Chapter V: Part 5

Further. The Editor of an American paper, on it being suggested to him that he should reprint portions of a criticism of "Measure for Measure," by Mr. A.B. Walkley in the _Times_, refused to do so for fear of prosecution. Perhaps the most truly American instance of all is the misfortune that befell the Reverend Mabel McCoy Irwin. The excellent lady began to publish a paper advocating strict chastity for both sexes. It was excluded from the mails on the ground that no allusion to sex could be tolerated. I reckon this anecdote to be the most exquisitely perfect of all anecdotes that I have ever come across in the diverting history of moral censorships. There is a subtle flavour about that name, Mabel McCoy Irwin, which is indescribably apposite ... McCoy. It is a wonderful world! I am much indebted to an American correspondent for these delights.

BRIEUX

[_17 Feb. '10_]

I foresee a craze in this country for Brieux. I first perceived its coming one day during an intellectual meal in a green-painted little restaurant in Soho. Whenever I go into Soho I pass through experiences which send me out again a wiser man. On this occasion I happened to speak lightly of Brieux to a friend of mine, a prominent and influential member of the Stage Society--one of those men in London who think to-day what London will think to-morrow, and what Paris thought yesterday. He was visibly shocked by my tone. His invincible politeness withstood the strain, but the strain was terrible. From this incident alone I was almost ready to prophesy a Brieux craze in London. And now a selection of Brieux's plays is to be published in English in one volume, with a preface by Bernard Shaw. Within a fortnight of the appearance of the book the Brieux craze will exist in full magnificence. Leading articles will contain learned off-hand allusions to Brieux, Brieux and Shaw will be compared and differentiated, and Brieux will be the most serious dramatist in France. I doubt not that Mr. Shaw's preface will be a witty and illuminating affair, and that it will show me agreeable aspects of Brieux's talent which have hitherto escaped me; but if it persuades me that Brieux is an artistically serious dramatist worth twopence, then I will retire from public life and seek a post as third sub-editor on the _British Weekly_.

* * * * *

Brieux is a man with moral ideas. I will admit even that he is dominated by moral ideas, which, if they are sometimes crude, are certainly righteous. He is a reformer and a passionate reformer. But a man can be a passionate reformer, with a marked turn for eloquence, and yet not be a serious dramatist. Dr. Clifford is a reformer; Mr. Henniker Heaton is a passionate reformer; and both are capable of literature when they are excited. But they are not dramatists. We still await Mr. Henniker Heaton's tragic fourth act about the failure of the negotiations for a penny post with France. Brieux is too violent a reformer ever to be a serious dramatist. Violent reformers are unprincipled, and the reformer in Brieux forces the dramatist in him to prostitution. The dramatist in him is not strong enough to resist the odious demands of the reformer: which fact alone shows how far he is from being a first-rate dramatist. As a dramatist Brieux is no stronger, no more sincere, no less unscrupulous, no less viciously sentimental, than the fashionable authors of the boulevard, such as Capus, Donnay, and the ineffable Bernstein, so adored in London. And it is as a dramatist that he must be judged. Of course, if you wish to judge him as a reformer, you must get some expert opinion about his subjects of reform. I fancy that you will end by discovering that as a reformer he must be considered just a little crude.

* * * * *

I have seen most of Brieux's plays, and I have seen them produced under his own direction, so that I can judge fairly well what he is after on the stage. And I am bound to say that, with the exception of "Les Trois Filles de Monsieur Dupont" (which pleased me pretty well so far as I comprehended its dramatic intention), I have not seen one which I could refrain from despising. Brieux's plays always begin so brilliantly, and they always end so feebly, in such a wishwash of sentimentalism. Take his last play--no, his last play was "La Foi," produced by Mr. Tree, and I have not yet met even an ardent disciple of the craze who has had sufficient effrontery to argue that it is a good play. Take his last play but one, "Suzette"--or "Suzanne," or whatever its girl's name was--produced at the Paris Vaudeville last autumn. The first act is very taking indeed. You can see the situation of the ostracized wife coming along beautifully. The preparation is charming, in the best boulevard manner. But when the situation arrives and has to be dealt with--what a mess, what falseness, what wrenching, what sickly smoothing, what ranting, and what terrific tediousness! It is so easy to begin. It is so easy to think of a fine idea. The next man you meet in an hotel bar will tell you a fine idea after two whiskys--I mean a really fine idea. Only in art an idea doesn't exist till it is worked _out_. Brieux never (with the possible exception above mentioned) works an idea _out_. Because he can't. He doesn't know enough of his business. He can only do the easy parts of his business. Last autumn also, the Comédie Française revived "La Robe Rouge." The casting, owing to an effort to make it too good, was very bad; and the production was very bad, though Brieux himself superintended it. But, all allowances made for the inevitable turpitudes of this ridiculous national theatre, the was senile; it was done for! Certainly it exposes the abuses of the French magistrature, but at what cost of fundamental truth! The melodramatic close might have been written in the Isle of Man.

* * * * *

Take the most notorious of all his plays, "Les Avariés." It contains an admirable sermon, a really effective sermon, animated by ideas which I suppose have been in the minds of exceptionally intelligent men for a hundred years or so, and which Brieux restated in terms of dramatic eloquence. But the sentimentality of the end is simply base. The sentimentality of another famous play, "Maternité," is even more deplorable.

* * * * *

It is said that Brieux's plays make you think. Well, it depends who you are. No, I will admit that they have several times made me think. I will admit that, since I saw "Les Avariés," I have never thought quite the same about syphilis as I did before. But what I say is that this has nothing to do with Brieux's position as a dramatist. Brieux could have written a pamphlet on the subject of "Les Avariés" which would have impressed me just as much as his play (I happened to read the play before I witnessed it). Indeed, if he had confined himself to a pamphlet I should have respected him more than I do. Brieux has never sharpened my sense of beauty; he has never made me see beauty where I had failed to see it. And this is what he ought to have done, as a serious dramatist. He is deficient in a feeling for beauty; he is deficient in emotion. But that is not the worst of him. Mr. Shaw is deficient in these supreme qualities. But Mr. Shaw is an honest playwright. And Brieux (speaking, of course, in a sense strictly artistic) is not. That he is dishonest in the cause of moral progress does not mitigate his crime. Zealots may deny this as loudly as they please. Nothing can keep Brieux's plays alive; they are bound to go precisely where the plays of Dumas _fils_ have gone, because they are false to life. I do not expect to kill the oncoming craze, but I will give it no quarter.

C.E. MONTAGUE

[_10 Mar. '10_]

I have read Mr. C.E. Montague's "A Hind Let Loose" (Methuen, 6s.), and I am not going to advise any one to follow my example. I do not desire to prejudice his circulation, but I have my conscience to consider. This is not a book for the intelligent masses; it would be folly to recommend it to them. It is for the secretly arrogant few, those who really do "know that they are august" within, whatever garment of diffident and mild modesty they may offer to the world. Only those few can understand it. All admiration other than theirs will be either ignorant or dog-like--or both. Everybody on the Press will say that "A Hind Let Loose" is a novel about journalism. It is not. Journalism is merely the cloak hanging windily about it, as her cloak hung about Mrs. Colum Fay. It is a novel about the pride of the Ego. It is the fearful and yet haughty cry of originality against the vast tendency of the age, which tendency is that people should live in the age as in an intellectual barracks. Hedlum, the conversational clubman and successful barrister, is the real villain of the story, though he appears but for a moment, "Hedlum would take up all that was current, trim it and pare its nails, and give it his blessing and send it out into the world to get on, and it did famously. You felt that if it was not true then the fault was truth's; there must be some upper order of truth, not universally known, to which he had conformed and to which the facts, in the vulgar sense, could not have been loyal. All of him helped the effect. He was of the settled age--fifty or so--handsome, with the controlled benignity, the mellowed precision, the happy, distinguished melancholy sometimes united in a good-looking judge.... You watched the weighing of each word at its exit from the shaved, working lips, and the closure of their inexorable adamant behind its heels. As the last commonplace of club gossip, smoke-room heroics, and music-hall sentiment issued from these portals, transfigured by the moderate discount that made it twice itself, you not only saw it was final truth, or virility's quintessential emotion; you felt he had done something decisive, even gallant, and that you were in it--a fine fellow, too, in your way; and you quickened; you lived back and forward, back to the blithe days at school when they first taught you never to think your own thoughts or take what came in a way of your own, but to pool your brains with the rest and 'throw yourself into the life of the school,' and on to your early manhood's deeper training in resemblance to others, and so to the good day, always coming and always here, always to be had by him who wills it with his might, when the imitative shall inherit the earth."

* * * * *

I quote this, the very essence of the work, in order to choke off the feeble, the kind, and the altruistic. I would not hawk this book. If I had foreknown what it was I would never have mentioned it. I would have mentioned it to none, sure that, by the strange force of gravity which inevitably draws together a book and its fit reader, the novel would in the end reach the only audience worthy of it. I say no more about it.

PUBLISHERS AND AUTHORS

[_10 Mar. '10_]

Authentic documents are always precious to the student, and here is one which strikes me as precious beyond the ordinary. It is a letter received from a well-known publisher by a correspondent of mine who is a journalist:

"I am awfully sorry that we cannot take your novel, which is immensely clever, and which interested my partner more than anything he has read in a good while. He agrees with me, however, that it has not got the qualities that make for a sale, and you know that this is the great desideratum with the publisher. Now don't get peevish, and send us nothing else. I know you have a lot of talent, and your difficulty is in applying this talent to really practical problems rather than to the more attractive products of the imagination. Get down to facts, my son, and study your market. Find out what the people like to read and then write a story along those lines. This will bring you success, for you have a talent for success. Above all things, don't follow the lead of our headstrong friend who insists upon doing exactly what you have done in this novel, namely, neglecting the practical market and working out the fanciful dictates of imagination. Remember that novel-writing is as much of a business as making calico. If you write the novels that people want, you are going to sell them in bales. When you have made your name and your market, _then_ you can afford to let your imagination run riot, and _then_ people will look at you admiringly, and say, 'I don't understand this genius at all, but isn't he great?' Do you see the point? You must do this AFTER you have won your market, not before, and you can only win your market in the first place by writing what folks want to buy.--Sincerely yours--"

* * * * *

The writer is American. But the attitude of the average pushing English publisher could not have been more accurately expressed than in this letter sent by one New Yorker to another. The only thing that puzzles me is why the man originally chose books instead of calico. He would have sold more bales and made more money in calico. He would have understood calico better. In my opinion many publishers would have understood calico better than books. There are two things which a publisher ought to know about novel-producers--things which do not, curiously enough, apply to calico-producers, and which few publishers have ever grasped. I have known publishers go into the bankruptcy court and come out again safely and yet never grasp the significance of those two things. The first is that it is intensely stupid to ask a novelist to study the market with a view to obtaining large circulations. If he does not write to please himself--if his own taste does not naturally coincide with the taste of the million--he will never reach the million by taking thought. The Hall Caines, the Miss Corellis, and the Mrs. Humphry Wards are born, not made. It may seem odd, even to a publisher, that they write as they do write--by sheer glad instinct. But it is so. The second thing is that when a novelist has made "his name and his market" by doing one kind of thing he can't successfully go off at a tangent and do another kind of thing. To make the largest possible amount of money out of an artist the only way is to leave him alone. When will publishers grasp this? To make the largest possible amount of money out of an imitative hack, the only way is to leave him alone. When will publishers grasp that an imitative hack knows by the grace of God forty times more about the public taste than a publisher knows?

TOURGENIEV AND DOSTOIEVSKY

[_31 Mar. '10_]

I have read with very great interest Mr. Maurice Baring's new volume about Russia, "Landmarks in Russian Literature" (Methuen, 6s. net). It deals with Gogol, Tourgeniev, Dostoievsky, Tolstoy, and Tchehkoff. It is unpretentious. It is not "literary." I wish it had been more literary. Mr. Baring seems to have a greater love for literature than an understanding knowledge of it. He writes like a whole-hearted amateur, guided by common sense and enthusiasm, but not by the delicate perceptions of an artist. He often says things, or says things in a manner, which will assuredly annoy the artist. Thus his curt, conventional remarks about Zola might have been composed for a leading article in the _Morning Post_, instead of for a volume of literary criticism. Nevertheless, I cannot be cross with him. In some ways his book is illuminating. I mean that it has illuminated my darkness. His chapters on Russian characteristics and on realism in Russian literature are genuinely valuable. In particular he makes me see that even French realism is an artificial and feeble growth compared with the spontaneous, unconscious realism of the Russians. If you talked to Russians about realism they probably would not know quite what you meant. And when you had at length made them understand they would certainly exclaim: "Well, of course! But why all this fuss about a simple matter?" Only a man who knows Russia very well, and who has a genuine affection for the Russian character, could have written these chapters. And I am ready to admit that they are more useful than many miles of appreciation in the delicate balancing manner of, say, an Arthur Symons.

* * * * *

Mr. Baring raises again the vexed question of Tourgeniev's position. It is notorious that Tourgeniev is much more highly appreciated outside Russia than in it. One is, of course, tempted to say that Russians cannot judge their own authors, for there is a powerful and morally overwhelming cult for Tourgeniev in France, Germany, and England. I have myself said, sworn, and believed that "On the Eve" is the most perfect example of the novel yet produced in any country. And I am not sure that I am yet prepared to go back on myself. However, it is absurd to argue that Russians cannot judge their own authors. The best judges of Russian authors must be Russians. Think of the ridiculous misconceptions about English literature by first-class foreign critics!... But I am convinced that Mr. Baring goes too far in his statement of the Russian estimate of Tourgeniev. He says that educated Russian opinion would no more think of comparing Tourgeniev with Dostoievsky than educated English opinion would think of comparing Charlotte Yonge with Charlotte Brontë. This is absurd. Whatever may be Tourgeniev's general inferiority (and I do not admit it), he was a great artist and a complete artist. And he was a realist. There is all earth and heaven between the two Charlottes. One was an artist, the other was an excellent Christian body who produced stories that have far less relation to life than Frith's "Derby Day" has to the actual fact and poetry of Epsom. If Mr. Baring had bracketed Tourgeniev with Charlotte Brontë and Dostoievsky with the lonely Emily, I should have credited him with a subtle originality.

About half of the book is given to a straightforward, detailed, homely account of Dostoievsky, his character, genius, and works. It was very much wanted in English. I thought I had read all the chief works of the five great Russian novelists, but last year I came across one of Dostoievsky's, "The Brothers Karamazov," of which I had not heard. It was a French translation, in two thick volumes. I thought it contained some of the greatest scenes that I had ever encountered in fiction, and I at once classed it with Stendhal's "Chartreuse de Parme" and Dostoievsky's "Crime and Punishment" as one of the supreme marvels of the world. Nevertheless, certain aspects of it puzzled me. When I mentioned it to friends I was told that I had gone daft about it, and that it was not a major work. Happening to meet Mrs. Garnett, the never-to-be-sufficiently-thanked translator of Tourgeniev and of Tolstoy, I made inquiries from her about it, and she said: "It is his masterpiece." We were then separated by a ruthless host, with my difficulties unsolved. I now learn from Mr. Baring that the French translation is bad and incomplete, and that the original work, vast as it is, is only a preliminary fragment of a truly enormous novel which death prevented Dostoievsky from finishing. Death, this is yet another proof of your astonishing clumsiness! The scene with the old monk at the beginning of "The Brothers Karamazov" is in the very grandest heroical manner. There is nothing in either English or French prose literature to hold a candle to it. And really I do not exaggerate! There is probably nothing in Russian literature to match it, outside Dostoievsky. It ranks, in my mind, with the scene towards the beginning of "Crime and Punishment," when in the inn the drunken father relates his daughter's "shame." These pages are unique. They reach the highest and most terrible pathos that the novelist's art has ever reached. And if an author's reputation among people of taste depended solely on his success with single scenes Dostoievsky would outrank all other novelists, if not all poets. But it does not. Dostoievsky's works--all of them--have grave faults. They have especially the grave fault of imperfection, that fault which Tourgeniev and Flaubert avoided. They are tremendously unlevel, badly constructed both in large outline and in detail. The fact is that the difficulties under which he worked were too much for the artist in him. Mr. Baring admits these faults, but he does not sufficiently dwell on them. He glances at them and leaves them, with the result that the final impression given by his essay is apt to be a false one. Nobody, perhaps, ever understood and sympathized with human nature as Dostoievsky did. Indubitably nobody ever with the help of God and good luck ever swooped so high into tragic grandeur. But the man had fearful falls. He could not trust his wings. He is an adorable, a magnificent, and a profoundly sad figure in letters. He is anything you like. But he could not compass the calm and exquisite soft beauty of "On the Eve" or "A House of Gentlefolk."...

JOHN GALSWORTHY

[_14 July '10_]

Mr. John Galsworthy, whose volume of sketches, "A Motley," is now in process of being reviewed, is just finishing another novel, which will no doubt be published in the autumn. That novels have to be finished is the great disadvantage of the novelist's career--otherwise, as every one knows, a bed of roses, a velvet cushion, a hammock under a ripe pear-tree. To begin a novel is delightful. To finish it is the devil. Not because, on parting with his characters, the novelist's heart is torn by the grief which Thackeray described so characteristically. (The novelist who has put his back into a novel will be ready to kick the whole crowd of his characters down the front-door steps.) But because the strain of keeping a long book at the proper emotional level through page after page and chapter after chapter is simply appalling, and as the end approaches becomes almost intolerable. I have just finished a novel myself; my nineteenth, I think. So I know the rudiments of the experience. For those in peril on the sea, and for novelists finishing novels, prayers ought to be offered up.

In accordance with my habit of re-reading books which have uncommonly interested me on first perusal, I have recently read again "A Man of Property." Well, it stands the test. It is certainly the most perfect of Mr. Galsworthy's novels up to now. Except for the confused impression caused by the too rapid presentation of all the numerous members of the Forsyte family at the opening, it has practically no faults. In construction it is unlike any other novel that I know, but that is not to say it has no constructive design--as some critics have said. It is merely to say that it is original. There are no weak parts in the book, no places where the author has stopped to take his breath and wipe his brow. The tension is never relaxed. This is one of the two qualities without which a novel cannot be first class and great. The other is the quality of sound, harmonious design. Both qualities are exceedingly rare, and I do not know which is the rarer. In the actual material of the book, the finest quality is its extraordinary passionate cruelty towards the oppressors as distinguished from the oppressed. That oppressors should be treated with less sympathy than oppressed is contrary to my own notion of the ethics of creative art, but the result in Mr. Galsworthy's work is something very pleasing. Since "A Man of Property," the idea that the creator of the universe, or the Original Will, or whatever you like to call it or him, made a grotesque fundamental mistake in the conception of our particular planet, has apparently gained much ground in Mr. Galsworthy's mind. I hope that this ground may slowly be recovered by the opposite idea. Anyhow, the Forsyte is universal. We are all Forsytes, just as we are all Willoughby Patternes, and this incontrovertible statement implies inevitably that Mr. Galsworthy is a writer of the highest rank. I re-read "A Man of Property" immediately after re-reading Dostoievsky's "Crime and Punishment," and immediately before re-reading Björnson's "Arne." It ranks well with these European masterpieces.

SUPPRESSIONS IN "DE PROFUNDIS"

[_21 July '10_]

Some time ago I pointed out (what was to me a new discovery) that certain passages in the German translation of Oscar Wilde's "De Profundis" did not exist in the original English version as printed; and I suggested that Mr. Robert Ross, Oscar Wilde's faithful literary executor, should explain. He has been good enough to do so. He informs me that the passages in question were restored in the edition of "De Profundis" (the thirteenth) in Wilde's Complete Works, issued by Messrs. Methuen to a limited public, and that they have been retained in the fourteenth (separate) edition, of which Mr. Ross sends me a copy. I possessed only the first edition. I do not want to part with it, but the fourteenth is a great deal more interesting than the first. It contains a dedicatory letter by Mr. Ross to Dr. Max Meyerfeld ("But for you I do not think the book would ever have been published"), and some highly interesting letters written in Reading Gaol by Wilde to Mr. Ross (which had previously been published in Germany). In the course of this dedicatory letter, Mr. Ross says: "In sending copy to Messrs. Methuen (to whom alone I submitted it) I anticipated refusal, as though the work were my own. A very distinguished man of letters who acted as their reader advised, however, its acceptance, and urged, in view of the uncertainty of its reception, the excision of certain passages, to which I readily assented."

* * * * *

This explains clearly enough the motive for suppressing the passages. But even after making allowance for the natural timidity and apprehensiveness of the publishers' reader, I cannot quite understand why those particular passages were cut out. Here is one of them: "I had genius, a distinguished name, high social position, brilliancy, intellectual daring; I made art a philosophy and philosophy an art. I altered the minds of men and the colours of things; there was nothing I said or did that did not make people wonder. I took the drama, the most objective form known to art, and made it as personal a mode of expression as the lyric or sonnet; at the same time I widened its range and enriched its characteristics. Drama, novel, poem in prose, poem in rhyme, subtle or fantastic dialogue, whatever I touched I made beautiful in a new mode of beauty. To truth itself I gave what is false no less than what is true as its rightful province, and showed that the false and the true are merely forms of intellectual existence. I treated art as the supreme reality and life as a mere mode of fiction. I awoke the imagination of my century so that it created myth and legend around me. I summed up all systems in a phrase, and all existence in an epigram. Along with these things I had things that were different. But I let myself be lured into long spells of senseless and sensual ease." It is difficult to see anything in the factitious but delightful brilliance of this very characteristic swagger that could have endangered the book's reception.

* * * * *

Mr. Ross's letter to me concludes thus: "'De Profundis,' however, even in its present form, is only a fragment. The whole work could not be published in the lifetime of the present generation." This makes, within a month, the third toothsome dish as to which I have had the exasperating news that it is being reserved for that spoiled child, posterity. I may say, however, that I do not regard "De Profundis" as one of Wilde's best books. I was disappointed with it. It is too frequently insincere, and the occasion was not one for pose. And it has another fault. I happened to meet M. Henry Davray several times while he was translating the book into French. M. Davray's knowledge of English is profound, and I was accordingly somewhat disconcerted when one day, pointing to a sentence in the original, he asked, "What does that mean?" I thought, "Is Davray at last 'stumped'?" I examined the sentence with care, and then answered, "It doesn't mean anything." "I thought so," said M. Davray. We looked at each other. M. Davray was an old friend of Wilde's, and was one of the dozen men who attended his desolating funeral. And I was an enthusiastic admirer of Wilde's style at its best. We said no more. But a day or two later a similar incident happened, and yet another.

* * * * *

Wilde's letters to Mr. Ross from prison are extremely good. They begin sombrely, but after a time the wit lightens, and towards the end it is playing continually. The first gleam of it is this: "I am going to take up the study of German. Indeed prison seems to be the proper place for such a study." On the subject of the natural life, he says a thing which is exquisitely wise: "Stevenson's letters are most disappointing also. I see that romantic surroundings are the worst surroundings for a romantic writer. In Gower Street Stevenson would have written a new 'Trois Mousquetaires,' in Samoa he writes letters to the _Times_ about Germans. I see also the traces of a terrible strain to lead a natural life. To chop wood with any advantage to oneself or profit to others, one should not be able to describe the process. In point of fact the natural life is the unconscious life. Stevenson merely extended the sphere of the artificial by taking to digging. The whole dreary book has given me a lesson. If I spend my future life reading Baudelaire in a café I shall be leading a more natural life than if I take to hedger's work or plant cacao in mud-swamps."

HOLIDAY READING

[_4 Aug. '10_]

I came away for a holiday without any books, except one, and I cut off the whole of my supply of newspapers, except one. As a rule my baggage is most injurious to railway porters, and on the Continent very costly, because of the number of books and neckties it contains. I wear the neckties, but I never read the books. I am always meaning to read them, but something is always preventing me. Before starting, the awful thought harasses me: Supposing I wanted to read and I had naught! This time I decided that it would be agreeably perilous to run the risk. The unique book which I packed was the sixth volume of Montaigne in the Temple Classics edition. We are all aware, from the writings of Mr. A.B. Walkley, Sir William Robertson Nicoll, Mr. Hall Caine, and others, what a peerless companion is Montaigne; how in Montaigne there is a page to suit every mood; how the most diverse mentalities--the pious, the refined, the libertine, the philosophic, the egoistic, the altruistic, the merely silly--may find in him the food of sympathy. I knew I should be all right with Montaigne. I invariably read in bed of a night (unless paying in my temples the price of excess), and nobody who ever talked about bed-books has succeeded in leaving out Montaigne from his list. My luggage cost much less than usual. I positively looked forward to reading Montaigne. Yet when the first night in a little French hotel arrived, and I had perched the candle on the top of the ewer on the night-table in order to get it high enough, I discovered that instead of Montaigne I was going to read a verbatim account of a poisoning trial in the Paris _Journal_. That is about three weeks ago, and I have not yet opened my Montaigne. I have, however, talked enthusiastically to sundry French people about Montaigne, and explained to them that Florio's translation is at least equal to the original, and that Montaigne is truly beloved and understood in England alone.

* * * * *

It was on the second day of my holiday, in another small provincial town in Central France, where I was improving my mind and fitting myself for cultured society in London by the contemplation of cathedrals, that I came across, in a draper's and fancy-ware shop, a remaindered stock of French fiction, at 4-1/2d. the volume. Among these, to my intense disgust, was a translation of a little thing of my own, and also a collection of stories by Léonide Andreief, translated by Serge Persky, and published by _Le Monde Illustré_. Although I already possessed, in Montaigne, sustenance for months, I bought this volume, and at once read it. A small book by Andreief, "The Seven that were Hanged," was published in England--last year, I think--by Mr. Fifield. It received a very great deal of praise, and was, in fact, treated as a psychological masterpiece. I was disappointed with it myself, for the very simple reason that I found it tedious. I had difficulty in finishing it. I gather that Andreief has a great reputation in Russia, sharing with Gorky the leadership of the younger school. Well, I don't suppose that I shall ever read any more Gorky, who has assuredly not come up to expectations. There are things among the short stories of Andreief (the volume is entitled "Nouvelles") which are better than "The Seven that were Hanged." "The Governor," for example, is a pretty good tale, obviously written under the influence of Tolstoy's "Death of Ivan Ilyitch"; and a story about waiting at a railway station remains in the mind not unpleasantly. But the best of the book is second-rate, vitiated by diffuseness, imitativeness, and the usual sentimentality. Neither Andreief nor Gorky will ever seriously count. Neither of them comes within ten leagues of the late Anton Tchehkoff. I think there must be young novelists alive in Russia who are superior to these two alleged leaders. I have, in fact, heard talk of one Apoutkine, in this country of France, and I am taking measures to read him.

* * * * *

When at length I settled down in a small hotel in a village on the farther coast of Brittany, I had read nothing but Andreief and criminal processes. Nobody else in the hotel, save one old lady, read anything but criminal processes. It is true that it was a sadly vulgar hotel. My fellow-guests were mainly employees who had escaped for a fortnight from the big Paris shops. In particular there was a handsome young woman from the fur department of the Grands Magasins du Louvre, who (weather permitting) spent half her morning in a kimono at her bedroom window while her husband (perfumery department) discussed patriotism and feminism in the café below. When I remember the spectacle, which I have often seen, of the staff of the Grands Magasins du Louvre trooping into its prison at 7.30 a.m. to spend a happy day of eleven and a half hours in humouring the whims of the great shopping classes, I was charmed to watch this handsome and vapid creature idling away whole hours at her window and enjoying the gaze of persons like myself. She never read. Once when I had a bit of a discussion with her husband at lunch upon an intellectual matter, she got up and walked away with an impatient gesture of disdain, as if to say: "What has all this got to do with Love?" Her husband never read, either. Their friends did not read, not even newspapers. But another couple had an infant, aged three, and this infant had a rather fierce grandmother, and this grandmother read a great deal. She and I alone stood for literature. She would stay at home with the infant while the intermediate generation was away larking. She was always reading the same book. It was a thick book, with a glossy coloured cover displaying some scene in which homicide and passion were mingled; its price, new, was sixpence halfpenny, and its title was simply and magnificently, "Borgia!" with a note of exclamation after it. She confined herself to "Borgia!" She was tireless with "Borgia!" She went home to Paris reading "Borgia!" It was a shocking hotel, so different from the literary hotels of Switzerland, Bournemouth, and Scarborough, where all the guests read Meredith and Walter Pater. I ought to have been ashamed to be seen in such a place. My only excuse is that the other two hotels in the remote little village were just as bad, probably worse.

THE BRITISH ACADEMY OF LETTERS

[Sidenote:_18 Aug. '10_]

A correspondent writes angrily to me because I have not written angrily about the list of authors recently put forward as Academicians of the proposed new British Academy of Letters. The fact is that the entire scheme of the British Academy of Letters had a near shave of escaping my attention altogether. I only heard of it by accident, being away on a holiday in a land where they have had enough of academies. But for the miracle of a newspaper found on a fishing-boat I might not have even known what on earth my correspondent was raging about. In literary circles such as mine the new British Academy of Letters has not been extensively advertised. In the main I agree with my correspondent's criticisms of the list. But I must say that his ire shows a certain naïveté. None but a young and trustful man could have expected the list to be otherwise than profoundly and utterly grotesque. A list of creative artists that did not suffer acutely from this defect could only be compiled by creative artists themselves. Not all, and not nearly all, creative artists would be qualified to sit on the compiling committee, but nobody who was not a creative artist would be qualified. The rest of the world has no sure ground of judgment, for the true critical faculty is inseparable from the creative. The least critical word of the most prejudiced and ignorant creative artist is more valuable than whole volumes writ by dilettanti of measureless refinement and erudition. I am not aware of the identity of the persons who sat down together and compiled the pleasing preliminary list of twenty-seven academicians, but I am perfectly certain that the predominant among them were not original artists. The artist, at the present stage of social evolution, would as soon think of worrying himself about the formation of an academy, as of putting up for the St. Pancras Borough Council. He has something else to do. He fears the deadly contacts with those prim, restless, and tedious dilettanti. And of course he knows that academies are the enemies of originality and progress.

* * * * *

That list was undoubtedly sketched out by a coterie of dilettanti. London swarms with the dilettanti of letters. They do not belong to the criminal classes, but their good intentions, their culture, their judiciousness, and their infernal cheek amount perhaps to worse than arson or assault. Their attitude towards the creative artist is always one of large, tolerant pity. They honestly think that if only the artist knew his business as they know his business, if only he had their discernment and impartiality, and if only he wasn't so confoundedly ignorant and violent--how different he would be, how much nicer and better, how much more effective! They are eternally ready to show an artist where he is wrong and what he ought to do in order to obtain their laudations unreserved. In a personal encounter, they will invariably ride over him like a regiment of polite cavalry, because they are accustomed to personal encounters. They shine at tea, at dinner, and after dinner. They talk more easily than he does, and write more easily too. They can express themselves more readily. And they know such a deuce of a lot. And they can balance pros and cons with astonishing virtuosity. The Press is their washpot. And they are influential in other places. They can get pensions for their favourites. They know the latest methods of pulling an artichoke to pieces. And they will say among themselves, forgiving but slightly pained: "Yes, he's written a very remarkable novel, but he doesn't know how to eat an artichoke." They would be higher than the angels were it not for the fact that, in art, they are exquisitely and perfectly footling. They cannot believe this, the public cannot believe it. Nevertheless, every artist knows it to be true. They have never done anything themselves except fuss around.

* * * * *

As for us, we are their hobby. And since unoriginality is their most striking characteristic, some of us are occasionally pretty nearly hobbied to extinction by them. In every generation they select some artist, usually for reasons quite unconnected with art, and put him exceedingly high up in a niche by himself. And when you name his name you must hush your voice, and discussion ends. Thus in the present generation, in letters, they have selected Joseph Conrad, a great artist, but not the only artist on the island. When Conrad is mentioned they say, "Ah, Conrad!" and bow the head. And in the list, compiled presumably to represent what is finest in English literature at an epoch when the novel is admittedly paramount, there are half a dozen of everything except novelists. There is only one practising novelist, and he is not an Englishman. I said a moment ago that the most striking characteristic of the dilettanti is unoriginality. But possibly a serene unhumorousness runs it close.

* * * * *

The master-thought at the bottom of this scheme is not an Academy of British Letters for literary artists, but an Academy of British Letters for literary dilettanti. A few genuine artists, if the scheme blossoms, will undoubtedly be found in it. But that will be an accident. Some of the more decorative dilettanti have had a vision of themselves as academicians. Hence the proposal for an academy. In the public mind dilettanti are apt to be confused with artists. Indeed, the greater the artist, the more likely the excellent public is to regard him as a sort of inferior and unserious barbaric dilettante. (Fortunately posterity does not make these mistakes.) A genuine original artist is bound to make a sad spectacle of himself in an academy. Knowing this, Anatole France, the greatest man in the Académie Française, never goes near the sittings. He has got from the institution all that advantage of advertisement which he was legitimately entitled to get, and he has no further use for the Académie Française. His contempt for it as an artist is not concealed. What can academicians do except put on a uniform and make eulogistic discourses to each other under the eyes of fashionably-attired American female tourists? The Authors' Society does more practical good for the art of literature in a year than an Academy of Letters could do in forty years.

* * * * *

The existing British Academy of Learning may or may not be a dignified and serious institution. I do not know. But I see no reason why it should not be. It has not interested the public, and it never will. Advertisement does not enter into it to any appreciable extent. Moreover, it is much more difficult to be a dilettante of learning than a dilettante of letters. You are sooner found out. Further, learning can be organized, and organized with advantage. Creative art cannot. All artistic academies are bad. The one real use of an artistic academy is to advertise the art which it represents, to cause the excellent public to think and chatter about that art and to support it by buying specimens of it. The Royal Academy has admirably succeeded in this business, as may be seen at Burlington Gardens any afternoon in the season. But it has succeeded at the price of making itself grotesque and vicious; and it retards, though of course it cannot stop, the progress of graphic art. Certain arts are in need of advertisement. For example, sculpture. An Academy of Sculpture might, just now, do some good and little harm. But literature is in no need of advertisement in this country. It is advertised more than all the others arts put together. It includes the theatre. It is advertised to death. Be sure that if it really did stand in need of advertisement, no dilettante would have twice looked at it. The one point which interests me about the proposed academy is whether uniforms are comprised in the scheme.

UNFINISHED PERUSALS

[_25 Aug. '10_]

One of the moral advantages of not being a regular professional, labelled, literary critic is that when one has been unable to read a book to the end, one may admit the same cheerfully. It often happens to the professional critic not to be able to finish a book, but of course he must hide the weakness, for it is his business to get to the end of books whether they weary him or not. It is as much his living to finish reading a book as it is mine to finish writing a book. Twice lately I have got ignominiously "stuck" in novels, and in each case I particularly regretted the sad breakdown. Gabriele d'Annunzio's "Forse che si forse che no" has been my undoing. I began it in the French version by Donatella Cross (Calmann-Lévy, 3 fr. 50), and I began it with joy and hope. The translation, by the way, is very good. Whatever mountebank tricks d'Annunzio may play as a human being, he has undoubtedly written some very great works. He is an intensely original artist. You may sometimes think him silly, foppish, extravagant, or even caddish (as in "Il Fuoco"), but you have to admit that the English notions of what constitutes extravagance or caddishness are by no means universally held. And anyhow you have to admit that here is a man who really holds an attitude towards life, who is steeped in the sense of style, and who has a superb passion for beauty. Some of d'Annunzio's novels were a revelation, dazzling. And who that began even "Il Fuoco" could resist it? How adult, how subtle, how (in the proper signification) refined, seems the sexuality of d'Annunzio after the timid, gawky, infantile, barbaric sexuality of our "island story"! People are not far wrong on the Continent when they say, as they do say, that English novelists cannot deal with an Englishwoman--or could not up till a few years ago. They never get into the same room with her. They peep like schoolboys through the crack of the door. D'Annunzio can deal with an Italian woman. He does so in the first part of "Forse che si forse che no." She is only one sort of woman, but she _is_ one sort--and that's something! He has not done many things better than the long scene in the Mantuan palace. There is nothing to modern British taste positively immoral in this first part, but it is tremendously sexual. It contains a description of a kiss--just a kiss and nothing more--that is magnificent and overwhelming. You may say that you don't want a magnificent and overwhelming description of a kiss in your fiction. To that I reply that I do want it. Unfortunately d'Annunzio leaves the old palace and goes out on to the aviation ground, and, for me, gradually becomes unreadable. The agonies that I suffered night after night fighting against the wild tedium of d'Annunzio's airmanship, and determined that I would find out what he was after or perish, and in the end perishing--in sleep! To this hour I don't know for sure what he was driving at--what is the theme of the book! But if his theme is what I dimly guess it to be, then the less said about it the better in Britain.

* * * * *

The other book which has engaged me in a stand-up fight and floored me is A.F. Wedgwood's "The Shadow of a Titan" (Duckworth, 6s.). For this I am genuinely sorry; I had great hopes of it. I was seriously informed that "The Shadow of a Titan" is a first-class thing, something to make one quote Keats's "On First Reading Chapman's 'Homer.'" A most extraordinary review of it appeared in the _Manchester_ _Guardian_, a newspaper not given to facile enthusiasms about new writers, and a paper which, on the whole, reviews fiction more capably and conscientiously than any other daily in the kingdom. Well, I wouldn't care to say anything more strongly in favour of "The Shadow of a Titan" than that it is clever. Clever it is, especially in its style. The style has the vulgarly glittering cleverness of, say, Professor Walter Raleigh. It is exhausting, and not a bit beautiful. The author--whoever he may be; the name is quite unfamiliar to me, but this is not the first time he has held a pen--chooses his material without originality. Much of it is the common material of the library novel, seen and handled in the common way. When I was floored I had just got to a part which disclosed the epical influence of Mr. Joseph Conrad. It had all the characteristics of Mr. Conrad save his deep sense of form and his creative genius.... However, I couldn't proceed with it. In brief, for me, it was dull. Probably the latter half was much better, but I couldn't cut my way through to the latter half.

MR. A.C. BENSON

[_1 Sep. '10_]