Chapter XXXIX
QUOTATIONS FROM THE OLD TESTAMENT IN THE NEW.
1. As it respects inspiration, and consequent infallible authority, the quotations of the New Testament stand on a level with the rest of the apostolic writings. The Saviour's promise was: "When he, the Spirit of truth, is come, he will guide you into all truth;" literally, "into all the truth," that is, as immediately explained, all the truth pertaining to the Redeemer's person and work. When, therefore, after the fulfilment of this promise, Peter and the other apostles expounded to their brethren the Scriptures of the Old Testament, wherein the Spirit of Christ "testified beforehand the sufferings of Christ, and the glory that should follow," the same "Spirit of Christ" guided them to a true apprehension of their meaning. If we cannot trust Peter and Paul, whom Christ himself personally commissioned to preach his gospel, qualified for this work by the gift of the Holy Spirit, and endowed with miraculous powers as the seal of their commission--if we cannot trust these men to interpret the words of the Old Testament, then we cannot trust the guidance of the Divine Spirit himself. But when we have admitted, as we must, the authority of the New Testament writers as interpreters of the Old Testament, a very important question remains to be considered; and that is the _manner of their quotations_. This question we propose briefly to examine in respect to both _outward form_ and _inward contents_.
2. As it respects _outward form_, we cannot but notice at once the _very free spirit_ of these quotations. It is manifest that these inspired penmen are not anxious about the verbal accuracy of the words cited. The spirit and scope of a passage, which constitute its true life and meaning, are what they have in view, not the exact number of words literally translated from Hebrew into Greek. It is well known that a very large part of their quotations is made from the Greek version of the seventy, called the Septuagint, which was in common use in their day. No one pretends that the translators who made the Septuagint were inspired, or that they always succeeded in hitting the exact meaning of the Hebrew original. Yet, under the guidance of the Holy Spirit, the robust good sense of the New Testament writers went straight forward without stopping to notice or criticise deviations from the Hebrew, provided they did not affect the use which they wished to make of the passages quoted.
But the New Testament writers do not always conform their quotations to the Septuagint. They frequently follow the Hebrew wholly or in part where the Greek version departs from it. Matthew, in particular, follows the Hebrew in the Messianic quotations. Chap. 29, No. 19. Yet in these cases also they cite in the same free manner, abridging sometimes the Hebrew passage quoted, or giving only its general sense. It may be that thus the wisdom of God intended to bear testimony against the undue exaltation of the letter of inspiration above its spirit.
From a list of some two hundred and fifty citations placed side by side with the original Hebrew passages and the Septuagint version of the same we select the following as illustrations of the above remarks, each passage being literally translated. The words in brackets are regarded by some as not belonging to the true text.
_Hebrew._ The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings to the meek: he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to the bound; to proclaim a year of acceptance to the Lord. Isa. 61:1,2.
_Septuagint._ The Spirit of the Lord is upon me; because he hath anointed me to preach good tidings to the poor; he hath sent me to heal the broken-hearted, to proclaim release to the captives, and recovery of sight to the blind; to proclaim the acceptable year of the Lord. Isa. 61:1, 2.
_New Testament._ The Spirit of the Lord is upon me; because he hath anointed me to preach good tidings to the poor, he hath sent me [to heal the broken-hearted,] to proclaim release to the captives, and recovery of sight to the blind, to send away free the bruised (perhaps from the Greek of Isa. 58:6); to proclaim the acceptable year of the Lord. Luke 4:18, 19.
_Hebrew._ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold thy king shall come to thee: he is just and endowed with salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. Zech. 9:9.
_Septuagint._ Rejoice greatly, O daughter of Zion; proclaim, O daughter of Jerusalem: behold the king cometh to thee, just and exercising salvation; he is meek, and mounted on an ass and a young colt. Zech. 9:9.
_New Testament._ Say ye to the daughter of Zion (Isa. 62:11): Behold thy king cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass. Matt. 21:5.
Fear not, O daughter of Zion; behold thy king cometh sitting upon an ass's colt. John 12:15.
_Hebrew._ In hearing hear ye, but understand not; and in seeing see ye, but perceive not. Make fat the heart of this people, and their ears make heavy, and their eyes cover over: lest they see with their eyes, and with their ears hear, and with their heart understand, and turn, and one heal them. Isa. 6:9,10.
_Septuagint._ In hearing ye shall hear, but understand not; and in seeing ye shall see, but perceive not. For the heart of this people became gross, and with their ears they heard heavily, and the eyes they closed; lest at any time they should see with the eyes, and with the ears should hear, and with the heart should understand, and should turn, and I should heal them. Isa. 6;9, 10.
_New Testament._ In hearing ye shall hear, but understand not; and in seeing ye shall see, but perceive not. For the heart of this people became gross, and with the ears they heard heavily, and their eyes they closed; lest at any time they should see with the eyes, and with the ears should hear, and with the heart should understand, and should turn, and I should heal them. Matt. 13:14, 15; also Acts 28:26, 27.
That in seeing they may see and not perceive, and in hearing they may hear and not understand; lest at any time they should turn, and [their sins] should be forgiven them. Mark 4:12.
That in seeing they may not see, and in hearing they may not understand. Luke 8:10.
He hath blinded their eyes, and hardened their heart; that they might not see with the eyes, and understand with the heart, and be turned, and I should heal them. John 12:40.
These quotations of the same passage by different New Testament writers furnish a remarkable example of their free manner, while the spirit and scope of the prophet are kept by all.
In Heb. 10:5 we have a quotation from the Septuagint where it differs widely from the Hebrew of Psa. 40:7. This reads: "Sacrifice and offering thou didst not desire; mine ears hast thou opened" (Heb. _bored_ or _digged_). But the apostle quotes after the Septuagint: "Sacrifice and offering thou wouldest not, but a body hast thou prepared for me." The attempted explanations of this difference are not very satisfactory. It is to be noticed, however, that the apostle builds no essential part of his argument upon the clause in question.
In the long quotation from Jeremiah in Heb. 8:8-12, the clause, "and I regarded them not" (ver. 9), is perhaps correct for substance; since many prefer to render the corresponding Hebrew clause not as in our version--"though I was a husband unto them,"--but, "and I rejected them."
When, on the contrary, the spirit and scope of a passage are lost in the version of the Seventy, the New Testament writers quote directly from the Hebrew. Examples are the following:
"When Israel was a child, then I loved him, and called my son out of Egypt." Hosea 11:1, quoted in Matt. 2:15. Here the Seventy render: "Out of Egypt I called my children," a variation from the original which makes the passage inapplicable; since Israel, as God's first-born son (Exod. 4:22, 23), was the type of Christ, and not the individual Israelites.
Again, to the passage Isa. 42:1-4, quoted in Matt. 12:18-21, the Septuagint gives a wrong turn by the introductory words: "Jacob my son, I will help him: Israel my chosen, my soul hath accepted him: I have put my Spirit upon him; he shall bring forth judgment to the Gentiles," etc.; whereas the Hebrew speaks not of Jacob and Israel, but of God's servant: "Behold my servant, whom I uphold; my chosen, in whom my soul delighteth," etc. Matthew accordingly follows the Hebrew, yet in a very free manner: "Behold my servant, whom I have chosen; my beloved, in whom my soul delighteth," etc.
For other examples see Mal. 3:1, as quoted by Matt. 11:10; Mark 1:2; Luke 7:27; Isa. 9:1, 2, as quoted by Matt. 4:15, 16.
3. Passing now to the consideration of the New Testament citations on the side of their _inward contents_, the first question, that arises has respect to the so-called _principle of accommodation_. There is a sense in which the writers of the New Testament sometimes employ the language of the Old in the way of accommodation; that is, they use its phraseology, originally applied in a different connection, simply as expressing in an apt and forcible manner the thoughts which they wish to convey. Of this we have a beautiful example in Rom. 10:18, where the apostle says, in reference to the proclamation of the gospel: "But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world," meaning that what the psalmist says of the instruction given by the heavens, Psa. 19:1-4, is true of the preaching of the word; so that none are excusable for their unbelief. Another striking example is found in the same chapter (ver. 6-8), where "phraseology originally used by Moses to express the way of justification contained in the law (Deut. 30:11-14) is adapted to the gospel as properly descriptive of the salvation propounded in it." Davidson's Hermeneutics, p. 471.
But that the Saviour and his apostles used accommodation in the commonly received sense of the term; that is, that they quoted, in accommodation to the ideas of their age, passages from the Old Testament as applicable to the Messiah and his kingdom, which they knew to have no such application when fairly and legitimately interpreted; that, for example, they used the hundred and tenth psalm as a prophecy of the Messiah (Matt. 22:41-46; Mark 12:35-37; Luke 20:41-44; Acts 2:34, 35; Heb. 1:13), simply because this was the current interpretation of their times--this is not to be admitted for a moment. That the Saviour dealt prudently with the prejudices of his age is admitted; but he did not build upon them his claim to be the Messiah, nor solemnly appeal to the authority of Moses and the prophets knowing this to be only a dream of fanciful interpretation. If Christ and his apostles taught any thing, it was that he had come in accordance with the prophecies of the Old Testament, and in fulfilment of these prophecies. Did they indeed, in all this, only act upon the maxim which Paul rejects with abhorrence as damnable? "If the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? And not rather (as we be slanderously reported, and as some affirm that we say), Let us do evil that good may come? whose damnation is just."
4. The writers of the New Testament often cite the Old by way of _argument_. Thus the Saviour argues against divorce at the husband's will "for every cause" by an appeal to the original institution of marriage (Matt. 19:3-6); and Paul proves that the man is the head of the woman, and that she owes subjection to him, from the order of creation and its accompanying circumstances. 1 Cor. 11:8, 9; 1 Tim. 2:11-14. Respecting this class of quotations, it is only necessary to remark that the validity of the arguments depends on the historic truth and divine authority of the passages adduced. The Saviour and his apostles professedly build their arguments on the record of the Old Testament. If this is sand--mythical quicksand--their house falls, and their authority with it. But if the foundation is rock--an inspired record of facts--their house stands, and with it their character as truthful teachers.
5. Far more numerous are the passages which are cited as _prophecies of Christ and his kingdom_. These are introduced by various formulas: "That it might be fulfilled which was spoken of the Lord by the prophet;" "that it might be fulfilled which was spoken by Esaias the prophet;" "in them is fulfilled the prophecy of Esaias;" "this day is this Scripture fulfilled in your ears;" "this Scripture must needs have been fulfilled;" "it is contained in Scripture;" "another Scripture saith;" "this that is written must yet be accomplished in me," etc.
The common formula, "that it might be fulfilled," means that the event recorded took place _in order that_ the purpose of God announced in the prophecy might be accomplished. The prophecy was not the main thing, but the purpose of God contained in it. For the accomplishment of this purpose, and thus of the prophecy which revealed it, God's truth was pledged. In the same way are to be understood the words of John (chap. 12:39, 40): "Therefore they could not believe because that Esaias saith again, He hath blinded their eyes," etc. The hinderance to their belief lay not in the prophecy, but in that which the prophecy announced.
6. Of the prophecies quoted, some refer _immediately to Christ_. Such are the following: "The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool" (Matt. 22:44, from Psa. 110:1); "The Lord sware and will not repent, Thou art a priest for ever after the order of Melchizedek" (Heb. 7:21, from Psa. 110:4); "He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth," etc. (Acts 8:32, 33, from Isa. 53:7, 8); "A Prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear," etc. (Acts 3:22, 23; 7:37, from Deut. 18:15, 18, 19).
7. Others refer _ultimately to Christ, but under a type_. An undeniable example is the following: "A bone of him shall not be broken" (John 19:36, from Exod. 12:46; Numb. 9:12); words originally spoken of the paschal lamb, which was the type of Christ, and now fulfilled in the great Antitype. Again, we read in Hosea (chap. 11:1): "When Israel was a child, then I loved him, and called my son out of Egypt;" words which Matthew quotes as fulfilled in Christ (chap. 2:15). It was the purpose of God, namely, that the history of Israel, God's first-born son (Exod. 4:22, 23), in his national childhood, should foreshadow that of Jesus, the only begotten Son of God.
To the same class belongs apparently the following citation: "What is man, that thou art mindful of him? or the son of man, that thou visitest him? Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands: thou hast put all things in subjection under his feet." Heb. 2:6-8, from Psa. 8:4-6. It seems impossible to deny that the immediate reference of the psalm is to man's exalted dignity and high prerogatives as the lord of this lower world. But, as the writer to the Hebrews argues, the words have no complete fulfilment in man considered apart from Christ. It is in the person of Christ alone that the high destiny of human nature finds its full realization. He is made Lord of all, and "crowned with glory and honor" for himself and for all his disciples also, who shall reign with him in glory for ever. We add one more example from Heb. 1:5, where the writer quotes and applies to Christ the words of Nathan to David: "I will be to him a Father, and he shall be to me a Son." 2 Sam. 7:14. The promise undeniably had immediate respect to Solomon; not to Solomon, however, in his simple personality, but to Solomon as the first after David of a line of kings that should end in Christ, in whom alone it has its true fulfilment. God took Solomon, and in him the whole line of kings on David's throne, into the relation of sonship, and thus of heirship. Rom. 8:17; Gal. 4:7. To Solomon, as God's son, the kingdom was confirmed for ever through Christ; and Solomon's lower sonship, moreover, adumbrated the higher sonship of the last and greatest of his sons, to whom the promise was: "He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end." Luke 1:32, 33.
To draw the exact line of separation between the two above named classes of citations is difficult, and in some cases perhaps impossible. Nor is it necessary, since the essential truth is, that all these prophecies find their accomplishment in Christ; those of the former class directly, those of the latter through types of divine appointment.
The exegesis of the New Testament quotations presents many difficult questions, relating partly to the true rendering of the original words, partly to the deviations of the Septuagint from the Hebrew, and the citations from both the Septuagint and the Hebrew; partly to the original application of the passages cited and the use made of them in the New Testament. For the details the student must be referred to the commentators. All that has been here attempted is a statement of the general principles that must govern us in interpreting the quotations from the Old Testament which are found in the New.
INDEX OF SUBJECTS.
* * * * *
N.B. THE FIGURES REFER TO THE PAGES.
A.
Abrahamic covenant,
the ground work of the Pentateuch, 225;
of the gospel, 116, seq.
Adam, his apostasy the key to the plan of redemption, 115.
Accentuation, Hebrew system of, 265.
Acknowledged epistles, 91, seq.
Accommodation, principle of, 635.
Acts of the Apostles,
a natural sequel to the Gospels, 87;
external testimonies to the book, 88;
internal evidences, 89;
its credibility, 90;
coincidences with the Pauline epistles, 90;
its plan and divisions, 440;
its offices, 442, seq.
Ahasuerus, the Xerxes of history, 261.
Alamoth, 288.
Alexander the Great, his visit to Jerusalem, 263, 325.
Alexandria, the Septuagint version made here, 199.
Alexandrine Jews, their use of the Greek language, 369.
Alexandrine manuscript, 385.
Allegorical applications of Scripture, 553.
Allegories; their interpretation, 558, seq.
Altar,
of incense, 589;
of burnt-offering, 590.
Al-taschith, 288.
Ammonian sections, 375.
Amos, 336;
book of, 336, seq.
Analogy of faith, 576, seq.
Antilegomena, 91, 96, seq.
Antioch in Pisidia, 442.
Antioch in Syria, the centre of Paul's missionary labors, 441, 442, 449.
Apocalypse,
meaning of the term, 503;
its apostolic authorship, 503;
its date, 506;
various schemes of interpretation, 507;
symbolic import of its numbers, 508, seq.
Apocrypha, meaning of the word, 350.
Apocryphal books of the Old Testament, 198, 350, seq.;
uncertainty of their dates, 350;
none of them exist in Hebrew or were received into the Hebrew canon, 350;
received by the Alexandrine Jews, 351;
estimation by the early Christians and by Protestants, 351.
Apocryphal Gospels and Acts, 517.
Apostolic canons, so-called, 514.
Apostolic epistles,
a natural sequel to the Gospels, 445;
their occasions and offices, 445, seq.
Apostolic men, 109;
their writings, 483.
Apostolic fathers, 511, seq.
Apostles,
their peculiar office, 103;
their inspiration, 104, seq.
Apostle's Creed, 517.
Aquila and his version, 204.
Aramaean or Aramaic and its branches, 175;
became the language of the Jews after the captivity, 177, 369.
Ark of the covenant, 588.
Aristeas' account of the Septuagint version, 199.
Aristobulus' account of the same, 199.
Armenian version, 409.
Artaxerxes, 261;
Artaxerxes Longimanus, 261, 349.
Assyrian or square character, 172, 175.
Atonement, great day of, 603.
Authenticity of the Gospels, 66, seq.; of the Pentateuch, 120, seq. See further under the several books.
Autographs of the sacred writers, their early disappearance, 61, 209.
B.
Babylon, church in, 492.
Babylonish captivity, 255.
Barnabas, his relation to Mark, 427.
Barnabas, so-called Epistle of, 46, 100, 516.
Baruch, apocryphal book of, 358.
Bashmuric version, 407.
Belshazzar, identification of, 327.
Berosus' account of Nebuchadnezzar, 328.
Beza's, or the Cambridge manuscript, 387.
Bible, meaning of the word, 165;
variety of its authors and dates of its books, 168, 372, seq.;
their arrangement, 169, seq., 371, seq.;
different designations of, 165, seq.;
its code of morals, 150, seq.;
harmony of its parts, 152, 154;
its power over the conscience and life, 154.
Blood, sacrificial, the atonement lay in it, 597;
sprinkling of, 601, 603;
when carried into the sanctuary, 604.
Books of the New Testament, public reading of, 63. See further under New Testament and the several books.
Books of the Old Testament. See under Bible and Old Testament.
Branch as a designation of the Messiah, 590.
Briefs, 377.
Burning of sacrifices, signification of, 602;
without the camp, 605.
Burnt-offerings, 598.
C.
Cambyses, 261.
Canaanites, their extirpation, 140, 244.
Candlestick, golden, 589.
Canon, meaning of the word, 183;
its extent, 112.
Canon of the New Testament, its gradual formation, 394, seq.;
first recognition of a canon, 398;
the books received separately and on full evidence, 399;
completion of the present canon, 398;
important ancient canons, 398.
Canon of the Old Testament, settled by Ezra, 123, 193, seq.;
principle of its settlement, 147;
Josephus' account of, 197;
Origen's and Jerome's, 197;
canon of the Pentateuch, 183, seq.;
of the historical books, 185, seq.;
of the prophetical and poetic books, 190, seq.
Canticles, 292.
Chaldaisms, 307.
Chaldee language, parts of the Old Testament written in it, 175. See further under Targums.
Chapters, origin of, 174, 377.
Cherubim over the ark, God's dwelling-place, 588.
Christ, his person and advent the central point of Christianity, 32, 411;
his character verifies itself, 71, seq.;
manner of his teaching, 77, seq.;
manner in which he manifested his deity, 79, seq.;
his infallibility an axiom of Christianity, 102;
preparation for his advent, 114;
union of the kingly and priestly offices in his person, 590;
question of his second advent and personal reign on earth, 629, seq..
Christian church, inauguration of, 443.
Christianity, its historic basis, 31, 410.
Chronicles, books of, originally one 255,;
meaning of the name, 255;
their characteristics, 256;
their place in the Hebrew canon, 257;
difficulties connected with them, 257, seq..
Chronology, of the Old Testament, 230;
of the book of Judges, 247;
of the books of Kings, 255;
of the book of Ezra, 260.
Church lessons, 378.
Clean and unclean, Mosaic distinctions of, 605.
Clement of Alexandria, 40. See further under various New Testament books.
Clement of Rome,
first epistle of, 100, 511, seq.;
its occasion, scope, and style, 512;
its reference to the Epistle to the Hebrews, 483;
second Epistle of, not genuine, 512;
so-called Clementines, or Recognitions of Clement, 513;
so-called Constitutions of Clement, and apostolic canons, 514.
Codex Vaticanus, 384;
Sinaiticus, 385;
Alexandrinus, 385, seq.;
Ephraemi, 386;
Dublinensis, 387;
Bezae, 387;
Purpureus, 388.
See further on pages 402, 404.
Colosse and church of the Colossians, 463.
Colossians, epistle to the,
its relation to the epistle to the Ephesians, 461;
its occasion, scope, and plan, 464.
Comparisons, 552.
Context, definition of, 531;
its importance, 531.
Continuous writing, 172, 373.
Contradictions, apparent, reconciliation of, 543.
Coptic version, 407.
Corinth and the Corinthian church, 454.
Corinthians, first epistle to the,
date and place of writing, 453:
occasion and scope, 454;
contents, 455;
contrast with the epistle to the Galatians, 456.
Corinthians, second epistle to the,
date and place of writing, 456;
occasion, contents, and peculiar character, 457.
Cornelius, 441.
Councils, general, their later introduction, 41, 97.
Council of Laodicea, its canon, 399.
Credibility of the gospels. See gospel narratives.
Crete and the Cretan churches, 480.
Criticism of the sacred text,
its office, 209;
of the Old Testament text, its sources, manuscripts, 209;
ancient versions, 210;
primary editions, 210;
parallel passages, 211;
quotations in the New Testament, 211, 632, seq.;
criticism of the New Testament text, its state, 380, seq.;
various readings, 381;
materials for correction, 383;
manuscripts, 384, seq.;
primary editions, 388;
the received text, 389, seq.;
principles of textual criticism, 391, seq.
Cursive manuscripts, 60, 375, 388.
Cyrus, signification of the name, 306
his decree for liberating the Jews, 306
D.
Damasus, his agency with respect to the vulgate, 402.
Daniel, 322.
Daniel, book of,
its place in the Jewish canon, 322;
arrangement and contents, 323;
genuineness, 324, seq.;
unity, 324;
testimonies to it, Josephus, 325;
the Saviour, 325, seq.;
its language, 326, 329;
difficulties connected with its chronology and history, 327;
its supernatural contents, 330.
Daniel, apocryphal additions to, 359.
Danites, their conquest of Laish, 243, 245.
Darius Hystaspes, 261, 345.
Darius the Median, 328.
David, 249, seq.;
typical character of his kingdom and office, 582.
Deluge, 229.
Demetrius Phalerens, his agency in the Septuagint version, 201.
Deuteronomy, book of,
meaning of the name, 238;
its authorship, 124, seq.;
its relation to the earlier parts of the law, 127;
design, 128;
peculiar character, 129;
contents, 238, seq.
Diatesseron of Tatian, 50.
Difficulties,
treatment of, 34, 85;
of the Mosaic economy, 138, 571;
of the book of Genesis, 229, seq.
Diognetus, epistle to, 45.
Disputed books. See Antilegomena.
Double sense,
question of, 618, seq.;
in the historic types, 618;
in the Messianic Psalms, 619.
Dublin manuscript, 387.
E.
Ebionites, their gospel, 422.
Ecclesiastes, book of, 290, seq.
Ecclesiasticus, apocryphal book of, 357.
Elihu, 283.
Egypt, the sojourn in, 233.
Eleazar, martyrdom of, 361.
Enoch, apocryphal book of, 501.
Ephesus and the Ephesian church, 465, 479.
Ephesians, Epistle to the, 462, 465, seq.;
its relation to the epistle to the Colossians, 462;
occasion and general character, 466;
address and authorship, 466;
contents and divisions, 467, seq.
Ephraem manuscript, 386.
Epistles,
apostolic, 445;
Pauline, 446.
See further under the several epistles.
Esdras, apocryphal books of, 352.
Esther, book of, 263.
Esther, apocryphal additions to, 355.
Ethiopian version, 408.
Eusebius, account of the New Testament canon, 398. See further under the various New Testament books.
Eusebian canons, 376.
Euthalius and stichometry, 374.
Evidences of Christianity, internal and experimental, 149, seq. For the historic see gospel narratives, Pentateuch, etc.
Exodus,
meaning of the word, 232;
unity, divisions, and contents of the book, 232;
time of the sojourn in Egypt, 233.
Exegesis defined, 521.
Expositions,
inept, 540;
incompatible, 541;
forced, 544.
Expositor,
his office, 521;
qualifications, 522, seq.
Ezekiel, 316, seq.
Ezekiel, book of, 320, seq.
Ezra,
his work in the restoration, 258;
in settling the Hebrew canon, 123, 147.
Ezra, book of, 258;
its chronology, 260.
F.
Fables, distinguished from parables, 554.
Figurative language, 546;
its ascertainment, 547, seq.;
its interpretation, 557, seq.
Figures, different kinds of, 550, seq.
G.
Galatia and the Galatian church, 458.
Galatians, Epistle to the,
date and place of writing, 458;
occasion and scope, 459;
contents and divisions, 460, seq.
Genesis, book of,
meaning of the word, 224;
its relation to the following books, 130;
authorship, 132, 227;
introductory office, 225;
divisions, 226, seq.;
contents and difficulties, 227, seq.
Gentiles, their reception of the gospel, and introduction to the church, 443, 447.
Genuineness. See under the several divisions and books of the Bible.
Gittith, 287.
Gnosticism, 477.
Gospel, meaning and different uses of the word, 411.
Gospel of the Ebionites, 422.
Gospels,
relation to each other, 417;
chronology, 419;
relative size of, 420.
Gospels, synoptical, 50;
their earlier composition, 51;
their agreements, 412;
differences, 413;
theories of their origin, that of mutual dependence, 413;
of an original document, 413;
of apostolic tradition, 414, seq.;
their incomplete character, 417;
relation to the fourth gospel, 419.
Gospels, the several. See under the head of each.
Gospel narratives,
their genuineness, 36, seq.;
written successively at intervals, 37;
earlier histories of our Lord, 37;
external evidences considered, 38, seq.;
internal, 50, seq.;
their uncorrupt preservation, 59, seq.;
their authenticity and credibility, character of the writers, 67, seq.;
of the works recorded, 68;
certainty of our Lord's resurrection, 70;
the character of Jesus verifies itself, 71, seq.;
supernatural character of the facts recorded in the gospels, 84;
objections considered, 85.
Gospel harmonies, 419.
Gothic version, 408.
Greek of the New Testament, its peculiar character, 57, 368
its adaptation to the wants of the New Testament writers, 366;
its introduction into Asia and Egypt, 367.
H.
Habakkuk, book of, 342.
Haggai, book of, 345.
Hagiographa, 169;
Targums on the, 208.
Haman, 263.
Haphtaroth, 173.
Harmony between the Old and New Testament,
in spirit, 568, seq.;
in doctrine, 570.
Harmonies of the gospels, 419, 537.
Heave-offerings, 601.
Hebrew alphabet, 176;
vowel points and accents, 178.
Hebrew commonwealth,
its establishment under Joshua, 241;
its condition under the Judges, 245;
the Kings, 249, 253;
at the restoration, 256, 258, 261.
Hebrew language, 175, 366;
its disuse after the captivity, 177, 367;
succeeded by the Aramæan, 367.
Hebrew text,
Jewish divisions of, 173;
manuscripts, 189.
Hebrews, Epistle to the, 482;
question of its authorship, 482;
date, and persons addressed, 484;
its central theme, 485.
Hellenistic Jews, 368.
Hermas, Shepherd of, 100, 517.
Hermeneutics defined, 521.
Heretics, their testimony to the gospels, 48, seq.
Hexapla of Origen, 205.
Hexaplar, Syriac version, 406.
Historical books of the Old Testament, 240, seq.;
of the New Testament, 410, seq.
Historical types, 581, seq.
Holocausts, or burnt-offerings, 598.
Homologoumena, 91.
Hosea, book of, 333.
Hugo, Cardinal, divides the Bible into chapters, 174, 377.
I.
Ignatius and his testimony, 46;
his epistles, 514.
Infidelity, its fragmentary method of argument, 34.
Inspiration of the New Testament,
the term defined, 101,
tests of, 102, seq.;
in what sense plenary, question of its limitation, 111;
inspiration of the Old Testament books, 134, 142, 148, 195, seq., 215,
etc.
Interpretation,
its human and divine sides, 526;
of figurative language, 527, seq.
Interpreter,
his office, 521;
qualifications, 522, seq.
Irenæus and his testimony, 39. See further under the several books.
Isaiah, his age and prophetical activity, 299.
Isaiah, book of,
its two main parts, 299;
contents and divisions of the first part, 299, seq.;
the second part, 302;
its genuineness, 303, seq.;
its form that of true prophecy, 305.
J.
James the apostle, and James the Lord's brother, question respecting, 487.
James, Epistle of,
its author, date, and place of writing, 488;
genuineness and reception into the canon, 489, seq.;
practical character, 490;
alleged disagreement with the Pauline doctrine of justification, 491.
Jasher, book of, 243.
Jason, his five books, 360.
Jeremiah, sketch of his life, 310.
Jeremiah, book of, 309, seq.;
general character of his prophecies, 312;
their arrangement, 313;
arrangement of the Alexandrine version, 314.
Jeremiah, apocryphal epistle of, 358.
Jeroboam, his sinful policy and its results, 254.
Jerome,
his account of the Old Testament canon, 197;
of the New Testament canon, 399;
revision of the Latin Bible, 400, seq.
See further under the several books of the New Testament.
Jerusalem, the first centre of Christianity, 440.
Jerusalem Targum, 207.
Jesus. See Christ.
Jews,
their preparation for Christ's advent, 114;
their institutions typical of Christ as well as preparatory, 146.
Job, book of,
its plan, 280;
design, 282;
age of Job and of the book, 283;
question of its authorship, 283;
its historic character, 284.
Joel, book of, 334.
John the apostle, notices of, 436, seq.
John's gospel,
its later composition, 53; 437;
sources, 438;
peculiarity in respect to matter, 438, seq.;
general scope and special office, 418, 439.
John's epistles,
the first epistle, 93, 497, seq.;
the second and third, 500.
John the Presbyter, 503.
Jonah, book of, 338.
Jonathan, Targum of, 207.
Josephus,
his account of the Old Testament canon, 195, 197;
testimony to the book of Daniel, 325;
account of the feast of Purim, 263.
Joshua, book of,
its office and contents, 241;
age and authorship, 243;
authenticity and credibility, 244.
Joshua the high-priest, as a type of Christ, 590.
Judaizing teachers, 448;
in Galatia, 459;
among the Colossians, 463;
of the Pastoral Epistles, 477.
Jude, Epistle of, 501, seq.
Judges of the Old Testament, their character and office, 245.
Judges, book of, 245, seq.;
its chronology, 247.
K.
Kephalaia, 375.
Keys of the kingdom of heaven, 575.
Kingdom of Israel,
its establishment, 249;
division, 254;
extinction of the kingdom of the ten tribes, 254.
Kingdom of Judah,
its origin, 254;
its extinction, 255.
Kingly office, typical of Christ, 118, 249, 582.
Kings, books of,
originally one, 252,
their contents and office, 252;
chronology, 255.
L.
Lamentations of Jeremiah, 314;
peculiar structure of the book, 315.
Laodiceans, epistle to the, 465.
Last days, meaning of the term, 608;
prophecies concerning, 611, seq.
Law. See Pentateuch.
Lectionaries, 378.
Leviticus, book of,
meaning of the word, 235;
its contents, 235, seq.
Limitations in the interpretation of languages, 542.
Luke the Evangelist,
his origin and relation to Paul, 431;
his sources of information, 432;
his identity with the author of the Acts of the Apostles, 440.
Luke's gospel,
its date, 432;
plan and character, 433;
peculiar matter, 434;
its integrity, 435;
its genealogy of our Lord, 433, 435.
Lyons and Vienne, letter of the churches of, 40, 88, 503.
M.
Maccabees, family of, 359;
origin of the name, 360.
Maccabees, apocryphal books of, 360, seq.
Malachi, book of, 348.
Manasses, apocryphal prayer of, 359.
Manuscripts, ancient mode of writing, 60, 172, 373, 382.
Manuscripts of the Old Testament,
their age and form, 180;
synagogue rolls, 181.
Manuscripts of the New Testament,
their early multiplication, 64;
noted manuscripts, Vatican, 384;
Sinai, 385;
Alexandrine, 385, seq.;
Ephraem, 386,
Dublin palimpsest, 387;
Beza's, 387, seq.;
purple, 388;
cursive manuscripts, 388.
Manuscripts of the old Latin, 402;
of the vulgate, 404.
Manuscript of the Gothic version called the Silver manuscript, 408.
Marcion and his gospel, 49, 435.
Mark the Evangelist,
notices of, 427;
his relation to Peter and Paul, 427, seq.;
in what sense he was Peter's interpreter, 428.
Mark's gospel,
place, time of writing, and language, 428;
its design, 429;
its peculiarities, 430;
question respecting its closing passage, 430, seq.
Maschil, 287.
Masora and Masoretic text, 178, seq.
Mattathias, 359.
Matthew the Evangelist, 420.
Matthew's gospel,
its original language, 421;
present Greek form, 422;
primary design, 424;
characteristics, 425;
chronology, 426;
place and time of writing, 426;
integrity, 426;
its genealogy of our Lord, 424, 435.
Meat-offerings, 600.
Melchizedek, his person and typical character, 583.
Memphitic version, 407.
Messiah. See Christ.
Messianic Psalms, different principles of interpretation, that of exclusive reference to Christ, 620; that of an ideal personage, 620, seq.; the typical view, 621.
Metaphor, 551.
Metonymy, 551.
Micah, book of, 340.
Michtam, 287.
Mosaic economy,
Christ its end, 118;
its preparatory character, 138;
objections to it considered, 138, 571;
its spirit was love, 139, seq.
Mottoes, remarks respecting, 533
Muratorian canon, 48, 89, 93, 398, etc.
Myths, remarks concerning, 556, 560.
N.
Nahum, Prophecy of, 341.
Nathan's writings, 251.
Nazarenes, their gospel, 422.
Nebuchadnezzar, his expeditions to Judea, 327.
Neginah and Neginoth, 287.
Nehemiah, his work in the restoration, 261.
Nehemiah, book of, 261, seq.
Nehiloth, 287.
New Jerusalem of Ezekiel's vision, 321, 627.
Nineveh. See Nahum.
Nitrian desert, Syriac manuscripts from, 405.
Numbers, book of, 237.
Numbers, symbolical, 508, 564, 610.
O.
Obadiah, Prophecy of, 338.
Oblations, or unbloody offerings, 600.
Old Latin. See versions, Latin.
Onkelos, Targum of, 206.
Origen,
his account of the Old Testament canon, 197;
of the New Testament canon, 398;
his Hexapla, 205.
See further under the several New Testament books.
P.
Paley's Horæ Paulinæ, 94.
Palimpsests, 60, 384;
examples of, 386.
Pantænus, 40.
Papias, 44. See also under the several books of the New Testament.
Papyrus, 59; rolls of, 384.
Parables, 553;
their interpretation, 560, seq.
Paragraph Bibles, 378.
Parallelisms, 211, 534;
real and verbal, 534;
doctrinal and historic, 535, seq.
Parallelisms, poetic, 274, seq.
Parchments, 59, seq.
Parshiyoth, 173.
Particular Introduction, its province 214.
Passover, its sacrificial and typical character, 599.
Pastoral epistles, 92;
their place in Paul's history, 475, seq.;
character of the false teachers described in them, 477;
their genuineness and peculial tone, 478
Paul, the apostle of the Gentiles,
and his peculiar qualifications, 447;
his style, 448;
three missionary journeys, 449.
Pauline epistles, 446;
commentaries on them, 449;
their connection with Paul's history contained in the Acts, 449;
principle of their arrangement, and groups into which they fall, 450.
Pentateuch,
meaning of the term, 120;
its admitted existence from Ezra's time, 120;
its authorship, 120, seq.;
relation of Deuteronomy to the preceding books, 126, 239;
of Genesis to the following, 130, 225; unity of its plan, 132, 224;
its authenticity, 134, seq.;
the Jewish polity presupposes it, 135;
difficulties connected with it, 137, seq.;
its preparatory office, 141;
constitutes a Jewish division of the Old Testament, 169.
Personal reign of Christ, question concerning the, 629, seq.
Personification, 551.
Peshito. See Syriac versions.
Peter,
his leadership among the apostles, 441;
in what sense a rock, 575.
Peter, first epistle of, 491.
Peter, second epistle of, 493;
question of its genuineness, 494, seq.;
its design, 497.
Philemon, Epistle to, 469.
Philoxenian. See Syriac versions.
Philippi and the Philippian church, 469.
Philippians, Epistle to the,
date, occasion, and place of writing, 469;
contents and peculiar character, 470.
Phoenician language, 175.
Plan of redemption,
its unity and progress, 614;
its foreshadowings, 616;
its end, 617.
Poetry, Hebrew,
its characteristics, 266, seq.;
its outward form, 274, seq.;
its diction, 278;
its offices, 279.
Poetical books, so-called Hebrew, 169, 265.
Polycarp, 46.
Polycarp, epistle of, 515.
Pothinus, 40.
Priesthood of our Lord, 485.
Priesthood, Levitical,
typical of Christ, 119, 236;
points of agreement specified, a common human nature, appointment by
God, mediatorship between God and the people through propitiatory
sacrifice, 594, seq.;
points of disagreement incident to the type, 595, seq.;
central idea of priesthood, 596.
Priesthood of Melchizedek, 583, seq.
Priestly garments, 596.
Prophecy,
interpretation of, 607, seq.;
its progressive fulfilment, 622;
question of its literal and figurative meaning, 624, seq.;
its representative use of Old Testament history and institutions, 624.
Prophecies,
specific, 607;
generic, 608;
with the succession of events, 609;
without it, 611;
their inward view of God's kingdom, 613, seq.
Prophetical books and their office, 143, seq.
Prophetical office, typical of Christ, 118, 582.
Prophets, Hebrew, their office and character, 294, seq.
Prophets,
as a Jewish division of the Old Testament canon, 169;
greater prophets, 169, 294;
less or minor, 169, 332;
Masoretic and Septuagint arrangement of, 332.
Proverbs, 555.
Proverbs, book of,
its office, 288;
outward form and divisions, 289;
arrangement in its present form, 290.
Psalms, book of,
its character and office, 284;
fivefold division, 285, seq.;
titles, 286, seq;
Messianic psalms, 619.
Psalms, alleged Maccabean, 196.
Psalters, Gallican and Roman, 400, 403.
Pseudo-Jonathan, Targum of, 207.
Ptolemy Philadelphus, his agency in respect to the Septuagint version, 199.
Punic language, 175.
Purple manuscript, 388.
Purim, feast of, 263.
Q.
Quotations of the early fathers, 37.
Quotations from the Old Testament in the New,
their use in sacred criticism, 211;
authority, 632;
outward form, 633;
free spirit, 635;
principle of accommodation considered, 635;
quotations for argument, 637;
of Old Testament prophecies referring to Christ--directly, 638;
in a typical way, 638.
See further under Septuagint.
Quotations from the Old Testament in the Talmud and Rabbinic writers,
211, seq.
R.
Rabbinic writers, 211, seq.
Rabbinic mode of writing, 176.
Reason, its office in interpretation, 544.
Restoration of the Jews, question concerning the, 628.
Resurrection of Jesus, 70.
Resurrection, first and second, 630.
Revelation,
its unity, 33, 566, 568;
diversity, 566, seq.;
each particular revelation perfect in its place, 571;
the later revelations interpret the earlier, 572.
Revelation, book of. See Apocalypse.
Ritual types, 585, seq.
Romans and Roman church, 451.
Romans, Epistle to the,
its date and place of writing, 451;
occasion and contents, 452;
office, 453.
Ruth, book of, 248;
supplementary to the history of David's family. 248.
S.
Sacrifices,
typical of Christ, 591, seq.;
their essential character, 597, seq.;
Mosaic classification of them, sin-offerings and trespass-offerings, 598;
burnt-offerings, 598;
peace-offerings, 599;
sacrificial victims, 600.
Sahidic version, 407.
Salome, 436.
Samaritans,
their language, 175;
their Pentateuch and its version, 181, 208.
Samuel, he establishes the school of the prophets and the kingly office,
249.
Samuel, books of,
their original unity, 248;
contents, office, and divisions, 249, seq.;
age and sources, 251.
Sanctuary, Mosaic,
its general idea, 585;
structure, divisions, and furniture, 586, seq.;
typical character, 587, seq.
Saul, 250.
Scape-goat, 603.
Scope,
defined, 528;
its primary importance, 529;
how ascertained, 530.
Scriptio continua, 172, 373.
Sense, distinguished from signification, 528.
Sense of Scripture,
its extent, 573;
the clearer statements of Scripture interpret the more obscure, 574.
Selah, 287.
Septuagint, Greek version of,
its antiquity, 199;
Jewish account of its origin, 199, seq.;
character and critical value, 201;
influence on the New Testament language, 202;
Hebrew text from which it was made, 203;
history of its text, 205; Origen's Hexapla, 205;
Jewish estimates of it, 203, 368;
quotations from it in the New Testament, 633, seq.
Septuagint arrangement of the Old Testament books, 171.
Seventy. See Septuagint.
Shalmaneser, 334.
Sheminith, 288.
Shemitic languages, 175.
Shoshannim, Shushan, and Shushaneduth, 287, seq.
Show-bread, 589.
Signification of words, 527.
Sinai manuscript, 385.
Sirach, Jesus son of. See Ecclesiasticus.
Six days of creation, 137, 228.
Smerdis, 261.
So, 334.
Sojourn in the wilderness, its typical import, 584.
Solomon,
his temple, 253;
his splendor and profuse expenditures, 253.
Solomon, Song of, 292, seq.
Songs of degrees, 287.
Sprinkling of the sacrificial blood, 601, 603.
Stevens, Robert, author of the modern division of verses in the New
Testament, 377.
Subscriptions to the New Testament books, 379.
Symbols, 319, 554;
numerical, 508, 564, 610;
distinguished from types, 555;
real and seen in visions, 562, seq.
Symmachus, his version, 204.
Synagogue, the great, 194.
Synagogue rolls, 179.
Synagogues, Jewish, as places of preaching, 447.
Synoptical gospels. See Gospels.
Syriac language, 175.
Syriac versions. See Versions.
Syro-chaldaic, 369.
T.
Tabernacle, Mosaic, 585, seq.;
its typical character, 602, seq.
Targum of Onkelos, 206;
of Jonathan, 207;
of Pseudo-Jonathan, 207;
Jerusalem Targum, 207;
Targums on the Hagiographa, 208.
Tatian and his Diatessaron, 50.
Temple of Solomon, 253.
Tent, Mosaic, as distinguished from the tabernacle, 587.
Testament,
various ancient designations of, 165;
origin and meaning of the term, 166.
Testament, Old,
its inseparable connection with the New, 113, seq.;
its inspiration, 134, 142, 148, 195, seq.;
various arrangements of its books, 168, seq.;
Old Testament text, Jewish divisions of, 173;
modern, 173, seq.;
original languages, 175;
criticism of its text, 209;
preparatory character of its revelations, 215;
office of its several divisions, 218;
its significance to the covenant people, 220;
to the Christian church, 222.
Testament, New,
the natural sequel to the Old, 113, seq.;
and its interpreter, 119;
its language, 365, seq.;
main divisions of its books and their order, 371;
subdivisions, of the historic part, 371;
of the epistolary, 372;
various arrangements of the gospels, 372;
arrangement of the epistles, 373;
titles and subscriptions, 378;
New Testament text, its essential integrity, 65, 390;
uncial and cursive modes of writing, 373;
continuous writing, 373;
stichometry, 374;
ancient divisions of the text, 375, seq.;
modern, 377, seq.;
criticism of the text, 380;
the manuscript text, 380, seq.;
various readings, 381, seq.;
manuscripts, 384;
the printed text, 388;
primary editions, 388, seq.;
remarks on the received text, 390.
Tertullian, 39. See also under the several New Testament books.
Thebaic version, 407.
Theocracy,
its establishment under Moses, 232;
Christ its end, 118;
and typified by it, 146;
alleged objections to it, 138, seq.;
its preparatory character and practical working, 141, seq.;
its condition at the restoration, 259.
Theodotion's version, 204.
Thessalonica and the Thessalonian church, 471.
Thessalonians, first epistle to the, 472;
its early date, occasion, and contents, 472, seq.
Thessalonians, second epistle to the,
date, design, and contents, 473;
question respecting our Lord's second advent, 474;
epistles to the Thessalonians and Philippians contrasted, 474, seq.
Timothy, notices of, 479.
Timothy, first epistle to, time of writing, occasion, and contents, 479.
Timothy, second epistle to,
its peculiar tone and character, 481;
its late date, 482.
Titus, notices of, 480.
Titus, epistle to, 480.
Tobit, apocryphal book of, 353.
Tradition, different senses of, 417.
Tropes, 550, seq.
Types,
distinguished from analogies and from simple foreshadowings, 579;
their essential character, 580;
different kinds of types, historical, 581, seq., 618;
ritual, 585, seq.
Typical orders of men, 581, seq.;
typical historic transactions, 583;
typical ritual acts, laying on of the offerer's hands, waving and
heaving, sprinkling of the sacrificial blood, and burning on the
altar, 601, seq.;
burning of incense, 589;
ceremonies connected with the great day of atonement, 603;
with the scape-goat, 604.
U.
Uncial manuscripts, 60, 373, 384.
Uncleanness, Levitical, 606.
V.
Vail of the tabernacle, 586, seq.
Vail of the temple, rending of the, 603.
Valentinus, 49.
Various readings of the gospels, 63;
of the New Testament text generally, 380;
examples of the more important, 390.
Verses, of the Old Testament, 173;
of the New Testament, 377.
Version, Armenian, 409;
English of Wiclif, 400;
Ethiopic, 408;
Gothic, 409;
Septuagint, see under this title.
Versions, Latin,
the old Latin, 47, 62, 89, 400;
age, place of execution, and variety of text, 400;
its canon, 401;
made in the Old Testament from the Septuagint: the vulgate,
its arrangement of the Old Testament books, 171;
in the New Testament a revision of the old Latin, 402;
in the Old Testament mostly a new translation, 403;
its diversified character, 403;
history of its text, 404;
manuscripts of it, 404.
Versions, Syriac:
the Peshito version of the New Testament, 47, 62, 89;
of the Old Testament, 208;
its canon, 398;
made in the Old Testament from the original Hebrew, 404;
its age and character, 404, seq.;
the Cureton Syriac, 405;
the Philoxenian, 406;
the Hexapla, 406, seq.;
the Jerusalem Syriac Lectionary, 407.
Versions, ancient,
their testimony to the genuineness of the gospels, 47;
and to their integrity, 62;
their use in sacred criticism, 210, 392.
Vulgate. See Versions, Latin.
W.
Wave-offerings, 601.
Whale, 339.
Wilderness, sojourn in the, 234.
Wisdom, apocryphal book of, 356.
Wisdom of the son of Sirach. See Ecclesiasticus.
Writing,
ancient mode of, 172, seq.;
materials for, 59, 179, 384.
X.
Xerxes, 261, 263.
Z.
Zebedee, 436.
Zechariah, Prophecies of, 346, seq.;
question respecting the last part of, 348;
Matthew's quotation from Zechariah, 348.
Zephaniah, Prophecies of, 344.
INDEX OF TEXTS.
N.B. Texts not specified in this Index will be found on the pages of the general references, prefixed to the lists from the several books.
GENESIS. PAGE.
Ch. 1, seq................225-231
1:1--2:3..................543
1:2..................137, 357
2:4.......................225
2:4-25...............230, 543
2:23, 24..................135
3:15.................572, 573
3:19,22...................135
4:3-12....................135
4:4..................567, 585
4:8.......................203
6:6.......................541
Chs. 6-8......................135
7:19.................229, 542
8:20......................585
8:21.................206, 602
9:4.......................597
11:5......................206
11:8......................229
12:3.................117, 218
12:7......................628
12:7, 8...................585
13:14, 15.................244
13:15.....................628
14:14.....................234
14:18-20.............583, 618
15:6.................117, 221
15:13.....................226
15:13, 16............233, 331
15:18-21.............244, 628
Ch. 16........................553
17:8............241, 244, 628
17:12, 13.................234
18:25.....................545
Ch. 19........................135
22:18...........116, 425, 573
25:12-18..................227
25:19.....................225
26:3......................628
26:14.....................234
28:12-15..................555
28:13.....................628
31:19.....................207
31:54.....................585
32:10.....................234
33:20.....................585
35:1,7....................585
Ch. 36........................227
36:6,7....................234
36:31................122, 228
37:2......................225
41:1-7....................555
41:57.....................542
46:1......................585
49:1......................608
49:6......................534
50:25.....................131
EXODUS.
Ch. 1, seq................232-235
1:1, 5, 8.................225
2:24,25...................225
3:6.......................127
3:6-10....................130
3:12......................607
4:22, 23.............635, 638
6:16-20...................233
12:22, 23.................599
12:37, 40.................233
Ch. 12:46.....................638
13:2......................127
13:19.....................131
Ch. 15...................174, 268
15:18.....................616
16:35, 36............122, 228
20:19................118, 583
22:29.....................127
24:3-8..........125, 598, 600
25:8.................233, 586
25:16, 21, 22.............588
25:30.....................589
Ch. 26...................586, 588
26:1, 7...................587
27:20.....................589
Ch. 28........................596
29:12,20..................602
29:23-28..................601
29:40.....................600
30:6-8....................589
30:12, seq................127
30:36.....................588
31:12-17..................233
Ch. 32........................126
34:6, seq.................152
34:15.....................292
34:19.....................127
36:8, 14,19...............587
40:22-27..................589
LEVITICUS.
Ch. 1, seq...............235, 236
Ch. 1.........................598
Chs. 1-10.....................236
1:4.......................601
1:9.......................602
2:12......................127
2:13......................600
Chs. 3-9..................598-605
Ch. 10........................126
12:2, seq.................127
Chs.12-16.................598-605
17:10, 11.................597
18:5......................127
19:8, 34.............139, 140
23:40-43........123, 127, 185
Ch. 24........................126
24:5-9, 25................589
Ch. 26..............144, 304, 629
NUMBERS. PAGE.
Ch. 1, seq...............237, 238
3:13......................237
5:6-8.....................598
7:89......................589
8:17......................127
9:12......................638
12:6-8..........148, 170, 219
12:8......................540
Ch. 17........................581
17:4......................588
18:15.....................127
Ch. 19........................600
Chs.21-24.....................268
21:27-30..................279
Ch. 23........................126
24:14.....................608
27:15-23..................242
28:2, seq.................127
29:12, seq................127
Ch. 32........................242
DEUTERONOMY.
Ch. 1, seq...............238, 239
1:1, 43...................238
2:4, 5, 8, 9, 18, 19......140
4:19......................541
4:30......................608
6:4, 5....................140
7:3, 4....................138
7:7, 8....................570
9:5.......................153
13:1-5....................219
16:1-8....................600
16:16.....................626
17:18.....................193
17:24.....................125
18:17-19.............583, 638
18:18...........118, 129, 184
21:1-9....................600
24:1......................134
Chs.27-32...........238, 304, 629
27:1-8, 12, 13.......129, 185
Ch. 28........................144
28:29.....................549
28:58.....................125
29:1, 10-15...............125
29:14.....................129
30:11-14..................636
31:9,24-26.124,125,129,184,185
Ch. 31:9-13...................184
31:16.....................292
31:26.....................209
31:29.....................608
Ch. 32...................174, 268
32:4......................545
33:10.....................598
34:1......................360
JOSHUA.
Ch. 1, seq...............241, 244
4:1-7.....................581
6:12......................242
6:25......................243
8:32......................185
10:12-14..................244
12:9......................184
15:16-19..................243
19:13.....................338
19:47.....................243
24:26.....................186
JUDGES.
Ch. 1, seq................245-247
1:12-15...................243
1:21......................247
2:1.......................190
4:4.......................190
Ch. 5.........................174
6:8, 11...................190
9:8-15....................319
9:23......................541
10:13.....................243
13:3......................190
15:20.....................247
18:1......................243
RUTH.
2:12......................248
2:14......................184
1 SAMUEL.
Ch. 1, seq................248-250
2:13-16...................627
2:27......................190
2:34......................608
4:4.......................589
7:12......................581
10:1......................581
10:2-7....................608
10:5, 10..................190
10:25.....................186
Ch. 11:8......................252
15:22...........153, 219, 296
17:52.....................252
18:16.....................252
19:20.....................190
20:25 ....................184
23:9-12...................608
27:6......................251
2 SAMUEL.
Ch. 1, seq...............251, 252
1:18......................243
1:19-27...................279
3:10......................252
5:6-9.....................247
6:2.......................589
6:17-19...................599
7:14......................639
7:16.................119, 621
8:4.......................257
Ch. 22........................174
23:2......................148
23:8......................258
24:1......................252
24:13.....................257
1 KINGS.
Ch. 1, seq................252-254
2:3.......................124
3:5-12....................193
3:13......................253
4:26......................258
4:32......................290
6:1.......................247
8:9.......................588
8:46-50...................629
8:62-66...................599
9:6, 7....................304
11:29-39..................581
11:41.....................188
12:10.....................555
12:29.....................337
13:2, 3...................608
18:4......................190
20:35................190, 337
22:11................555, 581
22:19-23.............284, 541
2 KINGS.
Ch. 1, seq...............254, 255
2:3, seq.............190, 337
14:9......................554
14:23.....................333
14:25.....................338
14:25-28..................337
15:8-31...................334
17:1-6....................334
17:27, 28.................181
18:13-19:37...............170
18:13-20:21...............536
19:15.....................589
20:8-11..............244, 608
22:8............124, 193, 311
23:5......................344
Ch. 24........................338
24:1......................327
24:12.....................328
24:18-20..................314
25:8......................328
25:9......................196
25:27.....................255
1 CHRONICLES.
Ch. 1, seq................256-258
1:43......................122
3:19-24...................263
6:31......................192
11:11.....................258
18:4......................258
21:12.....................257
29:29......170, 187, 188, 251
2 CHRONICLES.
Ch. 1, seq................256-258
9:25......................258
9:29.................170, 188
12:15................170, 188
13:22.....................188
15:1, seq.................256
16:7-12...................257
17:7-9....................193
19:2......................257
20:20.....................336
20:34...........170, 188, 189
21:16, 17.................338
23:18.....................127
24:6......................127
26:22................170, 188
27:7......................189
30:16.....................600
Ch. 32........................536
Ch. 32:25, 31.................257
32:32................170, 188
33:18, 19.......170, 188, 359
34:14.....................124
35:11.....................600
EZRA.
1:1, seq.............260, 261
2:61-63...................256
3:1-5................122, 127
4:8-6:18.............175, 260
5:1, 2...............345, 346
6:14......................346
7:1, 8....................350
7:6..................123, 180
7:10, 11..................194
NEHEMIAH.
1:1, seq.............261, 262
Ch. 8.........................123
8:5.......................180
8:13-17.........123, 127, 185
12:4......................346
12:11, 22............195, 263
13:6.................262, 349
13:24.....................177
ESTHER.
1:1, seq.............261, 263
8:2.......................264
9:16......................264
JOB.
Ch. 1, seq................280-283
1:5.............585, 597, 598
2:10......................280
3:3.......................276
5:14......................549
5:19-26...................270
20:24-28..................270
42:8............585, 597, 598
PSALMS.
Ps. 1, seq................284-288
Ps. 2....................619, 621
2:4.......................275
2:8, 9....................145
5:12......................276
7:5.......................534
8:4-6.....................638
Ps. 16........................622
16:9......................534
16:11.....................540
17:15.....................540
Ps. 13: 1-16.............244, 549
19:1-4....................636
Ps. 22........................619
22:1, 7, 8, 14-16, 18.....622
22:18.....................609
Ps. 23........................272
25:11.....................570
28:4......................276
28:5......................278
30:12.....................534
Ps. 40........................619
40:6-10...................622
40:7......................635
40:12.....................620
42:2-4....................532
Ps. 45...................292, 619
45:13.....................532
46:4......................625
49:15.....................540
Ps. 50........................285
51:1, 6, 7, 10, 11...570, 571
51:7, 17..................274
51:10, 16, 17.............153
51:11.....................542
57:8......................534
61:4......................274
Ps. 69........................619
69:4, 7-9, 21.............622
69:5......................620
69:30, 31.................153
Ps. 72..............284, 285, 619
72:11.....................145
72:20.....................286
73:24-26..................540
74:8......................196
Ps. 80..............319, 553, 558
80:1......................589
80:8.................558, 560
80:8-16..............553, 558
81:12, 13............542, 543
84:11................546, 551
90, title............268, 287
91:7......................184
99:1......................589
103:3-5...................276
103:11-13.................278
108:1.....................534
Ps. 109.......................619
Ps. 109:1-20..................622
Ps. 110.............590, 619, 636
110:1................620, 638
110:4..145, 148, 573, 620, 638
129:6, 7..................539
139:23, 24................541
141:2.....................274
PROVERBS.
Ch. 1, seq...............289, 290
1:27......................276
10:1, 7...................275
10:26.....................552
13:1......................556
14:5......................556
14:32.....................540
15:12.....................555
15:16.....................277
15:17.....................556
17:23.....................556
18:10.....................555
19:13.....................539
20:15.....................556
20:20.....................277
21:2......................277
23:39.....................276
24:23.....................290
25:15.....................551
26:3.................277, 552
26:1-28...................289
26:20, 21, 23.............552
27:15................539, 556
27:19.....................556
ECCLESIASTES.
Ch. 1, seq................290-292
CANTICLES.
Ch. 1, seq...............292, 293
1:5; 2:8, 9, 14; 4:1-3;
5:12, 13, 15; 7:7.........273
ISAIAH.
Ch. 1, seq................299-303
1:2-4.....................277
1:10......................276
1:11-20..............219, 296
2:2.......................608
2:2-4...........341, 623, 626
3:1-3, 25, 26.............611
4:1..................174, 611
4:2.......................609
Ch. 4:2-5.....................612
4:5.......................624
4:10......................305
5:1-6.....................319
5:7.......................560
Ch. 6.........................629
6:5.......................301
6:8.......................300
6:9-13..........203, 623, 634
6:10......................541
8:1-4.....................299
9:1, 2....................635
9:7.......................145
10:33, 34............174, 612
Ch. 11........................629
11:1............174, 590, 612
11:2......................145
11:6-9...............548, 612
11:11, 12, 15, 16.........624
13:10.....................549
13:13.....................548
13:19, 20.................144
13:21, 22.................344
14:23.....................144
Chs.15, 16....................314
Ch. 20...................563, 581
20:2-4....................563
28:16.....................575
32:2......................273
34:6, 13-15..........274, 344
35:6......................625
35:8......................526
Chs.36-39................302, 536
37:16.....................589
38:7, 8...................244
39:6, 7..............305, 322
Chs. 40-66...............302, 609
40:1.................299, 607
40:19, 20.................309
41:7......................309
41:14-16..................616
41:18.....................306
41:25.....................307
42:1-4...............145, 635
43:23, 24............307, 309
44:28; 45:4...............306
46:1, 2; 47:8.............309
48:22.....................302
Ch. 49:25, 26.................270
50:4......................145
51:15; 52:7...............309
52:13-15.............145, 174
Ch. 53..............146, 580, 592
53:3-7....................145
53:6......................620
53:7, 8...................638
53:10.....................574
54:5......................292
55:3......................303
55:12.....................552
57:9......................309
57:15.....................219
57:21.....................302
58:6......................634
58:11, 12.................442
Chs. 59, 60...................612
60:18-22.............270, 613
61:1,2................74, 633
62:5......................292
62:11.....................634
63:10.....................542
63:17.....................541
Ch. 66........................629
66:2......................219
66:3......................307
66:24.....................302
JEREMIAH.
Ch. 1, seq................310-314
1:1, 3....................311
1:11-14...................581
1:13-.....................555
2:2; 3:14.................292
4:23-28..............548, 549
10:3, 4...................309
10:1-16...................359
10:11.....................175
11:18-23; 12:6............310
13:1-11.........320, 563, 581
15:10.....................311
20:1-6, 14-18........310, 311
23:4-6....................590
23:5, 20.............608, 609
25:1, 9..............327, 328
25:12-14..................312
25:13.....................314
26:12-15..................311
Ch. 26:18.....................340
27:2; 28:10...............319
27:1-8; 28:10, 11.........555
29:10-14..................312
Chs. 30, 31...................629
30:8; 21:31...............609
30:24.....................608
31:31-33.............167, 571
31:35.....................309
32:2; 33:1................310
32:6-15...................563
33:15, 16.................590
36:1-4, 27-32.............313
37:5-10...................312
39:11-14-40:1-4...........310
46:2......................327
47:6, 7...................551
48:47; 49:39..............608
49:7-22..............314, 338
50:2......................309
LAMENTATIONS.
Ch. 1, seq................314-316
EZEKIEL.
Ch. 1, seq................316-322
Ch. 1..........318, 555, 563, 564
1:1-3; 2:3, 4, 6; 3:15...316-318
Ch. 3.........................581
Ch. 4....................320, 563
4:4-8.....................565
8:1.......................316
8:1-4................562, 563
Ch. 10...................563, 564
12:3-12...................563
14:1......................316
14:14, 20.................284
Ch. 16..............318, 319, 560
17:1-10..............319, 559
18:31.....................219
20:1......................316
21:27.....................548
22:6-12...................318
Ch. 23..............318, 319, 560
24:15-18.............316, 319
25:12.....................338
26:4, 5, 14...............144
32:7, 8...................549
33:21.....................320
Ch. 33:30-32..................316
35:5-15...................338
Chs. 36-39....................629
36:22.....................570
36:25-27.............152, 571
36:25. 37, 38.............274
36:32.....................154
37:1-14..............319, 562
37:16-20.............319, 563
38:8, 16..................608
38:20.....................548
39:11.....................609
Chs. 40-48...............319, 627
42:15-20; 43:13-27...321, 627
43:24.....................600
45:1-8...............321, 627
47:1-12.........321, 625, 627
Ch. 48...................321, 627
DANIEL.
Ch. 1, seq................322-324
1:1.......................338
1:5.......................328
1:7.......................326
2:1-5.....................338
2:4-7:28..................175
2:33, 40-45.....330, 609, 610
2:46......................589
Ch. 3....................323, 326
3:21......................327
Ch. 5....................323, 328
5:2.......................327
5:22, 31.............328, 329
Ch. 6...............323, 326, 329
7:7-28..........330, 609, 610
7:25............509, 565, 610
9:2.......................194
9:18......................570
9:24-27.........137, 262, 565
9:27......................325
10:14.....................608
HOSEA.
Chs. 1-3......................563
1:10,11...................629
2:16, 19, 20..............292
3:5.......................608
10:12.....................219
11:1.................635, 638
12:1......................334
Ch. 14........................334
14:2.................219, 274
JOEL.
2:1, 2....................344
2:12, 13..................219
2:28......................609
2:28-32..............336, 623
2:31......................549
Ch. 3.........................629
3:14-17...................613
3:15, 16........335, 548, 549
3:18.................335, 625
3:19......................338
AMOS.
Ch. 1, seq...............336, 337
1:1..................191, 336
1:2.......................335
1:11......................338
5:11......................344
5:21-24.........153, 219, 296
7:1-9................564, 581
7:14.................191, 336
8:1-3.....................581
8:2.......................555
8:9.......................548
Ch. 9.........................629
9:11......................609
9:11, 12..................623
9:13......................335
OBADIAH.......................338
JONAH.
Ch. 1, seq................338-340
MICAH.
Ch. 1, seq...............340, 341
4:1.......................608
4:1-4...........623, 626, 629
6:6-8................219, 296
7:8-20....................629
NAHUM.
Ch. 1, seq...............341, 342
1:5-8.....................272
1:15......................309
Chs.2, 3......................144
2:13......................551
HABAKKUK.
Ch. 1, seq...............342, 343
2:2.......................526
Ch. 3.........................244
3:10, 11..................551
ZEPHANIAH.
Ch. 1, seq................343-345
2:15......................309
HAGGAI.
Ch. 1, seq...............345, 346
2:6, 7....................518
ZECHARIAH.
Ch. 1, seq................346-348
1:8-11....................581
1:18-21...................564
3:8.......................590
3:8-20....................629
4:1-10; 5:5-11; 6:1-9;
11:4-14...................564
6:9-14....................590
9:9.............347, 609, 634
11:13................348, 609
13:7......................581
14:5......................336
14:8......................625
14:16-21.............626, 629
MALACHI.
Ch. 1, seq...............348, 349
1:8, 13, 14...............600
3:1.............348, 349, 635
1 ESDRAS......................352
2 ESDRAS.................352, 353
7:3.......................353
TOBIT....................353, 354
2:10......................353
JUDITH...................354, 355
4:3.......................355
4:6,8; 5:18, 19; 15:8.....353
WISDOM OF SOLOMON. Ch. 1, seq...............356, 357
ECCLESIASTICUS...........357, 558
48:24, 25.................308
49:1, seq.................329
BAKUCH, AND EPISTLE OF JEREMIAH..358, 359
BOOKS OF THE MACCABEES....359-362
1 Mac 1:54....................325 2 Mac 7:14....................361
MATTHEW. PAGE.
Ch. 1, seq...............420, 426
1:12......................346
1:17, 22..................424
1:23......................426
2:5, 6....................341
2:15............334, 635, 638
2:17......................424
3:3.......................308
4:14......................424
4:15, 16..................635
4:21......................436
5:17.......................31
5:29, seq.................153
6:19, 20...................76
6:25, 31...................45
6:27......................528
7:12......................216
7:15, 16..................552
7:21-23..........91, 575, 577
8:11, 12..................425
8:17......................308
8:25, 26..................537
9:13......................334
9:17......................539
10:3.................420, 487
10:5, 6..............425, 446
10:16......................74
10:19, 20.................105
10:35, 36.................341
10:40.....................395
11:10.....................635
11:13.....................147
11:27.....................575
11:28-30...............75, 82
12:1......................417
12:7......................334
12:13.....................422
12:17.....................424
12:17-21.............308, 635
12:39-41..................340
13:3-8, 19-23.............560
13:14, 15.......203, 623, 634
13:24.....................554
13:24-30, 37-43...........561
13:35.....................424
14:22-16:12..........412, 434
14:37-39..................135
15:24................425, 446
Ch. 16:18, 19, 27.............575
17:1......................436
18:18.....................575
18:23-35..................501
19:3-9...............135, 637
20:16......................47
20:21.....................425
20:28.....................592
21:4......................421
21:5......................631
21:28-31..................560
21:33-41..................554
21:43.....................425
22:14......................47
22:15-22, 31, 32..........538
22:29.....................166
22:37-40..................151
22:41-46..................590
22:44.....................638
23:35.....................135
23:37-39..................425
Ch. 24........................331
24:3, 19-22, 29............51
24:10-13..................489
24:15, 16.................326
25:1-13..............539, 561
25:34-46.............562, 575
25:46.....................570
26:26-28.............166, 548
26:33.....................540
26:37.....................436
27:9, 10..................348
27:35.....................424
27:46.....................426
27:50, 51.................603
27:56.....................436
28:1-10...................544
28:18.....................575
28:19, 20............425, 446
MARK.
Ch. 1, seq................427-431
1:2.......................635
1:19, 20..................436
2:14......................420
3:5, 34...................430
3:14, 15..................103
3:17......................429
3:18.................420, 487
Ch. 3:23, 26...................67
4:1................... ...417
4:12............203, 623, 634
4:28..................33, 580
4:30......................560
4:26-29...................435
4:38, 40.............430, 537
5:2-20, 32, 42............430
5:37......................436
5:41, 42.............429, 430
5:43.......................73
6:40......................430
6:45-8:26............412, 434
7:3, 4, 11, 34............429
7:32-37...................435
7:34......................430
8:12, 33..................430
8:22-26...................435
9:2.......................436
9:14-27...................430
9:43-48...................557
9:49......................600
10:3-5....................124
10:5......................120
10:27.....................430
10:45.....................592
10:46-49..................429
11:10.....................429
12:1-9....................319
12:13-17..................528
12:35-37.............590, 636
12:42.....................429
13:3......................429
13:11.....................106
13:12.....................341
13:14.....................326
13:31.....................557
14:12, 36.................429
14:24.....................166
14:29.....................540
14:33.....................436
15:28.....................592
15:32, 34, 42.............429
15:37, 38.................603
15:40, 41.................436
16:8......................431
16:9-20..............391, 431
16:15................217, 568
LUKE. PAGE
Ch. 1, seq................431-436
1:1....................37, 56
1:1-4................431, 433
1:3...................68, 416
1:6........................40
1:32, 33...119, 573, 621, 639
2:14......................152
2:22-24...................127
2:40-52...................418
3:4.......................308
3:27......................346
3:38......................433
4:17-19..............308, 634
5:10, 11..................436
5:27, 29..................420
6:15.................420, 487
7:27......................635
7:37, 38..................539
8:10............203, 623, 634
8:24, 25..................537
8:51......................436
9:18, 57..................417
9:43-18:30......412, 434, 436
10:1......................446
10:26.....................120
10:30-37..................433
10:40-42..................540
11:5-9....................561
11:29-32..................340
11:51.....................135
12:11, 12.................106
12:53.....................341
13:1-5....................606
13:6-9....................560
Ch. 15........................433
16:1-9..........553, 561, 562
16:10.....................554
16:19-31..................558
16:20.....................551
16:31.....................222
17:26-29..................135
18:1-8....................561
18:9-14...................560
19:3......................528
20:20-26..................538
20:37.....................127
20:41-44..................636
21:14, 15.................106
Ch. 21:24................144, 628
22:9, 20..................432
22:20.....................166
22:37.....................592
23:45,46..................603
24:27.....................115
24:37-43...................70
24:44..32, 115, 148, 165, 619
JOHN.
Ch. 1, seq................436-444
1:1-18....................418
1:4.......................589
1:17......................120
1:18......................390
1:23......................308
1:29.155, 236, 485, 547, 580, 591
1:36......................547
1:37, 40..................436
Chs.3, 5-12...................418
3:2........................79
3:3-5......................43
3:16.......................31
3:17, 18..................569
3:20......................524
3:36......................570
4:14.......................44
5:2........................53
5:4.......................390
5:17-23....................81
5:20......................103
5:28, 29..............82, 629
5:36.......................79
5:45-47...................535
5:46......................120
6:1-21....................438
6:4........................53
6:12.......................73
6:44......................541
6:51,54...................547
7:1-10.....................74
7:2........................53
7:15, 16...................78
7:17......................523
7:19......................120
7:22, 23..................127
7:38......................166
7:39......................542
7:42......................341
JOHN PAGE.
Ch. 8:3-11....................390
8:12.............81, 103, 589
8:23.......................76
8:26......................103
8:39-41, 44, 56...........535
8:42.......................79
8:56......................221
9:4.......................291
9:24.......................70
10:1-18...................554
10:7, 9...................547
10:8......................535
10:9, 11, 14..............560
10:15, 17, 18.............592
11:25, 26..................82
11:44......................73
11:47......................70
12:15.....................634
12:38-41........308, 535, 623
12:40................203, 634
12:46.....................589
12:49, 50.................103
Chs.13-17.....................418
13:3......................107
13:23, 25............436, 539
14:6......................595
14:25, 26.................106
14:27......................82
15:1.................547, 551
15:1-7.....................83
15:26, 27..................87
16:2.......................40
16:7..................87, 630
16:12, 13.............88, 104
16:12-15..................106
16:28......................84
16:33......................82
17:2......................575
17:5.......................84
18:15, 16.................436
19:36.....................638
20:2-8....................436
20:22, 23.................576
20:27......................70
20:30, 31...84, 415, 438, 530
21:7, 20..................436
21:15.....................540
21:25.....................415
ACTS. PAGE.
Ch. 1, seq................440-444
1:1...............52, 89, 440
1:3........................71
1:6-8................104, 607
1:13.................420, 487
1:15-22...................441
1:21, 22.............103, 432
2:11......................480
2:14-40...................441
2:16-21..............336, 623
2:30, 31..................622
2:34, 35..................636
3:1, 4-26.................411
3:6, 12, 16................80
3:22......................124
3:22, 23..................638
4:8-13, 19................441
5:1-11.....................90
5:3-11, 29-32.............441
6:4..................441, 445
7:37......................638
7:42, 43..................337
8:1.......................415
8:5-25..........441, 443, 447
8:32, 33..................638
8:26-40..............441, 592
8:28-33...................308
8:37......................391
9:1-22....................536
9:1-31, 32-43.............441
9:7, 17, 27...............543
9:22-26, 29, 30.......91, 449
Ch. 10..............441, 443, 447
10:40, 41..................71
11:1-18..............441, 575
11:19-26.............442, 447
11:20.....................443
11:25-30........441, 442, 449
12:3-19...................441
12:12, 25.................427
12:17.....................487
12:25...........441, 442, 449
13:1, seq.......441, 442, 449
13:5, 13..................427
13:14.................442,447
13:15.....................121
13:20................190, 247
13:45-47..................447
Ch. 14:1......................447
14:19-28.............442, 443
Ch. 15........................488
15:1......................450
15:1-29...................447
15:2......................449
15:6......................415
15:10.....................139
15:13-21.............487, 488
15:15-18..................446
15:16, 17.................337
15:18.....................566
15:21................121, 546
15:22-35..................442
15:23-29..................108
15:36-18:22..........449, 450
15:37-39.............427, 428
15:40.....................472
16:1, 2..............479, 480
16:6......................458
16:9, 12-40...............469
16:10.................89, 431
16:19, 25, 29.............472
16:19-40..................475
17:1-10, 14-16.......471, 472
17:2, 10.............447, 448
17:5-10, 13, 14, 31.......475
18:1-11...................454
18:4, 6...................447
18:5......................472
18:6-17...................475
18:19-21..................465
18:22, 23............442, 449
18:23-21:15.....449, 450, 458
18:24.....................476
19:1-20:31................465
19:1-10, 21..........451, 454
19:8, 9...................447
20:1-3...............451, 454
20:1-6....................469
20:17.....................443
20:28.....................290
20:29, 30.................476
20:31.....................454
Chs.21-28.....................449
21:8-10, 15...........90, 449
21:18................487, 488
22:1-21....................536
Ch. 22:9, 14..................543
23:8......................538
23:35-26:32...............450
24:17................451, 454
26:1-26...............111,536
26:14...........543, 546, 551
27:1.......................90
27:8......................480
28:16-31..................450
28:26, 27.......203, 623, 634
28:30, 31..................91
ROMANS.
Ch. 1, seq................451-458
1:10-15...................451
1:7.......................466
1:13, 18-32...............452
1:10-15...................451
1:17......................343
2:7.......................535
2:8-11....................529
3:7, 8....................637
3:21, 31..................446
3:22......................535
3:25,26...................593
3:28............529, 530, 577
4:4.......................370
4:6-25....................446
4:11......................117
4:12-17...................492
5:12-24..............116, 135
8:17......................639
9:13......................349
9:25, 26..................334
10:5......................127
10:6, 8, 18...............636
10:16, 20, 21.............308
10:19.....................124
11:6......................529
11:8.................203, 623
11:13-25, 30, 31..452, 492, 582
12:1.................596, 627
14:2, 23..................531
15:8-21...................453
15:16.....................452
15:22-16:27...............453
Ch. 16........................466
16:1......................451
16:14.....................510
1 CORINTHIANS PAGE.
Ch. 1, seq................453-456
1:11-14, 31..........454, 455
1:14......................451
1:18--2:16................455
2:12, 13..................108
3:3-23...............454, 455
3:11......................575
3:11-15...................547
4:17......................457
5:7..................581, 600
5:9...................99, 455
7:1..................455, 530
9:22......................448
10:4......................547
11:2......................417
11:7-9...............135, 637
11:23-25..................432
12:15, 16.................552
Ch. 15.........105, 109, 111, 629
15:5-18, 14, 17............71
15:14......................36
15:15.....................550
15:21, 22............116, 135
15:24-28........574, 575, 630
15:26, 54............630, 631
15:51.....................109
15:55................334, 552
16:1-6, 23...........451, 454
16:3-8....................454
16:10, 11............457, 480
2 CORINTHIANS.
Ch. 1, seq................456-458
1:15-17..............457, 477
2:13......................481
3:6, 14...................167
5:10......................575
7:6, 7, 13, 14.......457, 481
8:1-4................451, 455
8:6, 16, 23...............481
9:1-5................451, 456
10:10-13..................454
12:10.....................157
12:14.....................454
12:18.....................481
13:1......................454
GALATIANS.
Ch. 1, seq................458-461 Chs. 1, 2................111, 449
GALATIANS.
Ch. 1:1..................104, 460
1:11,12.........103, 108, 460
1:15-18...............91, 460
1:16, 21..................449
1:19......................487
2:1-3.....................481
2:5.......................448
2:9,12....................488
2:11......................442
3:6-9,18........446, 461, 492
3:8, 17..............117, 233
3:10-29...................461
3:13......................592
3:14-18...................582
3:15......................572
3:24,25....118, 130, 221, 571
4:1-3.....................217
4:4.......................215
4:7.......................639
4:8-6:18..................461
4:13-16..............458, 459
4:21, seq.................121
5:2.......................108
5:3,4.....................461
5:4.......................532
5:7.......................459
6:6.......................313
6:17......................459
EPHESIANS.
Ch. 1, seq................463-469
1:1........................92
1:7.......................592
1:10......................467
1:20-23...................575
2:20.................575, 582
3:1;4:1...................462
5:23-32...................468
6:20-22...................462
PHILIPPIANS.
Ch. 1, seq................469-471
1:25......................477
2:9-11....................575
4:3.......................512
COLOSSIANS.
Ch. 1, seq................463-465
1:10......................467
1:15-19...................575
3:5.......................549
4:10,13,16................462
4:11..................57, 431
4:14......................431
4:16.............99, 465, 466
4:18......................469
1 THESSALONIANS.
Ch. 1, seq...............471, 472
1:7,8.....................152
2:2,15,16.................475
4:11......................473
4:13-18.........105, 473, 629
4:15......................108
5:8.......................468
2 THESSALONIANS.
Ch. 1, seq................473-475
1:7-10..........542, 569, 629
2:2,3.....................474
2:11, 12..................542
2:15......................417
1 TIMOTHY.
Ch. 1, seq................476-480
2:4.......................542
2:11-14.............135, 637
3:16.................390, 526
2 TIMOTHY.
Ch. 1, seq......476-478, 481, 482
3:6, 8....................477
3:7.......................214
3:8, 9....................501
3:11......................442
3:15......................166
3:16.................148, 577
4:9, 21...................480
4:11............427, 428, 431
TITUS.
Ch. 1, seq...............480, 481
1:10, 14-16...............477
2:2, 3....................374
3:5.......................570
3:9.......................477
3:13......................476
PHILEMON.
Ver.l, 9, 10, 23..........462
18........................469
24........................431
HEBREWS. PAGE.
Ch. 1, seq................482-486
1:3.......................575
Ch. 1:5.......................639
1:13......................636
2:6-8.....................638
2:11, 14, 17, 18.....594, 595
2:14-18...................584
3:7-4:11..................585
4:2.......................220
4:7-11................ ...619
4:12.................154, 527
4:15.................584, 595
5:1-6................484, 595
7:3.......................584
7:5, 8, 13, 21, 23, 28....484
7:4-10....................618
7:7.......................583
7:23, 24, 26..............596
7:25......................603
7:27......................595
8:3.............484, 591, 595
8:5, 13...................484
8:8-10....................167
8:9.......................635
Chs. 9, 10....................321
9:1-9, 13, 22.............484
9:7, 8....................603
9:11-14, 25-28.......591, 596
9:12-28...................595
9:13, 14..................602
9:14......................529
9:15-17..............166, 167
9:22.................119, 598
10:1............485, 581, 587
10:5......................635
10:10-22...485, 591, 596, 627
10:19, 20, 22........602, 603
Ch. 11........................568
11:4, 7...................135
11:9......................568
11:11.....................528
11:13, 39, 40.............221
11:33, 34.................326
11:37.....................299
12:24................135, 602
12:29.....................152
13:11, 12.................605
13:15.....................596
13:24.....................484
JAMES.
Ch. 1, seq................487-491
1:13, 14.............541, 545
2:10......................153
2:14-26...................490
2:24......................529
5:11......................284
1 PETER.
Ch. 1, seq................491-493
1:1, 2....................602
1:6, 7....................492
1:8, 21....................94
1:11.................297, 574
1:19, 20..................600
2:3.......................467
2:5-9..321, 568, 596, 603, 627
2:6, 8...............547, 575
2:23.......................75
2:24, 25..................592
3:18......................592
3:20......................135
5:1.......................500
5:13......................427
2 PETER.
Ch. 1, seq................493-497
1:21.................148, 168
2:1.......................497
2:5, 6....................135
3:16.................166, 496
1 JOHN.
Ch. 1, seq................497-499
1:5.......................545
2:2.......................591
3:8.......................116
3:12......................135
4:3....................46, 94
4:14.......................33
5:7, 8....................390
2 AND 3 JOHN.
Ver. 1, seq..............500, 501 2 John 12; 3 John 13...........60
JUDE.
Ver. 1, seq..............501, 502
4.........................497
7, 11.....................135
REVELATION.
Ch. 1, seq................503-510
1:5.......................592
3:7.......................575
3:18......................551
5:5, 12...................547
5:9..................510, 592
6:1..................547, 610
7:14......................592
8:3, 4....................589
9:15......................137
11:2, 3....137, 509, 565, 610
11:11................509, 631
12:6............509, 565, 610
13:5.................509, 565
19:8......................532
19:10.....................118
20:4, 5, 11-15............630
21:9......................292
22:18, 19.................578
FAC-SIMILES
OF
ANCIENT NEW TESTAMENT MANUSCRIPTS,
TO ILLUSTRATE CHAPTER XXVI., PAGE 380.
Most of the following specimens of ancient manuscripts are taken from Scrivener's Introduction to the Criticism of the New Testament. No. (1) is from Tischendorf s Novum Testamentum Græce ex Sinaitico Codice; Nos. (2) and (11) from Smith's Dictionary of the Bible; and No. (5) from Horne's Introduction, Vol. IV.
No. (1). PLATE I. SINAI CODEX, Century IV. Heb. 12:27-29. Notice the occasional use of very small letters. In line 3 the article [Greek: tæn] is inserted by correction in its proper place, while it is left standing where it should not at the beginning of line 2.
No. (2). PLATE I. ALEXANDRINE CODEX, Century V. Jno. 1:1-5. In the margin stands the first Ammonian section (A), and under it the tenth Eusebian canon (I).
No. (3). PLATE II. VATICAN CODEX, Century IV. Psa. 1:1, 2 and part of verse 3; called by Scrivener "a tolerable _fac-simile_."
No. (4). PLATE III. CODEX EPHRAEMI, _palimpsest_ of Century V. 1 Tim. 3:16, and end of verse 15. The heavier upper writing in two columns (cursive) is a translation from Ephraem the Syrian. The paler underneath is the Greek text.
No. (5). PLATE IV. CODEX BEZAE, Century VI. Matt. 5:1-3. From the _type_ cast for Kipling's edition, which give a good idea of the manuscript. It is _bilingual_, the Greek and Latin stichometrically written and on opposite pages. In the present specimen the Latin is placed below the Greek. On the left margin of the Greek are the Ammonian sections.
No. (6). PLATE II. CODEX PURPUREUS, Century VI. Part of Jno. 15:20. In the margin the Ammonian section 139 ([Greek: RATh]), and under it the third Eusebian canon ([Greek: G]).
No. (7). PLATE II. CODEX LAUDIANUS, Century VI. Part of Acts 20:28. Bilingual and stichometrically written, the Latin on the left and the Greek on the right.
No. (8). PLATE III. CODEX MONACENSIS, Century X. Luke 7: end of verse 25 and beginning of verse 26.
No. (9). PLATE III. CODEX BASILENSIS (cursive), Century X. Matt. 15:1, and part of verse 2.
No. (10). PLATE V. CODEX RUBER (cursive, in bright red ink), Century X. 2 Cor. 1:4, with end of verse 3, and beginning of verse 5.
No. (11). PLATE V. Part of Luke 20:9, 10, from a fragmentary Palimpsest of century VI., brought in 1847 from the Nitrian desert, and now in the British Museum, add. 17,211. It is covered by Syrian writing of Century IX. or X.
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Companion to the BibleChapter XXXIX
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