thy way, Calisto, for on my charge
Thy thrift is sealed up, though thou be at large.
Oh, how unhappy I am to be true;
For other men win by falsehood and flattery:
I lose for my truth: the world doth so ensue,
Truth is put back, and taken for folly.
Therefore now I will change my copy.
If I had done, as Celestine bad me,
Calisto to his mission still would have had me.
This giveth me warning from henceforward
How to deal with him for all thing as he will:
I will [be] the same forward or backward.
I will go straight to him, and follow him still:
Say as he saith, be it good or ill;
And sith these bawds get good provoking lechery,
I trust flattery shall speed as well as bawdry.

_Hic exeat_ PARMENO _et intret_ MELIBAEA.

MEL. I pray you, came this woman here never sin'?[58]
In faith, to enter here I am half adrad;
And yet why so? I may boldly come in:
I am sure from you all I shall not be had.
But, Jesus, Jesus, be these men so mad
On women, as they say? how should it be?
It is but fables and lies, ye may trust me.

_Intret_ CELESTINA.

CEL. God be here!
MEL. Who is there?
CEL. Will ye buy any thread?
MEL. Yea, marry, good mother, I pray you come in.
CEL. Christ save you, fair mistress, and God be your speed;
And health be to you and your kin;
And Mary, God's mother, that blessed virgin,
Preserve and prosper your womanly personage,
And well to enjoy your youth and pucellage!
For that time pleasures are most escheved;[59]
And age is the hospital of all manner sickness,
The resting-place of all thought unrelieved;
The sport of time, past the end of all quickness:
Neighbour to death; a dry stock without sweetness:
Discomfort, disease all age alloweth;
A tree without sap, that small charge boweth.
MEL. I marvel, mother, ye speak so much ill
Of age, that all folk desire effectuously.
CEL. They desire hurt for themselves as all of will;
And the cause why they desire to come thereby,
Is for to live; for death is so loathly.
He that is sorrowful would live to be sorrier,
And he that is old would live to be older.
Fair damsel, who can show all the hurts of age?
His weariness, feebleness, his discontenting;
His childishness, frowardness of his rage;
Wrinkling in the face, lack of sight and hearing;
Hollowness of mouth, fall of teeth, faint of going;
And, worst of all, possessed with poverty,
And the limbs arrested with debility.
MEL. Mother, ye have taken great pain for age,
Would ye not return to the beginning?
CEL. Fools are they that are past their passage,
To begin again, which be at the ending;
For better is possession than the desiring.
MEL. I desire to live longer; do I well, or no?
CEL. That ye desire well, I think not so;
For as soon goeth to market the lamb's fell
As the sheep's;[60] none so old but may live a year;
And there is none so young but, ye wot well,
May die in a day. Then no advantage is here
Between youth and age; the matter is clear.
MEL. With thy fabling and thy reasoning, i-wis,
I am beguiled; but I have known thee ere this:
Art not Celestine, that dwelleth by the river side?
CEL. Yea, forsooth.
MEL. Indeed, age hath arrayed[61] thee!
That thou art she, now can scant be espied.
Me thinketh by thy favour thou shouldest be she:
Thou art sore changed, thou mayest believe me.
CEL. Fair maiden, keep thou well this time of youth;
But beauty shall pass at the last, this is truth:
Yet I am not so old as ye judge me.
MEL. Good mother, I joy much of thine accointenance,[62]
And thy motherly reasons right well please me.
And now I thank thee here for thy pastance.
Farewell, till another time, that hap may chance,
Again that we two may meet together.
Mayhap ye have business, I know not whither.
CEL. O angelic image! O heart so precious!
Oh, how thou speakest, it rejoiceth me to hear.
Knowest thou not by the divine mouth gracious,
That against the infernal fiend Lucifer
We should not only live by bread here,
But by our good works, wherein I take some pain:
If ye know not my mind now, all is in vain.
MEL. Show me, mother, hardily all thy necessity,
And, if I can, I shall provide the remedy.
CEL. My necessity! nay, God wot, it is not for me:
As for mine, I left it at home surely.
To eat when I will, and drink when I am dry;
And I thank God ever one penny hath been mine,
To buy bread when I list, and to have four for wine.
Before I was widow, I cared never for it,
For I had wine enough of mine own to sell;
And with a toast in wine by the fire I could sit,
With two dozen sops the colic to quell;
But now with me it is not so well,
For I have nothing but that is brought me
In a pitcher-pot of quarts scant three.
Thus I pray God help them that be needy;
For I speak not for myself alone,
But as well for other, however speed I.
The infirmity is not mine, though that I groan,
It is for another that I make moan,
And not for myself: it is another way,
But what I must moan, where I dare not say.
MEL. Say what thou wilt, and for whom thou lest.[63]
CEL. Now, gracious damsel, I thank you then,
That to give audience ye be so prest,
With liberal readiness to me old woman,
Which giveth me boldness to show what I can
Of one that lieth in danger by sickness
Remitting his languor to your gentleness.
MEL. What meanest thou, I pray thee, gentle mother?
Go forth with thy demand, as thou hast done.
On the one part thou provokest me to anger,
And on the other side to compassion:
I know not how thy answer to fashion.
The words which thou speakest in my presence
Be so misty, I perceive not thy sentence.
CEL. I said I left one in danger of sickness,
Drawing to death for ought that I can see:
Now choose you or no to be murderess,
Or revive him with a word to come from thee?
MEL. I am happy, if my word be of such necessity,
To help any Christian man, or else gods forbid:
To do a good deed is liking to God,
For good deeds to good men be allowable,
And specially to needy above all other;
And ever to good deeds ye shall find me agreeable,
Trusting ye will exhort me to none other.
Therefore, fear not, speak your petition, good mother,
For they that may heal sick folk, and do refuse them,
Surely of their death they cannot excuse them.
CEL. Full well and graciously the case ye consider,
For I never believed that God in vain
Would give you such countenance and beauty together,
But charity therewith to relieve folk in pain;
And as God hath given you, so give him again.
For folks be not made for themselves only,
For then they should live like beasts all rudely,
Among which beasts yet some be pitiful,[64]
The unicorn humbleth himself to a maid;[65]
And a dog in all his power ireful,
Let a man fall to ground, his anger is delayed:[66]
Thus by nature pity is conveyed.
The cock, when he scrapeth, and happeth meat to find,
Calleth for his hens: lo! see the gentle kind!
Should human creatures then be of cruelness?
Should not they to their neighbours show charity,
And specially to them wrapped in sickness,
When[67] they that may heal them cause the infirmity?
MEL. Mother, without delay, for God's sake show me,
I pray thee heartily, without more praying,
Where is the patient that so is paining.[68]
CEL. Fair damsel, thou mayest well have knowledge hereto:
That in this city is a young knight,
And of clear lineage, called Calisto,
Whose life and body is all in thee, I plight.
The pelican, to show nature's right,
Feedeth his birds,--methinketh I should not preach thee!
Thou wotest what I mean, as nature should teach thee.
MEL. Ha, ha, is this the intent of thy conclusion?
Tell me no more of this matter, I charge thee.
Is this the dolent[69] for whom thou makest petition?
Art thou come hither thus to deceive me?
Thou bearded dame, shameless thou seemest to be!
Is this he that hath the passion of foolishness?
Thinkest, thou ribald, I am such an one of lewdness?
It is not said, I see well, in vain:
The tongue of man and woman worst members be;
Thou brute bawd, thou great enemy to honesty, certain;
Cause of secret errors: Jesu, Jesu, benedicite
Some good body take this old thief from me,
That thus would me deceive with her false sleight!
Go out of my sight now! get thee hence straight!
CEL. In an evil hour came I hither, I may say;
I would I had broken my legs twain.
MEL. Go hence, thou brothel, go hence, in the devil way!
Bidest thou yet to increase my pain?
Wilt thou make me of this fool to be fain?
To give him life, to make him merry,
And to myself death, to make me sorry?
Wilt thou bear away profit for my perdition,
And make me lese the house of my father,
To win the house of such an old matron
As thou art, shamefullest of all other?
Thinkest thou that I understand not, thou false mother,
Thy hurtful message, thy false subtle ways?
Make amends to God, thou livest too long days!
Answer, thou traitress, how darest be so bold?
CEL. The fear of thee maketh me so dismayed,
That the blood of my body is almost cold.
Alas! fair maiden, what hast thou said
To me poor widow? why am I denied?
Hear my conclusion, which is of honesty;
Without cause ye blame this gentleman and me.
MEL. I say I will hear no more of that fool:
Was he not here with me even now?
Thou old witch, thou bringest me in great dole:
Ask him what answer he had of me, and how
I took his demand, as now know mayest thou,
More showing is but lost, where no mercy can be.
Thus I answered him, and thus I answer thee.
CEL. The more strange she maketh, the gladder am I:
There is no tempest, that ever doth endure. [_Aside_.
MEL. What say'st thou, what say'st, thou shameful enemy?
Speak out.
CEL. So 'feard I am of your displeasure;
Your anger is so great, I perceive it sure,
And your patience is in so great an heat,
That for woe and fear I both weep and sweat.
MEL. Little is the heat in comparison to say
To the great boldness of thy demeaning.
CEL. Fair maiden, yet one word, now I you pray:
Appease with patience, and bear my saying.
It is for a prayer, mistress, my demanding,
That is said ye have of Saint Appoline,
For the toothache, whereof this man is in pain.
And the girdle there thou wearest about thee,
And so many holy relics it hath touched,
That this knight thinketh his boot thou may'st be.
Therefore let thy pity now be avouched;
For my heart for fear like a dog is couched.
The delight of vengeance whoso doth use,
Pity at their need shall them refuse.
MEL. If this be true, that thou say'st to me now,
Mine heart is lightened, perceiving the case:
I would be content well, if I wist how,
To bring this sick knight unto some solace.
CEL. Fair damsel, to thee be health and grace:
For if this knight and ye were acquainted both two,
Ye would not judge him the man that ye do.
By God and by my soul, in him is no melancholy:
With grace endued in freedom as Alexander,
In strength as Hector, in countenance merry:
Gracious, envy in him reigned never.
Of noble blood, as thou knowest, and if ye ever
Saw him armed, he seemeth a Saint George.
Rather than to be made in nature's forge,
An angel thou would'st judge him, I make a vow.
The gentle Narcissus was never so fair,
That was enamoured on his own shadow;
Wherefore, fair maid, let thy pity repair:
Let mercy be thy mother, and thou her heir.
This knight, whom I come for, never ceaseth.
But crieth out of pain, that still increaseth.
MEL. How long time, I pray thee, hath it holden him?
CEL. I think he be twenty-four years of age;
I saw him born, and holp for to fold him.
MEL. I demand thee not thereof: thine answer assuage;
I ask thee how long in this painful rage
He hath lain?
CEL. Of truth, fair maiden, as he says,
He hath be in this agony this eight days.
But he seemeth, [as] he had lain this seven year.
MEL. Oh, how it grieveth me the ill of my patient,
Knowing his agony and thy innocency here.
Unto mine anger thou hast made resistance,
Wherefore thy demand I grant in recompense.
Have here my girdle: the prayer is not ready;
To-morrow it shall be: come again secretly.
And, mother, of these words passed between us
Show nothing thereof unto this knight,
Lest he would report me cruel and furious.
I trust thee now be true, for thoughts be light.
CEL. I marvel greatly thou dost me so atwite
Of the doubt, that thou hast of my secretness:
As secret as thyself I shall be doubtless.
And to Calisto with this girdle Celestina
Shall go, and his leady heart make whole and light.
For Gabriel to our lady with Ave Maria
Came never gladder than I shall to this knight.
Calisto, how wilt thou now sit upright?
I have showed thy water to thy physician:
Comfort thyself: the field is half-won. [_Aside_.
MEL. Mother, he is much beholden unto thee.
CEL. Fair maiden, for the mercy thou hast done to us
This knight and I both thy beadfolks shall be.
MEL. Mother, if need be, I will do more than thus.
CEL. It shall be needful to do so and righteous;
For this thus begun must needs have an end,
Which never can be without ye condescend.
MEL. Well, mother, to-morrow is a new day:[70]
I shall perform that I have you promised.
Show to this sick knight in all that I may.
Bid him be bold in all things honest,
And though he to me as yet be but a guest,
If my word or deed his health may support,
I shall not fail; and thus bid him take comfort.
[_Exit Melibaea_.
CEL. Now, Christ comfort thee, and keep thee in thy need!
Now say you, now is not this matter carried clear?
Cannot old Celestina her matter speed?
A thing not well handled is not worth a bean.
Now know ye by the half tale what the whole doth mean:
These women at the first be angry and furious:
Fair weather cometh after storms tempestuous.
And now to Calisto I will me dress,
Which lieth now languishing in great pain,
And show him that he is not remediless;
And bear him this to make him glad and fain;
And handle him, so that ye shall see plain,
That I am well worthy to bear the name,
For to be called a noble arch dame. [_Exit_.

_Intrat_ DANIO _pater_ MELIBAEAE.

O marvellous God, what a dream had I to-night!
Most terrible vision to report and hear!
I had never none such, nor none yearthly wight.
Alas! when I think thereon, I quake for fear;
It was of Melibaea, my daughter dear.
God send me good tidings of her shortly,
For, till I hear from her, I cannot be merry.

_Intrat_ MELIBAEA.

MEL. O dear father, nothing may me more displease,
Nothing may do me more annoyance,
Nothing may do me greater disease,
Than to see you, father, in any perturbance,
For me chiefly, or for any other chance.
But for me I pray you not to be sad,
For I have no cause but to be merry and glad.
DAN. O sweet Melibaea, my daughter dear,
I am replete with joy and felicity,
For that ye be now in my presence here,
As I perceive, in joy and prosperity;
From death to life me thinketh it reviveth me;
For the fearful dream that I had lately.
MEL. What dream, sir, was that, I pray you heartily?
DAN. Doubtless, me thought that I was walking
In a fair orchard, where were places two:
The one was a hot bath, wholesome and pleasing
To all people that did repair thereto,
To wash them and clean them from sickness also;
The other a pit of foul stinking water;
Shortly they died, all that therein did enter.
And unto this wholesome bath methought that ye
In the right path were coming apace,
But before that methought that I did see
A foul, rough bitch--a prick-eared cur it was--
Which straking her body along on the grass,
And with her tail licked her so, that she
Made herself a fair spaniel to be.
This bitch then (methought) met you in the way,
Leaping and fawning upon you apace,
And round about you did run and play,
Which made you then disport and solace;
Which liked you so well, that in short space
The way to the hot bath anon ye left it,
And took the straight way to the foul pit.
And ever ye looked continually
Upon that same bitch, and so much her eyed,
That ye came to the foul pit-brink suddenly,
Like to have fallen in, and to have been destroyed,
Which when I saw, anon then I cried,
Starting in my sleep, and therewith did awake;
That yet for fear, methink, my body doth quake.
Was not this a fearful dream and marvellous?
I pray you, daughter, what think ye now to this?

_Hic_ MELIBAEA _certo tempore non loquitur, sed vultu lamentabili respicit_.

Why speak ye not? why be ye now so studious?
Is there anything that hath chanced you amiss?
I am your father: tell me what it is.
MEL. Alas, now your dream, which ye have expressed,
Hath made me all pensive and sore abashed.
DAN. I pray you, dear daughter, now tell me why?
MEL. Sir, I know the cause of your vision,
And what your dreadful dream doth signify.
DAN. Thereof would I fain now have knowlition.
MEL. Alas, dear father, alas, what have I done?
Offended God as a wretch unworthy!
DAN. Wherein? despair not; God is full of mercy.

_Et genuflectat_.

MEL. Then on my knees now I fall down,
And of God chiefly asking forgiveness;
And next of you; for into oblivion
I have put your doctrine and lessons doubtless.
DAN. Fear not, daughter, I am not merciless;
I trust ye have not so greatly offended,
But that right well it may be amended.
MEL. Ye have fostered me up full lovingly
In virtuous discipline, which is the right path
To all grace and virtue; which doth signify
By your dream the fair, pleasant, wholesome bath:
The foul pit, whereof ye dreamed, which hath
Destroyed so many, betokeneth vice and sin,
In which, alas, I had almost fallen in.
The prick-eared cur and the foul bitch,
Which made herself so smooth and fair to see,
Betokeneth an old quean, a bawdy witch,
Called Celestina, that woe might she be!
Which with her fair words aye so persuaded me,
That she had almost brought me hereunto,
To fulfil the foul lust of Calisto.
DAN. Alas, dear daughter, I taught you a lesson,
Which way ye should attain unto virtue:
That was every morning to say an orison,
Praying God for grace all vice to eschew.
MEL. O dear father, that lesson I have kept true;
Which preserved me, for though I did consent
In mind, yet had he never his intent.
DAN. The virtue of that prayer, I see well one thing,
Hath preserved you from the shame of that sin;
But because ye were somewhat consenting,
Ye have offended God greatly therein;
Wherefore, daughter, ye must now begin
Humbly to beseech God of His mercy
For to forgive you your sin and misery.
MEL. O blessed Lord, and father celestial,
Whose infinite mercy no tongue can express,
Though I be a sinner, wretch of wretches all,
Yet of thy great mercy grant me forgiveness.
Full sore I repent, my sin I confess:
Intending henceforth never to offend more:
Now humbly I beseech thy mercy therefore.
DAN. Now that is well said, mine own fair daughter;
Stand up therefore, for I know verily,
That God is good and merciful ever
To all sinners which will ask mercy,
And be repentant and in will clearly
To sin no more. He of His great goodness
Will grant them therefore His grace and forgiveness.
Lo, here ye may see, what a thing it is
To bring up young people virtuously,
In good custom; for grace doth never miss
To them that use good prayers daily,
Which hath preserved this maid undoubtedly,
And kept her from actual deed of shame:
Brought her to grace: preserved her good name.
Wherefore, ye virgins and fair maidens all,
Unto this example now take good heed;
Serve God daily; the sooner ye shall
To honesty and goodness no doubt proceed;
And God shall send you ever his grace at need
To withstand all evil temptations,
That shall come to you by any occasions.
And ye, fathers, mothers, and other, which be
Rulers of young folks, your charge is doubtless
To bring them up virtuously, and to see
Them occupied still in some good business;
Not in idle pastime or unthriftiness,
But to teach them some art, craft, or learning,
Whereby to be able to get their living.
The bringers-up of youth in this region
Have done great harm because of their negligence,
Not putting them to learning nor occupations:
So, when they have no craft nor science,
And come to man's state, ye see the experience,
That many of them compelled be
To beg or steal by very necessity.
But if there be therefore any remedy,
The heads and rulers must first be diligent
To make good laws, and execute them straitly,
Upon such masters that be negligent.
Alas! we make no laws, but punishment,
When men have offended. But laws evermore
Would be made to prevent the cause before.
If the cause of the mischiefs were seen before,
Which by conjecture to fall be most likely,
And good laws and ordinance made therefore
To put away the cause, that were best remedy.
What is the cause, that there be so many
Thefts and robberies? It is because men be
Driven thereto by need and poverty.
And what is the very cause of that need?
Because they labour not for their living;
And truth is, they cannot well labour indeed,
Because in youth of their idle upbringing.
But this thing shall never come to reforming,
But the world continually shall be nought,
As long as young people be evil up-brought.
Wherefore the eternal God, that reigneth on high,
Send his merciful grace and influence
To all governors, that they circumspectly
May rule their inferiors by such prudence,
To bring them to virtue and due obedience,
And that they and we all by his great mercy
May be partners of his blessed glory.

AMEN.[71]

EVERYMAN: A MORAL PLAY.

_EDITIONS.

For a list of the editions, see Hazlitt_ ut infrâ. _A facsimile of the title-page of one of the editions by Skot is here given. Neither of the editions by Pynson has the title_.

HAWKINS'S PREFACE.

This morality, or moral play, was published early in the reign of Henry VIII.,[72] and is given from a black-letter copy,[73] preserved in the library of the church of Lincoln. It was communicated to the editor with the greatest politeness by the Rev. Dr Stinton, chancellor of that church. The design of it was to inculcate great reverence for old mother church and her Popish superstitions.

As the most ingenious Dr Percy has given an analysis of this and the following moralities, they are, with his permission, prefixed to the present edition:--"The subject of this piece is the summoning of man out of the world by death; and its moral, that nothing will then avail him but a well-spent life and the comforts of religion. This subject and moral are opened in a monologue spoken by the Messenger (for that was the name generally given by our ancestors to the prologue on their rude stage). Then God is represented, who, after some general complaints on the degeneracy of mankind, calls for Death, and orders him to bring before his tribunal Everyman, for so is called the personage who represents the human race. Everyman appears, and receives the summons with all the marks of confusion and terror. When Death is withdrawn, Everyman applies for relief in this distress to Fellowship, Kindred, Goods, or Riches, but they successfully renounce and forsake him. In this disconsolate state he betakes himself to Good Deeds, who, after upbraiding him with his long neglect of her, introduces him to her sister Knowledge, and she leads him to the holy man Confession, who appoints him penance; this he inflicts upon himself on the stage, and then withdraws to receive the sacraments of the priest. On his return he begins to wax faint; and, after Strength, Beauty, Discretion, and Five Wits, have all taken their final leave of him, gradually expires on the stage; Good Deeds still accompanying him to the last. Then an angel descends to sing his _requiem_; and the epilogue is spoken by a person called Doctor, who recapitulates the whole, and delivers the moral.

DOCTOR.

'This moral men may have in mind; Ye hearers, take it of worth old and young, And forsake pride, for he deceiveth you in the end, And remember Beauty, Five Wits, Strength, and Discretion. They all at the last do Everyman forsake; Save his Good Deeds there doth he take: But beware, and they be small, Before God he hath no help at all.'

"From this short analysis it may be observed that Everyman is a grave, solemn piece, not without some rude attempts to excite terror and pity, and therefore may not improperly be referred to the class of tragedy. It is remarkable that in this old simple drama the fable is conducted upon the strictest model of the Greek tragedy. The action is simply one, the time of action is that of the performance, the scene is never changed, nor the stage ever empty. Everyman, the hero of the piece, after his first appearance, never withdraws, except when he goes out to receive the sacrament, which could not well be exhibited in public; and during this, Knowledge descants on the excellence and power of the priesthood, somewhat after, the manner of the Greek chorus. And, indeed, except in the circumstance of Everyman's expiring on the stage, the 'Samson Agonistes' of Milton is hardly formed on a severer plan."[74]

The woodcuts accompanying this and the succeeding piece (_Hickescorner_), occur in the original editions by Skot, and presumably were also in those by Pynson.

DRAMATIS PERSONAE.

MESSENGER. KNOWLEDGE. GOD. CONFESSION. DEATH. BEAUTY. EVERYMAN. STRENGTH. FELLOWSHIP. DISCRETION. KINDRED. FIVE WITS. GOODS. ANGEL. GOOD DEEDS. DOCTOR.

HERE BEGINNETH A TREATISE HOW THE HIGH FATHER OF HEAVEN SENDETH DEATH TO SUMMON EVERY CREATURE TO COME AND GIVE ACCOUNT OF THEIR LIVES IN THIS WORLD, AND IS IN MANNER OF A MORAL PLAY.

MESSENGER.

I Pray you all give your audience, And hear this matter with reverence, By figure a moral play; The Summoning of Everyman called it is, That of our lives and ending shows, How transitory we be all day: This matter is wonders[75] precious, But the intent of it is more gracious, And sweet to bear away. The story saith: man, in the beginning Look well, and take good heed to the ending, Be you never so gay: Ye think sin in the beginning full sweet, Which in the end causeth thy soul to weep, When the body lieth in clay. Here shall you see how Fellowship and Jollity, Both Strength, Pleasure, and Beauty, Will fade from thee as flower in May; For ye shall hear, how our Heaven King Calleth Everyman to a general reckoning: Give audience, and hear what he doth say.

GOD[76] _speaketh_.

I perceive here in my Majesty, How that all creatures be to me unkind, Living without dread in worldly prosperity: Of ghostly sight the people be so blind, Drowned in sin, they knew me not for their God; In worldly riches is all their mind, They fear not my rightwiseness, the sharp rod; My law that I showed, when I for them died, They forget clean, and shedding of my blood red; I hanged between two, it cannot be denied; To get them life I suffered to be dead; I healed their feet, with thorns hurt was my head: I could do no more than I did truly, And now I see the people do clean forsake me: They use the seven deadly sins damnable, As pride, covetise, wrath, and lechery, Now in the world be made commendable: And thus they leave, of angels the heavenly company, Every man liveth so after his own pleasure, And yet of their life they be nothing sure: I see the more that I them forbear The worse they be from year to year; All that liveth appaireth[77] fast, Therefore I will in all the haste Have a reckoning of every man's person; For, and I leave the people thus alone In their life and wicked tempests, Verily they will become much worse than beasts; For now one would by envy another up eat; Charity they do all clean forget. I hoped well that every man In my glory should make his mansion, And thereto I had them all elect; But now I see, like traitors deject, They thank me not for the pleasure that I to them meant, Nor yet for their being that I them have lent; I proffered the people great multitude of mercy, And few there be that asketh it heartly; They be so cumbered with worldly riches, That needs on them I must do justice, On every man living without fear. Where art thou, Death, thou mighty messenger?

DEATH.

Almighty God, I am here at your will, Your commandment to fulfil.

GOD.

Go thou to Everyman, And show him in my name A pilgrimage he must on him take, Which he in no wise may escape; And that he bring with him a sure reckoning Without delay or any tarrying.

DEATH.

Lord, I will in the world go run over all, And cruelly out-search both great and small; Every man will I beset that liveth beastly, Out of God's laws, and dreadeth not folly: He that loveth riches I will strike with my dart, His sight to blind, and fro heaven to depart, Except that alms be his good friend, In hell for to dwell, world without end. Lo, yonder I see Everyman walking: Full little he thinketh on my coming: His mind is on fleshly lusts and his treasure; And great pain it shall cause him to endure Before the Lord, heaven's King. Everyman, stand still; whither art thou going Thus gaily? hast thou thy Maker forgot?

EVERYMAN.

Why askest thou? Wouldest thou wit?

DEATH.

Yea, sir, I will show you; in great haste I am sent to thee Fro God out of his Majesty.

EVERYMAN.

What! sent to me?

DEATH.

Yea, certainly: Though you have forgot him here, He thinketh on thee in the heavenly sphere; As, ere we depart, thou shalt know.

EVERYMAN.

What desireth God of me?

DEATH.

That shall I show thee; A reckoning he will needs have Without any lenger respite.

EVERYMAN.

To give a reckoning longer leisure I crave; This blind matter troubleth my wit.

DEATH.

On thee thou must take a long journey, Therefore thy book of count with thee thou bring, For turn again thou cannot by no way: And look thou be sure of thy reckoning; For before God thou shalt answer and show Thy many bad deeds, and good but a few, How thou hast spent thy life, and in what wise, Before the chief lord of paradise. Have ado that[78] we were in that way, For, wit thou well, thou shalt make none attorney.

EVERYMAN.

Full unready I am such reckoning to give: I know thee not; what messenger art thou?

DEATH.

I am Death, that no man dreadeth; For every man I 'rrest, and no man spareth, For it is God's commandment That all to me should be obedient.

EVERYMAN.

O Death, thou comest, when I had thee least in mind; In thy power it lieth me to save; Yet of my good will I give thee, if thou will be kind, Yea, a thousand pounds shalt thou have, And [thou] defer this matter till another day.

DEATH.

Everyman, it may not be by no way; I set not by gold, silver, nor riches, Ne by pope, emperor, king, duke, ne princes; For, and I would receive gifts great, All the world I might get; But my custom is clean contrary; I give thee no respite, come hence, and not tarry.

EVERYMAN.

Alas! shall I have no lenger respite? I may say Death giveth no warning: To think on thee it maketh my heart sick; For all unready is my book of reckoning: But, [for] twelve year and I might have abiding, My counting-book I would make so clear, That my reckoning I should not need to fear. Wherefore, Death, I pray thee for God's mercy, Spare me, till I be provided of remedy.

DEATH.

Thee availeth not to cry, weep, and pray: But haste thee lightly, that thou wert gone this journey; And prove thy friends, if thou can; For, wit thou well, the tide abideth no man, And in the world each living creature For Adam's sin must die of nature.

EVERYMAN.

Death, if I should this pilgrimage take, And my reckoning surely make, Show me, for Saint Charity, Should I not come again shortly?

DEATH.

No, Everyman, and thou be once there, Thou mayest never more come here, Trust me verily.

EVERYMAN.

O gracious God, in the high seat celestial, Have mercy on me in this most need. Shall I have no company from this vale terrestrial Of mine acquaince,[79] that way me to lead?

DEATH.

Yea, if any be so hardy, That would go with thee, and bear thee company: Hie thee that thou were gone to God's magnificence, Thy reckoning to give before his presence. What, weenest thou thy life is given thee, And thy worldly goods also?

EVERYMAN.

I had ween'd so verily.

DEATH.

Nay, nay; it was but lend thee; For, as soon as thou art gone, Another awhile shall have it, and then go therefro, Even as thou hast done. Everyman, thou art mad, thou hast thy wits five, And here on earth will not amend thy life; For suddenly I do come.

EVERYMAN.

O wretched caitiff, whither shall I flee, That I might escape this endless sorrow! Now, gentle Death, spare me till to-morrow, That I may amend me With good advisement.

DEATH.

Nay, thereto I will not consent, Nor no man will I respite; But to the heart suddenly I shall smite Without any advisement. And now out of thy sight I will me hie; See thou make thee ready shortly, For thou mayest say, this is the day That no man living may 'scape away.

EVERYMAN.

Alas! I may well weep with sighs deep: Now have I no manner of company To help me in my journey, and me to keep; And also my writing is full unready. How shall I do now for to excuse me! I would to God I had never be got;[80] To my soul a full great profit it had be; For now I fear pains huge and great. The time passeth: Lord, help, that all wrought! For though I mourn, it availeth nought: The day passeth, and is almost ago; I wot not well what for to do. To whom were I best my complaint to make? What, and I to Fellowship thereof spake, And showed him of this sudden chance! For in him is all mine affiance; We have in the world so many a day Be good friends in sport and play, I see him yonder certainly; I trust that he will bear me company, Therefore to him will I speak to ease my sorrow, Well met, good Fellowship, and good morrow.

FELLOWSHIP _speaketh_.

Everyman, good morrow, by this day: Sir, why lookest thou so piteously? If anything be amiss, I pray thee, me say, That I may help to remedy.

EVERYMAN.

Yea, good Fellowship, yea; I am in great jeopardy.

FELLOWSHIP.

My true friend, show to me your mind; I will not forsake thee, to my life's end, In the way of good company.

EVERYMAN.

That was well spoken and lovingly.

FELLOWSHIP.

Sir, I must needs know your heaviness; I have pity to see you in any distress: If any have you wronged, ye shall revenged be, Though I on the ground be slain for thee; Though that I know before that I should die.

EVERYMAN.

Verily, Fellowship, gramercy.

FELLOWSHIP.

Tush! by thy thanks I set not a straw; Show me your grief, and say no more.

EVERYMAN.

If I my heart should to you break, And then you to turn your mind fro me, And would not me comfort, when ye hear me speak, Then should I ten times sorrier be.

FELLOWSHIP.

Sir, I say as I will do in deed.

EVERYMAN.

Then be you a good friend at need; I have found you true here-before.

FELLOWSHIP.

And so ye shall evermore; For in faith, and thou go to hell, I will not forsake thee by the way.

EVERYMAN.

Ye speak like a good friend, I believe you well; I shall deserve it, and I may.

FELLOWSHIP.

I speak of no deserving, by this day; For he that will say and nothing do, Is not worthy with good company to go: Therefore show me the grief of your mind, As to your friend most loving and kind.

EVERYMAN.

I shall show you how it is: Commanded I am to go a journey, A long way, hard and dangerous; And give a strait account without delay Before the High Judge Adonai;[81] Wherefore, I pray you, bear me company, As ye have promised in this journey.

FELLOWSHIP.

That is matter indeed; promise is duty; But, and I should take such a voyage on me, I know it well, it should be to my pain: Also it make[s] me afeard certain. But let us take counsel here as well as we can, For your words would fear a strong man.

EVERYMAN.

Why, ye said, if I had need, Ye would me never forsake, quick ne dead, Though it were to hell truly.

FELLOWSHIP.

So I said certainly; But such pleasures be set aside, the sooth to say, And also if ye took such a journey, When should we come again?

EVERYMAN.

Nay, never again till the day of doom.

FELLOWSHIP.

In faith, then will not I come there: Who hath you these tidings brought?

EVERYMAN.

Indeed, Death was with me here.

FELLOWSHIP.

Now, by God that all hath bought, If Death were the messenger, For no man that is living to-day I will not go that loath journey, Not for the father that begat me.

EVERYMAN.

Ye promised otherwise, pardy.

FELLOWSHIP.

I wot well I said so truly, And yet if thou wilt eat and drink, and make good cheer, Or haunt to women the lusty company, I would not forsake you, while the day is clear, Trust me verily.

EVERYMAN.

Yea, thereto ye would be ready; To go to mirth, solace and play, Your mind will sooner apply Than to bear me company in my long journey.

FELLOWSHIP.

Now, in good faith, I will not that way; But, and thou will murder, or any man kill, In that I will help thee with a good will.

EVERYMAN.

Oh, that is a simple advice indeed: Gentle fellows[hip,] help me in my necessity; We have loved long, and now I need, And now, gentle Fellowship, remember me.

FELLOWSHIP.

Whether ye have loved me or no, By Saint John, I will not with thee go.

EVERYMAN.

Yet, I pray thee, take the labour, and do so much for me, To bring me forward, for Saint Charity, And comfort me, till I come without the town.

FELLOWSHIP.

Nay, and thou would give me a new gown, I will not a foot with thee go; But, and thou had tarried, I would not have left thee so: And as now God speed thee in thy journey! For from thee I will depart, as fast as I may.

EVERYMAN.

Whither away, Fellowship? will you forsake me?

FELLOWSHIP.

Yea, by my fay; to God I betake thee.

EVERYMAN.

Farewell, good Fellowship; for this my heart is sore: Adieu for ever, I shall see thee no more.

FELLOWSHIP.

In faith, Everyman, farewell now at the end; For you I will remember that parting is mourning.

EVERYMAN.