Chapter XII: Part II (4)
"He said as much to my husband, that he might buy the papers of him. And when my husband would not, he came and tried it with me."
"And when you sent him about his business, he went and plotted with the counsellor, who had then just arrived here from the capital, with an appointment to the chamber. That is a bad fellow, neighbour Oberhage. He has feeling for no man, nor for anything but fisc and taxes, impost and extortion. There is not a farm in the district on which he has not found means to lay new burthens. Day and night he rummages old records and registers, to find out new rights for the exchequer, and new means of oppressing the peasantry. And so he brought forward the old papers, by which he makes out that your farm is the property of the sovereign. The fat judge put him up to it."
"That the farm," said the woman by way of amendment, "_had_ belonged to the sovereign, more than two hundred years ago. My ancestors bought it of the government, and paid its price. My grandfather had the papers in his possession, but at his death they were not to be found. My father was away when he died, so the authorities scaled up the inheritance and took charge of all documents. Amongst these were the papers proving the purchase of the farm, and since then we have never seen them. It was said they were not sealed up with the others, or that they got lost."
"The sly judge knows well enough where they are."
"Who can prove it? We told him as much, but he only laughed, and threatened us with an action for slander. Thereupon they began proceedings to turn us out of the farm. The old papers were accepted as valid; all sorts of laws were brought forward--laws which the sovereigns themselves had made; and they so twisted and turned the matter that, at last, house and land were adjudged to the crown. There is no justice for the poor peasant: justice in this country is a crying scandal. The judges think only how best to be agreeable to the nobility and the sovereign, that they may get a bit of ribbon, or an increase, of salary, or a better place.
"But I have yet one hope left," continued the woman. "We have addressed a memorial to his Highness, placing plainly before his eyes the injustice that the tribunals have done us. We have told him everything--how the judge wanted to bargain with us about the documents, how he suppressed our papers, how he and the long-legged counsellor laid their heads together, and plotted, and planned, and bribed witnesses for our ruin. I expect the answer every minute. If there be yet one spark of justice in our sovereign's heart, he cannot and will not suffer them to expel us from our farm."
"Poor woman, build not too much upon _that_."
"But I do build upon it, for I have trust in God and in good men."
"In _good_ men. Good men have a heart for poor people. But where will you find that amongst those in high places?"
The old peasant's presentiment as to the fruitlessness of the memorial is well-founded. On the return of the farmer without any reply from the reigning prince, his wife appeals to the commissioners, who are busy taking an inventory--preparatory to making over the property into the hands of an administrator--to suspend execution of the judgment obtained until the pleasure of the sovereign shall be known.
"Judge," said the woman, "we have petitioned the sovereign; an answer may come any minute: until then, we need not go."
"But, my dear Mrs Oberhage, think of the judgment rendered. You have already made all the appeals possible. Justice must have its course."
"Justice!" said the woman bitterly, "we will say nothing about that, judge. But the sovereign has to decide whether he will have our property or not. He cannot take the farm, he cannot wish to accept stolen goods. For his decision you, his servants, are bound to wait: the farm won't run away.
"Woman," said counsellor Von Eilenthal pompously, "cherish not vain delusions. I can tell you the answer you will receive from the royal cabinet; I know it: the sovereign referred your application to his excellency the prime-minister, and the minister desired the chamber to report upon it--I myself made out the report."
"Then is our fate indeed decided!" said the farmer.
"Your own sense of what is right tells it you; justice must have its free course."
"These are hard times for us poor people," said the woman. "Our persecutors are set as judges over us, and interpose between the children of the soil and their sovereign, so that our complaints cannot be heard. Their voices alone are heard; ours, never."
"My good woman, the officials do but their duty."
"Yes, yes, _Herr Regierungsrath_, that is well known--everyone for himself. You now have doubtless wellnigh gained your end; you have reduced enough poor people to yet greater poverty, and may expect a place in the ministry or a president's chair--that has always been your aim."
The counsellor turned to the judge: "Let us proceed with our business," he said.
All hope had now fled from the breasts of the Oberhages, and departure was inevitable. The farmer's brother offered him an asylum; the honest-hearted peasants, indignant at the crying injustice of the case, and commiserating a misfortune which all felt might some day be their own, volunteered their carts and their labour to transport such part of the farmer's property as he was allowed to carry away. This was but a very limited portion, consisting solely of personal effects. Farm implements, live and dead stock, the corn and vegetables in the granaries, the tall stacks of hay and straw, must all be left behind. They stood upon the inventory, and were the property of the state. But the severest cut of all, for the frugal and industrious housewife, was yet to come. Her eldest daughter, a blooming maiden of nineteen, came up to her, followed by the counsellor, the judge, and the Oberhages' lawyer. The girl looked pale and frightened.
"Mother," she said, "you sent me to the linen-room, to give out the linen to be put on the carts."
"Well, what then?" cried the woman in anxious astonishment.
"The gentlemen have taken the key from me, and will not let me have the linen."
"Who has done that?--who will not?" demanded the woman violently, flushing crimson with anger. It was plain that her household gods were attacked.
"His worship the judge."
"His worship the judge? My linen? What have you to do with my linen?"
"Dear Mrs Oberhage, I have already explained to you that you are allowed to take away from the farm only your own property--your own personal effects."
"And is not the linen my own property?"
"No."
"And what is it, then?"
"An appurtenance to the farm."
The woman burst into a laugh--a laugh of sudden and terrible rage. "My linen," she cried--"my linen, for which I and my mother, my grandmother, and my great-grandmother, and at odd times this girl too, have spun the yarn--which we ourselves have woven and bleached, and on whose every thread has fallen a drop of our sweat--my linen, you say, is an appurtenance of your farm, and belongs to you, or to the counsellor there." And she looked from the one to the other of the magistrates. Then, growing calmer, she added scornfully, "take some other notion into your heads, gentlemen; but my linen you shall not have."
"It is your treasure, your pride, Mrs Oberhage," replied the judge, with his everlasting friendliness: "every one knows that; but, unfortunately, there is no alternative. I am grieved on your account, but the linen belongs to the farm, and not to you."
The fury of the farmer's wife seemed about again to break out. Her lawyer stepped forward. "His worship is unfortunately in the right," he said. "The store of linen, inasmuch as it does not appear necessary to the personal wants of yourself and your children, is legally an appurtenance of the farm. You must make up your mind to give it up."
The woman cast a glance at her husband; but neither in that quarter did she find succour. He looked straight before him, like one absorbed in thought.
"Take it then," said she resolutely. And making an energetic effort to conceal a violent trembling that came over her, she returned to her work. Aided by her daughter, by the weeping servants, and by the neighbours, the packing was soon done. The carts, laden with the whole earthly goods of the expelled farmer, were at the door, ready to start. The neighbours stood around, deep sympathy and suppressed anger upon their stern countenances. The farm-servants--men and maids, big and little, boys who had been but lately taken on, and old men, bent by labour, who had perhaps served three generations upon that farm--stood on one side, also silent, but with grief in their faces. The gentlemen of the commission sat at the long table, under the elm, and breakfasted. The gendarmes and officers were near at hand.
The farmer, his wife, and children, had remained behind in the house. Presently they came out: first the farmer, then his wife, with her youngest child on her arm and leading the boy by the hand; last of all came the eldest daughter. In the countenances of the parents, as in that of the daughter, was to be discerned an expression of dignified resignation to a hard lot.
The man and his wife cast searching glances at the carts, and apparently found all things in order. They then approached a cart upon which seats had been reserved for them; and the woman set down the child upon the ground, the better, as it seemed, to take leave of the sympathising groups that stood around. She and her husband went first to the neighbours, then to the servants, and shook hands with every one. Not a word was spoken.
Whilst this farewell scene occurred, the little girl ran to a flock of chickens, which were pecking for food in the yard. A snow-white hen, with a tuft upon its head, came tamely to meet her. She took it up in her little arms, caressed and played with it.
Suddenly a thought came into the boy's head: he went up to his mother, who had just concluded her sorrowful leave-taking.
"Are we going away for good, mother?" he said.
"Yes, my child, never to return."
"Shall we not take my foal and calf? You promised me this morning that I should rear them."
"I did promise you, my child, but they no longer belong to us."
The firm character of the mother already manifested itself in the son. With scarcely a change of countenance.
"Mother," he said, "will they remain on the farm?"
"They will remain here."
He ran to the farm-servants, and begged them to take care of his calf and foal, and let them want for nothing. Then he returned contentedly to his mother's side. For the poor woman, however, yet another trial was in store.
"I take my white chicken with me, mother!" cried the little girl, pressing the pretty bird to her bosom.
"Does the fowl also belong to the inventory?" said the woman to the lawyer, who stood near her amongst the peasants.
"But, Mrs Oberhage, such a trifle!"
"Does the chicken belong to the inventory?"
"Yes."
"Child, we must leave the chicken here. I will give you another."
"I won't leave my chicken; I take my white chicken with me." The child was crying.
The little fat judge, observant of the incident, rose from his seat. "Mrs Oberhage, let the child have the chicken. With the permission of the _Herr Regierungsrath_ I make you a present of it."
The child jumped for joy, and the chicken remained perched upon her little hands.
For a moment there was a struggle in the breast of the farmer's wife. She looked at her joyous child, she gazed around her at the house and farm she was about to quit; then, with sudden resolution, she went to the little girl, took the bird from her arms, and let it run away. "Judge," she said, turning to the magistrate, "sorry as I am for the poor child's sake, I nevertheless can accept nothing, as a gift, from you and the counsellor."
But she could hardly complete the sentence. The resolute woman's strength seemed suddenly broken, and hot tears gushed from her eyes. Snatching up the weeping child, she pressed it to her breast, and hid her agitated countenance in its rich golden curls.
* * * * *
It was dinner-time. At this hour, it was customary for a dozen poor persons, old women and grayheaded men, to repair to the farm, where, for long years past, they had received a daily meal. As usual, they had made their appearance, and now stood aloof with sad and downcast looks. The housewife perceived them. This was to be her last sorrow in the home that had hitherto been hers. She stepped towards them. "I can no longer give you a dinner," she said; "another master is now here."
An old man limped forward, supported upon crutches. "To-day," he said, "we are here only to thank you, and to pray God that he may repay you what you, and your husband, and your children, and your fathers before you, upon this farm, have given to the poor. We have heard of the injustice done you; but the injustice of men is the blessing of heaven. Farewell, go in peace to your new home. And may the Lord bless you there and for ever."
He hobbled back amidst the group of beggars, who stood praying, with clasped hands. The housewife gave to every one of them an ample dole. "The Lord be with you also," she said. Then she went to the cart in which the children were already seated. Without another word, she got in. Her husband followed her, and his brother, who accompanied them, was the last. She took her little girl upon her lap, and drew down her kerchief far over her face, so that none could distinguish her features.
The cart drove slowly out of the farm-yard. It was met by a servant on horseback, who dashed past at a gallop, and handed to the Counsellor, Baron Von Eilenthal, a letter with a large seal. That distinguished functionary eagerly opened it, as with a foreboding of good news.
The judge looked inquisitively over his shoulder.
"Ah, my humblest congratulations, Herr President. Delighted to be the first to give you joy. I recommend myself to your further favour."
In front of the house, the beggars struck up in slow and solemn strains the hymn from the Psalm-book--
"Meine Seele, lass es gehen,
Wie in dieser Welt es geht.
Lass auch gerne das geschehen,
Was Dem Herz hier nicht versteht.
Arme Seele, fromm und stille,
Denk, es waltet Gottes Wille."
We have preserved, as dramatic and characteristic, the terminations of the two chapters from which we have extracted. The last was worth giving entire, being perhaps the most carefully finished in the book, but its length compelled compression. As regards its truthfulness, and the state of things it is intended to illustrate, we need hardly inform persons acquainted with the social and political condition of Germany, that acts of corruption and oppression, similar to those above set forth, have been of no rare occurrence, up to a very recent date, in more than one sovereign state of that extensive country. The time of the story of _Anna Hammer_ is 1830, the period when things were probably at the worst, before the petty despots of Germany had been warned and alarmed by the second French revolution, and by other evidences of the growing spirit, throughout Europe, of resistance to tyrannical and irresponsible rule. The book hinges on the supposed existence of a secret association, having extensive ramifications, for the purpose of establishing constitutional government throughout Germany. Three of the earliest members of the society have lingered, at the date of the story's commencement, for five years in a state prison. These three men are Anna Hammer's brother-in-law, Madame Von Horberg's husband, and a certain Count Arnstein, whose son, after passing four years in the United States, returns to Germany, in the character of an American, and under the assumed name of Bushby, with the double purpose of assisting the plans of the conspirators, and of accomplishing his father's escape. The place of imprisonment of the three political offenders is, however, a mystery which one of the most active and intelligent of the confederates has for years been in vain endeavouring to solve. It is at last discovered by the ingenuity of Geigenfritz, an old soldier, and trusty agent of the society, who then contrives to introduce Anna Hammer into the fortress, in the capacity of servant girl to the commandant's housekeeper. The housekeeper, Miss Bluestone, who has lived in a military prison until she has acquired the tone, and much of the appearance, of a grenadier, and her comrade, Corporal Long, a veteran converted into a gaoler, who divides his affections between the wine barrel and a huge bunch of keys, are capitally hit off. The account of Von Horberg's dungeon, and of the means of communication he contrives with a prisoner lodged in the lower floor of the tower, in which he occupies an upper cell, is very well done. Indeed this, the first chapter of the second volume, entitled _Dungeon Life_, is one of the best of the book, and reminds us not a little of Baron Treuck's exciting prison narratives. It acquires additional interest from the circumstance that _Anna Hammer_ is said to have been written in a prison, where the author was long confined on political charges, of which he was ultimately found guiltless. Before coming to the prisons, however, we are taken to court, and are introduced to the old prince-regnant, to his dissolute grandson and heir, and to his amiable granddaughter, who is in love with Arnstein _alias_ Bushby. For a final extract, we select a scene in the grounds of the country residence of the sovereign, who has just installed himself there for the fine season, and where two important personages of the novel--the crown-prince and Geigenfritz--are first brought before the reader.
The park behind the palace was of great extent. Gardens, pieces of water, slopes planted with vines, thick shrubberies and tracts of woodland, were there mingled in an apparently wild disorder which was in reality the result of careful arrangement and consideration. The whole was surrounded by a lofty wall, in which were three or four small doors. A thick forest came close up to the outside of the wall, and was intersected by several roads.
Along one of these roads drove an elegant travelling carriage, drawn by two extremely swift and powerful horses. A bearded man, of Jewish aspect, muffled in a huge coachman's coat, sat upon the box. The shutters of the vehicle were drawn up, so that it could not be seen into. It stopped at the edge of the forest. The door opened, and a little man, also of Israelitish appearance, but very richly dressed, got out. He left the door open.
"Turn round, Abraham!" said he in Jewish jargon to the driver.
The coachman obeyed, so that the horses' heads were in the direction whence they came.
"Stop!"
The carriage stood still, and the little man walked round it, examining it minutely on all sides, as if to make sure that it was sound and complete in every part. With equal attention he inspected the harness and limbs of the vigorous horses.
"Keep a sharp watch, Abraham, for my return."
"Don't be afraid, Moses."
"The very minute I get in, drive off at full speed. But no sooner--d'ye hear?--no sooner."
"Why should I sooner?" retorted the coachman sharply, in the same dialect.
"Not till I am quite safe in the carriage--till you see, till you hear, that I have shut the door. You must hear it, you must watch with your ears, for you must not take your eyes off the horses."
"Don't frighten yourself, fool!"
"And, Abraham, quit not the box during my absence, and be sure and leave the door open, that I may jump in at once on my return."
The coachman answered not.
"And, one thing more. Dear Abraham, will the horses hold out?--six German miles?--without resting. Are you sure the carriage will not break down?"
"Begone, fearful fool, and leave carriage and horses to my care!"
The little man looked at his watch.
"Exactly five. It is just the time. Once more, dear Abraham, keep a sharp look-out, I entreat you."
At a sort of sneaking run, the timid Jew hurried to a door in the park wall, close to which the road passed. He glanced keenly around him. No one was in sight, and, producing a key, he hastily unlocked the door, opening it only just wide enough to allow him to slip through. In an instant he was in the park, and the door shut behind him.
Completely unseen as the Jew believed himself, there yet was one at hand whose watchful eye had followed all his movements.
At the exact moment that the coachman turned his carriage, and at a short distance from the spot, a man emerged from the thicket. His appearance was very striking. Far above the usual stature, in person he was extraordinarily spare. Large bones, broad shoulders, a muscular arm and a hand like a bunch of sinews, indicated that his meagre frame possessed great strength. His strange figure was accoutred in a remarkable costume. He wore a short brown jacket of the colour and coarse material of the cowls of the mendicant friars, short brown leather breeches, grey linen gaiters and wide strong shoes. His head was covered with an old misshapen gray hat, whose broad brim was no longer in a state to testify whether it had once been round or three-cornered. Across his back was slung a bag, from whose mouth protruded the neck of an old black fiddle. The man's age was hard to guess. His thick strong hair was of that sort of mouse-colour which even very old age rarely alters. His countenance was frightfully furrowed; but if its furrows were deep, on the other hand its outlines were of iron rigidity. The eye was very quick. In short, however narrow the scrutiny, it still remained doubtful to the observer whether the man was fifty, sixty, or seventy years old.
This person, stepping out of the forest, was on the point of springing across the road, when he perceived the carriage and the two Jews. Satisfying himself, by a hasty glance, that he was still unseen, he drew back within cover of the thicket. Concealed behind a thick screen of foliage, he watched with profound attention every movement of the men, who were too distant for him to overhear their words. When one of them had entered the park, the long brown man made a circuit through the wood, and again emerged from it at a point where he could not be seen by the coachman, but which yet was not far distant from the door through which the Jew had passed. After brief reflection, he approached this door and tried to open it. It was locked. He turned back, skirting the wall--but so noiselessly that the sharpest ear, close upon the other side, could hardly have detected his presence. He paused at a place where trees and thick bushes, growing within the park, overtopped the wall. A long branch protruded across, and hung down so low that the tall stranger could easily reach it. He closely examined this branch, its length and strength, then the wall--measuring its height with his eye, and noting its irregularities of surface. Suddenly he seized the branch with both hands, set his feet against the wall, and swung his whole body upwards. Before a spectator could have conjectured his intention, he was seated on a limb of the tree within the park; it was as if an enormous brown cat had sprung up amongst the branches. In another second he was on the ground, the slightest possible cracking of the twigs alone betraying his rapid descent.
He stood in the midst of a thick growth of bushes, the stillness around him broken only by the voices of birds. Cautiously he made his way through the tangled growth of branches into a small winding path, which he followed in the direction of the door. On reaching this he found himself in a broad carriage road, apparently commencing and terminating at the palace, after numerous windings through the park. Opposite the door was an open lawn; to the right were long alleys, through whose vista the rays of the early morning sun were seen reflected in the tranquil waters of a lake. To the left was a prolongation of the copse. Not a living creature was to be seen.
For a minute the man stood undecided as to the direction he should take. Then he re-entered the copse--making his way through it, with the same caution and cat-like activity as before, to a little knoll nearly bare of bushes, and crowned by three lofty fir-trees. He was about to step out into the open space, when he heard a rustling near at hand. He stood still, held his breath and looked around him; but he was still too deep in the bushes and could discern nothing. He saw only leaves and branches, and, towering above them, the three tall fir-trees, with the morning wind whispering through their boughs.
The new-comer was the little Jew, who walked uneasily to and fro beneath the fir-trees, on a narrow footpath which led across the knoll. He evidently expected some one. From behind a tree the tall man with the fiddle watched his movements, and listened to his soliloquy.
"Five minutes late," muttered the Jew, looking at his watch. "Am I the man to be kept waiting? He is not to be relied upon. But I have him now, fast and sure." He resumed his walk, then again stood still. "A good affair this! good profit! a made man! But where can he be?" He paused before the very tree behind which stood the man in the brown jacket. "He is imprudent," he continued, "light-headed, and reckless. But am I not the same? I am lost if he deceives me. I have him, though--I have him."
"Mosey!" said the strong voice of the long brown man, close to his ear. At the same moment, a heavy hand was clapped roughly on the Jew's shoulder. He fell to the ground, as though a thunderbolt had struck him; in falling he caught a view of the stranger. "Geigen--" cried he, in a horror-stricken voice, leaving the word unfinished.
"Speak the word right out!" said the long man, with a calm, sneering smile.
The little Jew's recovery was as sudden as his terror. He was already on his legs, brushing the dust from his clothes.
"How the gentleman frightened me!" he said in a sort of dubious tone.
"Speak the word out, Mosey--the whole word!"
"What should I speak out?--which word? What does the gentleman want?"
"Mosey, speak the word out--Geigenfritz!"
"What is your pleasure?--what is the word to me?"
"Old rogue! old Moses Amschel! what is the word to you? what is Geigenfritz to you?--your old friend?"
"I know no Geigenfritz; I know no Moses Amschel. You are mistaken. And now go your ways--do you hear?" He had become quite bold and saucy.
The brown man looked at him with a smile of scornful pity. "Mosey," he said, "shall I reckon up the prisons and houses of correction in which I have seen you? You have grown a great man, it seems. I have heard of you. You are a rich banker: noblemen associate with you, and princes are your debtors. You are a baron, I believe, and you live in luxury; but you are not the less Moses Amschel, my old comrade. I knew you directly, and your rascal of a brother, too, who is outside with the carriage."
The Jew's confidence left him as he listened to this speech. He made one more effort to assume a bold countenance, but his voice trembled as he muttered, "You are mistaken. I have business here: leave me, or I will have you arrested."
Geigenfritz laughed. "You have business here, I doubt not. But arrest me! Your business will hardly bear daylight, and my arrest would interfere with it."
The truth of these words produced a terrible effect on the little Jew. He stood for a moment helplessly gazing around him; then he looked sharply at his interlocutor, whilst his right hand fumbled in his breast, as though seeking something. But he drew it forth empty, and let it fall by his side, whilst his eyes sought the ground. "Well, Geigenfritz," he said, in a low tone, "leave me for a while. Go and wait by the carriage with my brother; I will soon be back, and we will speak further."
"Not so, old sinner. You said you had business here. You and I have done business together more than once."
"This time there is nothing for you to do."
"That is not for you to decide."
"Don't spoil trade, Geigenfritz."
"What trade is it?"
"You shall know by-and-by."
"Immediately, I expect."
"Impossible."
"I have but to remain here."
Moses Amschel grew very anxious. "I swear to you, Geigenfritz, you ruin me by remaining. The business can't be done in your presence."
"We shall see."
The obstinacy of Geigenfritz was not to be overcome. Moses Amschel ran to and fro, wringing his hands, and straining his eyes to see into the park. Suddenly his anxiety increased to a paroxysm. Geigenfritz followed the direction of his eyes. With extreme swiftness a man ran along one of the alleys, in the direction of the mound on which they both stood.
"For God's sake, go, leave me!" exclaimed Moses Amschel, in abject supplication.
"Fellow, 'tis the Crown-prince. What dealings have you with him?"
"Go, I implore you, go."
"Not a step, till you answer me."
"I have business with him."
"What business?"
"You shall know afterwards; go, I can't escape you."
"What business?"
"Jewel business. But now go, go!"
"You are right; you cannot escape me." And Geigenfritz disappeared amongst the bushes.
Moses Amschel had had barely time to recover breath and composure, when a third person joined him. This was a slender young man, of elegant appearance, and handsome but dissipated countenance. His rich dress was disordered.
"Who was here, Jew?"
"No one. Who should be here. Who would I bring with me?"
"I heard talking; who was with you?"
"No one, your highness."
"Name not my name, Jew, and speak the truth."
"I wish I may die, if a creature, was with me!"
The young man looked suspiciously on all sides, and then drew from under his coat an object enveloped in a silk handkerchief, and handed it to Amschel.
"Here, Jew, and now away with you!"
Moses Amschel would have unfolded the handkerchief, to look at its contents.
"Scoundrel! do you think I cheat you? In three months."
He took a step to depart, but again returned.
"To America, to New York! Not to London, d'ye hear?"
"I know."
At the top of his speed, as he had come, the stranger departed. Moses Amschel unrolled the handkerchief, glanced at its contents, again carefully wrapped it up, and stole swiftly and cautiously to the park-door, which he hastily unlocked, and as hastily relocked behind him. But, as he turned to regain the carriage, his movements were arrested by the iron arm of Geigenfritz, who rose, like an apparition, from a ditch at his side.
"How you frighten me!--I am not going to run away."
"Because you can't. Now, comrade, halves!"
"Are you mad?"
"Not I, but you, if you think you are not in my power."
Moses Amschel looked around him, but help there was none, and the brown man held him so tightly that he could not stir. The carriage, certainly, was near at hand, but the horses were as skittish as they were good, and the driver must not leave them.
"Show it me," said Geigenfritz.
Resistance was impossible. Tardily and unwillingly the Jew untied the handkerchief, and revealed a diamond diadem of extraordinary magnificence. Notwithstanding his alarm, his eyes sparkled at the sight.
"Old rogue! who stole that?"
"Stole! Nonsense."
"What is it worth?"
"Worth?--a couple of hundred dollars."
"Do you take me for a child?"
"Well, perhaps a couple of thousand."
"More than a million."
"You frighten me."
"No matter--halves!"
"But I must sell it first; you shall have your share of the price."
"Of the price? You don't take _me_ in. We will divide at once."
"How is that possible?"
"Very easy. I break the crown into two halves; you take one, I the other. Give it here."
Moses Amschel shook with terror, and clutched the glittering ornament convulsively with both bands. It was in vain: the iron hand of Geigenfritz detached his fingers, one after the other, like those of a child. With the last remains of his exhausted strength, the Jew still clung to his treasure, which, in another second, would have been wrested from him, when suddenly a broad knife, thrust over the shoulder of Geigenfritz, inflicted a swift deep cut across the back of the hand with which he grasped the diadem. Involuntarily, Geigenfritz relaxed his hold both of Jew and jewels.
Moses Amschel and the coachman Abraham, who, having seen from his box his brother's peril, had thus opportunely come to his aid, ran away laughing. The one jumped into the carriage, the other resumed the reins, and they drove off at a gallop.
The prince has stolen the diadem from his own wife, in such a manner as to cast suspicion upon others, and the Jew is to sell it to furnish supplies for the extravagance of this dissolute heir to the crown. Geigenfritz's knowledge of the shameful transaction is afterwards made instrumental in procuring the release of Von Horberg and the other prisoners. Convinced that the time is not yet ripe for the realisation of their schemes of political regeneration, they emigrate to the United States. There, a postscript informs the reader, Von Horberg, divorced from his unworthy wife--who during his imprisonment, has become the mistress of the prince-royal--is married to Anna Hammer. The interest of the story is throughout well sustained.
_Anna Hammer_ will probably soon be, if it be not already, in the hands of the translators. Rendered into English with a little care, by equivalents, instead of with that painful literalness and abundance of foreign idioms which too frequently shock us in translations of German books, it would be very pleasant reading. Notwithstanding its defects, its occasional carelessness and slight improbabilities, it better deserves a translation than many of the foreign novels to which that compliment has been paid within the last few years, and than some which have been lauded to the skies and largely read. And we take this opportunity to express our surprise that no member of the industrious corps of translators from the German has directed his or her attention to the writings of a man, who, for originality and genius, perception of character and power of description, is very far superior even to those of his German cotemporaries who have enjoyed the highest favour in England. We refer to the gifted author of the German-American Romances. Miss Bremer--although a Swede, we here class her amongst German writers, her works having been done into English from the latter language--has been translated at every price, and in every form, from expensive octavo to shilling pamphlets. Not a bookshop or railway station but is, or has been, crowded with her works. Without in the least depreciating the talents of a lady who has written some very pleasing tales and sketches, we should yet be greatly flattering her did we place her on a level with such a writer as Charles Sealsfield. Styles so opposite scarcely admit of comparison; but we apprehend there are few readers to whom the best of her books will not appear tame and insipid, when contrasted with the vigorous and characteristic pages of such works as _The Cabin Book_, _The Viceroy and the Aristocracy_, or _Pictures of Life in both Hemispheres_. Yet Sealsfield has been read in England only to the limited extent of some short extracts in this Magazine,[46] and of some yet briefer ones in a defunct Review.[47] In the States he is better known and appreciated. There he has been translated and re-translated in volumes, pamphlets and newspapers, but in a style, if we may judge from one or two specimens that have reached us, which does him grievous injustice. Many of his works, and especially the three above-named, richly deserve the utmost pains a translator could bestow, and would assuredly attain high popularity in any country into whose language they should be rendered.
FOOTNOTES:
[44] _Neue Deutsche Zeitbilder._ _Erste Abtheilung: Anna Hammer, Ein Roman der Gegenwart_, in 3 Bänden. Eisleben, Kuhnt: 1850. London: Williams & Norgate.
[45] In the original, _Regierungsrath_--a member of the council of government. _Justizrath_, counsellor of justice, is a title accorded to certain judges in Germany.
[46] See Volumes 54 to 59.
[47] Foreign Quarterly Review, No. LXXIV.
ALTON LOCKE, TAILOR AND POET: AN AUTOBIOGRAPHY.[48]
Our renowned contributor, Mansie Wauch, tailor in Dalkeith, has, for a long time past, retired from the cares of active business. We fear that, in his case, as in others which we could name, the glory and emolument resulting from distinguished literary success were the means of depriving two or three parishes of the services of a decent fabricator of small-clothes. Mansie, like Jeshurun, grew fat and kicked. Even before his autobiography had reached its sixth edition--now a traditionary epoch, as the nine-and-thirtieth is exhausted, and the trade clamorous for a new supply--Wauch began to turn up his nose at moleskin, and to exhibit a singular degree of indifference to orders for agricultural gaiters. He would still apply, with somewhat of his pristine science, the principles of sartorian mathematics to plush when ordered from the Palace, and was once known to devote three entire days to the exquisite finishing of a pair of buckskins for Mr Williamson, that famous huntsman, whose celebrity is so great, that the mere mention of his name is equivalent to a page of panegyric. And it was acknowledged, on all hands, that Mansie did his work well. The plush fitted admirably; and as for the buckskins, the master of the hounds averred, with a harmless oath, that they were as easy as a kid glove. But those testimonials, however satisfactory and unchallenged, did not avail our contributor as a perfect verdict of acquittal, discharging him from the bar of public opinion, as constituted in Dalkeith, without a stain upon his reputation as an eydent man and a tailor. Mr Hamorgaw, the precentor of the New Light Seceding Anti-pulpit Congregation, esteemed that Mansie acted under the influence of the Old Adam, in declining to reverse, _propriis manibus_, an ancient garment, dignified by the name of a coat, which had already been three times refreshed in the dyeing-tub, for the beautifying of him, the Hamorgaw: and Deacon Cansh, the leading Radical of the place, was sorely nettled to learn that our friend had intrusted the architecture of his new wrap-rascal to the tender mercies of his firstborn Benjamin. Not that Benjie was a bad hand at the goose, which indeed he drove with amazing celerity, sending it along at a rate nearly equal to the progress of a Parliamentary train; but his style of cutting was somewhat composite and florid, not distinguished by that severe simplicity of manner which was the glory of the earlier masters. In the hands of a Piercie Shafton, Benjamin might have proved a veritable treasure; Sir Thomas Urquhart would have descanted with enthusiasm on the quaint and oblique diversity of his shears, which seemed instinctively to dissever good broad-cloth into quincunxes more or less outrageous; but the age of Euphuism was gone, and neither elder, deacon, nor precentor, was in favour of slashed doublets. Benjamin was not only a tailor but a poet, and we fear it is a lamentable fact that the two trades are irreconcilable. The perpetrator of distichs is usually a bungler at cross-stitch: there is no analogy between the measurement of trousers and the measure of a Spenserian stanza. It will therefore be readily credited, that the business, when devolved upon Benjie, did not prosper as of old; and though Mansie did, in his advanced age, make one effort to retrieve the character of his firm by inventing a kind of paletot, which he denominated "a Fascinator," we have not been given to understand that the males of the royal family adopted it to the exclusion of all other upper garments of similar cut and pretension. Moreover, the prevailing influence and tendency of the age began to be felt in Dalkeith. Competition, as a maxim of political economy, was generally practised and understood: and a young schneider, who had served his apprenticeship with Mr Place of Westminster celebrity, opened an establishment for ready-made clothes, with a Greek title which would have puzzled an Homeric commentator. In process of time the Greek was opposed by a Hebrew, who ought to have been an especial favourite with his people, seeing that if any afflicted person had a fancy for rending his clothes, the garments supplied by Aaron and Son would have yielded to the slightest compulsion. A Polish emigrant next opened shop, and to the astonishment of the Dalkeithians, transferred their breeches' pockets from the waistband to the neighbourhood of their knees, and suggested frogs and braiding. Against this tide of innovation honest Mansie found it impossible to make head. Fortunately, being a saving creature, he had amassed a considerable sum of money, which, still more fortunately, he had abstained from investing in the Loanhead and Roslin Junction; and his annual income was such as to justify him in retiring from business to a pleasant villa on the banks of the Esk, where he now grows cabbages of such magnitude as to be recorded in an occasional newspaper paragraph, and cucumbers which have carried off the prize at several horticultural exhibitions. On the whole, Mr Wauch is a man decidedly to be envied, not only by those of his own trade, but by many of us who, in the vanity of our hearts, have been accustomed to look down, somewhat disparagingly, upon the gallant knights of the needle.
In his retirement Mansie Wauch has not altogether abandoned the pursuits of literature. He has, it is true, ceased, for a good while, to favour us with a continuation of those passages of his personal history which once took Christendom by storm; nor can we charge our memory with his having offered us any article for several years, beyond an elaborate and learned critique upon Mr Carlyle's _Sartor Resartus_, which, though decidedly able, was rather too technical for our columns. But Mr Wauch is a gluttonous reader, especially of novels and suchlike light gear; and very frequently is kind enough to favour us, by word of mouth, with his opinion touching the most noted ephemera of the season. We need hardly say that we set great store by the judgment of the excellent old man. His fine natural instinct enables him to perceive at a glance, what more erudite critics might overlook, the fitness and propriety of the tale, and the capability of the writer to deal with the several topics which he professes to handle. He can tell at once whether a man really knows his subject, or whether he is writing, as too many authors do now-a-days, in absolute ignorance of the character which he assumes, or the scenes which he selects for illustration. So, the other day, on receipt of a couple of volumes, entitled _Alton Locke, Tailor and Poet: an Autobiography_, we thought that we could hardly discharge our critical duty better than by despatching the same forthwith to Mansie, with a request that he would communicate to us his candid and unbiassed opinion.
Mr Locke we understand to be no more. He died upon his voyage to Texas, after having been concerned in the Chartist demonstration of 1848, and therefore his feelings cannot be aggrieved by the strictures of his Dalkeith brother. Were it otherwise, we certainly should have hesitated before recording in print the verdict of the indignant Mansie, expressed in the succinct phrase of "awfu' havers!" written at the close of the second volume, with a running commentary of notes on the margin, by no means complimentary to the practical acquirements or the intellectual calibre of the author. These we have diligently deciphered, and we find that friend Mansie's wrath has been especially excited by the discovery that it is no autobiography at all, nor anything like one, but a barefaced and impudent assumption of a specific character and profession by a person who never handled a goose in his life, and who knows no more about tailoring or slop-selling than he has learned from certain letters which lately appeared in the columns of the _Morning Chronicle_. Mr Wauch is very furious at the deception which he conceives has been practised on the public; and argues, with good show of reason, that any work, professing to set forth the hardships of any particular trade, and yet diverging so evidently into the wildest kind of romance--as to render its acceptance as an actual picture of life impossible--is calculated to do harm instead of good to the interests of the class in question, because no one can receive it as truth; neither can it possibly be acknowledged as an accurate picture of the age, or the state or feelings of that society which at present exists in Great Britain. "Who would have bought MY Autobiography," quoth Mansie, "if I had said that I was in love with a Countess, had been admitted to her society, and my passion partially returned? Or what think ye o' Benjie, fresh from the garret, and smelling of the goose, arguing conclusions wi' Dean Buckland about the Mosaic account o' the creation, and chalking out a new kind o' faith as glibly as he would chalk out auld Harrigle's measure on a new web o' claith for a Sunday's coat? The man that wrote you, take my word for it, never crookit his heugh-bane on a board; and the hail buik appears to me to be a pack o' wearifu' nonsense."
Notwithstanding Mr Wauch's anathema, we have perused the book; and, while agreeing with him entirely in his strictures regarding its artistical construction, and admitting that, as an autobiography--which it professes to be--it is so palpably absurd in its details, as to diminish the effect of the lesson which it is meant to convey, we yet honour and respect the feeling which has dictated it, and our warmest sympathy is enlisted in the cause which it intends to advocate. No man with a human heart in his bosom, unless that heart is utterly indurated and depraved by the influence of mammon, can be indifferent to the welfare of the working-classes. Even if he were not urged to consider the awful social questions which daily demand our attention in this perplexing and bewildered age, by the impulses of humanity, or by the call of Christian duty, the lower motive of interest alone should incline him to serious reflection on a subject which involves the wellbeing, both temporal and eternal, of thousands of his fellow-creatures, and possibly the permanence of order and tranquillity in this realm of Great Britain. Our civil history during the last thirty years of peace resembles nothing which the world has yet seen, or which can be found in the records of civilisation. The progress which has been made in the mechanical sciences is of itself almost equivalent to a revolution. The whole face of society has been altered; old employments have become obsolete, old customs have been abrogated or remodelled, and old institutions have undergone innovation. The modern citizen thinks and acts differently from his fathers. What to them was object of reverence is to him subject for ridicule; what they were accustomed to prize and honour, he regards with undisguised contempt. All this we style improvement, taking no heed the whilst whether such improvement has fulfilled its primary condition of contributing to and increasing the welfare and prosperity of the people. Statistical books are written to demonstrate how enormously we have increased in wealth; and yet, side by side with Mr Porter's bulky tomes, you will find pamphlets containing ample and distinct evidence that hundreds of thousands of our industrious fellow-countrymen are at this moment famishing for lack of employment, or compelled to sell their labour for such wretched remuneration that the pauper's dole is by many regarded with absolute envy. Dives and Lazarus elbow one another in the street; and our political economists select Dives as the sole type of the nation. Sanitary commissioners are appointed to whiten the outside of the sepulchre; and during the operation, their souls are made sick by the taint of the rottenness from within. The reform of Parliament is, comparatively speaking, a matter of yesterday, and yet the operatives are petitioning for the Charter!
These are stern realities--grim facts which it is impossible to gainsay. What may be the result of them, unless some adequate remedy can be provided, it is impossible with certainty to predict; but unless we are prepared to deny the doctrine of that retribution which has been directly revealed to us from above, and of which the history of neighbouring states affords us so many striking examples, we can hardly expect to remain unpunished for what is truly a national crime. The offence, indeed, according to all elements of human calculation, is likely to bring its own punishment. It cannot be that society can exist in tranquillity, or order be permanently maintained, so long as a large portion of the working-classes, of the hard-handed men whose industry makes capital move and multiply itself, are exposed to the operation of a system which renders their position less tolerable than that of the Egyptian bondsman. To work is not only a duty but a privilege; but to work against hope, to toil under the absolute pressure of despair, is the most miserable lot that the imagination can possibly conceive. It is, in fact, a virtual abrogation of that freedom which every Briton is taught to consider as his birthright; but which now, however well it may sound as an abstract term, is practically, in the case of thousands, placed utterly beyond their reach.
We shall not probably be suspected of any intention to inculcate Radical doctrines. We have no sympathy, but the reverse, with the quacks, visionaries, and agitators, who make a livelihood by preaching disaffection in our towns and cities, and who are the worst enemies of the people whose cause they affect to advocate. We detest the selfish views of the Manchester school of politicians, and we loathe that hypocrisy which, under the pretext of reforming, would destroy the institutions of the country. But if it be true--as we believe it to be--that the working and producing classes of the community are suffering unexampled hardship, and that not of a temporary and exceptional kind, but from the operation of some vicious and baneful element which has crept into our social system, it then becomes our duty to attempt to discover the actual nature of the evil; and having discovered that, to consider seriously what cure it is possible to apply. That there is a cure for every evil, social, moral, or physical, it is worse than cowardice to doubt. And we need not be surprised if, in our search, we find ourselves compelled to arrive at some conclusions totally hostile to the plans which the so-called Liberals have encouraged--nay, so hostile, that beneath that mask of Liberalism we can plainly descry the features of greedy and ravenous Mammon, enticing his victims by a novel lure, and gloating and grinning in triumph over their unsuspicious credulity.
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Blackwood's Edinburgh Magazine, Volume 68, No. 421, November 1850Chapter XII: Part II (4)
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