Chapter VI: Introduction (5)

In space clairvoyance the clairvoyant person senses scenes and events removed in space from the observer--that is to say, scenes and events situated outside of the range of the physical vision of the clairvoyant. In this class also is included certain phenomena in which the clairvoyant vision is able to discern things that may be concealed or obscured by intervening material objects. Some of the many different forms and phases of space clairvoyance are illustrated by the following examples, all taken from the best sources.

Bushnell relates the following well-known case of space clairvoyance: "Capt. Yount, of Napa Valley, California, one midwinter's night had a dream in which he saw what appeared to be a company of emigrants arrested by the snows of the mountains, and perishing rapidly by cold and hunger. He noted the very cast of the scenery, marked by a huge, perpendicular front of white-rock cliff; he saw the men cutting off what appeared to be tree-tops rising out of deep gulfs of snow; he distinguished the very features of the persons, and their look of peculiar distress. He awoke profoundly impressed by the distinctness and apparent reality of the dream. He at length fell asleep, and dreamed exactly the same dream over again. In the morning he could not expel it from his mind. Falling in shortly after with an old hunter comrade, he told his story, and was only the more deeply impressed by him recognizing without hesitation the scenery of the dream. This comrade came over the Sierra by the Carson Valley Pass, and declared that a spot in the Pass exactly answered his description.

"By this the unsophistical patriarch was decided. He immediately collected a company of men, with mules and blankets and all necessary provisions. The neighbors were laughing meantime at his credulity. 'No matter,' he said, 'I am able to do this, and I will, for I verily believe that the fact is according to my dream.' The men were sent into the mountains one hundred and fifty miles distant, direct to the Carson Valley Pass. And there they found the company exactly in the condition of the dream, and brought in the remnant alive."

In connection with this case, some leading, occultists are of the opinion that the thought-waves from the minds of the distressed lost persons reached Capt. Yount in his sleep, and awakened his subconscious attention. Having natural clairvoyant power, though previously unaware of it, he naturally directed his astral vision to the source of the mental currents, and perceived clairvoyantly the scene described in the story. Not having any acquaintance with any of the lost party, it was only by reason of the mental currents of distress so sent out that his attention was attracted. This is a very interesting case, because several psychic factors are involved in it, as I have just said.

In the following case, there is found a connecting link of acquaintance with a person playing a prominent part in the scene, although there was no conscious appeal to the clairvoyant, nor conscious interest on her part regarding the case. The story is well-known, and appears in the Proceedings of the Society for Psychical Research. It runs as follows:

Mrs. Broughton awoke one night in 1844, and roused her husband, telling him that something dreadful had happened in France. He begged her to go asleep again, and not trouble him. She assured him that she was not asleep when she saw what she insisted on telling him--what she saw in fact. She saw, first, a carriage accident, or rather, the scene of such an accident which had occurred a few moments before. What she saw was the result of the accident--a broken carriage, a crowd collected, a figure gently raised and carried into the nearest house, then a figure lying on a bed, which she recognized as the Duke of Orleans. Gradually friends collected around the bed--among them several members of the French royal family--the queen, then the king, all silently, tearfully, watching the evidently dying duke. One man (she could see his back, but did not know who he was) was a doctor. He stood bending over the duke, feeling his pulse, with his watch in the other hand. And then all passed away, and she saw no more. "As soon as it was daylight she wrote down in her journal all that she had seen. It was before the days of the telegraph, and two or more days passed before the newspapers announced 'The Death of the Duke of Orleans.' Visiting Paris a short time afterwards, she saw and recognized the place of the accident, and received the explanation of her impression. The doctor who attended the dying duke was an old friend of hers, and as he watched by the bed his mind had been constantly occupied with her and her family."

In many cases of clairvoyance of this kind, there is found to exist a strong connecting link of mutual interest or affection, over which flows the strong attention-arousing force of need or distress, which calls into operation the clairvoyant visioning.

In other cases there seems to be lacking any connecting link, although, even in such cases there may be a subconscious link connecting the clairvoyant with the scene or event. An interesting example of this last mentioned phase is that related by W.T. Stead, the English editor and author, as having happened to himself. Mr. Stead's recital follows:

"I got into bed and was not able to go to sleep. I shut my eyes and waited for sleep to come; instead of sleep, however, there came to me a succession of curiously vivid clairvoyant pictures. There was no light in the room, and it was perfectly dark; I had my eyes shut also. But, notwithstanding the darkness, I suddenly was conscious of looking at a scene of singular beauty. It was as if I saw a living miniature about the size of a magic-lantern slide. At this moment I can recall the scene as if I saw it again. It was a seaside piece. The moon was shining upon the water, which rippled slowly on to the beach. Right before me a long mole ran into the water. On either side of the mole irregular rocks stood up above the sea-level. On the shore stood several houses, square and rude, which resembled nothing that I had ever seen in house architecture. No one was stirring, but the moon was there and the sea and the gleam of the moonlight on the rippling waters, just as if I had been looking on the actual scene. It was so beautiful that I remember thinking that if it continued I should be so interested in looking at it that I should never go asleep. I was wide awake, and at the same time that I saw the scene I distinctly heard the dripping of the rain outside the window. Then, suddenly without any apparent object or reason, the scene changed.

"The moonlight sea vanished, and in us place I was looking right into the interior of a reading-room. It seemed as if it had been used as a school-room in the daytime, and was employed as a reading-room in the evening. I remember seeing one reader who had a curious resemblance to Tim Harrington, although it was not he, hold up a magazine or book in his hand and laugh. It was not a picture--it was there. The scene was just as if you were looking through an opera glass; you saw the play of the muscles, the gleaming of the eye, every movement of the unknown persons in the unnamed place into which you were gazing. I saw all that without opening my eyes, nor did my eyes have anything to do with it. You see such things as these as if it were with another sense which is more inside your head than in your eyes. The pictures were apropos of nothing; they had been suggested by nothing I had been reading or talking of; they simply came as if I had been able to look through a glass at what was occurring somewhere else in the world. I had my peep, and then it passed."

An interesting case of space clairvoyance is that related of Swedenborg, on the best authority. The story runs that in the latter part of September, 1759, at four o'clock one Saturday afternoon, Swedenborg arrived home from England, and disembarked at the town of Gothenburg. A friend, Mr. W. Castel, met him and invited him to dinner, at which meal there were fifteen persons gathered around the table in honor of the guest. At six o'clock, Swedenborg went out a few minutes, returning to the table shortly thereafter, looking pale and excited. When questioned by the guests he replied that there was a fire at Stockholm, two hundred miles distant, and that the fire was steadily spreading. He grew very restless, and frequently left the room. He said that the house of one of his friends, whose name he mentioned, was already in ashes, and that his own was in danger. At eight o'clock, after he had been out again, he returned crying out cheerfully, "Thank heaven! the fire is out, the third door from my house!" The news of the strange happening greatly excited the people of the town, and the city officials made inquiry regarding it. Swedenborg was summoned before the authorities, and requested to relate in detail what he had seen. Answering the questions put to him, he told when and how the fire started; how it had begun; how, when and where it had stopped; the time it had lasted; the number of houses destroyed or damaged, and the number of persons injured. On the following Monday morning a courier arrived from Stockholm, bringing news of the fire, having left the town while it was still burning. On the next day after, Tuesday morning, another courier arrived at the city hall with a full report of the fire, which corresponded precisely with the vision of Swedenborg. The fire had stopped precisely at eight o'clock, the very minute that Swedenborg had so announced it to the company.

A similar case is related by Stead, having been told to him by the wife of a Dean in the Episcopal Church. He relates it as follows: "I was staying in Virginia, some hundred miles away from home, when one morning about eleven o'clock I felt an overpowering sleepiness, which drowsiness was quite unusual, and which caused me to lie down. In my sleep I saw quite distinctly my home in Richmond in flames. The fire had broken out in one wing of the house, which I saw with dismay was where I kept all my best dresses. The people were all trying to check the flames, but it was no use. My husband was there, walking about before the burning house, carrying a portrait in his hand. Everything was quite clear and distinct, exactly as if I had actually been present and seen everything. After a time, I woke up, and going down stairs told my friends the strange dream I had had. They laughed at me, and made such game of my vision that I did my best to think no more about it. I was traveling about, a day or two passed, and when Sunday came I found myself in a church where some relatives were worshipping. When I entered the pew they looked very strange, and as soon as the service was over I asked them what was the matter. 'Don't be alarmed,' they said, 'there is nothing serious.' Then they handed me a post-card from my husband which simply said, 'House burned out; covered by insurance.' The day was the date upon which my dream occurred. I hastened home, and then I learned that everything had happened exactly as I had seen it. The fire had broken out in the wing I had seen blazing. My clothes were all burned, and the oddest thing about it was that my husband, having rescued a favorite picture from the burning building, had carried it about among the crowd for some time before he could find a place in which to put it safely."

Another case, related by Stead, the same authority, runs as follows: "The father of a son who had sailed on the 'Strathmore,' an emigrant ship outbound from the Clyde saw one night the ship foundering amid the waves, and saw that his son, with some others, had escaped safely to a desert island near which the wreck had taken place. He was so much impressed by this vision that he wrote to the owner of the 'Strathmore' telling him what he had seen. His information was scouted; but after a while the 'Strathmore' became overdue, and the owner became uneasy. Day followed day, and still no tidings of the missing ship. Then like Pharaoh's butler, the owner remembered his sins one day, and hunted up the letter describing the vision. It supplied at least a theory to account for the ship's disappearance. All outward-bound ships were requested to look out for any survivors on the island indicated in the vision. These orders were obeyed, and the survivors of the 'Strathmore' were found exactly where the father had seen them."

The Society for Psychical Research mentions another interesting case, as follows: "Dr. Golinski, a physician of Kremeutchug, Russia, was taking an after-dinner nap in the afternoon, about half-past three o'clock. He had a vision in which he saw himself called out on a professional visit, which took him to a little room with dark hangings. To the right of the door he saw a chest of drawers, upon which rested a little paraffine lamp of special pattern, different from anything he had ever seen before. On the left of the door, he saw a woman suffering from a severe hemorrhage. He then saw himself giving her professional treatment. Then he awoke, suddenly, and saw that it was just half-past four o'clock. Within ten minutes after he awoke, he was called out on a professional visit, and on entering the bedroom he saw all the details that had appeared to him in his vision. There was the chest of drawers--there was the peculiar lamp--there was the woman on the bed, suffering from the hemorrhage. Upon inquiry, he found that she had grown worse between three and four o'clock, and had anxiously desired that he come to her about that time, finally dispatching a messenger for him at half-past four, the moment at which he awoke."

Another, and a most peculiar, phase of space clairvoyance is that in which certain persons so awaken the astral senses of other persons that these persons perceive the first person--usually in the form of seemingly seeing the person present in the immediate vicinity, just as one would see a ghostly visitor. In some cases there is manifested double-clairvoyance, both persons visioning clairvoyantly; in other cases, only the person "visited" astrally senses the occurrence. The following cases illustrate this form of space clairvoyance.

W.T. Stead relates the case of a lady well known to him, who spontaneously developed the power of awakening astral perception in others. She seemed to "materialize" in their presence. Her power in this direction became a source of considerable anxiety and worry to her friends to whom she would pay unexpected and involuntary visits, frightening them out of their wits by the appearance of her "ghost." They naturally thought that she had died suddenly and had appeared to them in ghostly form. The lady, her self, was totally unconscious of the appearance, though she admitted that at or about the times of the appearances she had been thinking of her friends whom she visited astrally.

The German writer, Jung Stilling, mentions the case of a man of good character who had developed power of this kind, but also was conscious of his visits. He exerted the power consciously by an effort of will, it seems. At one time he was consulted by the wife of a sea captain whose husband was on a long voyage to Europe and Asia (sailing from America). His ship was long overdue, and his wife was quite worried about him. She consulted the gentleman in question, and he promised to do what he could for her. Leaving the room he threw himself on a couch and was seen by the lady (who peered through the half-opened door) to be in a state of semi-trance. Finally he returned and told her that he had visited her husband in a coffee-house in London, and gave her husband's reasons for not writing, adding that her husband would soon return to America. When her husband returned several months later, the wife asked him about the matter. He informed her that the clairvoyant's report was correct in every particular. Upon being introduced to the clairvoyant, the captain manifested great surprise, saying that he had met the man in question on a certain day in a coffee-house in London, and that the man had told him that his wife was worried about him, and that he had told the man that he had been prevented from writing for several reasons, and that he was on the eve of beginning his return voyage to America. He added that when he looked for the man a few moments afterwards, the stranger had apparently lost himself in the crowd, disappeared and was seen no more by him.

The Society for Psychical Research gives prominence to the celebrated case of the member of the London Stock Exchange, whose identity it conceals under the initials "S.H.B.," who possessed this power of voluntary awakening of astral sight in others by means of his "appearance" to them. The man relates his experience to the Society as follows: "One Sunday night in November, 1881, I was in Kildare Gardens, when I willed very strongly that I would visit in the spirit two lady friends, the Misses X., who were living three miles off, in Hogarth Road. I willed that I should do this at one o'clock in the morning, and having willed it, I went to sleep. Next Thursday, when I first met my friends, the elder lady told me that she woke up and saw my apparition advancing to her bedside. She screamed and woke her sisters, who also saw me." (The report includes the signed statement of the ladies, giving the time of the appearance, and the details thereof.)

"Again, on December 1, 1882, I was at Southall. At half-past nine I sat down to endeavor to fix my mind so strongly upon the interior of a house at Kew, where Miss V. and her sister lived, that I seemed to be actually in the house. I was conscious, but was in a kind of mesmeric sleep. When I went to bed that night, I willed to be in the front bedroom of that house at Kew at twelve; and to make my presence felt by the inmates. Next day I went to Kew. Miss V.'s married sister told me, without any prompting from me, that she had seen me in the passage going from one room to another at half-past nine o'clock, and that at twelve, when she was wide awake, she saw me come to the front bedroom, where she slept, and take her hair, which is very long, into my hand. She said I then took her hand, and gazed into the palm intently. She said, 'You need not look at the lines, for I never have any trouble.' She then woke her sister. When Mrs. L. told me this, I took out the entry that I had made the previous night and read it to her. Mrs. L. is quite sure she was not dreaming. She had only seen me once before, two years previously. Again, on March 22, 1884, I wrote to Mr. Gurney, of the Psychical Research Society, telling him that I was going to make my presence felt by Miss V., at 44 Norland Square, at midnight. Ten days afterwards, I saw Miss V., when she voluntarily told me that on Saturday at midnight, she distinctly saw me, when she was quite wide awake."

The records of the psychic researchers are filled with numerous accounts of cases in which similar astral projections have occurred when the person was on his or her death-bed, but was still alive. It would seem that under such circumstances the astral senses are very much freer from the interference of the physical senses, and tend to manifest very strongly in the form of appearances to persons in whom the dying person is attached by the ties of affection. Many who read this course have known of cases of this kind, for they are of quite frequent occurrence.

The student will notice that in the majority of the cases cited in this chapter the clairvoyant has been in a state of sleep, or semi-sleep--often in a dream condition. But you must not jump to the conclusion that this condition is always necessary for the manifestation of this phenomenon. On the contrary, the advanced and well developed clairvoyants usually assume merely a condition of deep reverie or meditation, shutting out the sounds and thoughts of the physical plane, so as to be able to function better on the astral plane.

The reason that so many recorded cases have occurred when the clairvoyant person was asleep, and the vision appeared as a dream, is simply because in such a condition the physical senses of the person are stilled and at rest, and there is less likelihood of interference from them, and a better opportunity for the astral senses to function effectively. It is like the familiar cases in which one becomes so wrapped up in viewing a beautiful work of art, or in listening to a beautiful musical rendition, that he or she forgets all about the sights and sounds of the world outside. One sometimes gets into this same condition when reading an interesting book, or when witnessing an interesting play. When the psychic powers are concentrated upon any one channel of vision, the others fail to register a clear impression. The same rule holds good on the astral plane, as on the physical.

There are certain psychic conditions which are especially conducive to the manifestation of clairvoyant phenomena, as all students of the subject know very well. These conditions are somewhat hard to induce, at least until the clairvoyant has had considerable experience and practice. But, in the state of sleep, the person induces the desired conditions, in many cases, though he is not consciously doing so. As might naturally be expected, therefore, the majority of the recorded cases of clairvoyance have occurred when the clairvoyant person has been asleep.

I should also state, once more, that in many cases in which the clairvoyant has witnessed the "appearance" of another person, as in the cases such as I have just mentioned, there is always the possibility of the person having actually appeared in his astral body, unconsciously to himself of course. No one but a skilled occultist is able to distinguish between cases of this kind. The line between this class of clairvoyance and astral appearance is very thin, and, in fact, the two classes of phenomena shade and blend into each other. In reality, when one gets down to bottom principles, there is very little difference between the actual appearance in the astral body, and the strong projection of one's presence by means of will, conscious or unconscious, along the lines of awakening the clairvoyant vision of others. To attempt to explain the slight points of difference here, would only involve the student in a mass of technical description which would tend to confuse, rather than to enlighten him--from this I refrain.

LESSON XI.

CLAIRVOYANCE OF THE PAST

The third great class of clairvoyant phenomena, known as Time Clairvoyance, is divided into two sub-classes, as follows: (1) Past-Time Clairvoyance; and (2) Future-Time Clairvoyance. The characteristics of each of these sub-classes is indicated by its name.

Past-Time Clairvoyance, as indicated by the name, is that class of clairvoyant phenomena which is concerned with the perception of facts, events and happenings of past time. Whether the happening is that of five minutes ago, or of five thousand years ago, the principles involved are precisely the same. One is no more or less wonderful than is the other.

Many students confess themselves perplexed when they are first confronted with this class of phenomena. While they find it comparatively easy to see how by astral vision the clairvoyant is able to sense events happening at that moment, though thousands of miles away from the observer, they cannot at first understand how one can "see" a thing no longer in existence, but which disappeared from sight thousands of years ago. Naturally, they ask to be informed how this is possible, before proceeding to develop the faculty itself. Believing that this question is now being asked by you, the student of these lessons, I shall pause for a few moments and show you "just how" this wonderful thing becomes possible to the clairvoyant.

In the first place, it would undoubtedly be impossible to perceive a thing, even by astral vision, if it had entirely disappeared at some time in the past--this would be beyond all natural powers, astral as well as physical. But, as a matter of fact, the things of the past have not entirely disappeared, but, on the contrary, while having disappeared on the physical plane they still exist on the astral plane. I shall endeavor to explain this wonderful fact of nature to you in plain terms, although it belongs to one of the most mysterious classes of the occult facts of the universe.

In the occult teachings we find many references to "the Akashic Records," or what is sometimes called "the records of the Astral Light." Without going into technical occult definitions and explanations, I will say to you that the gist of this occult teaching is that in that high form of the universal substance which is called the Universal Ether there is found to be recorded all the happenings of the entire World Cycle of which the present time is a part. All that has happened from the very beginning of this World Cycle, millions of years ago, is preserved on these astral records, and may be read by the advanced clairvoyant or other person possessing occult powers of this kind. These records perish only with the termination of a World Cycle, which will not happen for millions of years yet to come.

To those who cannot accept the reasonableness of this occult fact, I would say that there are analogies to be found on other planes of natural manifestation. For instance, as astronomy teaches us, a star may be blotted out of existence, and yet its light will persist long after (perhaps until the end of world-time) traveling along at the rate of 186,000 miles each second. The light that we now see coming from the distant stars has left those stars many years ago--in some cases thousands of years ago. We see them not as they are now, but as they were at the time the ray of light left them, many years ago; The astronomers inform us that if one of these stars had been [*Transcribers Note: Text missing from original] sands) of years ago, we would still see it as in actual existence. In fact, it is believed that some of these stars which we see twinkling at night have actually been blotted out hundreds of years ago. We will not be aware of this fact until the light rays suddenly cease reaching us, after their journey of billions of miles and hundreds of years. A star blotted out of existence today would be seen by our children, and children's children.

The heat from a stove will be felt in a room long after the stove has been removed from it. A room will long contain the odor of something that has been removed from it. It is said that in one of the old mosques of Persia there may be perceived the faint odor of the musk that was exposed there hundreds of years ago--the very walls are saturated with the pungent odor. Again, is it not wonderful that our memories preserve the images of the sounds and forms which were placed there perhaps fifty years and more ago? How do these memory images survive and exist? Though we may have thought of the past thing for half a lifetime, yet, suddenly its image flashes into our consciousness. Surely this is as wonderful as the Akashic Records, though its "commonness" makes it lose its wonderful appearance to us.

Camille Flammarion, the eminent French astronomer, in a book written over twenty-five years ago, and which is now out of print, I believe, pictured a possible condition of affairs in which a disembodied soul would be able to perceive events that happened in the past, by simply taking a position in space in which he would be able to catch the light-waves that emanated from a distant planet at that particular time in the past the happenings of which he wanted to perceive. The little book was called "Lumen"--I advise you to read it, if you can find it in your public libraries.

Another writer has written somewhat along the same lines. I herewith give you a quotation from him, that you may get the idea he wishes to express--it will help you in your conception of the Akashic Records. He says: "When we see anything, whether it be the book we hold in our hands, or a star millions of miles away, we do so by means of a vibration in the ether, commonly called a ray of light, which passes from the object seen to our eyes. Now the speed with which this vibration passes is so great--about 186,000 miles in a second--that when we are considering any object in our own world we may regard it as practically instantaneous. When, however, we come to deal with interplanetary distances we have to take the speed of light into consideration, for an appreciable period is occupied in traversing these vast spaces. For example, it takes eight minutes and a quarter for light to travel to us from the sun, so that when we look at the solar orb we see it by means of a ray of light which left it more than eight minutes ago. From this follows a very curious result. The ray of light by which we see the sun can obviously report to us only the state of affairs' which existed in that luminary when it started on its journey, and would not be in the least affected by anything that happened after it left; so that we really see the sun not as it is, but as it was eight minutes ago. That is to say that if anything important took place in the sun--the formation of a new sun-spot, for instance--an astronomer who was watching the orb through his telescope at the time would be unaware of the incident while it was happening, since the ray of light bearing the news would not reach him until more than eight minutes later.

"The difference is more striking when we consider the fixed stars, because in their case the distances are so enormously greater. The pole star, for example, is so far off that light, traveling at the inconceivable speed above mentioned, takes a little more than fifty years to reach our eyes; and from that follows the strange but inevitable inference that we see the pole star not as or where it is at this moment, but as and where it was fifty years ago. Nay, if tomorrow some cosmic catastrophe were to shatter the pole star into fragments, we should still see it peacefully shining in the sky all the rest of our lives; our children would grow up to middle-age and gather their children about them in turn before the news of that tremendous accident reached any terrestial eye. In the same way there are other stars so far distant that light takes thousands of years to travel from them to us, and with reference to their condition our information is therefore thousands of years behind time. Now carry the argument a step farther. Suppose that we were able to place a man at the distance of 186,000 miles from the earth, and yet to endow him with the wonderful faculty of being able from that distance to see what was happening here as clearly as though he were still close beside us. It is evident that a man so placed would see everything a second after the time it really happened, and so at the present moment he would be seeing what happened a second ago. Double that distance, and he would be two seconds behind time, and so on; remove him to the distance of the sun (still allowing him to preserve the same mysterious power of sight) and he would look down and watch you doing not what you are doing now, but what you were doing eight minutes and a quarter ago. Carry him to the pole star, and he would see passing before his eyes the events of fifty years ago; he would be watching the childish gambols of those who at the same moment were really middle-aged men. Marvellous as this may sound, it is literally and scientifically true, and cannot be denied."

Flammarion, in his story, called "Lumen," makes his spirit hero pass at will along the ray of light from the earth, seeing the things of different eras of earth-time. He even made him travel backward along that ray, thus seeing the happenings in reverse order, as in a moving picture running backward. This story is of the greatest interest to the occultist, for while the Akashic Records are not the same as the light records, yet the analogy is so marked in many ways that the occultist sees here another exemplification of the old occult axiom that "as above, so below; as below, so above."

I take the liberty of quoting here from my little book, "The Astral World," in order to give you some further idea of the nature of these records in the Astral Light. The reader is supposed to be travelling in his astral body, having the phenomena of the astral pointed out to him by a competent occultist acting as his guide. The occultist-guide says to the student: "Changing our vibrations, we find ourselves entering a strange region, the nature of which you at first fail to discern. Pausing a moment until your astral vision becomes attuned to the peculiar vibrations of this region, you will find that you are becoming gradually aware of what may be called an immense picture gallery, spreading out in all directions, and apparently bearing a direct relation to every point of space on the surface of the earth. At first, you find it difficult to decipher the meaning of this great array of pictures. The trouble arises from the fact that they are arranged not one after the other in sequence on a flat plane; but rather in sequence, one after another, in a peculiar order which may be called the order of 'X-ness in space,' because it is neither the dimension of length, breadth, or depth--it is practically the order of the fourth dimension in space, which cannot be described in terms of ordinary spatial dimension. Again, you find upon closely examining the pictures that they are very minute--practically microscopic in size--and require the use of the peculiar magnifying power of astral vision to bring them up to a size capable of being recognized by your faculty of visual recognition.

"The astral vision, when developed, is capable of magnifying any object, material or astral, to an enormous degree--for instance, the trained occultist is able to perceive the whirling atoms and corpuscles of matter, by means of this peculiarity of astral vision. Likewise, he is able to plainly perceive many fine vibrations of light which are invisible to the ordinary sight. In fact, the peculiar Astral Light which pervades this region is due to the power of the astral vision to perceive and register these fine vibrations of light. Bring this power of magnifying into operation, and you will see that each of the little points and details of the great world picture so spread before you in the Astral Light is really a complete scene of a certain place on earth, at a certain period in the history of the earth. It resembles one of the small views in a series of moving pictures--a single view of a roll-film. It is fixed, and not in motion, and yet we can move forward along the fourth dimension, and thus obtain a moving picture of the history of any point on the surface of the earth, or even combine the various points into a large moving picture, in the same way. Let us prove this by actual experiment. Close your eyes for a moment, while we travel back in time (so to speak) along the series of these astral records--for, indeed, they travel back to the beginning of the history of the earth. Now open your eyes! Looking around you, you perceive the pictured representation of strange scenes filled with persons wearing a peculiar garb--but all is still, no life, no motion.

"Now, let us move forward in time, at much higher rate than that in which the astral views were registered. You now see flying before you the great movement of life on a certain point of space, in a far distant age. From birth to death you see the life of these strange people, all in the space of a few moments. Great battles are fought, and cities rise before your eyes, all in a great moving picture flying at a tremendous speed. Now stop, and then let us move backward in time, still gazing at the moving pictures. You see a strange sight, like that of 'reversing the film' in a moving picture. You see everything moving backward--cities crumbling into nothingness, men arising from their graves, and growing younger each second until they are finally born as babes--everything moving backward in time, instead of forward. You can thus witness any great historical event, or follow the career of any great personage from birth to death--or backward. You will notice, moreover, that everything is semi-transparent, and that accordingly you can see the picture of what is going on inside of buildings as well as outside of them. Nothing escapes the Astral Light Records. Nothing can be concealed from it. By traveling to any point in time, on the fourth dimension, you may begin at that point, and see a moving picture of the history of any part of the earth from that time to the present--or you may reverse the sequence by travelling backward, as we have seen. You may also travel in the Astral, on ordinary space dimensions, and thus see what happened simultaneously all over the earth, at any special moment of past-time, if you wish."

Now, I do not for a moment wish you to understand that the above experience is possible to every clairvoyant who is able to sense past-time events and happenings. On the contrary, the above experience is possible only to the advanced occultist, or to the student whom he may take with him on an astral trip, in the astral body. The clairvoyant merely catches glimpses of certain phases and fields of the great astral record region or state. For that matter, the ordinary clairvoyant merely sees a reflection of the true Astral-Light pictures--a reflection similar to that of a landscape reflected in a pond. Moreover, this reflection may be (and frequently is) disturbed as if by the ripples and waves of the pond in which the landscape is reflected. But, still, even the ordinary clairvoyant is able to secure results which are wonderful enough in all truth, and which far transcend the power of the person functioning on the physical plane alone.

Past-time clairvoyance is frequently induced by means of psychometry, in which the clairvoyant is able to have "the loose end" to unwind the ball of time. But, still, in some cases the clairvoyant is able to get en rapport with the astral records of past-time by the ordinary methods of meditation, etc. The main obstacle in the last mentioned case is the difficulty of coming in contact with the exact period of past-time sought for--in psychometry, the vibrations of the "associated object" supplies the missing-link.

Lacking the "associated object," the clairvoyant may obtain the link by bringing into the imagination some associated scene of that time--something else that happened about the same time. All that is needed is to get hold of something associated in space or in time with the sought for scene. All that is needed is the "loose end" of association. Sometimes the clairvoyant senses some past-time experience, the place and time of which is unknown to him. In such cases, it is necessary for him to get hold of some "loose end" by which he may work out the solution. For instance, the picture of a certain building or personage, or historical happening, may give the key to the mystery.

In very high forms of past-time clairvoyance, the clairvoyant is able not only to perceive the actual happenings of the past, but also to actually sense the thought and feelings of the actors therein--for these, too, are recorded on the astral plane. In other cases, the clairvoyant person is able to picture scenes and happenings relating to his past incarnations, even though he is not able to sense other past-time events and scenes. But, here again, many good past-time clairvoyants are not able to catch these glimpses of their own past lives, though able to perceive those of other persons. All these variations are due to certain technical differences into which I cannot go into detail at this place. Again some persons are able to perceive events that have happened to persons present before them, but are not able to contact past-time events in the ordinary way. There are a thousand-and-one variations in clairvoyant work. Only the highly advanced occultist is master of all of them. But, still every one may develop himself or herself, from humble beginnings.

In concluding this lesson, I wish to call your attention to the following advice from a man well advanced in the knowledge of the astral plane. He says: "It would be well for all students to bear in mind that occultism is the apotheosis of common-sense, and that every vision that comes to them is not necessarily a picture from the Akashic Records, nor every experience a revelation from on high. It is far better to err on the side of healthy skepticism, than of over-credulity, and it is an admirable rule never to hunt about for an occult explanation of anything when a plain and obvious physical one is available. Our duty is to endeaveor to keep our balance always, and never to lose our self-control, but to take a reasonable, common-sense view of whatever may happen to us, so that we may be wiser occultists, and more useful helpers than we have ever been before.

"We find examples of all degrees of the power to see into this 'memory of nature,' from the trained man who can consult the records for himself at will, down to the person who gets nothing but occasional vague glimpses, or has perhaps had only once such glimpse. But even the man who possesses this faculty only partially and occasionally still finds it of the deepest interest. The psychometer, who needs an object physically connected with the past in order to bring it all into life again around him; and the crystal-gazer who can sometimes direct his less certain astral telescope to some historic scene of long ago, may both derive the greatest enjoyment from the exercise of their respective gifts, even though they may not always understand exactly how their results are obtained, and may not have them fully under control under all circumstances.

"In many cases of the lower manifestations of these powers we find that they are exercised unconsciously. Many a crystal-gazer watches scenes from the past without being able to distinguish them from visions of the present. And many a vaguely-psychic person finds pictures constantly arising before his eyes, without ever realizing that he is in effect psychometrizing the various objects around him, as he happens to touch them or stand near them. An interesting variant of this class of psychics is the man who is able to psychometrize persons only, and not inanimate objects as is more usual. In most cases this faculty shows itself erratically, so that such a psychic will, when introduced to a stranger, often see in a flash some prominent event in that stranger's earlier life, but on similar occasions will receive no special impression. More rarely we meet with someone who gets detailed visions of the past life of nearly everyone whom he encounters. It may easily happen, moreover, that a person may see a picture of the past without recognizing it as such, unless there happens to be in it something which attracts special attention, such as a figure in armor, or in antique costume. Its probable, therefore, that occasional glimpses of these astral reflections of the akashic records are commoner than the published accounts would lead us to believe."

I would say to my students, make haste slowly. Do not try to rush development too rapidly. Perfect and develop yourself in one line of psychic power, before seeking another. Take things cooly, and do not lose your head because you happen to achieve some wonderful phenomena. Do not become conceited and vain-glorious. And, finally, do not prostitute your powers to ignoble ends, and make a cheap show of them. By cheapening and prostituting the higher psychic powers, the student frequently ends by losing them altogether. Moderation in all things is the safe policy. And it always is well for the occultist to resist temptation to use his powers for unworthy, sensational, or purely selfish purposes.

LESSON XII.

CLAIRVOYANCE OF THE FUTURE

Future-Time Clairvoyance, as indicated by its name, is that class of clairvoyant phenomena which is concerned with the perception of facts, events and happenings of future time. In this class of clairvoyant phenomena naturally fall all genuine cases of prophecy, prevision, foretelling, second-sight, etc. History, theological and secular, is filled with instances of the foretelling of the future by prophets, wise men, and others. By many, such powers are generally regarded as supernatural or divine. Without wishing to combat such theories and beliefs, I would say that the advanced occultists account for all such phenomena under the general laws of clairvoyance.

But while the phenomena itself is very well known, and is accepted as genuine in even many cases in which past-time clairvoyance is doubted, still it is even more difficult to explain than is past-time clairvoyance based on the Akashic Records or the Astral Light. To the person not well versed in occult knowledge, and esoteric principles, it is deemed impossible to intelligently account for the perception of an event before it has actually happened--perhaps years before its actual happening. While I cannot hope to make this matter absolutely clear to the person who is not an advanced student of occultism, still I shall try to throw at least some light on the underlying principles of this wonderful class of occult phenomena. The main point for the student to realize is that there are natural laws underlying this phenomenon, and that it is not a matter of supernatural power, or necessarily of divine special dispensation.

In the first place, in some of the simpler forms of future-time clairvoyance, there is merely a high development of subconscious reasoning from analogy. That is to say, the subconscious mental faculties of the person reason out that such-and-so being the case, then it follows that so-and-so will result, unless something entirely unexpected should prevent or intervene. This is merely an extension of certain forms of reasoning that we perform ordinarily. For instance, we see a child playing with a sharp tool, and we naturally reason that it will cut itself. We see a man acting in certain ways which generally lead to certain ends, and we naturally reason that the expected result will occur. The more experience that the observer has had, and the keener his faculty of perception and his power of deductive reasoning, the wider will be the range of his power in the direction of predicting future results from present happenings and conditions.

In this connection, we must remember that the ordinary clairvoyant has easier access to his subconscious mentality than has the average person. The subconscious mind perceives and notes many little things that the conscious mind overlooks, and therefore has better data from which to reason. Moreover, as all students of the subconscious know, these wonderful subconscious mental factulties have a very highly developed power of reasoning deductively from a given premise or fact. In fact, the subconscious faculties are almost perfect reasoning machines, providing they are supplied with correct data in the first place. Much of the so-called "intuitive reasoning" of persons arises from the operations of the subconscious mental faculties just mentioned.

But, you may say, this is very interesting, but it is not clairvoyance. Certainly, good student, but still clairvoyance plays an important part even in this elementary form of prevision and future-seeing. You must remember that by clairvoyant vision the real thoughts and feelings of a person may be perceived. But, unless the attention of the clairvoyant is specially directed to this, the conscious mind does not note it, and the matter reaches the subconscious faculties without interference or conscious knowledge on the part of the clairvoyant. This being so, it will be seen that the subconscious mind of the clairvoyant is able to reason deductively, in such cases, far beyond the power of even the subconscious mind of the ordinary person--it has fuller data and more complete material to work upon, of course.

It has become a proverb of the race that "coming events cast their shadows before"; and many persons frequently have little flashes of future-time seeing without realizing that they are really exercising elementary clairvoyant powers. The combination of even a simple form of clairvoyance and an active subconscious mind will often produce very wonderful results--although not of course the more complex phenomena of full clairvoyance and prevision. Some persons have claimed that even this form of prevision implies something like fate or predestination, but this is not fully true, for we must remember the fact that in some cases it is possible to so act in accordance with a clairvoyant warning of this kind that the impending calamity may be escaped. But, on the other hand, we must also remember that every event is the result of certain preceding events, without which it could not have happened, and which existing it must happen unless some new element intervenes. There is such a thing as cause and effect, we must remember--and if we can reason clearly from one to the other with sufficient clearness, then we may actually prophesy certain things in advance, always making allowance for the intervention of the unexpected.

An authority says on this phase of the question: "There is no doubt whatever that, just as what is happening now is the result of causes set in motion in the past, so what will happen in the future will be the result of causes already in operation. Even on this plane of life we can calculate that if certain actions are performed, certain results will follow; but our reckoning is constantly liable to be disturbed by the interference of factors which we have not been able to take into account. But if we raise our consciousness to the higher planes we can see much further into the results of our actions. We can trace, for example, the effect of a casual word, not only upon the person to whom it was addressed, but through him on many others as it is passed on in widening circles, until it seems to have affected the whole country; and one glimpse of such a vision is more efficient than any number of moral precepts in impressing upon us the necessity of extreme circumspection in thought, word, and deed. Not only can we from that plane see thus fully the result of every action, but we can also see where and in what way the results of other actions apparently quite unconnected with it will interfere with and modify it. In fact, it may be said that the results of all causes at present in action are clearly visible--that the future, as it would be if no entirely new causes should arise, lies open before our gaze.