Chapter IV: The Poet

The fine stanzas entitled ‘The Poet’ contain Bryant’s theory of his art. The framing of a deathless poem is not the pastime of a drowsy summer’s day.

No smooth array of phrase,
Artfully sought and ordered though it be,
Which the cold rhymer lays
Upon his page with languid industry,
Can wake the listless pulse to livelier speed,
Or fill with sudden tears the eyes that read.

The secret wouldst thou know
To touch the heart or fire the blood at will?
Let thine own eyes o’erflow;
Let thy lips quiver with the passionate thrill;
Seize the great thought, ere yet its power be past,
And bind, in words, the fleet emotion fast.

* * * * *

Yet let no empty gust
Of passion find an utterance in thy lay,
A blast that whirls the dust
Along the howling street and dies away;
But feelings of calm power and mighty sweep,
Like currents journeying through the windless deep.

This is flat contradiction of the idea that entirely self-conscious and self-controlled art can avail to move the reader. Bryant pleads for deepest feeling in exercise of the poetic function; it is more than important, it is indispensable. Of that striking poem ‘The Tides,’ he said ‘it was written with a certain awe upon me which made me hope that there might be something in it.’ The poem proved to be one of Bryant’s noblest conceptions. Yet a lady of ‘judgment’ told one of Bryant’s friends, who of course told him, that she did not think there was much in it.

Nature appeals to Bryant in her broad and massive aspects. ‘The Prairies’ is an illustration. Gazing on the ‘encircling vastness’ for the first time, the heart swells and the eye dilates in an effort to comprehend it:--

Lo! they stretch,
In airy undulations, far away,
As if the ocean, in his gentlest swell,
Stood still, with all his rounded billows fixed,
And motionless forever.

As the poet looks abroad over the vast and glowing fields, there sweeps by him a vision of the races that have peopled these solitudes and perished to make room for races to come. It is magnificent even if it is not scientific. In the sense it gives of the spaciousness of the prairies with the myriad sounds of life projected on the great elemental silence, it is a true American poem.

‘A Hymn of the Sea’ is another illustration of that largeness of view characteristic of Bryant. Each thought is lofty and far-reaching. The cloud that rises from the ‘realm of rain’ shadows whole countries, the tornado wrecks a fleet, whirling the vast hulks ‘like chaff upon the waves:’--

These restless surges eat away the shores
Of earth’s old continents; the fertile plain
Welters in shallows, headlands crumble down,
And the tide drifts the sea-sand in the streets
Of the drowned city.

He conveys the idea not only of spaciousness but of endless duration in the lines describing the coral worm laying his ‘mighty reefs,’ toiling from ‘age to age’ until

His bulwarks overtop the brine, and check
The long wave rolling from the southern pole
To break upon Japan.

Certain lines in ‘A Forest Hymn’ are also remarkable for the sense they give of vast reaches of time, stretching not forward but backward into eternity:--

These lofty trees
Wave not less proudly that their ancestors
Moulder beneath them. Oh, there is not lost
One of earth’s charms: upon her bosom yet,
After the flight of untold centuries,
The freshness of her far beginning lies
And yet shall lie.

The ‘Song of the Stars,’ though not one of Bryant’s happiest poems,--the hypercritical reader feeling that the ‘orbs of beauty’ and ‘spheres of flame’ might have made a more appropriate metrical choice for their song,--shows none the less the poet’s strength in dealing with nature in the large. The lines ‘To a Waterfowl’ are magical in part by virtue of the impression they make of immense distance. With the poet’s penetrating vision we can see the solitary way through the rosy depths, the pathless coast, and the one bit of life in

The desert and illimitable air.

Bryant’s mind readily lifts itself from the minute to the massive, as in the poem ‘Summer Wind,’ a fine example of the crescendo effects he knew so well how to produce. In a few lines he gives the sensation of heat, closeness, exhaustion, and pictures the plants drooping in a stillness broken only by the ‘faint and interrupted murmur of the bee.’ His thought then sweeps upward to the wooded hills towering in scorching heat and dazzling light, and then still higher to the bright clouds,

Motionless pillars of the brazen heaven--
Their bases on the mountains--their white tops
Shining in the far ether....

The poet never wearies of this majestic pageantry of the natural world. In ‘The Firmament,’ in ‘The Hurricane’ (imitated from Heredia), in ‘Monument Mountain,’ his chief thought is to translate the reader to his own lofty vantage-ground.

But Nature is not merely a spectacle, it has a power to heal and invigorate. Life loses its pettiness when one leaves the city and seeks the forest. The holy men who hid themselves ‘deep in the woody wilderness’ perhaps did not well--

But let me often to these solitudes
Retire, and in thy presence reassure
My feeble virtue. Here its enemies,
The passions, at thy plainer footsteps shrink
And tremble and are still.

The poet finds inspiration not alone in the terror of the storm, the majesty of the forest, the gray waste of ocean, the mystery of the night of stars, but in the humbler things, the rivulet by which he played as a child, the violet growing on its bank, the hum of bees, the notes of hang-bird and wren, the gossip of swallows, and the gay chirp of the ground squirrel. ‘The Yellow Violet’ and the lines ‘To the Fringed Gentian’ spring from this love of the unobtrusive charms of Nature. Less familiar than these, but a faultless example of Bryant’s art, is ‘The Painted Cup:’--

... tell me not
That these bright chalices were tinted thus
To hold the dew for fairies, when they meet
On moonlight evenings in the hazel bowers,
And dance till they are thirsty.

The poet will not call up ‘faded fancies of an ‘elder world.’ If the fresh savannahs must be peopled with creatures of imagination, it may be done without borrowing European elves:--

Let then the gentle Manitou of flowers,
Lingering among the bloomy waste he loves,
Though all his swarthy worshippers are gone--
Slender and small, his rounded cheek all brown
And ruddy with the sunshine; let him come
On summer mornings, when the blossoms wake,
And part with little hands the spiky grass,
And touching, with his cherry lips, the edge
Of these bright beakers, drain the gathered dew.

Bryant wrote poems of freedom. The earlier of these, ‘The Song of the Greek Amazon,’ the ‘Massacre at Scio,’ the ‘Greek Partisan,’ and ‘Italy,’ voice his sympathy with the oppressed nations of the Old World, the ‘struggling multitude of states,’ that ‘writhe in shackles.’

Among his later poems on the same theme, ‘Earth,’ ‘The Winds,’ ‘The Antiquity of Freedom,’ and ‘The Battle Field’ are representative. The first three with their many stately lines show how spontaneously his thought, even when nature is not the subject, grows out of the contemplation of nature and then returns to such contemplation as to a resting place. ‘The Battle Field,’ the expression of a noble faith in the outcome of ‘a friendless warfare,’ contains the most inspiring of his quatrains, as it is one of the best contributions made by an American poet to the stock of quotable English verse:--

Truth, crushed to earth, shall rise again;
The eternal years of God are hers;
But Error, wounded, writhes with pain,
And dies among his worshippers.

His patriotic poems are few in number, but Bryant’s reticence must be taken into account. Coming from him, the verses mean more than if they came from another. Two of the best are ‘Oh Mother of a mighty Race’ and ‘Not Yet.’ The second of these, written in July, 1861, has a finely imaginative stanza in which are pictured the dead monarchies of the past eager to welcome another broken and ruined land among their number:--

Not yet the hour is nigh when they
Who deep in Eld’s dim twilight sit,
Earth’s ancient kings, shall rise and say,
“Proud country, welcome to the pit!
So soon art thou like us brought low!”
No, sullen group of shadows, No!

To the same year belong the spirited verses ‘Our Country’s Call:’--

Strike to defend the gentlest sway
That Time in all his course has seen.

* * * * *

Few, few were they whose swords of old
Won the fair land in which we dwell;
But we are many, we who hold
The grim resolve to guard it well.
Strike, for that broad and goodly land,
Blow after blow, till men shall see
That Might and Right move hand in hand,
And glorious must their triumph be!

Such was the temper of men who had looked with philosophic composure and curiosity on the movements of the sometimes well-nigh frenzied abolitionists. The blow at the integrity of the nation fired their cool patriotism to white heat.

What lightness of touch Bryant had is shown in that exquisite lyric ‘The Stream of Life.’ He could be conventional, as in the love poem where he celebrates ‘the gentle season’ when ‘nymphs relent,’ and very sensibly advises the young lady ’ere her bloom is past, to secure her lover.’ He was not strong in wit or humor. The verses ‘To a Mosquito’ might have been read with good effect to a party of well-fed clubmen after dinner, but finding them in the same volume with ‘A Forest Hymn’ gives one an uncomfortable surprise, like finding a pun in Lowell’s _Cathedral_. That Bryant could write agreeable narrative verse, ‘The Children of the Snow’ and ‘Sella’ bear witness. That he is at his best in meditative poems, lofty characterizations of Nature, grand visions of Life and Death, is proved by hundreds of felicitous verses which have become an inalienable part of our young literature.

He never really excelled the work of his youth. Bryant will always be known as the author of ‘Thanatopsis.’ This great vision of Death is his stateliest poem and his best, the most felicitous of phrase and the loftiest in imagery. Written by a stoic, magnificently stoical in tone, it offers but a stoic’s comfort after all. Perhaps this is a secret of its popularity, on the theory that while professed pagans are few the instinct towards paganism still exists, and most among those who say least about it.