Chapter II: Front Matter (2)
The social organization of trades in all the European cities during the middle ages, was eminently favourable to the working classes; and it was perhaps the greatest calamity that ever befell them, that, in the madness of democratic ambition, they united with the master employers to pull down these institutions. When each craft was organized in a little republic of its own, with its office-bearers, stated meetings, funds for the indigent, and exclusive privileges, a gradation of ranks was created amidst the poor--a little aristocracy of industry, which often proved itself capable of contending with the proudest aristocracy of land or riches. The poor were not left alone; the wrongs of individuals were taken up by their craft; joint measures for the common behoof were pursued; the dreadful feeling of isolation in the midst of a crowd was unknown; all were enrolled under some banner, or entered with some craft. Thus every one felt himself in a fixed and definite place in society; he had privileges and advantages of a tangible kind to forfeit by losing it. But when exclusive privileges, crafts, and incorporations, were abolished, amidst cries of joy and shouts of triumph from the whole popular party all over the world, these inestimable blessings were lost. The poor became a mixed indiscriminate multitude, having no more coherence or power of resistance than a rope of sand. They degenerated into a huge assembly of private soldiers without officers, incapable either of organizing any thing for their own durable benefit, or of resisting the progressive encroachments of capital, machinery, and competition, on the sole domain left them--the wages of their labour. Universally it has been found, that, upon the abolition of incorporations and crafts, the condition of the working classes has rapidly and fearfully changed for the worse. The principle of free competition--of breaking down all barriers--allowing every one to elbow his neighbour out of employment, and bringing every thing down to the lowest and cheapest level--has tended only to lower the wages of labour, and aggravate the insecurity of the poor. No one has a fixed or permanent station; every thing is done for days' or weeks' wages; and the penalty of dismissal is destitution, famine, and a lingering death. Hence the constant complaint now on the part of the poor, that they cannot get work; and the prodigious multitude of the lowest class who are constantly moving about, seeking in one situation that employment they have lost in another. This, however, is of all things the most fatal to their habits, character, and prospects; they get among people to whom they are total strangers, who regard them with aversion as intruders, and are neither inclined to relieve their distresses, nor to facilitate their advance in the world. The most powerful check, next to religion, on human conduct--_the opinion of friends_--is lost on the very class who stand most in need of its control. Obscurity screens immorality from detection; numbers shelter crime from punishment. The temptations to vice multiply, while the barriers against it are cut away. The really good poor are invariably stationary; moving about is as fatal to their habits as it is to those of children. The _free circulation of labour_, of which we hear so much from master employers and the Chrematists, is often an advantage with a view to the creation of wealth, or the sudden completion of great undertakings: considered with reference to national morals, happiness, and ultimate safety, it is one of the greatest curses which can befall a people.
It is a sense of the evils arising from this feeling of isolation amidst multitudes, and the experienced inability of the poor, all struggling against each other for subsistence, to resist the progressive decline of their wages till they reach the lowest point consistent with the support of existence, which has made the working classes in France and England of late years so generally embrace, and make such incredible efforts to support, trades'-unions. They have endeavoured, in so doing, to regain that organization of crafts in separate classes and bodies, which was overturned amidst the shouts of triumph consequent on the French Revolution. But this attempt, so far from palliating the existing evils, has had the greatest possible tendency to aggravate them; for it has too often vested irresponsible power in hands wholly unfit to wield it. Perhaps the greatest, the most wide-spread, the most acute suffering endured by the labouring poor in Great Britain during the last thirty years, has arisen from strikes. Nothing has tended so strongly to shake society to its centre; to array the working classes against their employers; to spread habits of recklessness, violence, and improvidence among them, and alienate their natural supporters from them by the frightful crimes to which they have given rise. Foresight, industry, regularity of conduct, frugality, saving habits--those prime guardians of humble virtue--are out of the question when men are subjected to the tyranny of these dreadful, popularly elected despots. The last and only possession left to the poor--their own labour--is liable to be reft from them by the imperious commands of an unknown and irresponsible committee; which, elevated to importance by the public distress, uses every means to prolong it, by preventing a return to habits of regular industry. The suffering produced by the compulsory cessation from labour which these committees command, often for an incredibly long period, never could be borne but by men inflamed by the spirit of party, and contending for what they ignorantly deem their best interests. It equals all that we read of in heroic besieged towns, enduring the extremities of famine before they submit to the besiegers. The Committee of Public Salvation was often shaken by a scarcity of provisions in the capital, and never failed to tremble at the forests of pikes which, when want became severe, issued from the Faubourg St Antoine; but a trades'-union committee succeeds in compelling men, by threats of the torch and the dagger, to remain in idleness for months together, and surrender their birthright and inheritance, the support of themselves, the food of their children, to the commands of an unknown power, which retains them in the agonies of want till suffering nature can no longer endure. The actual suffering resulting from this unparalleled tyranny, while it continues, is the least of its evils. A far greater, because more durable and irremediable calamity, is to be found in the demoralizing of the poor, by depriving them of occupation, and dividing society, by arraying whole classes against each other.
Industry, during the feudal ages, was often exposed to the most ruthless violence from the hand of power, and men possessed scarce any security against the occasional oppression of arbitrary monarchs, or the savage devastation of martial incursions. But great as these political evils were, it may be doubted whether they occasioned, in the long run, so serious an invasion on human happiness and the springs of human virtue, as the _social evils_, which, on the cessation of these political disorders, have, unobserved, insinuated themselves through society. The annals of the middle ages are filled with the most heart-rending accounts of the outbreaks of savage violence to which the people were subjected; and it appears impossible that society could ever have recovered the dreadful devastation to which it was frequently exposed. Yet it invariably did recover, and that, too, in an incredibly short space of time. The Crusades were the overflow of the full nations of Europe, after two centuries of that apparently withering hostility. We read of no such resurrection of national strength in Rome under the emperors after the devastations of the barbarians began; nor do we hear of any such after the oppression of the pachas and ages in Turkey and Persia at this time. Superficial writers explain this by saying, these nations are in their decline, and the Gothic nations, during the feudal ages, were in their youth. But the human race is, in all ages, equally young; there are an equal number of young men in proportion to the population in every country and in every age. The reason of the difference is, that social evils have arisen in the one case which were unknown in the other--they have spread and diffused their baneful influence.
The feudal institutions, amidst all their want of protection against political violence or external oppression, had one admirable quality, which enabled society to bear up and advance under all these accumulated evils. They conferred power and influence at home on those only who were _interested_ in the welfare of the people. The feudal baron, at the head of his armed followers, was doubtless always ready, at the summons of his sovereign, to perform his fifty days' military service, or, at the call of an injured clansman, to make an inroad into the territories of a neighbouring but hostile feudatory; but when he did so, he had nothing to depend upon but his own retainers, serfs, or followers. If they were depressed, starving, alienated, or lukewarm, he was lost; he was defeated in the field, and speedily besieged in his last stronghold. Thus, the most valuable element was universally diffused over society; viz. a sense of mutual dependence, and of the benefit each derived from the prosperity of his neighbours. If the baron was weak or unsupported, his vassals were liable to be plundered, his serfs found themselves without bread. If the vassals were oppressed, the baron was undone: instead of a formidable array of stout men-at-arms, sturdy archers, and gallant spearmen, to defend his domains, he found himself followed only by a weak and feeble array, giving awful evidence, in the decisive moment, of the ruinous effects of his disorderly or tyrannical government. Even the serfs were bound up with the prosperity of the little community. If they were weakened by bad usage, or driven from the domain by cruelty, the fields were untilled, the swine unherded, the baron and vassals without bread. Thus it was the interest of all to stand by, protect, and spare each other. Each felt the consequences of the neglect of these social duties, in immediate, and often irreparable injury to himself. It was this experienced necessity of mutual forbearance and support, which was the mainspring of social improvement during the feudal ages, and enabled society so quickly to repair the chasm produced by the dreadful political evils to which it was occasionally exposed. Its spring of improvement and happiness was within--its evils were without. We often read, in the annals of those times, of the unbounded plunder and devastation exercised by armed violence upon pacific industry, and the great fortunes sometimes amassed by the robber chivalry, by such predatory incursions.--That is the most decisive proof of the presence of political, and the absence of social evils. The people must have been previously protected and prosperous, or they could not have been worth plundering. The annals of these times will transmit no account of fortunes made by pillaging or taxing the cotters of Ireland, the weavers of Paisley, or the cotton-piecers of Manchester.
What rendered the feudal system in the end insupportable, was the change of manners, strengthening of government, and cessation of private wars, which left its evils, and took away its blessings. When the baron lived in rude plenty on his estate, surrounded by his followers, respected by his vassals, feared by his neighbours, his presence was a benefit, his protection a blessing. But when the central government had acquired such strength as to have stopped private warfare; when standing armies had come to supersede the tumultuary feudal array, and the thirst for luxury or office had attracted the nobles to the capital, these blessings were at an end. The advantages of the feudal system had ceased with the removal of the evils it went so far to alleviate; its burdens and restrictions remained, and were felt as an insupportable restraint, without any corresponding benefit on the rising industry of the people. The seigneur no longer was seen either at the chateau or in the village. In his stead the bailiff made half-yearly visits to exact the rent or feudal services from vassals, whose prosperity had ceased to be any object either of interest or solicitude to their lord. Whether they were rich or poor, happy or miserable, contented or repining, was immaterial to him after he had ceased to reside in his castle, and to be protected by his armed vassals. The one thing needful was to pay their rents, or perform their services, to maintain his extravagances; and these were accordingly exacted with merciless severity. Thence the general oppression of the poor, and universal outcry against the system, which produced the French Revolution.
The powerful central government, regular taxation, and large standing armies of modern Europe, have removed the chief _political_ evils which were at times felt with such dreadful severity during the middle ages; but have they not introduced _social_ evils of a still more pernicious and irretrievable character? Private wars have disappeared; we no longer hear of chateaux burnt, fields ravaged, or serfs massacred, in pursuance of the deadly feuds of hostile barons. War has become a separate profession; military service is no longer required from the rural tenants; the undivided attention of industry is permitted to be directed to pacific pursuits. The ravages of hostility, and the destruction of conquest, have been diminished in amount, and greatly alleviated in severity. Taxes levied on the whole community, have superseded the necessity, save in extreme cases, of ruinous exactions from individuals; war is often felt rather as a stimulus to industry by its expenditure, than a blight to it from its contributions. It is the influence of these circumstances, joined to the protection of a regular government, and the unbounded stimulus of general freedom, which have given so marvellous an impulse to the prosperity of modern Europe and rendered the British Empire in particular, where their fostering tendency has been most strongly felt, the admiration, the terror, and the envy of the world.
But in lieu of the political oppression and military exactions which, in former days, were felt as so disastrous, a host of _social_ evils have sprung up, and are rapidly spreading their baneful influence through every class of society, to such an extent as to render it doubtful whether their effect will not ultimately be to uproot society, and destroy the whole states of modern Europe. These effects have taken place amidst general peace and apparent general prosperity; at a time when wealth was accumulating with unheard-of rapidity, and knowledge was diffused to an unprecedented extent. Law was regularly administered; illegal acts generally checked; foreign hostility averted; domestic oppression removed, or softened. The Chrematists were in exultation; production was every day becoming cheaper; exports and imports in consequence increasing; and all the external symptoms of the highest prosperity, according to the doctrine of the _wealth_ of nations, in the most flourishing state. But all these blessings have been neutralized, and a large portion of the community precipitated into the most woful degradation, by the operation of the very causes which have produced this vast increase of wealth, and its astonishing accumulation in the hands of the commercial community. The incessant efforts to lessen the cost of production have beat down the wages of labour, in many departments, to the lowest point; the strenuous exertions made to facilitate cheaper importation, have reduced the remuneration of domestic industry to the lowest point consistent with its existence. Incredible have been the efforts made by all classes to counterbalance by additional industry this disastrous progress; but the only effect of these efforts has been to augment the evil complained of, by increasing the necessity for exertion, and augmenting the mass of productions with which society is flooded. Production in every line has come, in ordinary times, to outstrip consumption. Machinery has quadrupled its power; gorged markets are constantly complained of as depriving industry of its just, and often of any reward at all. Society has become a great gambling-house, in which colossal fortunes are made by a few, and the great majority are turned adrift penniless, friendless, to destitution, ruin, or suicide. The condition of a considerable portion of the working-classes has, in this terrible strife, generally been wofully changed for the worse. Brief periods of high prices, which induce habits of extravagance among them, are succeeded by long seasons of distress, which spread the reality of woe. In the desperate effort made to extend the foreign market, by cheapening production, nearly all the kindly relations of life have been snapped asunder. The operative is unknown to the master-employer; he is turned off at a moment's warning into a cold world, in which he can find no other employment. The tenant is too often unknown to the landlord; or, at least, strangers are constantly brought on the land. The labourer, even, is unknown to the farmer; his place can always be supplied by a stranger, ready, probably, to work for less wages, because in greater distress. Every thing is put up to auction, and sold to the highest bidder. Labour only is awarded to the lowest.
A nation which has surrendered its government to the commercial classes, and at the same time has a large population and considerable territorial possessions, cannot fail to incur ruin if their rule is long continued. The reason is, that their interest is adverse to that of the most numerous, important, and valuable classes of society; and they never cease to prosecute that interest till they have destroyed them. To import largely is for their interest; therefore, they promote all measures tending to favour the introduction of foreign productions, though their effect must be to depress, and in the end extinguish, native industry. They would have the people pay for these imports by enlarged exports; in other words, they would convert society into a mere appendage of the trading classes. To enlarge these exports, they make the most strenuous effort in every possible way to cheapen production--that is, to lower the wages of labour. Their idea of a perfect society is one in which the labouring classes are reduced to the rank of mere attendants on machines, because that is the cheapest form of production. They would have them attend on these machines at sixpence or ninepence a-day, live chiefly on potatoes, and eat no bread but what is imported in foreign vessels, and from foreign countries, because they are cheaper than their own. In this way both exports and imports would be elevated to the highest pitch; for the main part of the national food would figure in the imports, and the main part of national labour in the exports. Mercantile business would come to supersede every other--it alone would be attended with any profit. Meanwhile, domestic industry would languish and decline--the home market would be destroyed--the rural population, the main stay of a nation, gradually withered away and wasted. Poverty and misery would weaken and alienate the working classes; and, amidst a constant increase of exports and imports, and growth of commercial wealth, the nation would be destroyed.
This is no imaginary picture. The ruin of the Roman empire in ancient, the desolation of the Campagna of Rome in modern times, are permanent proofs of its reality.
It is generally said that slavery was the devouring cancer which destroyed the Roman Empire, and thence it is concluded by the Chrematists that, as we have no slaves, we can never be ruined like them. They forget that the reality of slavery may exist, and its evils remain, although its name has been expunged from the statute book. It is always to be recollected that slavery existed to just as great an extent in the most flourishing as in the decaying periods of the Roman dominion--in the days of Scipio and Caesar, as in those of Constantine or Honorius. Cato was a great dealer in slaves. He was especially careful to sell his slaves when they _became old_, lest, when worn out, they should become chargeable. The republic was brought to the brink of ruin an hundred years before the birth of Christ by the Servile War; yet, with that devouring cancer in its intestines, it afterwards conquered the world. It was not slavery, but the combination of slavery with free-trade and vast patrician and commercial wealth, which really brought ruin on the ancient world. "Verumque confitentibus," says Pliny, "_latifundia_ perdidere Italiam: jam vero et provincias." It was the accumulation of patrician revenue and commercial wealth in the capital, when the provinces were cultivated only by slaves, and the gradual extinction of Italian agriculture by the introduction of Egyptian and Lybian grain, where it could be raised cheaper than in the Italian fields, because money was less plentiful in the impoverished extremities than in the gorged centre of the Empire, which was the real cause of its ruin. The free race of Italian cultivators, the strength of the legions, disappeared before the fleets which wafted cheap grain from the banks of the Nile and the shores of Africa to the Tiber. Thence the impoverishing of the small freeholders--the buying up of all small freeholds by the great families--the extinction of grain culture in Italy--the managing of the huge estates into which the country was parcelled, in pasture cultivation, by means of slaves--the disappearance of Italian free-husbandmen--and the ruin of the Empire. So rich was the capital when it fell, that Ammianus Marcellinus has recorded, that when Alaric appeared before Rome, it contained within its walls seventeen hundred and fifty great families, many of whom had estates, almost entirely in pasturage, which yielded them what was equivalent, in English money, to one hundred and sixty thousand pounds sterling of yearly rent.
To the same cause is to be ascribed the continued desolation of the Campagna of Rome in modern times. Slavery has disappeared; but the curse of an unlimited and extraordinary supply of foreign grain to the Tiber still continues, and chains the proprietors of the _Agro Romano_ to pasturage as the only means of profitable cultivation. Travellers are never weary of expressing their astonishment at the desolation which comes up to the very gates of Rome, as of Constantinople; but a very simple cause explains it in both. It is more profitable to keep the land in pasturage than to lay it out in grain cultivation, by reason of the deluge of foreign grain raised in semi-barbarous countries, with which the capital is flooded. From official documents laid before the Papal Government, which made the most anxious and minute enquiries into this subject, it appears that 8000 crowns laid out in agriculture in the Campagna of Rome, at the prices of Rome, would bring in a profit of only 30 crowns a-year; while the same sum laid out on pasturage of sheep on the same land, would bring in 1972 crowns. It is not surprising, in these circumstances, that the Campagna remains in grass.[5]
The cause of this extraordinary state of things is to be found, not in any peculiar adaptation of the Campagna to grass cultivation; for the land is, generally, of the most extraordinary fertility, and in former times, in the infancy of Rome, literally speaking "every rood had its man." The cause, and the sole cause, is to be found in the constant low price of grain in the capital, and the purchase of the _whole of its supply_ from foreign states. The Papal Government inherited from its Imperial predecessor the habit, and the necessity, of making periodical distributions of grain, at a cheap rate, to the people. The people inherited, from the lazy successors of the conquerors of the world, the habit of looking to the public stores for cheap distributions of food, as those of Paris did during the Revolution. Government, elective, weak, without any armed force, and in the hands of priests, had not courage to incur the present hazard consequent on a departure from this ruinous system; and they bought their grain, of course, where they could get it cheapest--in Egypt, Odessa, and the Levant. The banks of the Volga are to modern, what those of the Nile were to ancient Rome. The Campagna has been chained to sterility and desolation by the same cause in modern as in ancient times--under the Popes as the Emperors. So far has this evil gone, that in 1797, when the Papal Government was overturned by the French, the _Casa Annonaria_ of the Apostolic Chamber, or Board of Public Subsistence, exhibited a deficit of 3,293,000 crowns, (L645,000,) incurred in retailing bread to the people cheaper than they could purchase it even in the cheapest foreign markets.[6]
The Campagna of Rome is the great type of the state to which the doctrine of the Chrematists would reduce the states of modern Europe. Agriculture, ruined by the perpetual curse of foreign importation; urban industry alone flourishing by the stimulus of foreign export; vast fortunes accumulated in the hands of a few merchants and great proprietors; constant distress among the labouring poor; all the symptoms of prosperity in the cities--all the marks of decay in the country; luxury the most unbounded, side by side with penury the most pinching; an overflow of wealth which cannot find employment, in one class of society; a mass of destitution that seeks in vain for work, in another; a middle class daily diminishing in number and declining in importance, between the two extremes; and government, under the influence of popular institutions, yielding to all the demands of the opulent class, because it gives money: and deaf to all the cries of the impoverished, because they can only ask for bread. The name of slavery is indeed abolished in Western Europe, but is its reality, are its evils, not present? Have we not retained its fetters, its restraints, its degradations, without its obligation to support? Are not the English factory children often practically in a worse servitude than in the Eastern harem? If the men are not "ascripti glebae," are they not "_ascripti molinis ac carbonariis_?" What trade can a factory girl or coal-mine child take to, if thrown out of employment? The master cannot flog them, or bring then back by force to his workshop. Mighty difference! He can starve them if they leave it: he chains them to their mills by the invincible bond of necessity. They have the evils of slavery without its advantages. Can, or ought, such a state of things long continue? Whether this is descriptive of the state of society in France and England, let those determine who are familiar with the people of either of these countries.
Such are Sismondi's political views, which are enforced in the volumes before us by a vast array of historical and statistical facts, which, as well as the deservedly acknowledged talent and character of the writer, entitle them to the highest respect, and render then of the deepest interest. That they are "important if true," as the Americans say, no one will deny: that they are of immediate and pressing application to the state of society in the British islands, none acquainted with it, especially in the manufacturing districts, will be so bold as to dispute. We have deemed it best to give an abstract of his opinions and principles in a condensed form, in preference to quoting individual passages, because he expands his ideas so much, that the latter course would have enabled us to give only a limited number of his views. Those who will take the trouble to turn to the original volumes, will find every sentence in the preceding abstract enforced and illustrated at least a dozen times in this most able and original work. That we consider his ideas as in the main just, and his anticipations too likely to prove well-founded, may be inferred from the pains we have taken to form a digest of them in the preceding pages. We only hope that, though he possibly has not much exaggerated the social evils which now threaten society, he has not given their due weight to the many alleviating or corrective causes which, in a free, religious, and moral community, are constantly called into activity when society has come to require their operation. Sismondi says, though he has been enforcing these principles for twenty years, he has found few converts to his opinion in France; and that he does not think he would have found one, if the English Parliamentary Reports had not afforded decisive evidence of the existence of many of these social evils amidst unbounded commercial prosperity and the highest political power in Great Britain. The social evils which destroyed Rome, he reminds us, were in full activity during the eighty years of the splendid, pacific, and wise rule of the Antonines; the most happy, to external appearance, which the world ever knew. Their baneful influence appeared at once, when political dangers commenced with the accession of Commodus. These doctrines are not the less likely to be true that they are contrary to general opinion, that they run counter to many important interests, that they are incapable of present application, that they are adverse to the policy of the rulers of the state. Government rules men, but Providence rules government, and will in the end assert its supremacy, and right the moral evils of mankind, or punish the sins of nations.
MY FIRST SPEC IN THE BIGGLESWADES.
My uncle, Scipio Dodger, was one of the most extraordinary men of the age. Figure to yourself a short, stout, and rather pot-bellied individual, with keen eyes moving in a perpetual twinkle, a mouth marked at the corners with innumerable tiny wrinkles, hair of the shortest and most furzy white, scant at the front, but gathered behind into a pig-tail about the size of a cigar; and you have a fair full-length portrait of my avuncular relative. My father, in early years, had married an American lady--I must own it--a Pennsylvanian, and uncle Scipio was her brother. I was the only fruit of that union, and at an early age was left an orphan in circumstances of sufficient embarrassment. A mere accident saved me from being shipped off to America like a parcel of cotton goods. Uncle Scip, who was left my guardian, had some transaction which required his personal attendance at Liverpool. He set foot for the first time on the old country--calculated that it was an almighty fine location--guessed that a spry hand might do a good streak of business there; and, in short, finally repudiated America, as coolly as America has since repudiated her engagements. He would settle down to no fixed trade or profession; but, as he possessed a considerable capital, he entered into the field of speculation. Never, perhaps, was there a man better qualified by nature for success in that usually dangerous game. His powers and readiness of calculation were unequalled--his information quite startling, from its extent and accuracy--his fore-sight, a gift like prophecy. I verily believe he never lost a single shilling in any one of the numerous schemes in which he was engaged; what he made, I have private reasons for keeping to myself. If the apostolic order against taking scrip is to be considered in a literal sense, Scipio was a frightful defaulter. He scampered out of one railway into another like a rabbit perambulating a warren, and was the wonder of the brokers and the glory of the Stock Exchange. Men perverted his Roman prefix, and knew him solely by the endearing appellation of old Scripio.
To me, who was his only living relative, Mr Dodger supplied the place of a parent. He placed me at school and college, gave me as good an education and liberal allowance as I required, and came down regularly once a-year to Scotland, to see how I was getting on. Scripio, though he never failed to taunt the Scotch with their poverty, was, in reality, very partial to that nation; he had a high opinion of their 'cuteness and reputation for driving a good bargain, and--somewhat incongruously, for he was a thorough democrat--piqued himself on his connexion with my family, which was old enough in all conscience, but as poor, in my particular case, as if I had been the lineal descendant of Lazarus. In fact, all my patrimony was the sum of a thousand pounds, firmly secured over land, and not available until I came of age--a circumstance which frequently elicited tornadoes of wrath from uncle Dodger, who swore that, if he had got the management of it, he could have multiplied it tenfold. Subsequent events have convinced me that he was perfectly right.
Be that as it may, I was ultimately called to the Scottish bar, and entered upon my profession with the same zeal, promptitude, and success, which are exhibited by, and attend three-fourths of the unhappy young gentlemen who select that school of jurisprudence. I appeared punctually in the Parliament House at nine, cravatted, wigged, and gowned, to a nicety; took my prescribed exercise, of at least ten miles _per diem_, on the boards; talked scandal with my brethren, (when we could get it,) and invented execrable jokes; lounged at stove and library; wrote lampoons against the seniors; and, in short, went through the whole curriculum expected from a rising votary of Themis. I followed the law diligently; but, somehow or other, I could never overtake it. The agents in Edinburgh must be a remarkably slow set, for they never would appreciate my merits. At the close of two years, a decree in absence, and a claim in a multiplepoinding, remained the sole trophies of my legal renown.
One day I was surprised in my study by a visit from uncle Scripio, who had just arrived from Liverpool. I was reading a novel (none of Justinian's) at the moment, and hastily shoved it into my desk. After the usual congratulations were over, the aged file took a rapid survey of the apartment, which fortunately was in tolerable order, glanced curiously at a pile of legal papers, procured--shall I confess it?--from my friend Cotton, the eminent tobacconist of Prince's Street, uttered a hem, in which incredulity seemed mingled with satisfaction, and then, having been supplied with a tumbler of sherry and ginger-beer--a compound which he particularly affected--he commenced the work of inquisition.
"Well, Fred, my boy, how goes it? Slick, eh? Lots of clients coming in, I suppose? You must be driving a pretty smart trade to judge by them 'ere bundles."
"Pretty well;" I replied, "when my standing at the bar is considered, I have no great reason to complain."
The old fellow looked at me with so quizzical an expression, that I could hardly play the hypocrite longer.
"I'll trouble you for that packet," he said; and, remorselessly clutching a bundle made up with red tape to resemble a process, he took out a written pleading, to which the signature of a counsel, now ten years in the grave, was appended.
"What a devil of a time these lawsuits last!" remarked Mr Dodger, unfolding another document. Worse and worse! It was the juvenile production of a judge in the Inner-House. I had nothing for it but to make a clean breast.
"The fact is, my dear uncle," said I, "these papers are just part of the furniture of a lawyer's room. It would never do, you know, to have an empty table, if an agent _should_ happen to come in; but the real truth of the matter is, that the only agents I know are lads with as little business as myself, who sometimes look in of an evening to solace themselves with a cigar."
"I knew it, Fred--I knew it!" said Scripio, rubbing his hands, as if he thought it a remarkably good joke; "there are tricks in all trades, my boy, and the American blood will break out. But you can't do for me, though, you cunning young villain. Oh no! though you wanted to try it on." And he chuckled as heartily as any of Mr Dickens' characters in the Christmas Carol.
"So you ar'n't making a farthing, Freddy?" he resumed; "I'm glad of it. You'll never grease your coach-wheels here. Where's the thousand pounds that were lent over the Invertumblers estate?"
"Mr Constat, the agent of old M'Alcohol, paid it to me about three months ago," replied I, rather astonished at the question, which seemed to have no connexion with the former subject. "I have put it into the National Bank."
"Two per cent? Pshaw--trash!" said my uncle. "Here, look at this;" and he shoved a printed paper into my hands.
It was headed, "Prospectus of the Grand Union Biggleswade, Puddockfield, and Pedlington Railway, in 50,000 shares of L20 each. Deposit L1 on each share." If the line had run through the garden of Eden, supposing that place to have furnished a large passenger traffic besides agricultural produce, with London at one terminus and Pekin at the other, the description could not have been more flattering than that which I perused. Nature seemed to have lavished all her blessings upon Biggleswade, Puddockfield, and the country thereunto adjacent; in short, I never recollect so flattering a picture, with one solitary exception drawn by my friend Frizzle, who had stuck twenty pounds into some railway in a mineral district. "When we recollect," said Bob in a burst of poetical frenzy, "the enormous population of the district, the softness and geniality of the climate, and the fairy aspect of its scenery--when we think of the varied traffic which now chokes up the ordinary avenues of industry--when we estimate the inexhaustible beds of ore and minerals, absolutely heaving themselves from the ground, as though to entreat the aid of man in adapting them to their proper destination;--when we consider all these things, I say, and finally combine them together, fancy closes her astonished eyes, and even imagination swoons!" I will not say that the writer of the Biggleswade prospectus was as soaring a genius as Bob; but he was quite enough of a Claude to seduce the investing public. I forget what amount of return he promised, but it was something hitherto unheard of, and my mouth watered as I read.
"That's the spec!" said my uncle Dodger. "Sit down and write me an order for your thousand."
"Eh, uncle--for the whole?" said I somewhat aghast.
"Every sixpence. There--that will do," and Mr Dodger disappeared with the cheque.
To say the truth, I was not quite pleased with this proceeding; for although I had confidence in my uncle's sagacity, it was decidedly a serious thing to hazard one's whole patrimony on a speculation which might, so far as I knew, be as visionary as the Aerial Machine. However, my constitutional carelessness very speedily relieved me of all anxiety. I went out to balls and steeple-chases as formerly, attended the House _pro forma_ in the mornings, and messed three times a-week with the cavalry at Piershill. The pace, indeed, was rather rapid, but then I had a strong constitution.
For three or four weeks I saw little of my respected uncle. He had--heaven knows how--got himself affiliated to one of the clubs, and sat half the day in the reading-room, poring over the Railway Journals and the Money-market article in the Times. He played whist of an evening on a system peculiar to himself, and levied a very fair contribution from the pockets of certain country gentlemen, who piqued themselves on understanding the antiquated tactics of Major A.; but never had the fortune before to measure trumps with an American. On the whole, he appeared remarkably comfortable and contented.
One morning I was honoured with an early domiciliary visit. "Fred," said my uncle, "put up half-a-dozen shirts and a tooth-brush. We start for Liverpool this evening."
"This evening!" said I in amazement. "Impossible, my dear sir! Only reflect--the Session is not over yet, and what would become of my business if I were to levant without notice?"
"I'll insure all your losses for a pound-note. Tell them you've got business elsewhere: I daresay a good many of the old hands are up to that trick already."
"But my engagements"--persisted I. "There's Mrs M'Crinoline's ball on Tuesday, and Lady M'Loup's the week after--really, uncle, I don't see how I can possibly get away."
"Do you wish to make your fortune, sir?"
"Undoubtedly."
"Then do as I bid you. Get up and shave, and in the mean time I'll look after breakfast."
There was nothing for it but obedience, so I rose and polished my outer man. Mr Scripio was apparently in high feather and digestion. He put the finishing stroke to what had once been a prize mutton ham, and dug as diligently into a pot of marmalade as though he expected to find a layer of doubloons at the bottom. To my amazement, he dedicated his last cup of coffee as a special bumper to the health of the Noble President of the Board of Trade.
"What's in the wind now?" thought I. "Uncle, have you any thing dependent before Parliament? Perhaps you want a junior counsel for a bill."
"Confound Parliament!" said the irreverent Columbian; "I don't care a cent more for it than I do for Congress. The Board of Trade's the thing for my money! That's your constitutional tribunal--close-fitting boxes and Bramah locks--no humbug there! 'Zooks, won't we smash old Jobson after all!" and Scripio neighed like a Shetland pony at its first introduction to oats--all the while helping himself to a caulker of genuine Glenlivat.
We set off in the afternoon accordingly, and next morning arrived at Liverpool. Our stay there was very short. I was led captive to the Exchange, and hurried into a stockbroker's office in an obscure alley behind. The Plutus of this den, an old bald-pated gentleman, in a blue coat and drab terminations, started up from his seat as we entered, with more manifestations of respect than would have welcomed the avatar of the Cham of Tartary. Two consumptive clerks looked up with awe as they heard their master pronounce the venerated name of Dodger. It was clear that my uncle was well-known and appreciated here--his mere patronymic acted as a species of talisman.
We were conducted into an inner sanctum, where, having nothing else to do, I betook myself to the study of a map of England, where lines of railway already laid down in black, and projected ones in red, intersected the surface as closely as veins and arteries in an anatomical preparation. Mean time, the two seniors entered into a deep, and apparently interesting conversation, the purport of which I did not very clearly understand.
"How's Dovers?" asked my uncle.
"Up. Forty to forty-two ex div.," replied the broker.
"Sell sixty. Bumpton Watfords?"
"Rather better this morning."
"Good!" said Scripio, evidently gratified by the amendment of the interesting convalescent. "What's doing in the Slushpool Docks?"
"Heavy," replied the broker. "There's been a forced sale or two, but they won't go up."
"I should think not," said Scripio. "Have you bought me these forty Jamaicas?"
I started at the prodigality of the order. "Heaven and earth!" thought I, "can this uncle of mine be a kind of occidental Aladdin? After this, I should not be surprised to hear him bid for Texas and the Oregon territory!"
"I've got them," said the broker quietly; "they are going up without steam. Have you got any Biggleswades?"
"Yes," said my uncle, "what about them? No screw loose, eh? Sure to pass the standing orders, I hope?"
"All right," said the broker, "hold for the bill, and you'll make a good thing of it."
"Well, then," said my uncle, "that's all, and we're off. I'll write you from London about other matters. Good-day,"--and we sallied into the street.
"Fred, you dog!" said Mr Dodger in high glee, "you've put your teeth into it this time."
"Into what, sir?" asked I, very innocently. "If you mean luncheon, I'm sure I should have no objections."
"Oh come! none of that humbug. I mean the Biggleswades. There hasn't been such a catch in Britain since the opening of the Coal-hill Junction."
"I'm devilish glad to hear it," said I, with a vague kind of general impression that I was going to make money, though I could not well tell how, and a fixed determination, since I _had_ got my teeth in, to take as large a bite as possible, though, with regard to the process of mastication, I was just as ignorant as a baby. That afternoon we set off for Wales, and next day arrived at one of the most extraordinary households, in the southern extremity of the principality, which it ever was my fortune to visit.
The house was large and spacious, indeed a masterpiece of architecture, and probably had been built in the time of Charles the Second. It stood upon the slope of a hill, and immediately below were a succession of terraces, with walks of smooth green turf, and exotic shrubs, which in summer must be most luxuriant. It was winter when I visited at Mervyn Hall, but, even then, the terraces were beautiful. Every tree and spray was coated with armour of clear crystalline ice, except the thick old yew-hedge at the bottom, which kept its coat of dark perennial green. The Hall commanded the prospect of a large and fertile valley, diversified by wood and domain, tower and village spire; and in more than one place, a pillar of smoke, curling lazily upwards, marked the situation of a famous forge, or foundery. It was, in fact, one of the great iron districts, though you scarcely could have believed so by day; but at night, fire after fire seemed to burst out all down the reach of the valley; and probably years had gone by since the smallest of these was quenched. It is not often that nature lavishes her beauty and her wealth so prodigally upon the selfsame spot.
Uncle Scripio strode into the house with the air of a proprietor. I am not sure that he had not some interest in the concern, for Mervyn Hall was a kind of mystery to the neighbours. We were shown into a handsome apartment lined with black oak, where a regiment of cavaliers might have dined with both credit and satisfaction; but times had altered, and the banqueting-hall was now put to different uses. On two sofas and a table lay a pile of maps and plans, sufficient, according to my limited comprehension, for a survey of the whole world. Then there was an ingenious model of a suspension bridge, where a railway of white-painted cord spanned a valley of undulating putty, with a stream in the centre, which bore evident marks of being ravished from a fractured looking-glass. Bundles of thick clumsy sticks--they might be instruments--with brass knobs at the top, like the morgenstern of a Norwegian watchman, were huddled into the corners. There was a grievous hole in the centre of the carpet; and several but-ends of cigars scattered on the mantelpiece, showed me very clearly that female domination was not acknowledged by the inhabitants of Mervyn Hall.
Our host, Mr Ginger, received us with great cordiality, and a flagon of superior ale. There are worse things under the skirts of Plinlimmon than the ancient _cwrw_ of the Cymry. In five minutes the two gentlemen were deep in the discussion of certain disputed gradients, and my jaws were on the very verge of dislocation, when uncle Scripio, good-naturedly suggested that I might retire to another apartment.
"How many of the lads have you here just now, Ginger? I think Freddy had better step in and make their acquaintance."
Mr Ginger looked rather sour. "There's Gordon and Mackinnon working at the estimates, and William Cutts writing out the notices. I'm afraid they'll be disturbed."
"No fear of that," said I, too glad to make my escape on any terms; and accordingly, without further ceremony, I entered the adjoining study.
Mr Gordon, the senior engineer, as a sinewy-limbed fellow of some three-and-thirty, whose countenance and complexion bore satisfactory evidence of a pure Caledonian extraction. He was considered by his scientific brethren as a kind of engineering Robert the Devil, having performed various feats with the theodolite which were the marvel of the whole fraternity. If any old gentleman was foolish enough to object to a proposed line on account of its traversing his garden or preserve, or invading the sanctity of his pig-stys, Gordon was instantly sent for. No sooner were the stars out, as also the lights in the mansion-house, than, on the verge of the disputed territory, an accurate observer might have described something like the glimmer of a glow-worm advancing stealthily forwards. That was Master Gordon, with his lantern, staff, and chain; and before the grey dawn of morning, the whole gradients were booked and ready for the most searching inspection of a committee of the House of Commons. It is even alleged that, despite the enmity of a northern thane, this Protean Archimedes surveyed a Highland line with nothing but his leister, or salmon-spear, and actually killed three fish whilst ascertaining the practicability of a cutting through a tremendous Pass. Be this as it may, he was certainly a clever fellow, and as ugly a customer as a keeper could cope withal before the dew had vanished from the clover. Mackinnon was a quiet-looking lad, with a latent dash of the dare-devil; proud of his name and of his genealogy, and maintaining some show of a Highland gentleman's dignity, in a following of three ragged Skye terriers, who yelped incessantly at his heels. Cutts was a grand specimen of the Londoner, redolent of the Fives' Court and Evans's; one of those fellows whom it is very desirable to have on your side in a row, and very unpleasant to encounter if you happen to be particular about the colour and symmetry of your eyes. With these gentlemen I speedily became hand in glove, and the afternoon passed rapidly away. It may be questionable, however, whether the accuracy of the estimates was improved by the introduction of cigars, and a pitcher of the Welsh home-brewed.
After dinner, we all got remarkably merry. Mr Dodger related, in his happiest manner, several anecdotes of the way in which he had "flummox'd" old Jobson, his arch-enemy and railway rival; Mr Ginger favoured us with an imitation of a locomotive train, perfect even to the painful intensity of the whistle; and Gordon told, with great gusto, various miraculous adventures, which might have done honour to a Borderer in the good old days of "lifting." Somehow or other, as the evening got on, we became confoundedly national. The Scotch, of course, being the majority, had decidedly the best of it; and the American Scripio and Cambrian Ginger having joined our ranks, we all fell foul of the unfortunate Cutts, and abused everything Anglican as heartily as O'Connell upon the hill of Tara. We soon succeeded in extorting an admission, that the Scots, upon the whole, had rather the best of it at Flodden; and thereupon, and ever thereafter, Mr Cutts was accosted by the endearing epithet of Saxon, presently abbreviated, for the sake of euphony, into Sacks. I don't exactly recollect at what hour we retired to bed.
"Freddy," said my uncle next morning, "I am going off to London with Mr Ginger; and I don't think you could do better than remain where you are. You'd be sure to get into no end of scrapes in town; and I haven't time to be continually bailing you out of Bow Street."
"Very well, sir; just as you please. I dare say, I shall manage to make myself quite comfortable here."
"I say, though," remonstrated Mr Ginger, "he'll keep the whole of the lads from their work. Gordon is too fond of fun at any time; and the moment our backs are turned, they'll be after some devilry or other. Couldn't your nephew carry a theodolite, and take a few practical lessons in surveying?"
"Lord help you!" said my uncle, "he's as innocent of mensuration as an infant. Can't you spare Cutts?"
"Better than the other two, certainly."
"Well, then, we'll hand over Freddy to him; and let them amuse themselves the best way they can. Cutts, you may do what you like for the next ten days; but, remember, Gordon and Mackinnon are not to be disturbed on any account. Now, good-by, and take care of yourselves."
The Saxon and I made ample use of the permission. We established our headquarters at the Saracen in Shrewsbury, and went the pace for some days at a hand-gallop. I can't help laughing, even now, at the consternation into which South Wales was thrown by the re-appearance of Rebecca and her daughters, who carried off, in one night, seven turnpike-gates. It was a pity that the London journals should have been at the expense of sending down special correspondents on that occasion; for I can bear personal testimony to the fact, that no country could possibly be quieter. Even the tollkeepers appeared to slumber with a tenfold torpedo power. A little incident, however, soon occurred, which completely changed the nature of my occupations.
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Blackwood's Edinburgh Magazine, Volume 57, No. 355, May 1845Chapter II: Front Matter (2)
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