Chapter X: Act 1737: , and the Apportionment Act 1834, and is now allowed generally (1)

under the Apportionment Act 1870. Under that statute (S 2) all rents, annuities, dividends and other periodical payments in the nature of income are to be considered as accruing from day to day and to be apportionable in respect of time accordingly. It is provided, however, that the apportioned part of such rents, &c., shall only be payable or recoverable in the case of a continuing payment, when the entire portion of which it forms part itself becomes payable, and, in the case of a payment determined by re-entry, death or otherwise, only when the next entire portion would have been payable if it had not so determined (S 3). Persons entitled to apportioned parts of rent have the same remedies for recovering them when payable as they would have had in respect of the entire rent; but a lessee is not to be liable for any apportioned part specifically. The rent is recoverable by the heir or other person who would, but for the apportionment, be entitled to the entire rent, and he holds it subject to distribution (S 4). The Apportionment Act 1870 extends to payments not made under any instrument in writing (S 2), but not to annual sums made payable in policies of insurance (S 6). Apportionment under the act can be excluded by express stipulation.

The apportionment created by this statute is "apportionment in respect of time." The cases to which it applies are mainly cases of either (A) apportionment of rent due under leases where at a time between the dates fixed for payment the lessor or lessee dies, or some other alteration in the position of parties occurs; or (B) apportionment of income between the representatives of a limited owner and the remainder-man when the limited interest determines at a time between the date when such income became due.

(A) With regard to the former of these classes, it may be noticed that
although apportioned rent becomes payable only when the whole rent is
due, the landlord, in the case of the bankruptcy of an ordinary
tenant, may prove for a proportionate part of the rent up to the date
of the receiving order (Bankruptcy Act 1883, Sched. ii. r. 19); and
that a similar rule holds good in the winding up of a company (_in re
South Kensington Co-operative Stores_, 1881, 17 Ch.D. 161); and
further that the act of 1870 applies to the liability to pay, as well
as to the right to receive, rent (_in re Wilson_, 1893, 62 L.J.Q.B.
628, 632). Accordingly where an assignment of a lease is made between
two half-yearly rent-days, the assignee is not liable to pay the full
amount of the half-year's rent falling due on the rent-day next after
the date of the assignment, but only an apportioned part of that
half-year's rent, computed from the last mentioned date (_Glass_ v.
_Patterson_, 1902, 2 Ir.R. 660).

(B) With regard to the apportionment of income, the only points
requiring notice here are that all dividends payable by public
companies are apportionable, whether paid at fixed periods or not,
unless the payment is, in effect, a payment of capital (S 5).

The Apportionment Act 1870 extends to Scotland and Ireland. It has been followed in many of the British colonies (e.g. Ontario, Rev. Stats., 1897, c. 170, SS 4-8; New Zealand, No. 4 of 1886; Tasmania, No. 8 of 1871; Barbados, No. 12 of 1891, SS 9-12). Similar legislation has been adopted in many of the states of the American Union, where, as in England, rent was not, at common law, apportionable as to time (Kent, _Comm_. iii. 469-472).

An _equitable apportionment_, apart from statute law, arises where property is bequeathed on trust to pay the income to a tenant for life and the reversion to others, and the realization of the property in the form of a fund capable of producing income is postponed for the benefit of the estate. In such cases there is an ultimate apportionment between the persons entitled to the income and those entitled to the capital of the accumulations for the period of such postponement. The rule followed is this: the proceeds, when realized, are apportionable between capital and income by ascertaining the sum which, put out and accumulated at 3% _per annum_ from the day of the testator's death (with yearly rents and deducting income tax) would have produced at the day of receipt the sum actually received. The sum so ascertained should be treated as capital and the residue as income. (_In re Earl of Chesterfield's Trusts_, 1883, 24 Ch.D. 643; _In re Goodenough_, 1895, 2 Ch. 537; _Rowlls_ v. _Bebb_, 1900, 2 Ch. 107.)

In addition to the authorities cited in the text, see Stroud, _Jud.
Dict._ (2nd ed., London, 1903), s.v. "Apportion"; Bouvier, _Law Dict._
(London and Boston, 1897), s.v. "Apportionment"; _Ruling Cases_
(London, 1895), tit. "Apportionment"; Fawcett, _Landlord and Tenant_
(London, 1905), pp. 238 et seq.; Foa, _Landlord and Tenant_ (3rd ed.,
London, 1901), pp. 112 et seq. (A. W. R.)

APPORTIONMENT BILL, an act passed by the Congress of the United States after each decennial census to determine the number of members which each state shall send to the House of Representatives. The ratio of representation fixed by the original constitution was 1 to 30,000 of the free population, and the number of the members of the first House was 65. As the House would, at this ratio, have become unmanageably large, the ratio, which is first settled by Congress before apportionment, has been raised after each census, as will be seen from the accompanying table.

+-----------------+-------------------+------+---------+-----------+
| | Census | Apportionment | Whole |
| Under +------+------------+------+---------+ Number of |
| | Year | Population | Year | Ratio | Represe- |
| | | | | | ntatives |
+-----------------+------+------------+------+---------+-----------+
| Constitution | .. | .. | 1789 | 30,000 | 65 |
| First Census | 1790 | 3,929,214 | 1793 | 33,000 | 105 |
| Second Census | 1800 | 5,308,483 | 1803 | 33,000 | 141 |
| Third Census | 1810 | 7,239,881 | 1813 | 35,000 | 181 |
| Fourth Census | 1820 | 9,633,822 | 1823 | 40,000 | 213 |
| Fifth Census | 1830 | 12,866,020 | 1833 | 47,700 | 240 |
| Sixth Census | 1840 | 17,069,453 | 1843 | 70,680 | 223 |
| Seventh Census | 1850 | 23,191,876 | 1853 | 93,423 | 234 |
| Eighth Census | 1860 | 31,443,321 | 1863 | 127,381 | 241 |
| Ninth Census | 1870 | 38,558,371 | 1873 | 131,425 | 292 |
| Tenth Census | 1880 | 50,155,783 | 1883 | 151,911 | 325 |
| Eleventh Census | 1890 | 62,622,250 | 1893 | 173,901 | 356 |
| Twelfth Census | 1900 | 75,568,686 | 1903 | 194,182 | 386 |
+-----------------+------+------------+------+---------+-----------+

The same term is applied to the acts passed by the state legislatures for correcting and redistributing the representation of the counties. Such acts are usually passed at decennial intervals, more often after the federal census, but the dates may vary in different states. The state representatives are usually apportioned among the several counties according to population and not by geographical position. The electoral districts so formed are expected to be equal in proportion to the number of inhabitants; but this method has led to much abuse in the past, through the making of unequal districts for partisan purposes. (See GERRYMANDER.)

If a state has received an increase in the number of its representatives and its legislature does not pass an apportionment bill before the next congressional election, the votes of the whole state elect the additional members on a general ticket and they are called "congressmen-at-large."

APPRAISER (from Lat. _appretiare_, to value), one who sets a value upon property, real or personal. In England the business of an appraiser is usually combined with that of an auctioneer, while the word itself has given place, to a great extent, to that of "valuer." (See the articles AUCTIONS AND AUCTIONEERS, and VALUATION AND VALUERS.)

In the United States appraiser is a term often used to describe a person specially appointed by a judicial or quasi-judicial authority to put a valuation on property, e.g. on the items of an inventory of the estate of a deceased person or on land taken for public purposes by the right of eminent domain. Appraisers of imported goods and boards of general appraisers have extensive functions in administering the customs laws of the United States. Merchant appraisers are sometimes appointed temporarily under the revenue laws to value where there is no resident appraiser without holding the office of appraiser (U.S. Rev. Stats. S 2609).

APPREHENSION (Lat. _ad_, to; _prehendere_, to seize), in psychology, a term applied to a mode of consciousness in which nothing is affirmed or denied of the object in question, but the mind is merely aware of ("seizes") it. "Judgment" (says Reid, ed. Hamilton, i. p. 414) "is an act of the mind specifically different from simple apprehension or the bare conception of a thing"; and again, "Simple apprehension or conception can neither be true nor false." This distinction provides for the large class of mental acts in which we are simply aware of or "take in" a number of familiar objects, about which we in general make no judgment unless our attention is suddenly called by a new feature. Or again two alternatives may be apprehended without any resultant judgment as to their respective merits. Similarly G.F. Stout points out that while we have a very vivid idea of a character or an incident in a work of fiction, we can hardly be said in any real sense to have any belief or to make any judgment as to its existence or truth. With this mental state may be compared the purely aesthetic contemplation of music, wherein apart from, say, a false note, the faculty of judgment is for the time inoperative. To these examples may be added the fact that one can fully understand an argument in all its bearings without in any way judging its validity.

Without going into the question fully, it may be pointed out that the distinction between judgment and apprehension is relative. In every kind of thought there is judgment of some sort in a greater or less degree of prominence. Judgment and thought are in fact psychologically distinguishable merely as different, though correlative, activities of consciousness. Professor Stout further investigates the phenomena of apprehension, and comes to the conclusion that "it is possible to distinguish and identify a whole without apprehending any of its constituent details." On the other hand, if the attention focuses itself for a time on the apprehended object, there is an expectation that such details will as it were emerge into consciousness. Hence he describes such apprehension as "implicit," and in so far as the implicit apprehension determines the order of such emergence he describes it as "schematic." A good example of this process is the use of formulae in calculations; ordinarily the formula is used without question; if attention is fixed upon it, the steps by which it is shown to be universally applicable emerge and the "schema" is complete in detail.

With this result may be compared Kant's theory of apprehension as a synthetic act (the "synthesis of apprehension") by which the sensory elements of a perception are subjected to the formal conditions of time and space.

See G.F. Stout, _Analytic Psychology_ (London, 1896); F. Brentano,
_Psychologie_ (bk. ii. ch. vii.), and _Vom Ursprung sittlicher
Erkenntnis_; B. Titchener, _Outlines of Psychology_ (New York, 1902),
and text-books of psychology. Also PSYCHOLOGY.

APPRENTICESHIP (from Fr. _apprendre_, to learn), a contract whereby one person, called the master, binds himself to teach, and another, called the apprentice, undertakes to learn, some trade or profession, the apprentice serving his master for a certain time.

Roman law is silent on the subject on this contract, nor does it seem to have had any connexion with the division of the Roman citizens into tribes or colleges. So far as can be seen it arose in the middle ages, and formed an integral part of the system of trade gilds and corporations by which skilled labourers of all kinds sought protection against the feudal lords, and the maintenance of those exclusive privileges with which in the interests of the public they were favoured. In those times it was believed that neither arts nor sciences would flourish unless such only were allowed to practise them as had given proofs of reasonable proficiency and were formed into bodies corporate, with certain powers of self-government and the exclusive monopoly of their respective arts within certain localities; and the medieval _universitas_ (corporation)--whether of smiths and tailors or of scholars--included both such as were entitled to practise and teach and such as were in course of learning. The former were the masters, the latter the apprentices. Hence the term _apprentice_ was applied indifferently to such as were being taught a trade or a learned profession, and even to undergraduates or scholars who were qualifying themselves for the degree of doctor or master in the liberal arts. When barristers were first appointed by Edward I. of England they were styled _apprenticii ad legem_--the serjeants-at-law being _servientes ad legem_; and these two terms corresponded respectively to the trade names of apprentices and journeymen. During the middle ages the term of apprenticeship was seven years, and this period was thought no more than sufficient to instruct the learner in his profession, craft or mystery under a properly qualified master, teacher or doctor--for these names were synonymous--and to reimburse the latter by service for the training received. After this the apprentice became himself a master and a member of the corporation, with full rights to practise the business and to teach others in his turn; so also it would seem that undergraduates had to pass through a curriculum of seven years before they could attain the degree of doctor or master in the liberal arts. On the continent of Europe these rules were observed with considerable rigour, both in the learned professions and in those which we now designate as trades. In England they made their way more slowly and did not receive much countenance, there being always a jealousy of anything savouring of interference with the freedom of trade. Nevertheless the formation of gilds and companies of tradesmen in England dates probably from the 12th century, and the institution of apprenticeships cannot be of much later date. In 1388 and 1405 it is noticed in acts of parliament. By various subsequent statutes provisions were made for the regulation of the institution, and from them it appears that seven years was its ordinary and normal term in the absence of special arrangement. By a statute of 1562 this was made the law of the land, and it was enacted that no person should exercise any "trade or mystery" without having served a seven years' apprenticeship. In no place did the apprentices become so formidable by their numbers and organization as in London. During the Great Rebellion they took an active part as a political body, and were conspicuous after the Restoration by being frequently engaged in tumults. It was probably owing to this circumstance, quite as much as to economic considerations of freedom of trade, that the act of Elizabeth never found much favour with the courts of law. Soon after the Great Rebellion we find the apprentice laws strongly reprobated by the judges, who endeavoured, on the theory that the act of Elizabeth could apply to no trades which were not in existence at its date, to limit its operation as far as possible. Such limitation of the act gave rise to many absurd anomalies and inconsistencies, e.g. that a coachmaker could not make his own wheels but must buy them of a wheelwright, while the latter might make both wheels and coaches, because coach-making was not a trade in England when the act of Elizabeth was passed. For the like reason the great textile and metal manufactures which arose at Manchester and Birmingham were held exempt from the operation of the statute. Concurrently with the dislike to the apprentice laws which such anomalies generated, the doctrines of Adam Smith, that all monopolies or restrictions on the freedom of trade were injurious to the public interest, had gradually been making their way, and notwithstanding much opposition an act was passed in 1814 by which the statute of Elizabeth, in so far as it enacts that no person shall engage in any trade without a seven years' apprenticeship, was wholly repealed. The effect of this act was to give every person the fullest right to exercise any occupation or calling of a mechanical or trading kind for which he deemed himself qualified.

Apprenticeship, therefore, which was formerly a compulsory, now became a voluntary contract. In the case of the learned professions the principles and theories which gave birth to corporations with monopolies, and required apprenticeship or its equivalents, have--contrary to what has taken place in trade--been not only maintained but intensified; that is to say, not only have such bodies retained and even extended in some cases their exclusive privileges, but in general no one is allowed to practise in such professions unless his capabilities have been tested and approved by public authority. Thus no man is allowed to practise law or medicine in any of their branches who has not undergone the appropriate training by attendance at a university or by apprenticeship--sometimes by both combined--and passed certain examinations. Entrance to the church is guarded by similar checks. In such instances the old principle--now generally abandoned in trade--of granting a monopoly to those possessing a certain standard of qualification is maintained in greater vigour than ever.

In some kinds of manufacture the old conditions have been modified by the subdivisions of labour or by the introduction of machinery, which have reduced the amount of skill which formerly was requisite, and thus they have passed out of the category of the higher skilled handicrafts, as only a very slight or short training is necessary to make an efficient worker; but a large number of the higher skilled trades remain which require a long period of training at the bench, and a careful inquiry into this subject has shown that in nearly all of such trades there is a scarcity of skilled workers, which is due to the falling off in the number of apprenticeships. Many persons qualified to form an opinion deplore that something in the nature of the old standard of qualification is not still applied to those trades, and consider that the only method of restoring a high standard of skill is by apprenticeship. The decay of apprenticeship in these trades is due, not to any inherent defect in the system, nor to its having been superseded by any other form of technical education, but to difficulties, especially in London and some other large towns, which place it beyond the reach of that class of persons who have the greatest need of it. Among these difficulties are:--first, insufficient organization, and secondly, want of funds to pay premiums where such are required. These difficulties are accentuated in London and some other large towns, but in many other districts apprenticeship is actively proceeded with. Efforts are being made, notably by the National Institution of Apprenticeship, to meet these difficulties. The Charity Commissioners in their report for 1905 recognized the value of this institution, and stated that they would in future enable the trustees of charity endowments for apprenticeship to avail themselves of the practical co-operation of the institution. The modern trade unions, on the other hand, have done nothing to assist in restoring apprenticeship to its proper place; on the contrary, they have hampered it by restrictions which they have imposed, limiting the number of apprentices who may be taken. The result of fewer apprentices has been not only to lower the standard of skill in the higher trades, but to reduce the productive capacity of the artisans. The altered conditions now attending apprenticeship are, mainly, that the apprentice does not live with the master, and that the term is generally five years instead of a longer period; but the principle remains precisely the same, and the fact that it is applied more and more largely in Austria, Germany and other countries is an evidence of its necessity.

The contract of apprenticeship is generally created by indenture, but any writing properly expressed and attested will do. The full consideration must be set out, and the instrument, whether a premium is paid or not, must be duly stamped, except in the case of parish apprentices and apprentices to the sea service (see SEAMEN, LAWS RELATING TO). Where a charity or institution intervenes, it retains control over the indentures until the end of the term of apprenticeship, when the indenture should be cancelled and given up to the apprentice. Any one who is capable of making a contract can take an apprentice, and the law does not limit the number which may be taken by any master. Any person of legal capacity can bind himself as an apprentice, provided he is over seven years of age, though, as he is by the common law exempt from all liability _ex contractu_, it is usual for the apprentice's relations or friends to become bound for his service and good conduct during the period of his apprenticeship. The consent of the apprentice, however, must be expressed by his executing the indenture. No child under nine can be bound as a parish apprentice. The master must teach the apprentice the agreed trade or trades; should the master exercise two trades (which he has agreed to teach) and give up one, it would be good ground for dissolving the contract by the apprentice. An apprentice is not bound to work on Sundays, but he may be required to work on bank holidays. He cannot become a volunteer (soldier) without his master's consent. It is usual in the indenture to state whether the apprentice is to be paid wages or otherwise. If the contract is to pay wages, no deduction can be made owing to illness or accident, unless it has been so provided for in the indentures. Nor is the apprentice liable for breakages or similar faults. The master has been supposed to have a right to administer moderate corporal punishment, though he may not delegate it. But this right is really obsolete. According to old custom a master provided proper food for his apprentices, and medical attendance when required; but the modern practice is for apprentices to reside with their parents or friends who maintain them. A master cannot assign indentures without the approval of the apprentice or such parties as are named in the contract for this purpose, even if he should transfer his business. The contract of apprenticeship may be dissolved by (1) efflux of time; (2) by death (if the master dies, some part of the premium is usually returnable, but if the apprentice dies no part is returnable); (3) by consent; (4) in case of grave misconduct; (5) under the Bankruptcy Act 1883, providing for discharge of the indentures of apprenticeship and for payment on account of premium. Disputes between master and apprentice, in cases where no premium has been paid, or where the premium does not exceed L25, are dealt with by courts of summary jurisdiction. Apprentices bound according to the "custom of London," who are infants above the age of fourteen years and under twenty-one and unmarried, are responsible upon covenants contained in indentures executed by them just as if they were of full age. The term of apprenticeship is usually not less than four years. Apprentices by the custom of London in agreements made at the Guildhall are subject to the jurisdiction of the chamberlain of London.

Parish apprentices are those bound out by guardians of the poor in England. By the Poor Relief Act 1601, overseers of the poor were empowered, with the consent of two justices, to put out poor children as apprentices "where they shall be convenient." Owing to the disinclination to receive such apprentices it became necessary to make the reception compulsory (1696), but this compulsion to receive them was abolished in 1844. Many statutes have been passed from time to time regulating the apprenticing of parish children, but it is now under the control of the Local Government Board, which issues rules specifying fully the manner in which such children are to be bound, assigned and maintained.

AUTHORITIES.--See E. Austin, _Law Relating to Apprentices_ (1890);
Addison, _On Contracts_ (1905). For the state of apprenticeship in
European countries, and, more particularly in France, see
_Apprentissage, enquete et documents_ (Paris, 1904, Conseil Superieur
du Travail, Ministere du Commerce, de l'Industrie, des Postes et des
Telegraphes, session de 1902). See also the literature issued by the
National Institution of Apprenticeship, London. (J. S. B.)

APPROPRIATION (from Lat. _appropriare_, to set aside), the act of setting apart and applying to a particular use to the exclusion of all other. In ecclesiastical law, appropriation is the perpetual annexation of an ecclesiastical benefice to the use of some spiritual corporation, either aggregate or sole. In the middle ages in England the custom grew up of the monasteries reserving to their own use the greater part of the tithes of their appropriated benefices, leaving only a small portion to their vicars in the parishes. On the dissolution of the monasteries these "great tithes" were often granted, with the monastic lands, to laymen, whose successors, known as "lay impropriators" or "lay rectors," still hold them, the system being known as _impropriation_. Appropriation may be severed and the church become disappropriate, by the presentation of a clerk, properly instituted and inducted, or by the dissolution of the corporation possessing the benefice.

In the law of debtor and creditor, appropriation of payments is the application of a particular payment for the purpose of paying a particular debt. When a creditor has two debts due to him from the same debtor on distinct accounts, the general law as to the appropriation of payments made by the debtor is that the debtor is entitled to apply the payments to such account as he thinks fit; _solvitur in modum solventis_. In default of appropriation by the debtor the creditor is entitled to determine the application of the sums paid, and may appropriate them even to the discharge of debts barred by the Statute of Limitations. In default of appropriation by either debtor or creditor, the law implies an appropriation of the earlier payments to the earlier debts.

In constitutional law, appropriation is the assignment of money for a special purpose. In the United Kingdom an Appropriation Bill is a bill passed at the end of each session of parliament, enumerating the money grants made during the session, and appropriating the various sums, as voted by committee of supply, to the various purposes for which it is to be applied. The United States constitution (art. I. S 9) says: "No money shall be drawn from the treasury, but in consequence of appropriations made by law." Bills for appropriating money originate in the House of Representatives, but may be amended in the Senate.

APPURTENANCES (from late Lat. _appertinentia_, from _appertinere_, to appertain), a legal term for what belongs to and goes with something else, the accessories or things usually conjoined with the substantive matter in question.

APRAKSIN, THEDOR MATVYEEVICH (1671-1728), Russian soldier, began life as one of the pages of Tsar Theodore III., after whose death he served the little tsar Peter in the same capacity. The playfellowship of the two lads resulted in a lifelong friendship. In his twenty-first year Apraksin was appointed governor of Archangel, then the most important commercially of all the Russian provinces, and built ships capable of weathering storms, to the great delight of the tsar. He won his colonelcy at the siege of Azov (1696). In 1700 he was appointed chief of the admiralty, in which post (from 1700 to 1706) his unusual technical ability was of great service. While Peter was combating Charles XII., Apraksin was constructing fleets, building fortresses and havens (Taganrog). In 1707 he was transferred to Moscow. In 1708 he was appointed commander-in-chief in Ingria, to defend the new capital against the Swedes, whom he utterly routed, besides capturing Viborg in Carelia. He held the chief command in the Black Sea during the campaign of the Pruth (1711), and in 1713 materially assisted the conquest of Finland by his operations from the side of the sea. In 1710-1720 he personally conducted the descents upon Sweden, ravaging that country mercilessly, and thus extorting the peace of Nystad, whereby she surrendered the best part of her Baltic provinces to Russia. For these great services he was made a senator and admiral-general of the empire. His last expedition was to Reval in 1726, to cover the town from an anticipated attack by the English government, with whom the relations of Russia at the beginning of the reign of Catharine I. were strained almost to breaking-point. Though frequently threatened with terrible penalties by Peter the Great for his incurable vice of peculation, Apraksin, nevertheless, contrived to save his head, though not his pocket, chiefly through the mediation of the good-natured empress, Catharine, who remained his friend to the last, and whom he assisted to place on the throne on the death of Peter. Apraksin was the most genial and kind-hearted of all Peter's pupils. He is said to have never made an enemy. He died on the 10th of November 1728.

See R. Nisbet Bain, _The Pupils of Peter the Great_ (London, 1897).
(R. N. B.)

APRICOT (from the Lat. _praecox_, or _praecoquus_, ripened early, _coquere_, to cook, or ripen; the English form, formerly "apricock" and "abrecox," comes through the Fr. _abricot_, from the Span. _albaricoque_, which was an adaptation of the Arabic _al-burquk_, itself a rendering of the late Gr. [Greek: prekokkia] or [Greek: praikokion], adapted from the Latin; the derivation from _in aprico cactus_ is a mere guess), the fruit of _Prunus armeniaca_, also called _Armeniaca vulgaris_. Under the former name it is regarded as a species of the genus to which the plums belong, the latter establishes it as a distinct genus of the natural order _Rosaceae_. The apricot is, like the plum, a stone fruit, cultivated generally throughout temperate regions, and used chiefly in the form of preserves and in tarts. The tree has long been cultivated in _Armenia_ (hence the name _Armeniaca_); it is a native of north China and other parts of temperate Asia. It flowers very early in the season, and is a hardy tree, but the fruit will scarcely ripen in Britain unless the tree is trained against a wall. A great number of varieties of the apricot, as of most cultivated fruits, are distinguished by cultivators. The kernels of several varieties are edible, and in Egypt those of the Musch-Musch variety form a considerable article of commerce. The French liqueur _Eau de noyaux_ is prepared from bitter apricot kernels. Large quantities of fruit are imported from France into the United Kingdom.

The apricot is propagated by budding on the mussel or common plum stock. The tree succeeds in good well-drained loamy soil, rather light than heavy. It is usually grown as a wall tree, the east and west aspects being preferred to the south, which induces mealiness in the fruit, though in Scotland the best aspects are necessary. The most usual and best mode of training is the fan method. The fruit is produced on shoots of the preceding year, and on small close spurs formed on the two-year-old wood. The trees should be planted about 20 ft. apart. The summer pruning should begin early in June, at which period all the irregular foreright and useless shoots are pinched off; and, shortly afterwards, those which remain are fastened to the wall. At the winter pruning all branches not duly furnished with spurs and fruit buds are removed. The young bearing shoots are moderately pruned at the points, care being, however, taken to leave a terminal shoot or leader to each branch. The most common error in the pruning of apricots is laying in the bearing shoots too thickly; the branches naturally diverge in fan training, and when they extend so as to be about 15 in. apart, a fresh branch should be laid in, to be again subdivided as required. The blossoms of the apricot open early in spring, but are more hardy than those of the peach; the same means of protection when necessary may be employed for both. If the fruit sets too numerously, it is thinned out in June and in the beginning of July, the later thinnings being used for tarts. In the south of England, where the soil is suitable, the hardier sorts of apricot, as the Breda and Brussels, bear well as standard trees in favourable seasons. In such cases the trees may be planted from 20 to 25 ft. apart.

The ripening of the fruit of the apricot is accelerated by culture under glass, the trees being either planted out like peaches or grown in pots on the orchard-house system. They must be very gently excited, since they naturally bloom when the spring temperature is comparatively low. At first a maximum of 40 deg. only must be permitted; after two or three weeks it may be raised to 45 deg., and later on to 50 deg. and 55 deg., and thus continued till the trees are in flower, air being freely admitted, and the minimum or night temperature ranging from 40 deg. to 45 deg. After the fruit is set the temperature should be gradually raised, being kept higher in clear weather than in dull. When the fruit has stoned, the temperature may be raised to 60 deg. or 65 deg. by day and 60 deg. by night; and for ripening off it may be allowed to reach 70 deg. or 80 deg. by sun heat.

The Moorpark is one of the best and most useful sorts in cultivation, and should be planted for all general purposes; the Peach is a very similar variety, not quite identical; and the Hemskerk is also similar, but hardier. The Large Early, which ripens in the end of July and beginning of August, and the Kaisha, a sweet-kernelled variety, which ripens in the middle of August, are also to be recommended. For standard trees in favourable localities the Breda and Brussels may be added.

APRIES ([Greek: Apries]), the name by which Herodotus (ii. 161) and Diodorus (i. 68) designate _Uehabre'_, [Greek: Onaphres] (Pharaoh-Hophra), the fourth king (counting from Psammetichus I.) of the twenty-sixth Egyptian dynasty. He reigned from 589 to 570 B.C. See EGYPT and AMASIS.

APRIL, the second month of the ancient Roman, and the fourth of the modern calendar, containing thirty days. The derivation of the name is uncertain. The traditional etymology from Lat. _aperire_, "to open," in allusion to its being the season when trees and flowers begin to "open," is supported by comparison with the modern Greek use of [Greek: anoixis] (opening) for spring. This seems very possible, though, as all the Roman months were named in honour of divinities, and as April was sacred to Venus, the _Festum Veneris et Fortunae Virilis_ being held on the first day, it has been suggested that Aprilis was originally her month Aphrilis, from her Greek name Aphrodite. Jacob Grimm suggests the name of a hypothetical god or hero, _Aper_ or _Aprus_. On the fourth and the five following days, games (_Ludi Megalenses_) were celebrated in honour of Cybele; on the fifth there was the _Festum Fortunae Publicae_; on the tenth (?) games in the circus, and on the nineteenth equestrian combats, in honour of Ceres; on the twenty-first--which was regarded as the birthday of Rome--the _Vinalia urbana_, when the wine of the previous autumn was first tasted; on the twenty-fifth, the _Robigalia_, for the averting of mildew; and on the twenty-eighth and four following days, the riotous _Floralia_. The Anglo-Saxons called April _Oster-monath_ or _Eostur-monath_, the period sacred to _Eostre_ or _Ostara_, the pagan Saxon goddess of spring, from whose name is derived the modern Easter. St George's day is the twenty-third of the month; and St Mark's Eve, with its superstition that the ghosts of those who are doomed to die within the year will be seen to pass into the church, falls on the twenty-fourth. In China the symbolical ploughing of the earth by the emperor and princes of the blood takes place in their third month, which frequently corresponds to our April; and in Japan the feast of Dolls is celebrated in the same month. The "days of April" (_journees d'avril_) is a name appropriated in French history to a series of insurrections at Lyons, Paris and elsewhere, against the government of Louis Philippe in 1834, which led to violent repressive measures, and to a famous trial known as the _proces d'avril_.

See Chambers's _Book of Days_; Grimm's _Geschichte der deutschen
Sprache_. Cap. "Monate"; also APRIL-FOOLS' DAY.

APRIL-FOOLS' DAY, or ALL-FOOLS' DAY, the name given to the 1st of April in allusion to the custom of playing practical jokes on friends and neighbours on that day, or sending them on fools' errands. The origin of this custom has been much disputed, and many ludicrous solutions have been suggested, e.g. that it is a farcical commemoration of Christ being sent from Annas to Caiaphas, from Caiaphas to Pilate, from Pilate to Herod, and from Herod back again to Pilate, the crucifixion having taken place about the 1st of April. What seems certain is that it is in some way or other a relic of those once universal festivities held at the vernal equinox, which, beginning on old New Year's day, the 25th of March, ended on the 1st of April. This view gains support from the fact that the exact counterpart of April-fooling is found to have been an immemorial custom in India. The festival of the spring equinox is there termed the feast of Huli, the last day of which is the 31st of March, upon which the chief amusement is the befooling of people by sending them on fruitless errands. It has been plausibly suggested that Europe derived its April-fooling from the French. They were the first nation to adopt the reformed calendar, Charles IX. in 1564 decreeing that the year should begin with the 1st of January. Thus the New Year's gifts and visits of felicitation which had been the feature of the 1st of April became associated with the first day of January, and those who disliked the change were fair butts for those wits who amused themselves by sending mock presents and paying calls of pretended ceremony on the 1st of April. Though the 1st of April appears to have been anciently observed in Great Britain as a general festival, it was apparently not until the beginning of the 18th century that the making of April-fools was a common custom. In Scotland the custom was known as "hunting the gowk," i.e. the cuckoo, and April-fools were "April-gowks," the cuckoo being there, as it is in most lands, a term of contempt. In France the person befooled is known as _poisson d'avril_. This has been explained from the association of ideas arising from the fact that in April the sun quits the zodiacal sign of the fish. A far more natural explanation would seem to be that the April fish would be a young fish and therefore easily caught.

A PRIORI (Lat. a, from, _prior, prius_, that which is before, precedes), (1) a phrase used popularly of a judgment based on general considerations in the absence of particular evidence; (2) a logical term first used, apparently, by Albert of Saxony (14th century), though the theory which it denotes is as old as Aristotle. In the order of human knowledge the particular facts of experience come first and are the basis of generalized laws or causes (the Scholastic _notiora nobis_); but in the order of nature the latter rank first as the self-existent, fundamental truths of existence (_notiora naturae_). Thus to Aristotle the _a priori_ argument is from law or cause to effect, as opposed to what we call _a posteriori_ (_posterior_, subsequent, derived), from effect to cause. Since Kant the two phrases have become purely adjectival (instead of adverbial) with a technical controversial sense, closely allied to the Aristotelian, in relation to knowledge and judgments generally. _A priori_ is applied to judgments which are regarded as independent of experience, and belonging to the essence of thought; _a posteriori_ to those which are derived from particular observations. The distinction is analogous to that between analysis and synthesis, deduction and induction (but there may be a synthesis of _a priori_ judgments, cf. Kant's "Synthetic Judgment _a priori_"). Round this distinction a rather barren controversy has raged, and almost all modern philosophers have labelled themselves either "Intuitionalist" (_a priori_) or "Empiricist" (_a posteriori_) according to the view they take of knowledge. In fact, however, the rival schools are generally arguing at cross purposes; there is a knowledge based on particulars, and also a knowledge of laws or causes. But the two work in different spheres, and are complementary. The observation of isolated particulars gives not necessity, but merely strong probability; necessity is purely intellectual or "transcendental." If the empiricist denies the intellectual element in scientific knowledge, he must not claim absolute validity for his conclusions; but he may hold against the intuitionalist that absolute laws are impossible to the human intellect. On the other hand, pure _a priori_ knowledge can be nothing more than form without content (e.g. formal logic, the laws of thought). The simple fact at the bottom of the controversy is that in all empirical knowledge there is an intellectual element, without which there is no correlation of empirical data, and every judgment, however simple, postulates a correlation of some sort if only that between the predicate and its contradictory.

APRON (a corruption arising from a wrong division of "a napron" into "an apron," from the Fr. _naperon, napperon_, a diminutive of _nappe_, Lat. _mappa_, a napkin), an article of costume used to protect the front of the clothes. It forms part of the ceremonial dress of Freemasons. The "apron" worn by church dignitaries is a shortened cassock (q.v.). The word has many technical uses, as for the protecting slope in front of the sill of dock-gates, or at the foot of weirs.

APSARAS, in Hindu mythology, a female spirit of the clouds and waters. In the Rig-Veda there is one Apsaras, wife of Gandharva; in the later scriptures there are many Apsaras who act as the handmaidens of Indra and dance before his throne. They are able to change their form, and specially rule over the fortunes of gaming. One of their duties is to guide to paradise the heroes who fall in battle, whose wives they then become. They are distinguished as _daivika_ ("divine") or _laukika_ ("worldly").

APSE (Gr. [Greek: apsis], a fastening, especially the felloe of a wheel; Lat. _absis_), in architecture, a semicircular recess covered with a hemispherical vault. The term is applied also to the termination to the choir, transept or aisle of any church which is either semicircular or polygonal in plan, whether vaulted or covered with a timber roof; a church is said to be "apsidal" when it terminates in an apse.

The earliest example of an apse is found in the temple of Mars Ultor at Rome (2 B.C.), and it formed afterwards the favourite feature terminating the rear of any temple, and one which gave importance to the statue of the deity to whom the temple was dedicated. Its use by the Romans was not confined to the temples, as it is found in the palaces on the Palatine Hill, the great Thermae (Baths) and other monuments. In the civil basilicas the apse was screened off by columns, and constituted the court of justice. In the Ulpian (Trajan's) Basilica the apses at each end were of such great dimensions as to come better under the definition of hemicycles (q.v.). In these apses the floor was raised, and had an altar placed in the centre of its chord, where sacrifices were made prior to the sittings. The only other two Roman basilicas in which the semicircular apse can still be traced are that commenced by Maxentius and completed by Constantine at Rome and the basilica at Trier (Treves).

In the earliest Christian basilica, St Peter's at Rome, built 330 A.D., the apse, 57 ft. in diameter, raised above the confessio or crypt, was placed at the west end of the church. This orientation was originally followed in the churches of St Paul and St Lawrence (S. Lorenzo fuori le Mura), both outside the walls of Rome, and is found in most of the churches at Rome. On the other hand, in the Byzantine church, the apse was built at the east end of the church.

During the reign of Justin the Second (A.D. 565-574), owing to a change in the liturgy, two more apses were added, one on each side of the central apse. These in the Greek Church were provided not to hold altars but for ceremonial purposes. One of the earliest examples is found in the church of St Nicholas at Myra of the 6th century, and the basilica erected in the great court of the temple at Baalbek shows the triple apse. The earliest example in Rome is found in the church of Sta Maria in Cosmedin (772-795), built probably by Greek craftsmen, who had been exiled by the Iconoclasts. Other triapsal choirs are found in the cathedral of Parenzo (542 A.D.), in St Mark's, Venice, in Sta Fosca and the Duomo at Torcello, and in numerous examples throughout Italy and Germany. In central Syria there is one example only, at Kalat Seman, where the side apses were a later addition.

There is one important distinction to be drawn between the Byzantine and the Latin apses; they are both semicircular internally, but externally the former are nearly always polygonal. It follows, therefore, that in those churches in Italy where the apse is polygonal externally, it is a sign of direct Byzantine influence. This is found in St Mark's, Venice; Sta Fosca, Torcello; Murano; nearly all the churches at Ravenna; and in the Crusaders' churches throughout Syria.

In the Coptic church in Egypt we find other characteristics; in the churches of the Red and White Monasteries, attributed to St Helena, an unusual depth is given to the apse, in the walls of which niches are sunk; in the church of St John at Antinoe there are no fewer than seven. Similar niches are found in the apses of St Mark's, Venice, built in A.D. 828, it is said in imitation of St Mark's in Alexandria, to receive the relics of St Mark brought over from there.

In a large number of the apses in the Coptic churches the seats round the apse with the bishop's throne in the centre are still preserved; of these the best examples are at Abu Sargah, Al 'Adra and Abu-s-Sifain. Unfortunately there are no remains of the fittings in the tribunes of the ancient Roman basilicas, but those in St Peter's at Rome, which were probably copied from them, are recorded in drawings, there being two or three rows of stone seats with the papal throne in the centre. It is possible also that some may still exist in the other early Christian basilicas at Rome, but there have been so many changes that it is not possible to trace them. In the cathedral of Parenzo in Istria (A.D. 532-535), the hemicycle of marble seats for the clergy with the episcopal chair in the centre still exists. A similar arrangement is found in the apse of the church of the 6th century attached to the church of St Helena in the island of Paros, where there are eight steep grades of semicircular stone seats with the bishop's chair in the centre. The aspect of the interior of this apse has in consequence very much the appearance of a Roman theatre. A third example, better known, exists at Torcello, with six concentric seats rising one above the other, and in the centre the episcopal chair with a flight of thirteen steps down in front of it.

In the basilica at Bethlehem, the east end of which was reconstructed probably in the 5th century, apses of similar dimensions to the eastern apse were built at the north and south end of the transept. The same disposition is found in the Coptic churches of the Red and White Monasteries just referred to, in the church of St Elias at Salonica (c. 1012), the cathedral of Echmiadzin in Armenia, at Vatopedi, Mt. Athos, and some other Byzantine churches. An early example in France exists in the church of Germigny-des-Pres on the Loire (806; rebuilt 1868), where the three apses are horseshoe on plan, and the same is found in the church at Oberzell in the island of Reichenau, Lake of Constance, except that the eastern apse there is square. Small examples also are found at Querqueville and at St Wandrille near Caudebec, both in Normandy, but the finest development takes place in the church of St Maria im Capitol at Cologne, where the aisles are carried round both the northern and southern apses. The same feature exists in the cathedral of Tournai in Belgium and the churches at Cambrai, Soissons and Valenciennes (the last destroyed at the Revolution) in France, and also in the cathedrals of Como and of Pisa in Italy. Without aisles, there are examples in the churches of the Apostles and of St Martin at Cologne; St Quirinus at Neuss; at Roermond; St Cross, Breslau; the cathedral of Bonn; and, at a later date, in the Marienkirche at Trier; S. Elizabeth at Marburg; the church of Sta Maria-del-Fiore at Florence; and the cathedral of Parma.

In consequence of a change made in the orientation of apses in the 6th or 7th century, others were subsequently added at the west end of existing churches, and this is considered to have been the case at Canterbury; but in the German churches sometimes apses were built from the first at both ends, such as are shown on the manuscript plan of St Gall, of the 9th century. Western apses exist at Gernrode; Drubeck; Huyseburg; the Obermunster of Regensburg; St Godehard in Hildesheim; the cathedrals of Worms and Trier; the Abbey church of Laach; the Minster at Bonn; and in St Pietro-in-Grado near Pisa.

The triapsal churches, to which we have referred, are those in which the side apses form the termination of the side aisles; but where there are transepts, the aisles are sometimes not continued beyond them, and the expansion of the transept to north and south gives more ample space for apses; of these there are many examples, as in the Abbey church of Laach in Germany; at Romsey; Christchurch, Hants; Gloucester, Ely, Norwich and Canterbury cathedrals, in England; and at St Georges de Boscherville in France; sometimes there being space for two apses on each side.

In the beginning of the 13th century in France, the apses became radiating chapels outside the choir aisle, henceforth known as the chevet. These radiating chapels would seem to have been suggested in Norwich and Canterbury cathedrals, but the feature is essentially a French one and in England is found only in Westminster Abbey, into which it was introduced by Henry III., to whom the chevets of Amiens, Beauvais and Reims were probably well known. (R. P. S.)

APSE and APSIDES, in mechanics, either of the two points of an orbit which are nearest to and farthest from the centre of motion. They are called the lower or nearer, and the higher or more distant apsides respectively. The "line of apsides" is that which joins them, forming the major axis of the orbit.

APSINES of Gadara, a Greek rhetorician, who flourished during the 3rd century A.D. After studying at Smyrna, he taught at Athens, and gained such a reputation that he was raised to the consulship by the emperor Maximinus (235-238). He was the friend of Philostratus, the author of the _Lives of the Sophists_, who speaks of his wonderful memory and accuracy. Two rhetorical treatises by him are extant: [Greek: technae raetorikae], a handbook of rhetoric greatly interpolated, a considerable portion being taken from the _Rhetoric_ of Longinus; and a smaller work, [Greek: perhi eschaematismenon problaematon], on Propositions maintained figuratively.

Editions by Bake, 1849; Spengel-Hammer in _Rhetores Graeci_, ii.
(1894): see also Hammer, _De Apsine Rhetore_ (1876); Volkmann,
_Rhetorik der Griechen und Romer_ (1885).