Chapter II: Part 2
That a considerable social importance still attaches to the publication of a novel by Mrs. Humphry Ward may be judged from the fact that the _Manchester Guardian_ specially reviewed the book on its leader page. This strange phenomenon deserves to be studied, because the _Manchester Guardian_'s reviewing easily surpasses that of any other daily paper, except, possibly, the _Times_ in its Literary Supplement. The _Guardian_ relies on mere, sheer intellectual power, and as a rule it does not respect persons. Its theatrical critics, for example, take joy in speaking the exact truth--never whispered in London--concerning the mandarins of the stage. Now it is remarkable that the only strictly first-class morning daily in these isles should have printed the _Guardian_'s review of "Diana Mallory" (signed "B.S."); for the article respected persons. I do not object to Mrs. Humphry Ward being reviewed with splendid prominence. I am quite willing to concede that a new book from her constitutes the matter of a piece of news, since it undoubtedly interests a large number of respectable and correct persons. A novel by Miss Marie Corelli, however, constitutes the matter of a greater piece of news; yet I have seen no review of "Holy Orders," even in a corner, in the _Guardian_. Surely the _Guardian_ was not prevented from dealing faithfully with "Holy Orders" by the fact that it received no review copy, or by the fact that Miss Corelli desired no review. Its news department in general is conducted without reference to the desires of Miss Marie Corelli, and it does not usually boggle at an expenditure of four-and-sixpence. Why, then, Mrs. Humphry Ward being reviewed specially, is not Miss Marie Corelli reviewed specially? If the answer be that Mrs. Humphry Ward's novels are better, as literature, than Miss Corelli's, I submit that the answer is insufficient, and lacking in Manchester sincerity.
* * * * *
Let me duly respect Mrs. Humphry Ward. She knows her business. She is an expert in narrative. She can dress up even the silliest incidents of sentimental fiction--such as that in which the virgin heroine, in company with a young man, misses the last train home (see "Helbeck of Bannisdale")--in a costume of plausibility. She is a conscientious worker. She does not make a spectacle of herself in illustrated interviews. Even in agitating against votes for women she can maintain her dignity. (She would be an ideal President of the Authors' Society.) But, then, similar remarks apply, say, to Mr. W.E. Norris. Mr. W.E. Norris is as accomplished an expert as Mrs. Humphry Ward. He is in possession of a much better style. He has humour. He is much more true to life. He has never compromised the dignity of his vocation. Nevertheless, the prospect of the _Guardian_ reviewing Mr. W.E. Norris on its leader page is remote, for the reason that though he pleases respectable and correct persons, he does not please nearly so many respectable and correct persons as does Mrs. Humphry Ward. If anybody has a right to the leader page of our unique daily, Mrs. Humphry Ward is that body. My objection to the phenomenon is that the _Guardian_ falsified its item of news. It deliberately gave the impression that a serious work of art had appeared in "Diana Mallory." It ought to have known better. It did know better. If our unique daily is to yield to the snobbishness which ranks Mrs. Humphry Ward among genuine artists, where among dailies are we to look for the shadow of a great rock?
* * * * *
Mrs. Humphry Ward's novels are praise-worthy as being sincerely and skilfully done, but they are not works of art. They are possibly the best stuff now being swallowed by the uneducated public; and they deal with the governing classes; and when you have said that you have said all. Nothing truly serious can happen in them. It is all make-believe. No real danger of the truth about life!... I should think not, indeed! The fearful quandary in which the editor of _Harper's_ found himself with "Jude the Obscure" was a lesson to all Anglo-Saxon editors for ever more! Mrs. Humphry Ward has never got nearer to life than, for instance, "Rita" has got--nor so near! Gladstone, a thoroughly bad judge of literature, made her reputation, and not on a post card, either! Gladstone had no sense of humour--at any rate when he ventured into literature. Nor has Mrs. Humphry Ward. If she had she would not concoct those excruciating heroines of hers. She probably does not know that her heroines are capable of rousing temperaments such as my own to ecstasies of homicidal fury. Moreover, in literature all girls named Diana are insupportable. Look at Diana Vernon, beloved of Mr. Andrew Lang, I believe! What a creature! Imagine living with her! You can't! Look at Diana of the Crossways. Why did Diana of the Crossways marry? Nobody can say--unless the answer is that she was a ridiculous ninny. Would Anne Elliot have made such an inexplicable fool of herself? Why does Diana Mallory "go to" her preposterous Radical ex-M.P.? Simply because she is tiresomely absurd. Oh, those men with strong chins and irreproachable wristbands! Oh, those cultured conversations! Oh, those pure English maids! That skittishness! That impulsiveness! That noxious winsomeness!
* * * * *
I have invented a destiny for Mrs. Humphry Ward's heroines. It is terrible, and just. They ought to be caught, with their lawful male protectors, in the siege of a great city by a foreign army. Their lawful male protectors ought, before sallying forth on a forlorn hope, to provide them with a revolver as a last refuge from a brutal and licentious soldiery. And when things come to a crisis, in order to be concluded in our next, the revolvers ought to prove to be unloaded. I admit that this invention of mine is odious, and quite un-English, and such as would never occur to a right-minded subscriber to Mudie's. But it illustrates the mood caused in me by witnessing the antics of those harrowing dolls.
W.W. JACOBS AND ARISTOPHANES
[_24 Oct. '08_]
I have been reading a new novel by Mr. W.W. Jacobs--"Salthaven" (Methuen, 6s.). It is a long time since I read a book of his. Ministries have fallen since then, and probably Mr. Jacobs' prices have risen--indeed, much has happened--but the talent of the author of "Many Cargoes" remains steadfast where it did. "Salthaven" is a funny book. Captain Trimblett, to excuse the lateness of a friend for tea, says to the landlady: "He saw a man nearly run over!" and the landlady replies: "Yes, but how long would that take him?" If you ask me whether I consider this humorous, I reply that I do. I also consider humorous this conversational description of an exemplary boy who took to "Sandford and Merton" "as a duck takes to water": "By modelling his life on its teaching" (says young Vyner) "he won a silver medal for never missing an attendance at school. Even the measles failed to stop him. Day by day, a little more flushed than usual, perhaps, he sat in his place until the whole school was down with it, and had to be closed in consequence. Then and not till then did he feel that he had saved the situation." I care nothing for the outrageous improbability of any youthful son of a shipowner being able to talk in the brilliant fashion in which Mr. Jacobs makes Vyner talk. Success excuses it. "Salthaven" is bathed in humour.
* * * * *
At the same time I am dissatisfied with "Salthaven." And I do not find it easy to explain why. I suppose the real reason is that it discloses no signs of any development whatever on the part of the author. Worse, it discloses no signs of intellectual curiosity on the part of the author. Mr. Jacobs seems to live apart from the movement of his age. Nothing, except the particular type of humanity and environment in which he specializes, seems to interest him. There is no hint of a general idea in his work. By some of his fellow-artists he is immensely admired. I have heard him called, seriously, the greatest humorist since Aristophanes. I admire him myself, and I will not swear that he is not the greatest humorist since Aristophanes. But I will swear that no genuine humorist ever resembled Aristophanes less than Mr. Jacobs does. Aristophanes was passionately interested in everything. He would leave nothing alone. Whereas Mr. Jacobs will leave nearly everything alone. Kipling's general ideas are excessively crude, but one does feel in reading him that his curiosity is boundless, even though his taste in literature must infallibly be bad. "Q" is not to be compared in creative power with either of these two men, but one does feel in reading him that he is interested in other manifestations of his own art, that he cares for literature. Impossible to gather from Mr. Jacobs' work that he cares for anything serious at all; impossible to differentiate his intellectual outlook from that of an average reader of the _Strand Magazine_! I do not bring this as a reproach against Mr. Jacobs, whose personality it would be difficult not to esteem and to like. He cannot alter himself. I merely record the phenomenon as worthy of notice.
* * * * *
Mr. Jacobs is not alone. Among our very successful novelists there are many like him in what I will roundly term intellectual sluggishness, though there is, perhaps, none with quite his talent. Have these men entered into a secret compact not to touch a problem even with a pair of tongs? Or are they afraid of being confused with Hall Caine, Mrs. Humphry Ward, and Miss Marie Corelli, who anyhow have the merit of being interested in the wide aspects of their age? I do not know. But I think we might expect a little more general activity from some of our authors who lie tranquil, steeped in success as lizards in sunshine. I speak delicately, for I am on delicate ground. I do, however, speak as a creative artist, and not as a critic. Occasionally my correspondents upbraid me for not writing like a critic. I have never pretended to look at things from any other standpoint than that of a creative artist.
KENNETH GRAHAME
[_24 Oct. '08_]
It is a long time since I read a new book by Mr. Kenneth Grahame, but the fault is his rather than mine. I suppose that I was not the only reader who opened "The Wind in the Willows" (Methuen, 6s.) with an unusual and apprehensive curiosity. Would it disappoint? For really, you know, to live up to "The Golden Age" and "Pagan Papers" could not be an easy task--and after so many years of silence! It is ten years, if I mistake not, since Mr. Kenneth Grahame put his name to anything more important than the official correspondence of the Bank of England. Well, "The Wind in the Willows" does not disappoint. Here, indeed, we have the work of a man who is obviously interested in letters and in life, the work of a fastidious and yet a very robust artist. But the book is fairly certain to be misunderstood of the people. The publishers' own announcement describes it as "perhaps chiefly for youth," a description with which I disagree. The obtuse are capable of seeing in it nothing save a bread-and-butter imitation of "The Jungle Book." The woodland and sedgy lore in it is discreet and attractive. Names of animals abound in it. But it is nevertheless a book of humanity. The author may call his chief characters the Rat, the Mole, the Toad,--they are human beings, and they are meant to be nothing but human beings. Were it otherwise, the spectacle of a toad going through the motor-car craft would be merely incomprehensible and exasperating. The superficial scheme of the story is so childishly naïve, or so daringly naïve, that only a genius could have preserved it from the ridiculous. The book is an urbane exercise in irony at the expense of the English character and of mankind. It is entirely successful. Whatever may happen to it in the esteem of mandarins and professors, it will beyond doubt be considered by authentic experts as a work highly distinguished, original, and amusing--and no more to be comprehended by youth than "The Golden Age" was to be comprehended by youth.
ANATOLE FRANCE
[_29 Oct. '08_]
I obtained the new book of Anatole France, "L'Ile des Pingouins," the day after publication, and my copy was marked "eighteenth edition." But in French publishing the word "edition" may mean anything. There is a sort of legend among the simple that it means five hundred copies. The better informed, however, are aware that it often means less. Thus, in the case of the later novels of Emile Zola, an edition meant two hundred copies. This was chiefly to save the self-love of his publishers, who did not care to admit that the idol of a capricious populace had fallen off its pedestal. The vast fiction was created that Zola sold as well as ever! One Paris firm, the "Société du Mercure de France," which in the domain of pure letters has probably issued in the last dozen years more good books than any other house in the world, has, with astounding courage, adopted the practice of numbering every copy of a book. Thus my copy of its "L'Esprit de Barbey d'Aurévilly" (an exceedingly diverting volume) is numbered 1424. I prefer this to advertisements of "second large edition," etc. One knows where one is. But I fear the example of the Mercure de France is not likely to be honestly imitated.
* * * * *
If Anatole France's "editions" consist of five hundred copies I am glad. For an immediate sale of nine thousand copies is fairly remarkable when the article sold consists of nothing more solid than irony. But I am inclined to think that they do not consist of five hundred copies. There is less enthusiasm--that is to say, less genuine enthusiasm--for Anatole France than there used to be. The majority, of course, could never appreciate him, and would only buy him under the threat of being disdained by the minority, whose sole weapon is scorn. And the minority has been seriously thinking about Anatole France, and coming to the conclusion that, though a genius, he is not the only genius that ever existed. (Stendhal is at present the god of the minority of the race which the _Westminister Gazette_ will persist in referring to as "our French neighbours." In some circles it is now a lapse from taste to read anything but Stendhal.) Anatole France's last two works of imagination did not brilliantly impose themselves on the intellect of his country. "L'Histoire Comique" showed once again his complete inability to construct a novel, and it appeared to be irresponsibly extravagant in its sensuality. And "Sur la Pierre Blanche" was inferior Wells. The minority has waited a long time for something large, original, and arresting; and it has not had it. The author was under no compulsion to write his history of Joan of Arc, which bears little relation to his epoch, and which one is justified in dismissing as the elegant pastime of a savant. If in Anatole France the savant has not lately flourished to the detriment of the fighting philosopher, why should he have spent years on the "Joan of Arc" at a period when Jaurès urgently needed intellectual aid against the doctrinarianism of the International Congress? Jaurès was beaten, and he yielded, with the result that Clemenceau, a man far too intelligent not to be a practical Socialist at heart, has become semi-reactionary for want of support. This has not much to do with literature. Neither has the history of Joan of Arc. To return to literature, it is indubitable that Anatole France is slightly acquiring the reputation of a dilettante.
* * * * *
In "L'Ile des Pingouins" he returns, in a parable, to his epoch. For this book is the history of France "from the earliest time to the present day," seen in the mirror of the writer's ironical temperament. It is very good. It is inimitable. It is sheer genius. One cannot reasonably find fault with its amazing finesse. But then one is so damnably _un_reasonable! One had expected--one does not know what one had expected--but anyhow something with a more soaring flight, something more passionate, something a little less gently "tired" in its attitude towards the criminal frailties of mankind! When an A.B. Walkley yawns in print before the spectacle of the modern English theatre, it really doesn't matter. But when an Anatole France grows wearily indulgent before the spectacle of life, one is inclined to wake him by throwing "Leaves of Grass" or "Ecce Homo" (Nietzsche's) at his head. For my part, I am ready to hazard that what is wrong with Anatole France is just spiritual anæmia. Yet only a little while, and he was as great a force for pushing forward as H.G. Wells himself!
INTIMATIONS OF IMMORTALITY
[_3 Dec. '08_]
The judgments of men who have the right to judge are not as other judgments. According to Mr. Yeats "the finest comedian of his kind on the English-speaking stage" is not Mr. George Alexander, but Mr. William Fay! And who, outside Dublin, has ever heard of Mr. J.M. Synge, author of "The Playboy of the Western World?" For myself, I have heard of him, and that is all. Mr. Yeats calls him "a unique man," and puts him above all other Irish creative artists in prose. And very probably Mr. Yeats is correct. For the difference between what informed people truly think about reputations, and what is printed about reputations by mandarins in popular papers, is apt to be startling. The other day I had a terrific pow-wow with one of the most accomplished writers now living; it occurred in the middle of a wood. We presently arrived at this point: He asked impatiently: "Well, who _is_ there who can write tip-top poetry to-day?" I tried to dig out my genuine opinions. Really, it is not so easy to put one's finger on a high-class poet. I gave the names of Robert Bridges and W.B. Yeats. He wouldn't admit Mr. Yeats's tip-topness. "What about T.W.H. Crosland?" he inquired. At first, with the immeasurable and vulgar tedium of Mr. Crosland's popular books in my memory, I thought he was joking. But he was not. He was convinced than an early book by the slanger of suburbs contained as fine poetry as has been written in these days. I was formally bound over to peruse the volume. "And Alfred Douglas?" he said further. (Not that he had shares or interest in the _Academy_!) Of course, I had to admit that Lord Alfred Douglas, before he began to cut capers in the hinterland of Fleet Street, had been a poet. I have an early volume of his that, to speak mildly, I cherish. I should surmise that scarcely one person in a million has the least idea of the identity of the artists by which the end of the twentieth century will remember the beginning. The vital facts of to-day's literature always lie buried beneath chatter of large editions and immense popularities. I wouldn't mind so much, were it not incontestable that at the end of the century I shall be dead.
MALLARMÉ, BAZIN, SWINBURNE
[_17 Dec. '08_]
The Mrs. Humphry Ward of France, M. René Bazin, has visited these shores, and has been interviewed. In comparing him to Mrs. Humphry Ward, I am unfair to the lady in one sense and too generous in another. M. Bazin writes perhaps slightly better than Mrs. Humphry Ward, but not much. _Per contra_, he is a finished master of the art of self-advertisement, whereas the public demeanour of Mrs. Humphry Ward is entirely beyond reproach. M. Bazin did not get through his interview without giving some precise statistical information as to the vast sale of his novels. I suppose that M. Bazin, Academician and apostle of literary correctitude, is just the type of official mediocrity that the Alliance Française was fated to invite to London as representative of French letters. My only objection to the activities of M. Bazin is that, not content with a golden popularity, he cannot refrain from sneering at genuine artists. Thus, to the interviewer, he referred to Stéphane Mallarmé as a "fumiste." No English word will render exactly this French slang; it may be roughly translated a practical joker with a trace of fraud. There may be, and there are, two opinions as to the permanent value of Mallarmé's work, but there cannot be two informed and honest opinions as to his profound sincerity. It is indubitable that he had one aim--to produce the finest literature of which he was capable, and that to this aim he sacrificed everything else in his career. A charming spectacle, this nuncio of mediocrity and of the Académie Française coming to London to assert that a distinguished writer like Mallarmé was a "fumiste"! If any one wishes to know what is thought of Mallarmé by the younger French school, let him read the Mallarmé chapter in André Gide's "Prétextes." In this very able book will be found also some wonderful reminiscences of Oscar Wilde.
* * * * *
Speaking of the respect which ought to be accorded to a distinguished artist, there is an excellent example of propriety in Dr. Levin Schücking's review of Swinburne's "The Age of Shakespeare," which brings to a close the extraordinarily fine first number of the _English Review_. Dr. Schücking shows that he is quite aware of the defects of manner which mark the book, but his own manner is the summit of courteous deference such as is due to one of the chief ornaments of English literature, and to a very old man. "A Man of Kent" (_British Weekly_), in commenting on the article, regrets its timidity, and refers to Swinburne as the "howling dervish" of criticism. This is the kind of lapse from decorum which causes the judicious not to grieve but to shrug their shoulders. Probably "A Man of Kent" would wish to withdraw it. I trust he is aware that "The Age of Shakespeare" is packed full of criticism whose insight and sensitiveness no other English critic could equal.
THE RUINED SEASON
[_24 Dec. '08_]
In a recent number of the _Athenæum_ appeared a letter from Mr. E.H. Cooper, novelist and writer for children, protesting against the publication of the Queen's Gift-Book and the royally commanded cheap edition of "Queen Victoria's Letters" during the autumn season, and requesting their Majesties to forbear next year from injuring the general business of books as they have injured it this year. That some semi-official importance is attached to Mr. Cooper's statements is obvious from the fact that the _Athenæum_ (which is the organ of the trade as well as of learning) thought well to print his letter. But Mr. Cooper undoubtedly exaggerates. He states that the two books in question "have ruined the present publishing season rather more effectively than a Pan-European war could have done." Briefly, this is ridiculous. He says further: "Men and women who could trust to a sale of 5000 or 6000 copies of a novel, equally with authors who can command much larger sales, find that this year the sale of their annual novel has reached a tenth part of the usual figures." This also is ridiculous. The general view is that, while the season has been scarcely up to the average for fiction, it has not been below the average on the whole. But Mr. Cooper is nothing if not sweeping. A few days later he wrote to the _Westminster Gazette_ about the House of Lords, and said: "I am open to wager a considerable sum that if the Government fights a general election next year they will win back all their lost by-elections and get an increased majority besides." Such rashness proves that grammar is not Mr. Cooper's only weak point.
* * * * *
It is a pity that Mr. Cooper's protest was not made with more moderation, for it was a protest worth making. The books of the two Queens have not ruined the season, nor have they reduced the sales of popular novels by 90 per cent.; but they have upset trade quite unnecessarily. The issue of "Queen Victoria's Letters" at six shillings was a worthy idea, but its execution was thoughtlessly timed. The volumes would have sold almost equally well at another period of the year. As for "Queen Alexandra's Gift-Book," I personally have an objection to the sale of books for charity, just as I have an objection to all indirect taxation and to the paying of rates out of gas profits. In such enterprises as the vast, frenzied pushing and booming of the "Gift-Book," the people who really pay are just the people who get no credit whatever. The public who buy get rich value for their outlay; the chief pushers and boomsters get an advertisement after their own hearts; and the folk who genuinely but unwillingly contribute, without any return of any kind, are authors whose market is disturbed and booksellers who, partly intimidated and partly from good nature, handle the favoured book on wholesale terms barely profitable. I will have none of Mr. Cooper's 90 per cent.; but I dare say that I have lost at the very least £10 owing to the "Gift-Book." That is to say, I have furnished £10 to the Unemployed Fund. I share Mr. Cooper's resentment. I do not want to give £10 to any fund whatever, and to force me to pay it to the Unemployed Fund, of all funds, is to insult my most sacred convictions. £10 wants earning. And the fact that £10 wants earning should be brought to the attention of Windsor and Greeba Castles.
* * * * *
Still, I am not depressed about the general cause of serious literature. Serious literature is kept alive by a few authors who, not owning motor-cars nor entertaining parties to dinner at the Carlton, find it possible and agreeable to maintain life and decency on the money paid down by very small bands of truly bookish readers. And these readers are not likely to deprive themselves completely of literature for ever in order to possess a collection of royal photographs. The injury to serious literature is slight and purely temporary.
* * * * *
[_31 Dec. '08_]
A melancholy Christmas, it seems! According to "a well-known member of the trade," the business is once again--the second time this year--about to crumble into ruins. This well-known member of the trade, who discreetly refrains from signing his name, writes to the _Athenæum_ in answer to Mr. E.H. Cooper's letter about the disastrous influence of royal books on the publishing season. According to him, Mr. Cooper is all wrong. The end of profitable publishing is being brought about, not by their Majesties, but once more by the authors and their agents. It appears that too many books are published. Authors and their agents have evidently some miraculous method of forcing publishers to publish books which they do not want to publish. I am not a member of the trade, but I should have thought that few things could be easier than not to publish a book. Presumably the agent stands over the publisher with a contract in one hand and a revolver in the other, and, after a glance at the revolver, the publisher signs without glancing at the contract. Secondly, it appears, authors and their agents habitually compel the publisher to pay too much, so that he habitually publishes at a loss. (Novels, that is.) I should love to know how the trick is done, but "a well-known member of the trade" does not go into details. He merely states the broad fact. Thirdly, the sevenpenny reprint of the popular novel is ruining the already ruined six-shilling novel. It is comforting to perceive that this wickedness on the part of the sevenpenny reprint cannot indefinitely continue. For when there are no six-shilling novels to reprint, obviously there can be no sevenpenny reprints of them. There is justice in England yet; but a well-known member of the trade has not noticed that the sevenpenny novel, in killing its own father, must kill itself. At any rate he does not refer to the point.
I have been young, and now am nearly old. Silvered is the once brown hair. Dim is the eye that on a time could decipher minion type by moonlight. But never have I seen the publisher without a fur coat in winter nor his seed begging bread. Nor do I expect to see such sights. Yet I have seen an author begging bread, and instead of bread, I gave him a railway ticket. Authors have always been in the wrong, and they always will be: grasping, unscrupulous, mercenary creatures that they are! Some of them haven't even the wit to keep their books from being burnt at the stake by the executioners of the National Vigilance Association. I wonder that publishers don't dispense with them altogether, and carry on unaided the great tradition of English literature. Anyhow, publishers have had my warm sympathy this Christmas-time. When I survey myself, as an example, lapped in luxury and clinking multitudinous gold coins extorted from publishers by my hypnotizing rascal of an agent; and when I think of the publishers, endeavouring in their fur coats to keep warm in fireless rooms and picking turkey limbs while filling up bankruptcy forms--I blush. Or I should blush, were not authors notoriously incapable of that action.
1909
"ECCE HOMO"
[_7 Jan. '09_]
The people who live in the eye of the public have been asked, as usual, to state what books during the past year have most interested them, and they have stated. This year I think the lists are less funny than usual. But some items give joy. Thus the Bishop of London has read Mr. A.E.W. Mason's "The Broken Road" with interest and pleasure. Mr. Frederic Harrison, along with two historical works, has read "Diana Mallory" with interest and pleasure. What an unearthly light such confessions throw upon the mentalities from which they emanate! As regards the Bishop of London I should not have been surprised to hear that he had read "Holy Orders" with interest and pleasure. But Mr. Frederic Harrison, one had naïvely imagined, possessed some rudimentary knowledge of the art which he has practised.
* * * * *
This confessing malady is infectious, if not contagious. I suppose that few persons can resist the microbe. I cannot. I feel compelled to announce to all whom it may not concern the books of the year which (at the moment of writing) seem to have most interested me--apart from my own, _bien entendu_: H.G. Wells's "New Worlds for Old." If it is not in its fiftieth thousand the intelligent masses ought to go into a month's sackcloth. "Nature Poems," by William H. Davies. This slim volume is quite indubitably wondrous. I won't say that it contains some of the most lyrical lyrics in English, but I will say that there are lyrics in it as good as have been produced by anybody at all in the present century. "A Poor Man's House," by Stephen Reynolds. Young Mr. Reynolds has already been fully accepted by the aforesaid intelligent masses, and I have no doubt that he is tolerably well satisfied with 1908. Nietzsche's "Ecce Homo." When this book gets translated into English (I have been reading it in Henri Albert's French translation) it will assuredly be laughed at. I would hazard that it is the most conceited book ever written. Take our four leading actor-managers; extract from them all their conceit; multiply that conceit by the self-satisfaction of Mr. F.E. Smith, M.P., when he has made a joke; and raise the result to the Kaiser-power, and you will have something less than the cube-root of Nietzsche's conceit in this the last book he wrote. But it is a great book, full of great things.
HENRY OSPOVAT
[_14 Jan. '09_]
The death of that distinguished draughtsman and painter, Henry Ospovat, who was among the few who can illustrate a serious author without insulting him, ought not to pass unnoticed. Because an exhibition of his caricatures made a considerable stir last year it was generally understood that he was destined exclusively for caricature. But he was a man who could do several things very well indeed, and caricature was only one of these things. In Paris he would certainly have made a name and a fortune as a caricaturist. They have more liberty there. Witness Rouveyre's admirable and appalling sketch of Sarah Bernhardt in the current _Mercure de France_. I never met Ospovat, but I was intimate with some of his friends while he was at South Kensington. In those days I used to hear "what Ospovat thought" about everything. He must have been listened to with great respect by his fellow-students. And sometimes one of them would come to me, with the air of doing me a favour (as indeed he was) and say: "Look here. Do you want to buy something good, at simply no price at all?" And I became the possessor of a beautiful sketch by Ospovat, while the intermediary went off with a look on his face as if saying: "Consider yourself lucky, my boy!" I used even to get Ospovat's opinions on my books, now and then very severe. I wanted to meet him. But I never could. The youths used to murmur: "Oh! It's no use you _meeting_ him." They were afraid he was not spectacular enough. Or they desired to keep him to themselves, like a precious pearl. I pictured him as very frail, and very positive in a quiet way. He was only about thirty when he died last week.
FRENCH AND BRITISH ACADEMIES
[_21 Jan. '09_]
Although we know in our hearts that the French Academy is a foolish institution, designed and kept up for the encouragement of mediocrity, correct syntax, and the _status quo_, we still, also in our hearts, admire it and watch its mutations with the respect which we always give to foreign phenomena and usually withold from phenomena British. The last elected member is M. Francis Charmes. His sole title to be an Academician is that he directs _La Revue des Deux Mondes_, which pays good prices to Academic contributors. And this is, of course, a very good title. Even his official "welcomer," M. Henry Houssaye, did not assert that M. Charmes had ever written anything more important or less mortal than leaders and paragraphs in the _Journal des Débats_. M. Henry Houssaye was himself once a journalist. But he thought better of that, and became a historian. He has written one or two volumes which, without being unreadable, have achieved immense popularity. Stevenson used to delve in them for matter suitable to his romances. The French Academy now contains pretty nearly everything except first-class literary artists. Anatole France is a first-class literary artist and an Academician; but he makes a point of never going near the Academy. Perhaps the best writer among "devout" Academicians is Maurice Barrès. Unhappily his comic-opera politics prove that in attempting Parnassus he mistook his mountain. Primrose Hill would have been more in his line. Still, he wrote "Le Jardin de Bérénice": a novel which I am afraid to read again lest I should fail to recapture the first fine careless rapture it gave me.
* * * * *
Personally, I think our British Academy is a far more brilliant affair than the French. There is no nonsense about it. At least very little, except Mr. Balfour. I believe, from inductive processes of thought, that when Mr. Balfour gets into his room of a night he locks the door--and smiles. Not the urbane smile that fascinates and undoes even Radical journalists--quite another smile. Never could this private smile have been more subtle than on the night of the day when he permitted himself to be elected a member of the British Academy. Further, let it not be said that our Academy excludes novelists and journalists. We novelists are ably represented by Mr. Andrew Lang, author of "Prince Prigio" and part-author of "The World's Desire." And we journalists have surely an adequate spokesman in the person of the author of "Lost Leaders." Mr. Lang has also dabbled in history.
POE AND THE SHORT STORY
[_28 Jan. '09_]
The great Edgar Allen Poe celebration has passed off, and no one has been seriously hurt by the terrific display of fireworks. Some of the set pieces were pretty fair; for example, Mr. G.B. Shaw's in the _Nation_ and Prof. C.H. Herford's in the _Manchester Guardian_. On the whole, however, the enthusiasm was too much in the nature of mere good form. If only we could have a celebration of Omar Khayyám, Tennyson, Gilbert White, or the inventor of Bridge, the difference between new and manufactured enthusiasm would be apparent. We have spent several happy weeks in conceitedly explaining to that barbaric race, the Americans, that in Poe they have never appreciated their luck. Yet we ourselves have never understood Poe. And we never shall understand Poe. It is immensely to our credit that, owing to the admirable obstinacy of Mr. J.H. Ingram, we now admit that Poe was neither a drunkard, a debauchee, nor a cynical eremite. This is about as far as we shall get. Poe's philosophy of art, as discovered in his essays and his creative work, is purely Latin and, as such, incomprehensible and even naughty to the Saxon mind. To the average bookish Englishman Poe means "The Pit and the Pendulum," and his finest poetry means nothing at all. Tell that Englishman that Poe wrote more beautiful lyrics than Tennyson, and he will blankly put you down as mad. (So shall I.)
* * * * *
Once, and not many years since, I contemplated editing a complete edition of Poe, with a brilliant introduction in which I was to show that the appearance of a temperament like his in the United States in the early years of the nineteenth century was the most puzzling miracle that can be found in the whole history of literature. Then, naturally, I intended to explain the miracle. My plans were placed before a wise and good publisher, whose reply was to indicate two very respectable complete editions of Poe which had eminently failed with the public. Further inquiries satisfied me that the public had no immediate use for anything elaborate, final, and expensive concerning Poe. My bright desire therefore paled and flickered out. Since then I have come to the conclusion that I know practically nothing of the "secret of Poe," and that nobody else knows much more.
It was inevitable that, apropos of Poe, our customary national nonsense about the "art of the short story" should have recurred in a painful and acute form. It is a platitude of "Literary Pages" that Anglo-Saxon writers cannot possess themselves of the "art of the short story." The only reason advanced has been that Guy du Maupassant wrote very good short stories, and he was French! God be thanked! Last week we all admitted that Poe had understood the "art of the short story." (His name had not occurred to us before.) Henceforward our platitude will be that no Anglo-Saxon writer can compass the "art of the short story" unless his name happens to be Poe. Another platitude is that the short story is mysteriously somehow more difficult than the long story--the novel. Whenever I meet that phrase, "art of the short story," in the press I feel as if I had drunk mustard and water. And I would like here to state that there are as good short stories in English as in any language, and that the whole theory of the unsuitability of English soil to that trifling plant the short story is ridiculous. Nearly every novelist of the nineteenth century, from Scott to Stevenson, wrote first-class short stories. There are now working in England to-day at least six writers who can write, and have written, better short stories than any living writer of their age in France. As for the greater difficulty of the short story, ask any novelist who has succeeded equally well in both. Ask Thomas Hardy, ask George Meredith, ask Joseph Conrad, ask H.G. Wells, ask Murray Gilchrist, ask George Moore, ask Eden Phillpotts, ask "Q," ask Henry James. Lo! I say to all facile gabblers about the "art of the short story," as the late "C.-B." said to Mr. Balfour: "Enough of this foolery!" It is of a piece with the notion that a fine sonnet is more difficult than a fine epic.
MIDDLE-CLASS
[_4 Feb. '09_]
As a novelist, a creative artist working in the only literary "form" which widely appeals to the public, I sometimes wonder curiously what the public is. Not often, because it is bad for the artist to think often about the public. I have never by inquiry from those experts my publishers learnt anything useful or precise about the public. I hear the words "the public," "the public," uttered in awe or in disdain, and this is all. The only conclusion which can be drawn from what I am told is that the public is the public. Still, it appears that my chief purchasers are the circulating libraries. It appears that without the patronage of the circulating libraries I should either have to live on sixpence a day or starve. Hence, when my morbid curiosity is upon me, I stroll into Mudie's or the _Times_ Book Club, or I hover round Smith's bookstall at Charing Cross.
* * * * *
The crowd at these places is the prosperous crowd, the crowd which grumbles at income-tax and pays it. Three hundred and seventy-five thousand persons paid income-tax last year, under protest: they stand for the existence of perhaps a million souls, and this million is a handful floating more or less easily on the surface of the forty millions of the population. The great majority of my readers must be somewhere in this million. There can be few hirers of books who neither pay income-tax nor live on terms of dependent equality with those who pay it. I see at the counters people on whose foreheads it is written that they know themselves to be the salt of the earth. Their assured, curt voices, their proud carriage, their clothes, the similarity of their manners, all show that they belong to a caste and that the caste has been successful in the struggle for life. It is called the middle-class, but it ought to be called the upper-class, for nearly everything is below it. I go to the Stores, to Harrod's Stores, to Barker's, to Rumpelmeyer's, to the Royal Academy, and to a dozen clubs in Albemarle Street and Dover Street, and I see again just the same crowd, well-fed, well-dressed, completely free from the cares which beset at least five-sixths of the English race. They have worries; they take taxis because they must not indulge in motor-cars, hansoms because taxis are an extravagance, and omnibuses because they really must economize. But they never look twice at twopence. They curse the injustice of fate, but secretly they are aware of their luck. When they have nothing to do, they say, in effect: "Let's go out and spend something." And they go out. They spend their lives in spending. They deliberately gaze into shop windows in order to discover an outlet for their money. You can catch them at it any day.
* * * * *
I do not belong to this class by birth. Artists very seldom do. I was born slightly beneath it. But by the help of God and strict attention to business I have gained the right of entrance into it. I admit that I have imitated its deportment, with certain modifications of my own; I think its deportment is in many respects worthy of imitation. I am acquainted with members of it; some are artists like myself; a few others win my sympathy by honestly admiring my work; and the rest I like because I like them. But the philosopher in me cannot, though he has tried, melt away my profound and instinctive hostility to this class. Instead of decreasing, my hostility grows. I say to myself: "I can never be content until this class walks along the street in a different manner, until that now absurd legend has been worn clean off its forehead." Henry Harland was not a great writer, but he said: _Il faut souffrir pour être sel._ I ask myself impatiently: "When is this salt going to begin to suffer?" That is my attitude towards the class. I frequent it but little. Nevertheless I know it intimately, nearly all the intimacy being on my side. For I have watched it during long, agreeable, sardonic months and years in foreign hotels. In foreign hotels you get the essence of it, if not the cream.
* * * * *
Chief among its characteristics--after its sincere religious worship of money and financial success--I should put its intense self-consciousness as a class. The world is a steamer in which it is travelling saloon. Occasionally it goes to look over from the promenade deck at the steerage. Its feelings towards the steerage are kindly. But the tone in which it says "the steerage" cuts the steerage off from it more effectually than many bulkheads. You perceive also from that tone that it could never be surprised by anything that the steerage might do. Curious social phenomenon, the steerage! In the saloon there runs a code, the only possible code, the final code; and it is observed. If it is not observed, the infraction causes pain, distress. Another marked characteristic is its gigantic temperamental dullness, unresponsiveness to external suggestion, a lack of humour--in short, a heavy and half-honest stupidity: ultimate product of gross prosperity, too much exercise, too much sleep. Then I notice a grim passion for the _status quo_. This is natural. Let these people exclaim as they will against the structure of society, the last thing they desire is to alter it. This passion shows itself in a naïve admiration for everything that has survived its original usefulness, such as sail-drill and uniforms. Its mirror of true manhood remains that excellent and appalling figure, the Brushwood Boy. The passion for the _status quo_ also shows itself in a general defensive, sullen hatred of all ideas whatever. You cannot argue with these people. "Do you really think so?" they will politely murmur, when you have asserted your belief that the earth is round, or something like that. And their tone says: "Would you mind very much if we leave this painful subject? My feelings on it are too deep for utterance." Lastly, I am impressed by their attitude towards the artist, which is mediæval, or perhaps Roman. Blind to nearly every form of beauty, they scorn art, and scorning art they scorn artists. It was this class which, at inaugurations of public edifices, invented the terrible toast-formula, "The architect _and contractor_." And if epics were inaugurated by banquet, this class would certainly propose the health of the poet and printer, after the King and the publishers. Only sheer ennui sometimes drives it to seek distraction in the artist's work. It prefers the novelist among artists because the novel gives the longest surcease from ennui at the least expenditure of money and effort.
* * * * *
It is inevitable that I shall be accused of exaggeration, cynicism, or prejudice: probably all three. Whenever one tells the truth in this island of compromise, one is sure to be charged on these counts, and to be found guilty. But I too am of the sporting race, and forty years have taught me that telling the truth is the most dangerous and most glorious of all forms of sport. Alpine climbing in winter is nothing to it. I like it. I will only add that I have been speaking of the solid _bloc_ of the caste; I admit the existence of a broad fringe of exceptions. And I truly sympathize with the _bloc_. I do not blame the _bloc_. I know that the members of the _bloc_ are, like me, the result of evolutionary forces now spent. My hostility to the _bloc_ is beyond my control, an evolutionary force gathering way. Upon my soul, I love the _bloc_. But when I sit among it, clothed in correctness, and reflect that the _bloc_ maintains me and mine in a sort of comfort, because I divert its leisure, the humour of the situation seems to me enormous.
* * * * *
[_11 Feb '09_]
I continue my notes on the great, stolid, comfortable class which forms the backbone of the novel-reading public. The best novelists do not find their material in this class. Thomas Hardy never. H.G. Wells, almost never; now and then he glances at it ironically, in an episodic manner. Hale White (Mark Rutherford), never. Rudyard Kipling, rarely; when he touches it, the reason is usually because it happens to embrace the military caste, and the result is usually such mawkish stories as "William the Conqueror" and "The Brushwood Boy." J.M. Barrie, never. W.W. Jacobs, never. Murray Gilchrist, never. Joseph Conrad, never. Leonard Merrick, very slightly. George Moore, in a "Drama in Muslin," wrote a masterpiece about it twenty years ago; "Vain Fortune" is also good; but for a long time it had ceased to interest the artist in him, and his very finest work ignores it. George Meredith was writing greatly about it thirty years ago. Henry James, with the chill detachment of an outlander, fingers the artistic and cosmopolitan fringe of it. In a rank lower than these we have William de Morgan and John Galsworthy. The former does not seem to be inspired by it. As for John Galsworthy, the quality in him which may possibly vitiate his right to be considered a major artist is precisely his fierce animosity to this class. Major artists are seldom so cruelly hostile to anything whatever as John Galsworthy is to this class. He does in fiction what John Sargent does in paint; and their inimical observation of their subjects will gravely prejudice both of them in the eyes of posterity. I think I have mentioned all the novelists who have impressed themselves at once on the public and genuinely on the handful of persons whose taste is severe and sure. There may be, there are, other novelists alive whose work will end by satisfying the tests of the handful. Whether any of these others deal mainly with the superior stolid comfortable, I cannot certainly say; but I think not. I am ready to assert that in quite modern English fiction there exists no large and impartial picture of the superior stolid comfortable which could give pleasure to a reader of taste. Rather hard on the class that alone has made novel-writing a profession in which a man can earn a reasonable livelihood!
* * * * *
The explanation of this state of affairs is obscure. True, that distinguished artists are very seldom born into the class. But such an explanation would be extremely inadequate. Artists often move creatively with ease far beyond the boundaries of their native class. Thomas Hardy is not a peasant, nor was Stendhal a marquis. I could not, with any sort of confidence, offer an explanation. I am, however, convinced that only a supreme artist could now handle successfully the material presented by the class in question. The material itself lacks interest, lacks essential vitality, lacks both moral and spectacular beauty. It powerfully repels the searcher after beauty and energy. It may be in a decay. One cannot easily recall a great work of art of which the subject is decadence.
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Books and Persons; Being Comments on a Past Epoch, 1908-1911Chapter II: Part 2
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