Chapter VI: Part I: The Tentative Period (3)
“The estate, gentlemen, which we offer you this day, was once the property of a family now extinct. For that reason it has escheated to the Commonwealth. Lest any one of you should be deterred from bidding on so large an estate as this for fear of a disputed title, I am authorized by the solicitor-general to proclaim that the purchaser shall have the best of all titles,--a warranty-deed from the Commonwealth. I state this, gentlemen, because I know there is an idle rumor in this vicinity, that one Peter Rugg, the original owner of this estate, is still living. This rumor, gentlemen, has no foundation, and can have no foundation in the nature of things. It originated about two years since, from the incredible story of one Jonathan Dunwell, of New York. Mrs. Croft, indeed, whose husband I see present, and whose mouth waters for this estate, has countenanced this fiction. But, gentlemen, was it ever known that any estate, especially an estate of this value, lay unclaimed for nearly half a century, if any heir, ever so remote, were existing? For, gentlemen, all agree that old Peter Rugg, if living, would be at least one hundred years of age. It is said that he and his daughter, with a horse and chaise, were missed more than half a century ago; and because they never returned home, forsooth, they must be now living, and will some day come and claim this great estate. Such logic, gentlemen, never led to a good investment. Let not this idle story cross the noble purpose of consigning these ruins to the genius of architecture. If such a contingency could check the spirit of enterprise, farewell to all mercantile excitement. Your surplus money, instead of refreshing your sleep with the golden dreams of new sources of speculation, would turn to the nightmare. A man’s money, if not employed, serves only to disturb his rest. Look, then, to the prospect before you. Here is half an acre of land,--more than twenty thousand square feet,--a corner lot, with wonderful capabilities; none of your contracted lots of forty feet by fifty, where, in dog-days, you can breathe only through your scuttles. On the contrary, an architect cannot contemplate this lot of land without rapture, for here is room enough for his genius to shame the temple of Solomon. Then the prospect--how commanding! To the east, so near to the Atlantic that Neptune, freighted with the select treasures of the whole earth, can knock at your door with his trident. From the west, the produce of the river of Paradise--the Connecticut--will soon, by the blessings of steam, railways, and canals pass under your windows; and thus, on this spot, Neptune shall marry Ceres, and Pomona from Roxbury, and Flora from Cambridge, shall dance at the wedding.
“Gentlemen of science, men of taste, ye of the literary emporium,--for I perceive many of you present,--to you this is holy ground. If the spot on which in times past a hero left only the print of a footstep is now sacred, of what price is the birthplace of one who all the world knows was born in Middle Street, directly opposite to this lot; and who, if his birthplace were not well known, would now be claimed by more than seven cities. To you, then, the value of these premises must be inestimable. For ere long there will arise in full view of the edifice to be erected here, a monument, the wonder and veneration of the world. A column shall spring to the clouds; and on that column will be engraven one word which will convey all that is wise in intellect, useful in science, good in morals, prudent in counsel, and benevolent in principle,--a name of one who, when living, was the patron of the poor, the delight of the cottage, and the admiration of kings; now dead, worth the whole seven wise men of Greece. Need I tell you his name? He fixed the thunder and guided the lightning.
“Men of the North End! Need I appeal to your patriotism, in order to enhance the value of this lot? The earth affords no such scenery as this; there, around that corner, lived James Otis; here, Samuel Adams; there, Joseph Warren; and around that other corner, Josiah Quincy. Here was the birthplace of Freedom; here Liberty was born, and nursed, and grew to manhood. Here man was newly created. Here is the nursery of American Independence--I am too modest--here began the emancipation of the world; a thousand generations hence millions of men will cross the Atlantic just to look at the north end of Boston. Your fathers--what do I say--yourselves,--yes, this moment, I behold several attending this auction who lent a hand to rock the cradle of Independence.
“Men of speculation,--ye who are deaf to everything except the sound of money,--you, I know, will give me both of your ears when I tell you the city of Boston must have a piece of this estate in order to widen Ann Street. Do you hear me,--do you all hear me? I say the city must have a large piece of this land in order to widen Ann Street. What a chance! The city scorns to take a man’s land for nothing. If it seizes your property, it is generous beyond the dreams of avarice. The only oppression is, you are in danger of being smothered under a load of wealth. Witness the old lady who lately died of a broken heart when the mayor paid her for a piece of her kitchen-garden. All the faculty agreed that the sight of the treasure, which the mayor incautiously paid her in dazzling dollars, warm from the mint, sped joyfully all the blood of her body into her heart, and rent it with raptures. Therefore, let him who purchases this estate fear his good fortune, and not Peter Rugg. Bid, then, liberally, and do not let the name of Rugg damp your ardor. How much will you give per foot for this estate?”
Thus spoke the auctioneer, and gracefully waved his ivory hammer. From fifty to seventy-five cents per foot were offered in a few moments. The bidding labored from seventy-five to ninety. At length one dollar was offered. The auctioneer seemed satisfied; and looking at his watch, said he would knock off the estate in five minutes, if no one offered more.
There was a deep silence during this short period. While the hammer was suspended, a strange rumbling noise was heard, which arrested the attention of every one. Presently, it was like the sound of many shipwrights driving home the bolts of a seventy-four. As the sound approached nearer, some exclaimed, “The buildings in the new market are falling in promiscuous ruins.” Others said, “No, it is an earthquake; we perceive the earth tremble.” Others said, “Not so; the sound proceeds from Hanover Street, and approaches nearer;” and this proved true, for presently Peter Rugg was in the midst of us.
“Alas, Jenny,” said Peter, “I am ruined; our house has been burned, and here are all our neighbors around the ruins. Heaven grant your mother, Dame Rugg, is safe.”
“They don’t look like our neighbors,” said Jenny; “but sure enough our house is burned, and nothing left but the door-stone and an old cedar post. Do ask where mother is.”
In the mean time more than a thousand men had surrounded Rugg and his horse and chair. Yet neither Rugg personally, nor his horse and carriage, attracted more attention than the auctioneer. The confident look and searching eyes of Rugg carried more conviction to every one present that the estate was his, than could any parchment or paper with signature and seal. The impression which the auctioneer had just made on the company was effaced in a moment; and although the latter words of the auctioneer were, “Fear not Peter Rugg,” the moment the auctioneer met the eye of Rugg his occupation was gone; his arm fell down to his hips, his late lively hammer hung heavy in his hand, and the auction was forgotten. The black horse, too, gave his evidence. He knew his journey was ended; for he stretched himself into a horse and a half, rested his head over the cedar post, and whinnied thrice, causing his harness to tremble from headstall to crupper.
Rugg then stood upright in his chair, and asked with some authority, “Who has demolished my house in my absence, for I see no signs of a conflagration? I demand by what accident this has happened, and wherefore this collection of strange people has assembled before my door-step. I thought I knew every man in Boston, but you appear to me a new generation of men. Yet I am familiar with many of the countenances here present, and I can call some of you by name; but in truth I do not recollect that before this moment I ever saw any one of you. There, I am certain, is a Winslow, and here a Sargent; there stands a Sewall, and next to him a Dudley. Will none of you speak to me,--or is this all a delusion? I see, indeed, many forms of men, and no want of eyes, but of motion, speech, and hearing, you seem to be destitute. Strange! Will no one inform me who has demolished my house?”
Then spake a voice from the crowd, but whence it came I could not discern: “There is nothing strange here but yourself, Mr. Rugg. Time, which destroys and renews all things, has dilapidated your house, and placed us here. You have suffered many years under an illusion. The tempest which you profanely defied at Menotomy has at length subsided; but you will never see home, for your house and wife and neighbors have all disappeared. Your estate, indeed, remains, but no home. You were cut off from the last age, and you can never be fitted to the present. Your home is gone, and you can never have another home in this world.”
JAMES HALL
1793–1868
Judge Hall gained eminence in the early Middle West at both law and letters. His law studies in Philadelphia, where he was born, were interrupted by the war of 1812. After soldiering along the Niagara he went sailoring with Decatur in the Mediterranean (1815). Then completing his studies at Pittsburgh, he emigrated to Shawneetown, where he became public prosecutor. The office of state treasurer bringing him to Vandalia, he edited there, with Robert Blackwell, the _Illinois Intelligencer_. _The Western Souvenir_, projected, edited, and largely written by him, was published at Cincinnati in 1829; the _Illinois Magazine_, at Vandalia, 1829–1831, then successively at Cincinnati, St. Louis, and again at Cincinnati. Following himself its last remove, Hall continued it there, 1833–1835, as the _Western Monthly Magazine_. _Letters from the West_, which appeared first, 1821–1824, in the _Portfolio_, were printed collectively in London, 1828. His scattered observations were brought into more consistent form: _Sketches of the West_, Philadelphia, 1835; _Notes on the Western States_, Philadelphia, 1838. A collection of his tales, entitled _The Wilderness and the War Path_, appeared in Wiley and Putnam’s “Library of American Books,” 1846. A uniform edition of his works was published in four volumes, 1853–1856 (a list is given in the American Cyclopedia). Some details of his life not compiled in the cyclopedias were published by Hiram W. Beckwith of Danville, in the fifth of the papers entitled “The Land of the Illini,” Chicago _Tribune_, 8th September, 1895.
A writer of tolerable verse and historically valuable descriptive sketches of the frontier, Hall gave much of his leisure also to embodying the history, legend, and local color of the Mississippi valley and the prairies beyond in tales. These are often removed from our present taste by the magniloquence then considered literary; but they keep the interest of close observation and have their flashes of enduring human import. The local truth of Hall’s tales is commended in the _Western Monthly Review_ for November, 1828 (volume ii, page 367). Unless the reference be to some of the early _Letters from the West_, the tale printed below may have appeared earlier than the date of its incorporation in the _Western Souvenir_. (See also pages 5, 9 and 12 of the Introduction.)
THE FRENCH VILLAGE
[_From the “Western Souvenir,” 1829_]
[A long introduction and a concluding summary of the effects of
American development have been omitted as not essential to the
narrative; and certain obvious corrections have been made in the
text.]
* * * * *
This little colony was composed partly of emigrants from France, and partly of natives--not Indians, but _bona fide_ French, born in America, but preserving their language, their manners, and their agility in dancing, although several generations had passed away since their first settlement. Here they lived perfectly happy, and well they might, for they enjoyed to the full extent those three blessings on which our declaration of independence has laid so much stress--life, liberty, and the pursuit of happiness. Their lives, it is true, were sometimes threatened by the miasm aforesaid; but this was soon ascertained to be an imaginary danger. For whether it was owing to their temperance or their cheerfulness, their activity or their being acclimated, or to the want of attraction between French people and fever, or to all these together, certain it is that they were blessed with a degree of health enjoyed only by the most favoured nations. As to liberty, the wild Indian scarcely possessed more; for although the “grand monarque” had not more loyal subjects in his wide domains, he had never condescended to honor them with a single act of oppression, unless the occasional visits of the Commandant could be so called. He sometimes, when levying supplies, called upon the village for its portion, which they always contributed with many protestations of gratitude for the honor conferred on them. And as for happiness, they pursued nothing else. Inverting the usual order, to enjoy life was their daily business, to provide for its wants an occasional labor, sweetened by its brief continuance, and its abundant fruit. A large tract of land around the village was called the “common field.” Most of this was allowed to remain in open pasturage; but spots of it were cultivated by any who chose to enclose them; and such enclosure gave a firm title to the individual so long as the occupancy lasted, but no longer. They were _not_ an agricultural people, further than the rearing of a few esculents for the table made them such; relying chiefly on their large herds, and on the produce of the chase for support. With the Indians they drove an amicable, though not extensive, trade, for furs and peltry; giving them in exchange, merchandize and trinkets, which they procured from their countrymen at St. Louis. To the latter place they annually carried their skins, bringing back a fresh supply of goods for barter, together with such articles as their own wants required; not forgetting a large portion of finery for the ladies, a plentiful supply of rosin and catgut for the fiddler, and liberal presents for his reverence, the priest.
If this village had no other recommendation, it is endeared to my recollection as the birthplace and residence of Monsieur Baptiste Menou, who was one of its principal inhabitants when I first visited it. He was a bachelor of forty, a tall, lank, hard featured personage, as straight as a ramrod, and almost as thin, with stiff, black hair, sunken cheeks, and a complexion a tinge darker than that of the aborigines. His person was remarkably erect, his countenance grave, his gait deliberate; and when to all this is added an enormous pair of sable whiskers, it will be admitted that Mons. Baptiste was no insignificant person. He had many estimable qualities of mind and person which endeared him to his friends, whose respect was increased by the fact of his having been a soldier and a traveller. In his youth he had followed the French Commandant in two campaigns; and not a comrade in the ranks was better dressed, or cleaner shaved on parade than Baptiste, who fought besides with the characteristic bravery of the nation to which he owed his lineage. He acknowledged, however, that war was not as pleasant a business as is generally supposed. Accustomed to a life totally free from constraint, he complained of being obliged to eat and drink and sleep at the call of the drum. Burnishing a gun, and brushing a coat, and polishing shoes, were duties beneath a gentleman; and after all, Baptiste saw but little honor in tracking the wily Indians through endless swamps. Besides he began to have some scruples as to the propriety of cutting the throats of the respectable gentry whom he had been in the habit of considering as the original and lawful possessors of the soil. He therefore proposed to resign, and was surprised when his commander informed him that he was enlisted for a term, which was not yet expired. He bowed, shrugged his shoulders, and submitted to his fate. He had too much honor to desert, and was too loyal, and too polite, to murmur; but he forthwith made a solemn vow to his patron saint never again to get into a scrape from which he could not retreat whenever it suited his convenience. It was thought that he owed his celibacy in some measure to this vow. He had since accompanied the friendly Indians on several hunting expeditions towards the sources of the Mississippi, and had made a trading voyage to New Orleans. Thus accomplished, he had been more than once called upon by the Commandant to act as a guide, or an interpreter; honors which failed not to elicit suitable marks of respect from his fellow villagers, but which had not inflated the honest heart of Baptiste with any unbecoming pride. On the contrary there was not a more modest man in the village.
In his habits he was the most regular of men. He might be seen at any hour of the day, either sauntering through the village, or seated in front of his own door, smoking a large pipe formed of a piece of buckhorn, curiously hollowed out, and lined with tin; to which was affixed a short stem of cane from the neighboring swamp. This pipe was his inseparable companion; and he evinced towards it a constancy which would have immortalized his name, had it been displayed in a better cause. When he walked abroad, it was to stroll leisurely from door to door, chatting familiarly with his neighbours, patting the white-haired children on the head, and continuing his lounge, until he had peregrinated the village. His gravity was not a “mysterious carriage of the body to conceal the defects of the mind,” but a constitutional seriousness of aspect, which covered as happy and as humane a spirit as ever existed. It was simply a want of sympathy between his muscles and his brains; the former utterly refusing to express any agreeable sensation which might happily titillate the organs of the latter. Honest Baptiste loved a joke, and uttered many, and good ones; but his rigid features refused to smile even at his own wit--a circumstance which I am the more particular in mentioning, as it is not common. He had an orphan niece whom he had reared from childhood to maturity,--a lovely girl, of whose beautiful complexion a poet might say that its roses were cushioned upon ermine. A sweeter flower bloomed not upon the prairie than Gabrielle Menou. But as she was never afflicted with weak nerves, dyspepsia or consumption, and had but one avowed lover, whom she treated with uniform kindness, and married with the consent of all parties, she has no claim to be considered as the heroine of this history. That station will be awarded by every sensible reader to the important personage who will be presently introduced.
Across the street, immediately opposite to Mons. Baptiste, lived Mademoiselle Jeannette Duval, a lady who resembled him in some respects, but in many others was his very antipode. Like him, she was cheerful and happy, and single; but unlike him, she was brisk, and fat, and plump. Monsieur was the very pink of gravity; and Mademoiselle was blessed with a goodly portion thereof,--but hers was specific gravity. Her hair was dark, but her heart was light, and her eyes, though black, were as brilliant a pair of orbs as ever beamed upon the dreary solitude of a bachelor’s heart. Jeannette’s heels were as light as her heart, and her tongue as active as her heels, so that notwithstanding her rotundity, she was as brisk a Frenchwoman as ever frisked through the mazes of a cotillion. To sum her perfections, her complexion was of a darker olive than the genial sun of France confers on her brunettes, and her skin was as smooth and shining as polished mahogany. Her whole household consisted of herself and a female negro servant. A spacious garden, which surrounded her house, a pony, and a herd of cattle, constituted, in addition to her personal charms, all the wealth of this amiable spinster. But with these she was rich, as they supplied her table without adding much to her cares. Her quadrupeds, according to the example set by their superiors, pursued their own happiness without let or molestation, wherever they could find it--waxing fat or lean, as nature was more or less bountiful in supplying their wants; and when they strayed too far, or when her agricultural labours became too arduous for the feminine strength of herself and her sable assistant, every monsieur of the village was proud of an occasion to serve Mam’selle. And well they might be, for she was the most noticeable lady in the village, the life of every party, the soul of every frolic. She participated in every festive meeting, and every sad solemnity. Not a neighbor could get up a dance, or get down a dose of bark, without her assistance. If the ball grew dull, Mam’selle bounced on the floor, and infused new spirit into the weary dancers. If the conversation flagged, Jeannette, who occupied a kind of neutral ground between the young and the old, the married and the single, chatted with all, and loosened all tongues. If the girls wished to stroll in the woods, or romp on the prairie, Mam’selle was taken along to keep off the wolves and the rude young men; and in respect to the latter, she faithfully performed her office by attracting them around her own person. Then she was the best neighbour and the kindest soul! She made the richest soup, the clearest coffee, and the neatest pastry in the village; and in virtue of her confectionery was the prime favourite of all the children. Her hospitality was not confined to her own domicile, but found its way in the shape of sundry savoury viands, to every table in the vicinity. In the sick chamber she was the most assiduous nurse, her step was the lightest, and her voice the most cheerful--so that the priest must inevitably have become jealous of her skill, had it not been for divers plates of rich soup, and bottles of cordial, with which she conciliated his favour, and purchased absolution for these and other offences.
Baptiste and Jeannette were the best of neighbours. He always rose at the dawn, and after lighting his pipe, sallied forth into the open air, where Jeannette usually made her appearance at the same time; for there was an emulation of long standing between them, which should be the earlier riser.
“Bon jour! Mam’selle Jeannette,” was his daily salutation.
“Ah! bon jour! Mons. Menou,” was her daily reply.
Then as he gradually approximated the little paling which surrounded her door, he hoped Mam’selle was well this morning, and she reiterated the kind inquiry, but with increased emphasis. Then Monsieur enquired after Mam’selle’s pony and Mam’selle’s cow, and her garden, and everything appertaining to her, real, personal and mixed; and she displayed a corresponding interest in all concerns of her kind neighbour. These discussions were mutually beneficial. If Mam’selle’s cattle ailed, or if her pony was guilty of an impropriety, who was so able to advise her as Mons. Baptiste? And if his plants drooped, or his poultry died, who so skilful in such matters as Mam’selle Jeanette? Sometimes Baptiste forgot his pipe in the superior interest of the “tête à tête,” and must needs step in to light it at Jeannette’s fire, which caused the gossips of the village to say that he purposely let his pipe go out, in order that he might himself go in. But he denied this, and, indeed, before offering to enter the dwelling of Mam’selle on such occasions, he usually solicited permission to light his pipe at Jeannette’s sparkling eyes, a compliment at which, although it had been repeated some scores of times, Mam’selle never failed to laugh and curtesy, with great good humour and good breeding.
It cannot be supposed that a bachelor of so much discernment could long remain insensible to the galaxy of charms which centered in the person of Mam’selle Jeannette; and accordingly it was currently reported that a courtship of some ten years standing had been slyly conducted on his part, and as cunningly eluded on hers. It was not averred that Baptiste had actually gone the fearful length of offering his hand; or that Jeannette had been so imprudent as to discourage, far less reject, a lover of such respectable pretensions. But there was thought to exist a strong hankering on the part of the gentleman, which the lady had managed so skilfully as to keep his mind in a kind of equilibrium, like that of the patient animal between the two bundles of hay--so that he would sometimes halt in the street, midway between the two cottages, and cast furtive glances, first at the one, and then at the other, as if weighing the balance of comfort, while the increased volumes of smoke which issued from his mouth seemed to argue that the fire of his love had other fuel than tobacco, and was literally consuming the inward man. The wary spinster was always on the alert on such occasions, manœuvering like a skilful general according to circumstances. If honest Baptiste, after such a consultation, turned on his heel and retired to his former cautious position at his own door, Mam’selle rallied all her attractions, and by a sudden demonstration drew him again into the field; but if he marched with an embarrassed air towards her gate, she retired into her castle, or kept shy, and by able evolutions avoided everything which might bring matters to an issue. Thus the courtship continued longer than the siege of Troy, and Jeannette maintained her freedom, while Baptiste with a magnanimity superior to that of Agamemnon, kept his temper, and smoked his pipe in good humour with Jeannette and all the world.
Such was the situation of affairs when I first visited this village, about the time of the cession of Louisiana to the United States. The news of that event had just reached this sequestered spot, and was but indifferently relished. Independently of the national attachment, which all men feel, and the French so justly, the inhabitants of this region had reason to prefer to all others the government which had afforded them protection without constraining their freedom, or subjecting them to any burthens; and with the kindest feelings towards the Americans, they would willingly have dispensed with any nearer connexion than that which already existed. They, however, said little on the subject; and that little was expressive of their cheerful acquiescence in the honor done them by the American people, in buying the country which the Emperor had done them the honor to sell.
It was on the first day of the Carnival that I arrived in the village, about sunset, seeking shelter only for the night, and intending to proceed on my journey in the morning. The notes of the violin and the groups of gaily attired people who thronged the street attracted my attention, and induced me to inquire the occasion of this merriment. My host informed me that a “King Ball” was to be given at the house of a neighbour, adding the agreeable intimation that strangers were always expected to attend without invitation. Young and ardent, I required little persuasion to change my dress, and hasten to the scene of festivity. The moment I entered the room, I felt that I was welcome. Not a single look of surprise, not a glance of more than ordinary attention, denoted me as a stranger, or an unexpected guest. The gentlemen nearest the door, bowed as they opened a passage for me through the crowd, in which for a time I mingled, apparently unnoticed. At length a young gentleman adorned with a large nosegay approached me, invited me to join the dancers, and after inquiring my name, introduced me to several females, among whom I had no difficulty in selecting a graceful partner. I was passionately fond of dancing, so that readily imbibing the joyous spirit of those around me, I advanced rapidly in their estimation. The native ease and elegance of the females, reared in the wilderness, and unhackneyed in the forms of society, surprised and delighted me, as much as the amiable frankness of all classes. By and by the dancing ceased, and four young ladies of exquisite beauty, who had appeared during the evening to assume more consequence than the others, stood alone on the floor. For a moment their arch glances wandered over the company who stood silently around, when one of them advancing to a young gentleman led him into the circle, and taking a large bouquet from her own bosom, pinned it upon the left breast of his coat, and pronounced him “KING!” The gentleman kissed his fair elector, and led her to a seat. Two others were selected almost at the same moment. The fourth lady hesitated for an instant, then advancing to the spot where I stood, presented me her hand, led me forward and placed the symbol on my breast, before I could recover from the surprise into which the incident had thrown me. I regained my presence of mind, however, in time to salute my lovely consort; and never did king enjoy with more delight the first fruits of his elevation; for the beautiful Gabrielle, with whom I had just danced, and who had so unexpectedly raised me, as it were, to the purple, was the freshest and fairest flower in this assemblage.
The ceremony was soon explained to me. On the first day of the Carnival, four self-appointed kings, having selected their queens, give a ball, at their own proper costs, to the whole village. In the course of that evening the queens select, in the manner described, the kings for the ensuing day, who choose their queens, in turn, by presenting the nosegay and the kiss. This is repeated every evening in the week, the kings for the time being giving the ball at their own expense, and all the inhabitants attending without invitation. On the morning after each ball, the kings of the preceding evening make small presents to their late queens, and their temporary alliance is dissolved. Thus commenced my acquaintance with Gabrielle Menou, who, if she cost me a few sleepless nights, amply repaid me in the many happy hours for which I was indebted to her friendship.
I remained several weeks at this hospitable village. Few evenings passed without a dance, at which all were assembled, young and old; the mothers vying in agility with their daughters, and the old men setting examples of gallantry to the young. I accompanied their young men to the Indian towns, and was hospitably entertained. I followed them to the chase, and witnessed the fall of many a noble buck. In their light canoes I glided over the turbid waters of the Mississippi, or through the labyrinths of the morass, in pursuit of water fowl. I visited the mounds where the bones of thousands of warriors were mouldering, overgrown with prairie violets and thousands of nameless flowers. I saw the moccasin snake basking in the sun, the elk feeding on the prairie; and returned to mingle in the amusements of a circle, where, if there was not Parisian elegance, there was more than Parisian cordiality.
Several years passed away before I again visited this country. The jurisdiction of the American government was now extended over this immense region, and its beneficial effects were beginning to be widely disseminated. The roads were crowded with the teams, and herds, and families of emigrants, hastening to the land of promise. Steamboats navigated every stream, the axe was heard in every forest, and the plough broke the sod whose verdure had covered the prairie for ages.
It was sunset when I reached the margin of the prairie on which the village is situated. My horse, wearied with a long day’s travel, sprang forward with new vigour, when his hoof struck the smooth, firm road which led across the plain. It was a narrow path, winding among the tall grass, now tinged with the mellow hues of autumn. I gazed with delight over the beautiful surface. The mounds, and the solitary trees, were there, just as I had left them; and they were familiar to my eye as the objects of yesterday. It was eight miles across the prairie, and I had not passed half the distance when night set in. I strained my eyes to catch a glimpse of the village; but two large mounds and a clump of trees, which intervened, defeated my purpose. I thought of Gabrielle, and Jeannette, and Baptiste, and the priest--the fiddles, dances, and French ponies; and fancied every minute an hour, and every foot a mile, which separated me from scenes and persons so deeply impressed on my imagination.
At length I passed the mounds, and beheld the lights twinkling in the village, now about two miles off, like a brilliant constellation in the horizon. The lights seemed very numerous--I thought they moved; and at last discovered that they were rapidly passing about. “What can be going on in the village?” thought I--then a strain of music met my ear--“they are going to dance,” said I, striking my spurs into my jaded nag, “and I shall see all my friends together.” But as I drew near, a volume of sounds burst upon me such as defied all conjecture. Fiddles, flutes and tambourines, drums, cow-horns, tin trumpets, and kettles mingled their discordant notes with a strange accompaniment of laughter, shouts and singing. This singular concert proceeded from a mob of men and boys, who paraded through the streets, preceded by one who blew an immense tin horn, and ever and anon shouted, “Cha-ri-va-ry! Charivary!” to which the mob responded “Charivary!” I now recollected having heard of a custom which prevails among the American French of serenading at the marriage of a widow or widower, with such a concert as I now witnessed; and I rode towards the crowd, who had halted before a well known door, to ascertain who were the happy parties.
“Charivary!” shouted the leader.
“Pour qui?” said another voice.
“Pour Mons. Baptiste Menou. Il s’est marié!”
“Avec qui?”
“Avec Mam’selle Jeannette Duval--Charivary!”
“Charivary!” shouted the whole company, and a torrent of music poured from the full band--tin kettles, cow-horns and all.
The door of the little cabin, whose hospitable threshold I had so often crossed, now opened, and Baptiste made his appearance,--the identical, lank, sallow, erect personage with whom I had parted several years before, with the same pipe in his mouth. His visage was as long and as melancholy as ever, except that there was a slight tinge of triumph in its expression, and a bashful casting down of the eye, reminding one of a conqueror, proud but modest in his glory. He gazed with an embarrassed air at the serenaders, bowed repeatedly, as if conscious that he was the hero of the night, and then exclaimed,
“For what make you this charivary?”
“Charivary!” shouted the mob; and the tin trumpets gave an exquisite flourish.
“Gentlemen!” expostulated the bridegroom, “for why you make this charivary for me? I have never been marry before--and Mam’selle Jeannette has never been marry before!”
Roll went the drum!--cow-horns, kettles, tin trumpets and fiddles poured forth volumes of sound, and the mob shouted in unison.
“Gentlemen! pardonnez moi--” supplicated the distressed Baptiste. “If I understan dis custom, which have long prevail vid us, it is vat I say--ven a gentilman, who has been marry before, shall marry de second time--or ven a lady have de misfortune to lose her husban, and be so happy to marry some odder gentilman, den we make de charivary--but ’tis not so wid Mam’selle Duval and me. Upon my honor we have never been marry before dis time!”
“Why, Baptiste,” said one, “you certainly have been married and have a daughter grown.”
“Oh, excuse me sir! Madame Ste. Marie is my niece. I have never been so happy to be marry, until Mam’selle Duval have do me dis honneur.”
“Well, well! it’s all one. If you have not been married, you ought to have been, long ago--and might have been, if you had said the word.”
“Ah, gentilmen, you mistake.”
“No, no! there’s no mistake about it. Mam’selle Jeanette would have had you ten years ago, if you had asked her.”
“You flatter too much,” said Baptiste, shrugging his shoulders; and finding that there was no means of avoiding the charivary, he with great good humour accepted the serenade, and according to custom invited the whole party into his house.
I retired to my former quarters, at the house of an old settler--a little shrivelled, facetious Frenchman, whom I found in his red flannel nightcap, smoking his pipe, and seated like Jupiter in the midst of clouds of his own creating.
“Merry doings in the village!” said I, after we had shaken hands.
“Eh, bien! Mons. Baptiste is marry to Mam’selle Jeannette.”
“I see the boys are making merry on the occasion.”
“Ah Sacré! de dem boy! they have play hell to-night.”
“Indeed! how so?”
“For make dis charivary--dat is how so, my friend. Dis come for have d’ Americain government to rule de countrie. Parbleu! they make charivary for de old maid, and de old bachelor!”
* * * * *
ALBERT PIKE
1809–1891
Albert Pike was a pioneer and a free lance. From school-teaching in old Newburyport he broke away in 1831 to the new Southwest. Successively explorer, editor, and lawyer in New Mexico and Arkansas for some fifteen years, he found time also to gratify a strong literary impulse. On his journey out he sent to the _American Monthly Magazine_ (1831) both prose and verse, and to the same journal five years later his _Letters from Arkansas_. Meantime (1834) he had published in Boston the thin volume from which is taken the following tale. _Hymns to the Gods_ appeared in Blackwood for June, 1839 (volume xlv, page 819; see also volume xlvii, page 354), with a letter dated at Little Rock, August 15, 1838. (The American Cyclopedia puts the original publication of these at Boston, 1831.) After serving against Mexico and in the Confederacy, he gave himself mainly to the practice of the law. But he edited the _Memphis Appeal_, 1867–1868, published volumes of his verse in 1854, 1873, and 1882, and wrote extensively, as an adept, on freemasonry.
Though Pike has more narrative directness than Hall, he is usually loose in narrative structure. Plot seems of smaller concern to him than setting. The abundance of vivid detail and some nervous force in the phrase make his sketches permanently convincing as description.
THE INROAD OF THE NABAJO
[_From “Prose Sketches and Poems written in the Western Country,” Boston, 1834. The preface is dated Arkansas Territory, May, 1833_]
It was a keen, cold morning in the latter part of November, when I wound out of the narrow, rocky cañon or valley, in which I had for some time been travelling, and came in sight of the village of San Fernandez, in the valley of Taos. Above, below, and around me, lay the sheeted snow, till, as the eye glanced upward, it was lost among the dark pines which covered the upper part of the mountains, although at the very summit, where the pines were thinnest, it gleamed from among them like a white banner spread between them and heaven. Below me on the left, half open, half frozen, ran the little clear stream, which gave water to the inhabitants of the valley, and along the margin of which I had been travelling. On the right and left the ridges which formed the dark and precipitous sides of the cañon, sweeping apart, formed a spacious amphitheatre. Along their sides extended a belt of deep, dull blue mist, above and below which was to be seen the white snow, and the deep darkness of the pines. On the right, these mountains swelled to a greater and more precipitous height, till their tops gleamed in unsullied whiteness over the plain below. Still farther to the right was a broad opening, where the mountains seemed to sink into the plain; and afar off in front were the tall and stupendous mountains between me and the city of Santa Fé. Directly in front of me, with the dull color of its mud buildings contrasting with the dazzling whiteness of the snow, lay the little village, resembling an oriental town, with its low, square, mud-roofed houses and its two square church towers, also of mud. On the path to the village were a few Mexicans, wrapped in their striped blankets, and driving their jackasses heavily laden with wood towards the village. Such was the aspect of the place at a distance. On entering it, you found only a few dirty, irregular lanes, and a quantity of mud houses.
To an American the first sight of these New Mexican villages is novel and singular. He seems taken into a different world. Everything is new, strange, and quaint: the men with their pantalones of cloth, gaily ornamented with lace, split up on the outside of the leg to the knee, and covered at the bottom with a broad strip of morocco; the jacket of calico; the botas of stamped and embroidered leather; the zarape or blanket of striped red and white; the broad-brimmed hat, with a black silk handkerchief tied round it in a roll; or in the lower class, the simple attire of breeches of leather reaching only to the knees, a shirt and a zarape; the bonnetless women, with a silken scarf or a red shawl over their heads; and, added to all, the continual chatter of Spanish about him--all remind him that he is in a strange land.
On the evening after my arrival in the village I went to a fandango. I saw the men and women dancing waltzes and drinking whiskey together; and in another room I saw the monti-bank open. It is a strange sight, a Spanish fandango. Well dressed women--they call them ladies--priests, thieves, half-breed Indians--all spinning round together in a waltz. Here a filthy, ragged fellow with half a shirt, a pair of leather breeches, long, dirty woollen stockings, and Apache moccasins, was whirling round with the pretty wife of Pedro Vigil. I was soon disgusted; but among the graceless shapes and more graceless dresses at the fandango I saw one young woman who appeared to me exceedingly pretty. She was under the middle size, slightly formed; and, besides the delicate foot and ancle and the keen black eye common to all the women in that country, she possessed a clear and beautiful complexion, and a modest, downcast look not often to be met with among the New Mexican females.
I was informed to my surprise that she had been married several years before, and was now a widow. There was an air of gentle and deep melancholy in her face which drew my attention to her; but when one week afterward I left Taos, and went down to Santa Fé, the pretty widow was forgotten.
Among my acquaintances in Santa Fé was one American in particular by the name of L----. He had been in the country several years, had much influence there among the people, and was altogether a very talented man. Of his faults, whatever they were, I have nothing to say. It was from him, some time after my arrival, and when the widow had ceased almost to be a thing of memory, that I learned the following particulars respecting her former fortunes. I give them in L’s own words as nearly as I can, and can only say that for the truth of them he is my authority. True or not, such as I received them do I present them to my readers.
“You know,” said he, “that I have been in this country several years. Six or eight years ago I was at Taos, upon business, and was lodging in the house of an old acquaintance, Dick Taylor. Early the next morning I was suddenly awakened by Dick, who, shaking me roughly by the shoulder, exclaimed, ‘Get up, man--get up--if you wish to see sport, and dress yourself.’ Half awake and half asleep, I heard an immense clamor in the street. Cries, yells, oaths, and whoops resounded in every direction. I knew it would be useless to ask an explanation of the matter from the sententious Dick; and I therefore quietly finished dressing and, taking my rifle, followed him into the street. For a time I was at a loss to understand what was the matter. Men were running wildly about, some armed with fusees, with locks as big as a gunbrig, some with bows and arrows, and some with spears. Women were scudding hither and thither, with their black hair flying, and their naked feet shaming the ground by their superior filth. Indian girls were to be seen here and there, with suppressed smiles, and looks of triumph. Men, women, and children, however, seemed to trust less in their armor than in the arm of the Lord and of the saints. They were accordingly earnest in calling upon _Tata Dios! Dios bendito! Virgen purisima!_ and all the saints of the calendar, and above all, upon _Nuestra Señora de Guadalupe_, to aid, protect, and assist them. One cry, at last, explained the whole matter,--‘_Los malditos y picaros que son los Nabajos_.’ The Nabajos had been robbing them. They had entered the valley below, and were sweeping it of all the flocks and herds; and this produced the consternation. You have never seen any of these Nabajos. They approach much nearer in character to the Indians in the south of the Mexican Republic than any others in this province. They are whiter; they raise corn; they have vast flocks of sheep and large herds of horses; they make blankets, too, and sell them to the Spaniards. Their great men have a number of servants under them; and in fact their government is apparently patriarchal. Sometimes they choose a captain over the nation; but even then they obey him or not, just as they please. They live about three days’ journey west of this, and have about ten thousand souls in the tribe. Like most other Indians, they have their medicine men, who intercede for them with the Great Spirit by strange rites and ceremonies.
“Through the tumult we proceeded towards the outer edge of the town, whither all the armed men seemed to be hastening. On arriving in the street which goes out towards the cañon of the river, we found ourselves in the place of action. Nothing was yet to be seen out in the plain, which extends to the foot of the hills and to the cañon. Some fifty Mexicans had gathered there, mostly armed, and were pressing forward towards the extremity of the street. Behind them were a dozen Americans with their rifles, all as cool as might be; for the men that came through the prairie then were all braves. Sundry women were scudding about, exhorting their husbands to fight well, and praising ‘_Los Señores Americanos_.’ We had waited perhaps half an hour when the foe came in sight, sweeping in from the west, and bearing towards the cañon, driving before them numerous herds and flocks, and consisting apparently of about one hundred men. When they were within about half a mile of us, they separated. One portion of them remained with the booty, and the other, all mounted, came sweeping down upon us. The effect was instantaneous and almost magical. In a moment not a woman was to be seen far or near; and the heroes who had been chattering and boasting in front of the Americans, shrunk behind them, and left them to bear the brunt of the battle. We immediately extended ourselves across the street, and waited the charge. The Indians made a beautiful appearance as they came down upon us with their fine looking horses, and their shields ornamented with feathers and fur, and their dresses of unstained deer-skin. At that time they knew nothing about the Americans. They supposed that their good allies, the Spaniards, would run as they commonly do, that they should have the pleasure of frightening the village and shouting in it and going off safely. As they neared us, each of us raised his gun when he judged it proper, and fired. A dozen cracks of the rifle told them the difference. Five or six tumbled out of their saddles, and were immediately picked up by their comrades, who then turned their backs and retreated as swiftly as they had come. The Americans, who were, like myself, not very eager to fight the battles of the New Mexicans, loaded their guns with immense coolness; and we stood gazing at them as they again gathered their booty and prepared to move towards the cañon. The Mexicans tried to induce us to mount and follow; but we, or at least I, was perfectly contented. In fact, I did not care much which whipped. The Nabajos seemed thus in a very good way of going off with their booty unhindered, when suddenly the scene was altered. A considerable body, perhaps sixty, of the Pueblo of Taos, civilized Indians who are Catholics, and citizens of the Republic, appeared suddenly under the mountains, dashing at full speed towards the mouth of the cañon. They were all fine looking men, well mounted, large, and exceedingly brave.
[Here is omitted a digression upon the Pueblos, which, though very
interesting historically, is irrelevant to the story.]
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American short storiesChapter VI: Part I: The Tentative Period (3)
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