Chapter IX: Front Matter (9)

When this order came to me, I was in the midst of my tribe. When it was read unto me, I threw me on the dust, I threw dust in my hair; I went around my tent rejoicing and saying: “How may it be that such a thing is done to the servant, who with a rebellious heart has fled to strange lands? Now with an excellent deliverance, and mercy delivering me from death, thou shalt cause me to end my days in the palace.”

Copy Of The Answer To This Order

“The follower Sanehat says: In excellent peace above everything consider of this flight that he made here in his ignorance; Thou, the Good God, Lord of both Lands, Loved of Rā, Favorite of Mentu, the Lord of Thebes, and of Amen, lord of thrones of the lands, of Sebek, Rā, Horus, Hathor, Atmu, and of his fellow-gods, of Sopdu, Neferbiu, Samsetu, Horus, lord of the east, and of the royal uræus which rules on thy head, of the chief gods of the waters, of Min, Horus of the desert, Urrit, mistress of Punt, Nut, Harnekht, Rā, all the gods of the land of Egypt, and of the isles of the sea. May they give life and peace to thy nostril, may they load thee with their gifts, may they give to thee eternity without end, everlastingness without bound. May the fear of thee be doubled in the lands of the deserts. Mayest thou subdue the circuit of the sun’s disk. This is the prayer to his master of the humble servant who is saved from a foreign land.

“O wise King, the wise words which are pronounced in the wisdom of the majesty of the sovereign, thy humble servant fears to tell. It is a great thing to repeat. O great God, like unto Rā in fulfilling that to which he has set his hand, what am I that he should take thought for me? Am I among those whom he regards, and for whom he arranges? Thy majesty is as Horus, and the strength of thy arms extends to all lands.

“Then let his Majesty bring Maki of Adma, Kenti-au-ush of Khenti-keshu, and Tenus from the two lands of the Fen-khu; these are the princes who bear witness of me as to all that has passed, out of love for thyself. Does not Tenu believe that it belongs to thee like thy dogs? Behold this flight that I have made: I did not have it in my heart; it was like the leading of a dream, as a man of Adehi (Delta) sees himself in Abu (Elephantine), as a man of the plain of Egypt who sees himself in the deserts. There was no fear, there was no hastening after me, I did not listen to an evil plot, my name was not heard in the mouth of the magistrate; but my limbs went, my feet wandered, my heart drew me; my god commanded this flight, and drew me on; but I am not stiff-necked. Does a man fear when he sees his own land? Rā spread thy fear over the land, thy terrors in every strange land. Behold me now in the palace, behold me in this place; and lo! thou art he who is over all the horizon; the sun rises at thy pleasure, the water in the rivers is drunk at thy will, the wind in heaven is breathed at thy saying.

“I who speak to thee shall leave my goods to the generations to follow in this land. And as to this messenger who is come even let thy majesty do as pleaseth him, for one lives by the breath that thou givest. O thou who art beloved of Rā, of Horus, and of Hathor; Mentu, lord of Thebes, desires that thy august nostril should live forever.”

I made a feast in Iaa, to pass over my goods to my children. My eldest son was leading my tribe, all my goods passed to him, and I gave him my corn and all my cattle, my fruit, and all my pleasant trees. When I had taken my road to the south, and arrived at the roads of Horus, the officer who was over the garrison sent a messenger to the palace to give notice. His Majesty sent the good overseer of the peasants of the King’s domains, and boats laden with presents from the King for the Sati who had come to conduct me to the roads of Horus. I spoke to each one by his name, and I gave the presents to each as was intended. I received and I returned the salutation, and I continued thus until I reached the city of Thetu.

When the land was brightened, and the new day began, four men came with a summons for me; and the four men went to lead me to the palace. I saluted with both my hands on the ground; the royal children stood at the courtyard to conduct me: the courtiers who were to lead me to the hall brought me on the way to the royal chamber.

I found his Majesty on the great throne in the hall of pale gold. Then I threw myself on my belly; this god, in whose presence I was, knew me not. He questioned me graciously, but I was as one seized with blindness, my spirit fainted, my limbs failed, my heart was no longer in my bosom, and I knew the difference between life and death. His Majesty said to one of the companions, “Lift him up, let him speak to me.” And his Majesty said, “Behold thou hast come, thou hast trodden the deserts, thou hast played the wanderer. Decay falls on thee, old age has reached thee; it is no small thing that thy body should be embalmed, that the Pedtiu shall not bury thee. Do not, do not, be silent and speechless; tell thy name; is it fear that prevents thee?” I answered in reply, “I fear, what is it that my lord has said that I should answer it? I have not called on me the hand of God, but it is terror in my body, like that which brings sudden death. Now behold I am before thee; thou art life; let thy Majesty do what pleaseth him.”

The royal children were brought in, and his Majesty said to the Queen, “Behold thou Sanehat has come as an Amu, whom the Sati have produced.”

She cried aloud, and the royal children spake with one voice, saying, before his Majesty, “Verily it is not so, O King, my lord.” Said his Majesty, “It is verily he.” Then they brought their collars, and their wands, and their sistra in their hands, and displayed them before his Majesty; and they sang—

“May thy hands prosper, O King;
May the ornaments of the Lady of Heaven continue.
May the Goddess Nub give life to thy nostril;
May the mistress of the stars favor thee, when thou sailest south
and north.
All wisdom is in the mouth of thy Majesty;
Thy uræus is on thy forehead, thou drivest away the miserable.
Thou art pacified, O Ra, lord of the lands;
They call on thee as on the mistress of all.
Strong is thy horn,
Thou lettest fly thine arrow.
Grant the breath to him who is without it;
Grant good things to this traveller, Samehit the Pedti, born in
the land of Egypt,
Who fled away from fear of thee,
And fled this land from thy terrors.
Does not the face grow pale, of him who beholds thy countenance;
Does not the eye fear, which looks upon thee.”

Said his Majesty, “Let him not fear, let him be freed from terror. He shall be a Royal Friend amongst the nobles; he shall be put within the circle of the courtiers. Go ye to the chamber of praise to seek wealth for him.”

When I went out from the palace, the royal children offered their hands to me; we walked afterward to the Great Gates. I was placed in a house of a king’s son, in which were delicate things, a place of coolness, fruits of the granary, treasures of the White House, clothes of the King’s guardrobe, frankincense, the finest perfumes of the King and the nobles whom he loves, in every chamber. All the servitors were in their several offices.

Years were removed from my limbs: I was shaved, and polled my locks of hair; the foulness was cast to the desert with the garments of the Nemau-sha. I clothed me in fine linen, and anointed myself with the fine oil of Egypt; I laid me on a bed. I gave up the sand to those who lie on it; the oil of wood to him who would anoint himself therewith. There was given to me the mansion of a lord of serfs, which had belonged to a royal friend. There many excellent things were in its buildings; all its wood was renewed. There were brought to me portions from the palace, thrice and four times each day; beside the gifts of the royal children, always without ceasing. There was built for me a pyramid of stone among the pyramids. The overseer of the architects measured its ground; the chief treasurer wrote it; the sacred masons cut the well; the chief of the laborers on the tombs brought the bricks; all things used to make a strong building were there used. There were given to me peasants; there were made for me a garden, and fields in it before my mansion, as is done for the chief royal friend. My statue was inlaid with gold, its girdle of pale gold; his majesty caused it to be made. Such is not done to a man of low degree.

May I be in the favor of the King until the day shall come of my death!

(_This is finished from beginning to end, as was found in the writing_.)

THE TELL AMARNA TABLETS

Translated by C. R. Conder, D.C.L., LL.D., M.R.A.S.

The Hittite Invasion Of Damascus

No. 36 B. M.—“To King _Annumuria_(127) (Amenophis III) Son of the Sun, my Lord thus (says) this thy servant _Akizzi_.(128) Seven times at the feet of my Lord I bow. My Lord in these my lands I am afraid. Mayst thou protect one who is thy servant under the yoke of my Lord. From the yoke of my Lord I do not rebel. Lo! there is fear of my foes. The people of this thy servant are under thy yoke: this country is among thy lands: the city _Katna_(129) is thy city: I am on the side of my Lord’s rule (yoke). Lo! the soldiers and the chariots of my Lord’s government have received corn and drink, oxen and beasts (oil and honey?), meeting the soldiers and the chariots of my Lord’s dominion (coming?) to me. And now let my Lord ask the great men of his dominion. My Lord, all lands tremble before thy soldiers and thy chariots. If these lands are under the dominion of my Lord’s land, and they are seizing them, let him order his soldiers and his chariots this year, and let him take the land of _Marhasse_,(130) the whole of it, to the yoke of my Lord, when—my Lord—the soldiers of the slaves(131) are(132) ... For six days ago he went out into the land of _Hu(ba)_, and truly _Aziru_ is sending them, and if in this year my Lord does not send out the soldiers and the chariots of his government ... to meet _Aziru_ (and) make him flee ... all will rebel ... My Lord, know him. My Lord (know) the men who are his foes ... And lo! now the King of the land of the _Hittites_ ... with pride rebels against his gods. And men who are destroyers serve the King of the land of the _Hittites_: he sends them forth. My Lord, my servants, the men of the city of _Katna_, _Aziru_ expels, and all that is theirs, out of the land of the dominion of my Lord; and behold (he takes?) the northern lands of the dominion of my Lord. Let (my Lord) save the ... of the men of the city _Katna_. My Lord truly they made ... he steals their gold my Lord; as has been said there is fear, and truly they give gold. My Lord—Sun God, my fathers’ god(133)—the men have made themselves your foes, and they have wasted from over against the abode of their camp (or fortress); and now behold—O Sun God of my fathers—the King of the _Hittites_ makes them march. And know of them, my Lord—may the gods make slack their hand. As has been said there is fear. And lo! perchance the Sun God of my fathers will turn his heart toward me. My Lord’s word is sure, and let the (increase or tithe of gold?) be given him, as we have purposed for the Sun God of my fathers. As has been said they have done to me; and they have destroyed the ... of my Lord. For this corner—the dwelling of their fortress (or camp)—is out of sight of the Sun God.”

37 B. M.—“To King _Annumuria_, Son of the Sun, my Lord, thus (says) _Akizzi_ thy servant: seven times ... at the feet of my Lord I bow. My Lord, now there is flight and no breathing of the ... of the King my Lord. And behold now the ... of this dominion of my Lord, in these lands ... and behold now ... the King of the land of the _Hittites_ ... sends forth ... and the heart of ... smites him. And now behold the King my Lord sends to me, and is complaining ... with me as to the rule of the King of the land of the _Hittites_. And as for me ... the King of the land of the _Hittites_. As for me I am with the King my Lord, and with the land of Egypt. I sent and ... as to the rule of the King of the land of the _Hittites_.”

This text is much damaged; it goes on to speak of _Aidugama_,(134)the Hittite King, in the country of the King of Egypt, who has taken various things—enumerated, but not intelligible—including, perhaps, ships or boats, and dwellings; and it mentions _Neboyapiza_. It then continues:

“My Lord: _Teuiatti_ of the city of _Lapana_,(135) and _Arzuia_ of the city _Ruhizzi_,(136) minister before _Aidugama_; but this land is the land of the dominion of my Lord. He is burning it with fire. My Lord, as said, I am on the side of the King my Lord. I am afraid also because of the King of the land of _Marhasse_, and the King of the land of _Ni_, and the King of the land of _Zinzaar_,(137) and the King of the land of _Canaan_. And all of these are kings under the dominion (or, of the rule) of my Lord—chiefs who are servants. As said let the King my Lord live and become mighty, and so O King my Lord wilt not thou go forth? and let the King my Lord despatch the _bitati_(138) soldiers, let them expel (them) from this land. As said, my Lord, these kings have ... the chief of my Lord’s government, and let him say what they are to do, and let them be confirmed. Because my Lord this land ministers heartily to the King my Lord. And let him speed soldiers, and let them march; and let the messengers of the dominion of the King my Lord arrive. For my Lord _Arzuia_ of the city _Ruhizzi_, and _Teuiatti_ of the city _Lapana_, dwelt in the land of _Huba_,(139) and _Dasru_ dwelt in the land _Amma_,(140) and truly my Lord has known them. Behold the land of _Hobah_ was at peace my Lord in the days of this government. They will be subject to _Aidugama_. Because we ask, march thou here and mayest ... all the land of _Hobah_. My Lord, as said, the city _Timasgi_,(141) in the land of _Hobah_, is without sin at thy feet; and aid thou the city _Katna_ which is without sin at thy feet. It has been feeble. And my Lord in presence of my messenger the master shall ordain (our) fate. As has been said, have not I served in the presence of the _bitati_ soldiers of my Lord? Behold, as said, my Lord has promised soldiers to this my land, and they shall ... in the city _Katna_.”

96 B., a letter mainly complimentary, from _Neboyapiza_(142) to the King of Egypt, ends as follows:

“Behold I myself, with my soldiers and my chariots, with my brethren and with (men of blood?) and with my people the men of my kindred go to meet the Egyptian soldiers, as far as the ground which the King my Lord will name.”

142 B.—“To the King my Lord thus saith this thy servant. At the feet of my Lord my Sun seven times on my face, seven times I bow. My Lord I am thy servant, and they will devour me—_Neboyapiza_: we abide before thy face, my Lord, and lo! they will devour me in your sight. Behold every fortress of my fathers is taken, by the people out of the city _Gidisi_.(143) And my fortresses (say) ‘Speed us avengers.’ I make ready, and (because that?) the _Pakas_(144) of the King my Lord, and the chiefs of his land have known my faithfulness, behold I complain to the ruler being one approved; let the ruler consider that (_Neboyapiza_) has given proof ... for now they have cast thee out. As for me, I have (gathered?) all my brethren, and we have made the place strong for the King my Lord. I have caused them to march with my soldiers and with my chariots, and with all my people. And behold _Neboyapiza_ has sped to all the fortresses of the King my Lord. Part of the men of blood are from the land _Ammusi_,(145) and (part) from the land of _Hubi_, and it is won (or reached). But march fast, thou who art a God(146) and a Sun in my sight, and restore the strongholds holds to the King my Lord from the men of blood. For they have cast him out; and the men of blood have rebelled, and are invaders of the King my Lord. We were obedient to thy yoke, and they have cast out the King my Lord, and all my brethren.”

It appears, from other letters, that the city of this chief was the important town _Cumidi_, now _Kamid_, in the southern Lebanon, at the south end of the Baalbek plain, west of Baal Gad. In Abu el Feda’s time this town was the capital of the surrounding district.

189 B. is much broken. It is from _Arzana_, chief of the city _Khazi_.(147) He speaks of an attack on _Tusulti_, by bloody soldiers fighting against the place, and perhaps of the city _Bel Gidda_ (Baal Gad),(148) and mentions a _Paka_, or Egyptian official, called _Aman Khatbi_, named after the Egyptian god Amen. The foes are spoiling the valley (of Baalbek) in sight of the Egyptian general, and are attacking _Khazi_, his city. They had already taken _Maguzi_,(149) and are spoiling Baal Gad. It seems that he asks the King not to blame his general, and speaks finally of friendly and faithful men.

43 B. M., broken at the top, reads thus:

“... his horses and his chariots ... to men of blood and not ... As for me, I declare myself for the King my Lord, and a servant to preserve these to the King entirely. _Biridasia_ perceives this, and has betrayed it, and he has secretly passed beyond my city _Maramma_;(150) and the great pass is open behind me. And he is marching chariots from the city _Astarti_,(151) and commands them for the men of blood, and does not command them for the King my Lord. Friendly to him is the King of the city _Buzruna_;(152) and the King of the city of _Khalavunni_(153) has made promises to him: both have fought with _Biridasia_ against me. Wickedly they vex us. I have marched our kinsmen—the people of _Neboyapiza_—but his success never fails ... and he rebels. As for me from ... and he sends out from ... the city _Dimasca_ (Damascus) behold ... they complain ... they afflict. I am complaining to the King of Egypt as a servant; and _Arzaiaia_ is marching to the city _Gizza_,(154) and _Azi_ (_ru_) takes soldiers ... The Lord of the city _Saddu_(155) declares for the men of blood, and her chief does not declare for the King my Lord; and as far as this tribe marches it has afflicted the land of _Gizza_. _Arzaiaia_ with _Biridasia_ afflicts the land (which is wretched? or _Abitu_), and the King witnesses the division of his land. Let not men who have been hired disturb her. Lo! my brethren have fought for me. As for me, I will guard the town of _Cumidi_ (Kamid), the city of the King my Lord. But truly the King forgets his servant ... his servant, O King ... have arrayed kings ... the men of the wretched land” (or of the land _Abitu_).

152 B.—“... thus _Ara_ (_ga?_) chief of the city _Cumidi_(156) (Kamid) ... at the feet of the King my Lord seven times seven times I bow. Behold as to me I am thy faithful servant: let the King my Lord ask of his _Pakas_ (chiefs) as to me, a faithful servant of the King my Lord, one whom they have ruined. Truly I am a faithful servant of the King my Lord, and let the King my Lord excuse this dog, and let him (bear me in remembrance?). But never a horse and never a chariot is mine, and let this be considered in sight of the King my Lord; and closely allied(157) is his servant; and to explain this I am despatching my son to the land of the King my Lord, and let the King my Lord deign to hear me.”

46 B. M.—“At the feet of the King my Lord seven and seven (times) I bow. Behold what this our saying tells, as to the land _Am_ (Ham) the fortresses of the King my Lord. A man named _Eda_ ... has arisen, a chief of the land _Cinza_ east of the land of the _Hittites_, to take the fortresses of the King my Lord ... and we made the fortresses for the King my Lord my God my Sun, and we have lived in the fortresses of the King my Lord.”

125 B.—“To the King my Lord thus _Arzaiaia_, chief of the city _Mikhiza_.(158) At the feet of my Lord I bow. King my Lord, I have heard as to going to meet the Egyptian (_bitati_) soldiers of the King my Lord who are with us, to meet the general (_Paka_) with (all the infantry?) ... all who have marched to overthrow the King my Lord. Truly a (great strength to the people?) are the Egyptian (_bitati_) soldiers of the King my Lord, and his commander (_Paka_). As for me, do I not order all to ... after them? Behold they have been speedy, O King my Lord, and his foes are delayed by them by the hand of the King my Lord.”

126 B.—The same writer, in a broken letter, calls himself a faithful servant of the King. This was perhaps at an earlier period of the war, before the events recorded by Neboyapiza (189 B., 43 B. M.).

75 B. M.—A short letter from _Dasru_ to say he has heard the King’s message. He lived in the land of _Ham_ (37 B. M.).

127 B. M.—The same writer says that all that the King does for his land is of good omen.

171 B.—“A message and information from the servant of the King my Lord my God.... And behold what the chief of _Simyra_ has done to my brethren of the city of _Tubakhi_;(159) and he marches to waste the fortresses of the King my Lord my God my Sun ... the land of the _Amorites_. He has wearied out our chiefs. The fortresses of the King my Lord my God ... are for men of blood. And now strong is the god of the King my Lord my God my Sun; and the city of _Tubakhi_ goes forth to war, and I have stirred up my brethren, and I guard the city of _Tubakhi_ for the King my Lord my God my Sun. And behold this city of _Tubakhi_ is the city of the plains of my fathers.”

132 B.—“To the King my Lord by letter thus (says) _Artabania_, chief of the city _Ziribasani_(160) thy servant. At the feet of the King my Lord seven times, on my face, seven times I bow. Behold a message to me to speed to meet the Egyptian (_bitati_) soldiers. And who am I but a dog only, and shall I not march? Behold me, with my soldiers and my chariots meeting the Egyptian soldiers at the place of which the King my Lord speaks.”

78 B. M.—“To the King my Lord thus the chief of the city _Gubbu_(161) thy servant. At the feet of the King my Lord my Sun (permit?) that seven times, on my face, seven times I bow. Thou hast sent as to going to meet the Egyptian soldiers, and now I with my soldiers and my chariots meet the soldiers of the King my Lord, at the place you march to.”

64 B. M.—“To _Yankhamu_(162) my Lord by letter thus _Muu-taddu_ thy servant. I bow at my Lord’s feet as this says, announcing that the enemy is hastening speedily as—my Lord—was announced to the King of the city _Bikhisi_(163) from friends(164) of his Lord. Let the King my Lord speed: let the King my Lord fly: for the foe is wasting in the city _Bikhisi_ this two months, there is none ... On account of (_Bibelu_?) having told me this one has asked then ... until by the arrival of _Anamarut_ (Amenophis IV)(165) the city of _Ashtoreth_ is occupied.(166) Behold they have destroyed all the fortresses of neighboring lands: the city _Udumu_,(167) the city _Aduri_,(168) the city _Araru_,(169) the city _Meis_(_pa?_),(170) the city _Macdalim_,(171) the city _Khini_.(172) I announced that they had taken the city _Zaar_.(173) They are fighting this city, the city _Yabisi_.(174) Moreover, fearing the force against me, I am watching it till you arrive. One has come from your way to the city _Bikhisi_,(175) and he has made us hear the news.”

134 B.—“To the King my Lord by letter thus _Abdmelec_ the chief of this city _Saskhi_(176) thy servant. At the feet of the King my Lord ... on my face seven times I bow. Thou hast sent as to going to meet the Egyptian soldiers, accordingly I with my soldiers and my chariots (am) meeting the soldiers of the King my Lord, at the place to which you will march.”

143 B.—“To the King our Lord thus (says) _Addubaya_ and thus also _Betili_. At the feet of our Lord we bow. Peace indeed to the face of our Lord. And (as is fit?) from the lands of our Lord, much they salute. O our Lord, will not you settle everything in your heart? Will not you harden your heart as to this combat O our Lord? But their intention is clear—to make war on the stations, as in our country they do not follow after thee. _Lupackhallu_(177) has removed the soldiers of the _Hittites_; they will go against the cities of the land of Ham (_Am_) and from _Atadumi_ they will (take?) them. And let our Lord know, since we hear that _Zitana_(178) the Phœnician (_Kharu_) has deserted, who will march. And nine chiefs of the soldiers of the government are with us, who march, and the message is unfavorable: a gathering in the land they have made; and they will arrive from the land of _Marhasse_ (_Mer’ash_). But I cause _Betili_ to send against this (foe). Thus we wage war against them. And my trusty messenger I cause to be sent to your presence, as said; for you to return an order whether we shall do so or whether not. To _Raban_ and _Abdbaal_, to _Rabana_ and _Rabziddu_ thus: behold to all of you be peace indeed, and will not you harden your hearts, and will not you settle all in your hearts, and do what is fitting from your places? Much peace; and to (the people?) peace be increased.”

91 B.—“To the King my Lord thus (says) the city _Gebal_(179) (and) thus _Rabikhar_ (‘the Lord of Phœnicia’) thy servant. At the feet of my Lord the Sun seven times I bow. Do not be angry, O King my Lord, with the city of _Gebal_ (_Gubla_) thy handmaid—a city of the King from of old, obeying what the King commands as to _Aziru_, and it did as he wished. Behold _Aziru_ slew _Adunu_, Lord of the land of _Ammia_,(180) and the King of the land of _Ardata_,(181) and has slain the great men, and has taken their cities for himself. The city _Simyra_ is his. Of the cities of the King only the city _Gebal_ escapes for the King. Behold the city _Simyra_ is subjected. He has smitten the city _Ullaza_.(182) The captains of both have gone into exile. Behold this sin _Aziru_ wrought. Sinful are his strivings against her ... he has smitten all the lands of _Ham_ (_Am_), lands of the King; and now he has despatched his men to destroy all the lands of _Ham_; and the King of the land of the _Hittites_, and the king of the land of _Nereb_ (_Nariba_)(183) (have made?) the land conquered land.”

From these letters we learn clearly that the Mongol kings near the Euphrates (and, as appears later, in Armenia) were leagued with the Hittites of Mer’ash in the extreme north of Syria, and of Kadesh on the Orontes, and were supported by the Amorites of the northern Lebanon and by some of the Phœnicians; that the enemy marched south, a distance of 300 miles, taking all the towns in the Baalbek Valley, reaching Damascus by the gorge of the Barada River, and advancing into the land of Ham—in Bashan—where all the chief towns fell. This serves to make clear the treachery of Aziru’s letters which follow. The Amorite advance on the Phœnician coast was contemporary, and extended to Tyre. It appears, however, that the Amorites were a Semitic people, while the names of the Hittites are Mongolic.

The Amorite Treachery

No. 35 B.—“To the King my Lord my God my Sun _Aziru_ thy servant; and seven times at the feet of my Lord my God my Sun I bow.” The letter is much broken, but promises he will never rebel, and says he is sincere. He desires land of the King (at Simyra), and says the men of the government are friendly, but that the city of Simyra is to be made promptly to fulfil its engagements.

35 B. M.—“To the Great King my Lord my God my Sun thus (says) this thy servant _Aziru_. Seven times and seven times at the feet of my Lord my God my Sun I bow. My Lord I am thy servant, and (from my youth?) in the presence of the King my Lord, and I fulfil all my orders to the sight of my Lord. And what they who are my (agents?) shall say to my Lord as to the chiefs who are faithful, in the sight of the King my Lord, will not you hear me speak, I who am thy servant sincere as long as I live? But when the King my Lord sent _Khani_,(184) I was resting in the city of _Tunip_ (_Tennib_) and there was no knowledge behold of his arriving. Whereupon he gave notice, and coming after him also, have I not reached him? And let _Khani_ speak to testify with what humility, and let the King my Lord ask him how my brethren have prepared to tend (him), and _Betilu_ will send to his presence oxen and beasts and fowls: his food and his drink will be provided. I shall give horses and beasts for his journey; and may the King my Lord hear my messages, with my assurances in the presence of the King my Lord. _Khani_ will march much cared for in my sight, he accompanies me as my comrade, like my father; and lo! my Lord says, ‘You turn away from the appearance of Khani.’ Thus thy Gods and the Sun-God truly had known if I did not stay in the city of _Tunip_. Moreover because of the intention to set in order the city of Simyra, the King my Lord has sent word (and) the Kings of the land of _Marshasse_ (_Mer’ash_) have been foes to me. They have marched on my cities: they have observed the desire of _Khatib_,(185) and has not he promised them? lo! hastily he has promised them. And truly my Lord has known that half of the possessions that the King my Lord has given _Khatib_ takes: the tribute, and the gold and the silver that the King my Lord has given me; and _Khatib_ takes all the tribute; and truly my Lord has known. Moreover as against my Lord the King’s having said, ‘Why dost thou yield service to the messenger of the King of the land of the _Hittites_, and dost not yield service to my messenger?’ this region is the land of my Lord, he establishes me in it, with men of government. Let a messenger of my Lord come, and all that I speak of in the sight of my Lord let me give. Tin and ships, men(186) and weapons, and trees let me give.”

40 B.—“To _Dudu_(187) my Lord my father thus (says) _Aziru_ your son your servant: at the feet of my father I bow. Lo! let _Dudu_ send the wishes of my Lord ... and I ... Moreover behold thou shalt not reject (me) my father, and whatever are the wishes of _Dudu_ my father, send, and will not I ... Behold thou art my father and my Lord: I am thy son: the land of the Amorites is your land; and my house is your house.(188) Say what you wish and I will truly perform your wishes.” The latter part is broken, but states that he will not rebel against the wishes of the King or those of Dudu.

38 B.—“To _Dudu_ my Lord my father thus _Aziru_ thy servant. At my lord’s feet I bow. _Khatib_ will march, and has carefully followed the messages (or orders) of the King my Lord before (he goes); and what is good increases; and I have been gladdened very much; and my brethren, men serving the King my Lord, and men who are servants of _Dudu_ my Lord. They had feared exceedingly. Behold he will march, to command for the King my Lord with me. From the orders of my Lord my God and my Sun, and from the orders of _Dudu_ my Lord, I will never depart. My Lord now _Khatib_ goes forth with me, and also he will march to strengthen me. My Lord, the King of the land of the _Hittites_ will march from the land of _Marhasse_ (_Mer’ash_), and has he not boasted to meet me? and the King of the _Hittites_ will rebel, and behold I and _Khatib_ will march. Let the King my Lord hear my messages. I have feared without the countenance of the King my Lord, and without the countenance of _Dudu_; and now (my Gods and my messenger(189)). And truly these are my brethren—_Dudu_ and the great men of the King my Lord; and truly I will march; and since O _Dudu_ both the King my Lord and the chiefs thus are ready, everything against _Aziru_ is forgiven which has been unfavorable for my God,(190) and for us. And now I and _Khatib_ have appeared servants of the King. Truly thou knowest _Dudu_, behold I go forth mightily.”

31 B.—“To _Khai_(191) my brother thus (says) this thy brother _Aziru_. With thee (be) peace indeed, and from the Egyptian soldiers of the King my Lord there is much safety. Whoever (is) against it the promise remains, in sight of the King my Lord; being formerly promised it remains. I and my sons and my brethren are all servants of the King: it is good for me. Now I and _Khatib_ will both march, behold, with speed. O _Khai_, as among you truly it is known, lo! I have been troubled. From the orders of my Lord there is no rebellion, nor from your orders. I am a servant of my Lord. The King of the land of the _Hittites_ dwells in the land of _Marhasse_ (_Mer’ash_) and I have feared his appearance. They who are in the West lands(192) have armed. He gathers; and while the city of _Tunip_ is unoccupied, he dwells two swift marches from the city. And I have been afraid of his appearance; and contrary to messages of promise he goes forth to his rebellions. But now we shall both march, I and _Khatib_, with speed.”

32 B. repeats the preceding—perhaps to another correspondent: it mentions _Dudu_, and says: “I have been afraid of this rebel son of a dog, and I have been troubled. Now he has sent a message from the Western land—the land of my Lord: they will both march together, and I have been afraid for my Lord’s land.”

33 B., much broken at the top, refers to the existing promise or treaty, and continues: “I cause the land of my Lord to be guarded, and my countenance is toward the men who are servants of the King my Lord in peace. My Lord now I and _Khatib_ are made friends,(193) and let my Lord know behold I have ... in haste. The King of the land of the _Hittites_ dwells ... and I have been afraid ... have armed ... of the land ... my Lord I remain quietly ... in the West land ... King my Lord to defend his land ... and now behold in the land of _Marhasse_ he dwells—two swift marches from the city of _Tunip_; and I fear his wastings. Let the city of _Tunip_ be defended: my Lord is a shield to men who serve him; mayst thou hear what is said and my sons will ... forever.”

39 B., broken at the top. “I have strengthened this ... I have strengthened this wall in front of the mouth of the great pass,(194) and my Lord’s fortress. And let my Lord hear as to the servants of his servant—thy servant _Aziru_: they will keep watch: strife surrounds us: I trust there will be an expedition; and let us watch the lands of the King our Lord. Moreover to _Dudu_ my Lord. Hear the message of the King of the land of _Marhasse_ to me. They said: ‘Your father(195) what gold has this King of Egypt given him, and what has his Lord promised him out of the Land of Egypt; and all the lands, and all the soldier slaves they have fought against?’ (thus) they said ... to _Aziru_ ... out of the Land of Egypt, and behold the slaves come round from the Land of ... _Ni_(196): they have rebelled; and I repeat that thirty chiefs push on against me ... land of Egypt he remains ... my Lord to _Aziru_ ... soldiers ... _Marhasse_.”

34 B.—“To the King my Lord my God my Sun thus (says) this _Aziru_ thy servant: seven times and seven times at the feet of my Lord I bow. Now what you wish is desirable. Sun God my Lord I am thy servant forever; and my sons serve thee.... Now two men ... I have commanded as envoys ... what he says ... and let him rule ... in the land of the Amorites.”

34a B.—The salutation of the usual type is here injured. The letter continues: “My Lord my God my Sun, I am thy servant and my sons and my brethren, to serve the King my Lord forever. Now all my Lord’s wishes, and what he causes to be despatched, duly ... the King my Lord having despatched. Now eight chiefs who are great, and many (decrees?) we ... all of which ... from ... the King my Lord ... And the Kings of the Land of _Marhasse_ will follow with ... and are these not promised (or leagued) to the city _Simyra_ these thirty years? I turn me to the city _Simyra_. My Lord I am thy servant forever, and a King of men who are friends; will not my (agents?) ... my Lord (wilt not thou hear?). And the King is my Lord my God and my Sun: let him send his messenger with my messenger, and let them go up who serve the King ...”

36 B.—“To the King ... thus _Aziru_: seven times and seven times at ... of my God and Sun. Behold truly thou hast known this, O King my Lord; behold I am thy servant forever; from my Lord’s commands I never rebel: my Lord from of old (it has been) thus. I am kind to the men who are servants of my King; but the chiefs of the city _Simyra_ have not kept faith righteously with us; and behold neither one nor all are with us: my Lord the King did not you cause to be asked? The King my Lord has known that the chiefs are sinful; and why ask, ‘What does he contend for?’ I say nay ...”

From these letters by Aziru, we must conclude either that he was a great liar or that he was induced to change sides later. The other correspondents seem to have believed that he had long deceived the King of Egypt; but, in the end, his invasion of Phœnicia—perhaps cloaked by pretences of hostility to the Hittite league—caused him, as we shall see, to be proclaimed a rebel. The quarrel with Simyra may have been due to his being pushed south, out of his dominions, but is here said to be due to a Phœnician league with his foes. It does not appear who Khatib was. Perhaps the name was Hittite,(197) and he may have been the Prince of Hamath or of Emesa. The following letter from Aziru’s father, Abdasherah, belongs to a later period of the war, when Ullaza and all the cities north of Gebal had been conquered by the Amorites. It is couched in the same insidious language; and the letters of Ribadda, which follow, show that Amenophis was not open to conviction for a long time, though warned by his true friends. The proclamation is still later, after the attack on Sidon, and may fitly conclude the Amorite correspondence.

97 B.—“To the King my Son my Lord thus _Abdasratu_(198) thy servant, the dust of thy feet. At the feet of the King my Lord seven times and seven times I bow. Behold I am the King’s servant, and a dog who is his neighbor (or his ‘friend’?); and all the land of the Amorites is his. I often said to _Pakhanati_(199) my _Paka_ (Egyptian resident), ‘Let him gather soldiers to defend the people of this King.’ Now all (cursed?) as King, the King of the Phœnician (_Kharri_) soldiers ... _Kharri_: the King shall ask if I do not guard the city of _Simyra_ (and) the city _Ullaza_. Lo my _Paka_ is in her: I proclaim the Sun-King; and I have (given orders?) to obey. The city _Simyra_ is a neighbor,(200) and all the lands are the King’s—my Sun, my Lord; I watch for him: and I know that the King my Lord is very glorious; and _Pakhanati_ my _Paka_ is established to judge therein.”

COPY OF A PROCLAMATION AGAINST AZIRU, SENT TO EGYPT BY KHANNI, WHEN SENT AGAIN TO SYRIA

92 B.—“To the Chief of the Amorite city by letter thus (says) your Lord. A chief of the city of _Gebal_ has said thus in his petition: ‘Send him away from my gate (he says); he is robbing me and disputes with me in my chief city.’(201) And I have heard this and much beside which they have said to me as I now speak to say.

“Thou hast sent to the King thy Lord (saying thus), ‘I am thy servant as all former guardians(202) who have been in this city.’ And you do well to say thus. (But) I hear so to say a ruler of ours whose petition (is), ‘Send him away from my gate, (he is) out of his city.’ And in the city _Zituna_ (Sidon) he abides, and has subjected himself among chiefs who are governors; and, though certainly knowing what is said, thou dost not confess the persecution of these chiefs. If thou art, as is assured, a servant of the King, how is his cutting off lawful in the sight of the King your Lord? Thus this ruler beseeches me, ‘Let a supplicant be protected, for he is disputing my chief city with me.’ And if you do as is asserted, and not according to all the messages that I send against these things, you are hindering the King traitorously. So will be understood all that has been said.

“And now a certain Chief hears of a gathering with the Chief of the city of _Ciidsa_ (Kadesh on Orontes, the capital of the southern Hittites); devising hostilities, ready to fight, you have made alliance. And if so, why dost thou so? Why should a chief foregather with a chief save that he is on his side? But if you cause what is assured to be done, and you respect the orders to yourself and to him, I say nothing more as to the messages you formerly made (and) as to what was pretended by you in them. But thou art not on the side of the King thy Lord.

“Lo! this is the message, that their fortress burns in flames through (your burning?) and thou ragest against everything grievously. But if thou dost service to the King thy Lord, what is it that I will not do to interceding with the King? If then thou ragest against everything, I make God my witness; and if you persist, God is my witness, that messages of war (will be) in your midst, and by the might of the King thou diest, and as many as are with thee.

“But do service to the King thy Lord and live. And thou thyself knowest that the King does not deem needful a subjection of the land of Canaan.(203) So he is wroth. And as I sent, truly was commanded me of the King my Lord this year and not ... in another year. My son (this) contumacy in the sight of the King thy Lord is vain.

“And now the King thy Lord is anxious as to thee this year. If it is difficult for thee to come, then send thy son. And thou beholdest a King at whose commands many lands tremble: and dost not thou (fear?): thus truly is ordered this year concerning us; failing to go to the presence of the King thy Lord, send thy son to the King thy Lord as a hostage, and let him not delay at all.

“And now the King thy Lord hears, for I send to the King. Thus truly has the King commanded me—Khanni—a second time a messenger of the King. Truly it is to fetch to his hands men who are the foes of his house. Behold now I have been sent, as they are troublous; and moreover thou shalt bind them, and shalt not leave one among them. Now I am desired by the King thy Lord to name the men who are foes of the King in the letter from Khanni the King’s messenger; and once more I am obeying the King thy Lord; and thou shalt not leave one among them. A chain of bronze exceeding heavy shall shackle their feet. Behold the men thou shalt fetch to the King thy Lord. _Sarru_ with all his sons; _Tuia_; _Lieia_ with all his sons: _Pisyari_(204) with all his sons: the son-in-law of _Mania_ with all his sons, with his wives, the women of his household: the chief of _Pabaha_,(205) whose wickedness is abhorred, who made the trumpet to be blown: _Dasarti: Paluma: Numahe_—a fugitive in the land of the Amorites.

“And knowest thou not that the glory of the King is as the Sun in heaven; his soldiers and his chariots are many. From the shore lands to the land of Gutium,(206) from the rising of the Sun to the going down of the same, there is much salutation.”

The attack on Sidon was thus apparently the fact which opened the eyes of Amenophis. It appears to have preceded the final success, when the wealthy city of Gebal was taken by Aziru.

The War In Phœnicia

LETTERS FROM CITIES NEAR GEBAL

No. 42 B. M.—“This letter is the letter of the city _Irkata_(207) to the King. O our Lord, thus (says) the city of _Irkata_, and her men, her (flock? or lords?). At the feet of the King our Lord seven times seven times they bow. To the King our Lord thus (saith) the city of _Irkata_. Knowing the heart of the King our Lord we have guarded the city of _Irkata_ for him ... Behold the King our Lord orders _Abbikha_ ... he speaks to us thus, O King ... to guard it. The city of _Irkata_ answers ... the man ruling for the King.... ‘It is well. Let us save ... the city of _Irkata_. It is well to save (a city?) faithful to the King.’ ... Behold many fight ... the people ... are frightened ... Thirty horses and chariots enter the city of _Irkata_. Lo! has arrived ... a letter of the King as to arriving ... thy land they reach. The men of the city ... (belonging) to the King have made ... to fight with us for the King our Lord. You send your chief to us that he may be our protector. Let the King our Lord hear the message of these his servants, and appoint us provision for his servant, and thou shalt exult over our foes and thou shalt prevail. The message of command of the King thou shalt not deny us. Our destroyer was troubled at the coming of the King’s order to us. Mightily he has fought against us, exceeding much.”

128 B.—“To _Yankhamu_ by letter thus (says) _Yapaaddu_.(208) Why is it spoken? Lo! from the city of _Simyra_ a destruction by _Aziru_ of all the lands, in length from the city of _Gebal_ to the city of _Ugariti_;(209) and the destruction of this the city _Sigata_,(210) and of the city _Ambi_.(211) Behold ... the slave has (broken?) the ships ... in the city _Ambi_ and in the city _Sigata_, and in all which dispute for the lands with the city of _Simyra_: and shall we not arise to enter the city _Simyra_,(212) or what shall we ourselves do? But send this news to your great city (or palace).(213) It is regretted that the ... is unfortunate.”

44 B. M.—This letter seems to be an appeal by the cities of Phœnicia on behalf of Ribadda, the brave King of Gebal, during the time of his resistance to Aziru, which failed because no help was given to him from Egypt, where Aziru was still thought faithful. The spokesman Khaia is perhaps the same Egyptian mentioned in Aziru’s letters.

“Thus (saith) our confederacy to the King and the men of _Sidon_ and the men of _Beruta_ (_Beirût_). Whose are these cities—are not they the King’s? Place a chief one chief in the midst of the city, and shall not he judge the ships of the land of the _Amorites_? and to slay _Abdasherah_ the King shall set him up against them. Does not the King mourn for three cities and the ships of the men of _Misi_?(214) and you march not to the land of the _Amorites_, and _Abdasherah_ has gone forth to war; and judge for thine own self, and hear the message of thy faithful servant. Moreover, who has fought as a son for the King—is it not _Khaia_? Will you gather us ships of men of _Misi_ for the land of the _Amorites_ and to slay _Abdasherah_? Lo! there is no message as to them and no memorial: they have shut the road—they have closed the way. In order to give passage to the land of _Mitana_(215) he has left the fleet which he has built. Was not this a plot against me of the men of _Arāda_?(216) But if behold they are with you, seize the ships of the men of the city of _Arāda_ which they have made in the land of Egypt. Again behold _Khaiya_ laments ... for you do not ... and as for us we ... by the land of the _Amorites_.”

45 B. M., a broken letter with passages of interest as follows: