Chapter XXI: Burma and Buddha

And Rangoon is in Burma, a city of some three hundred thousand, the chief commercial city of Burma.

It is located in the south of that country, on one of the numerous mouths of the Irawadi River. Burma forms a part of the narrow Malay Peninsula, broadening out after Rangoon is reached, coming north from Penang, into a country as large as Texas, bounded on the west by India, on the north by Thibet, on the east by Siam, Laos and China, with the Bay of Bengal washing its southern coast.

Burma is the most thoroughly Buddhistic country in the world.

Now Buddha was not a god, never claimed to be, and is not worshiped as one.

But he was a tremendous personage.

He was born in India 2500 years ago, and after that lapse of time his image and teachings live in the hearts of every third man on earth today.

That fact puts Buddha in a class with such personages as Moses and Confucius.

These men are three of a kind and hard to beat when it comes to putting one's name over into the minds of men and making it stick. A score or so of other mere men since Adam's time, whose names loom large today, are mere pikers in comparison, and need not be considered in this short sketch.

The exact date of Buddha's birth seems shrouded in mystery, but it is placed during the sixth century, B. C.

He was born in the town of Kapila-Vastu. Since that time the town has changed its name to Kohana, and is located northeast of Benares.

Buddha spent his early boyhood in that region. His father's name was Suddodana, which same is a long, hard name to pronounce, but his mother's name was Maya, and she died when Buddha was seven days old, and his aunt brought him up. Her name was Maha-Prajapati.

There is not much known about his youth and early education, except that he was a promising boy and put over everything he undertook.

He was supposed to be a prince of the Royal blood. He was a Hindu, and was faithful to the demands of that faith.

He was married, and when he was thirty years old there was born to him a son named Rahlu.

No one knows how well his family did for him in picking out a wife, but it is of record that he left wife and son and home shortly after the boy was born.

He just left home one day, and when next heard from was at Rajagriha and was leading the life of an ascetic.

Buddha never did things by halves. He was out seeking the way of salvation in rigorous and excessive asceticism, and he went at it with such intense earnestness that he nearly lost his life--he overworked it, and was all played out when he came to the conclusion that he was on the wrong track.

Abandoning asceticism, he gave himself up to a life of thought and meditation, and as a result he gradually evolved his religious and philosophic theory of the general existence of evil, its origin, and its eradication.

He was sitting under a pipal tree in a little village named Buddh-gaya, southeast of Benares, when light dawned upon his soul. As the result of his emancipation of spirit he became a poet.

He became thoroughly convinced that the great end and aim of existence was to attain non-existence: and that the cause of all evil was wanting things. We were here through no fault of our own; that we would continue to be born over and over; and that the next state into which we were born would depend upon how we used our present life.

To illustrate the idea: A tramp or hobo, if he tried to be as good a tramp or hobo as he could, would be born next time to be a roustabout, deck hand, or day laborer.

Continuing to be as good as possible in those callings, the next birth would be a step up, to, say, a bookkeeper, clerk, or possibly a commercial traveler.

The next birth, continuing meritorious in these last named capacities, would be a more desirable existence, and on up, passing the stage of a successful politician with a pull, to still higher and higher existence, until finally, getting out of the trouble and vexation of being any of them, one's individuality would be lost entirely in the great spirit of Nirvana--rest--peace--out of it--finished.

On the other hand, the politician with a pull if he didn't keep his eyes set toward righteousness, would slip down the scale in a future birth, and, continuing bad behavior in new births, run clear down past the hobo to be nothing more than a potato-bug, to end that existence for one even lower than that; unless, perchance, he decided to be an exemplary potato-bug and climb back up again.

After Buddha had thoroughly worked out his solution of life's problems, he settled in Benares, gathered five choice spirits who had been companions in his life as an ascetic, imparted to them his discovery of what he believed to be the path of truth, and spent the rest of a long life developing truth as he believed it.

He had to compete with Hinduism in India, and was only measurably successful there, but his theories captured Burma, and overspread Ceylon, China, and Japan, and, judging by results, anyone making a tour of China and Japan must take off their hats to Buddha. His long ministry was marked with a life of purity, gentleness, earnestness, and firm convictions.

He preached his doctrines for forty years and lived to be eighty years of age.