Chapter XVII: Part 17

LITERATURE.--Most of the older books of importance are named above;
Ginsburg, _The Song of Songs_ (1857), gives much information as to the
history of the exegesis of Canticles; Diestel's article, "Hohes Lied,"
in Schenkel's _Bibel Lexikon_ (1871), reviews well the history of
interpretation prior to Wetstein; cf. also Riedel, _Die Auslegung des
Hohenliedes in der judischen Gemeinde und der griechischen Kirche_
(1898). The most important commentary is that by Budde, in Marti's
_Kurzer Hand-Commentar (Die funf Megilloth)_ (1898), where references
to the literature of the 19th century are given. To his list add
Siegfried, "Prediger und Hoheslied," in Nowack's _Handkommentar_
(1898); Cheyne's article "Canticles," in the _Encyclopaedia Biblica_
(1899); Dalman, _Palastinischer Diwan_ (1901), parallels to the songs;
Rothstein's article, "Song of Songs," in Hastings' _Dictionary of the
Bible_ (1902); G. Jacob, _Das Hohelied auf Grund arabischer und
anderer Parallelen von neuem Untersucht_ (1902); A. Harper, _The Song
of Songs_ (1902); Haupt, "The Book of Canticles," in _The American
Journal of Semitic Languages_ (July 1902); Scholz, _Kommentar uber das
Hohelied und Psalm 45_ (1904) (written from the Roman Catholic
dogmatic standpoint of allegorical interpretation, with a vigorous
criticism of other positions). No commentator in English, except
Haupt, in the article named above, has yet worked on the lines of the
above anthology theory. Haupt gives valuable notes, with a translation
and rearrangement of the separate songs. (W. R. S.; H. W. R.*)

FOOTNOTES:

[1] An argument for the allegorical interpretation has been often
drawn from Mahommedan mysticism--from the poems of Hafiz, and the
songs still sung by dervishes. See Jones, _Poeseos Asiaticae Com._
pt. in. cap. 9; Rosenmuller's remarks on Lowth's _Praelectio_, xxxi.,
and Lane's _Modern Egyptians_, ch. xxiv. But there is no true analogy
between the Old Testament and the pantheistic mysticism of Islam, and
there is every reason to believe that, where the allegory takes a
form really analogous to Canticles, the original sense of these songs
was purely erotic.

[2] Repeated recently by Scholz, _Kommentar_, pp. iii. and iv.

[3] The chief passages of Jewish writings referring to this dispute
are Mishna _Jadaim_, iii. 5 and Tosifta _Sanhedrin_, xii. For other
passages see Gratz's _Commentary_, p. 115, and in control of his
criticism the introduction to the commentary of Delitzsch.

[4] The text of the Targum in the Polyglots and in Buxtorf's Rabbinic
Bible is not complete. The complete text is given in the Venice
editions, and in Lagarde's _Hagiographa Chaldaice_ (Lipsiae, 1873).
The Polyglots add a Latin version. A German version is given by
Riedel in his very useful book, _Die Auslegung des Hohenliedes_
(1898), which also reviews the interpretation of Canticles by
Hippolytus, Origen and later Greek writers.

[5] Ewald and others make this song a distinct scene in the action of
the poem, supposing that the author here exhibits the honourable form
of espousal by which Solomon thought to vanquish the scruples of the
damsel. This view, however, seems to introduce a complication foreign
to the plan of the book.

[6] Wetstein, _Zeitschrift f. Ethn._, 1873, pp. 270-302; quoted and
condensed by Budde as above in _Comm_. p. xvii.; for a fuller
reproduction of Wetstein in English see Harper, _The Song of Songs_,
pp. 74-76.

[7] For the connexion of the threshing-floor with marriage through
the idea of sexual fertility, we may compare many primitive ideas and
customs, such as those described by Frazer (_The Golden Bough_, ii.
p. 181 f., 186).

[8] Castelli (_Il Cantico dei Cantici_, 1892) has written a very
attractive little book on Canticles (quite apart from the Wetstein
development) regarded as "a poem formed by a number of dialogues
mutually related by a certain succession"; they require for their
understanding nothing but some indication of the speaker at each
transition (such as we find in codex A of the Septuagint).

[9] On the erotic meaning of many of the figures employed see the
notes of Haupt in _The American Journal of Semitic Languages_ (July
1902); also G. Jacob, _Das Hohelied_ (1902), who rightly protests
against the limitation in the _Comm_. of Budde and Siegfried (p. 10)
of all the songs to the marriage relation. Haupt thinks that the
songs were not originally composed for weddings, though used there
(p. 207, _op. cit._). Diestel had pointed out, in another connexion
(_B.L._ 125), that nothing is said in the book of the blessing of
children, the chief end of _marriage_ from a Hebrew standpoint.

[10] Rothstein's criticism of Budde turns chiefly on the latter's
admission of redactional elements, introducing "movement and action,"
and may be summed up in the statement that "Budde himself by the
characteristics he assigns to the redactor points the way again past
his own hypothesis to the dramatical view of the Song" (_loc cit._
594b). A. Harper, "The Song of Songs" (_Cambridge Bible_) also
criticizes Budde at length in favour of the conventional dramatical
theory (Appendix).

[11] _E.g._ the late form of the relative pronoun used throughout
except in title; foreign words, Persian and Greek; Aramaic words and
usages (details in the _Comm_. or in _E.B._ 693).

CANTILEVER (a word of doubtful origin, probably derived from "lever," in its ordinary meaning, and "cant," an angle or edge, or else from modern Lat. _quanta libra_, of what weight), a building term for a stone, iron or wooden bracket, considerably greater in length than depth, used to support a gallery, &c.; and for a system of bridge-building (see BRIDGES).

CANTILUPE, THOMAS DE (c. 1218-1282), English saint and prelate, was a son of William de Cantilupe, the 2nd baron (d. 1251), one of King John's ministers, and a nephew of Walter de Cantilupe, bishop of Worcester. He was educated at Paris and Orleans, afterwards becoming a teacher of canon law at Oxford and chancellor of the university in 1262. During the Barons' War Thomas favoured Simon de Montfort and the baronial party. He represented the barons before St Louis of France at Amiens in 1264; he was made chancellor of England in February 1265, but was deprived of this office after Montfort's death at Evesham, and lived out of England for some time. Returning to England, he was again chancellor of Oxford University, lectured on theology, and held several ecclesiastical appointments. In 1274 he attended the second council of Lyons, and in 1275 he was appointed bishop of Hereford. Cantilupe was now a trusted adviser of Edward I.; he attended the royal councils, and even when differing from the king did not forfeit his favour. The archbishop of Canterbury, Robert Kilwardby, was also his friend; but after Kilwardby's death in 1279 a series of disputes arose between the bishop and the new archbishop, John Peckham, and this was probably the cause which drove Cantilupe to visit Italy. He died at Orvieto, on the 25th of August 1282, and he was canonized in 1330. Cantilupe appears to have been an exemplary bishop both in spiritual and secular affairs. His charities were large and his private life blameless; he was constantly visiting his diocese, correcting offenders and discharging other episcopal duties; and he compelled neighbouring landholders to restore estates which rightly belonged to the see of Hereford. In 1905 the Cantilupe Society was founded to publish the episcopal registers of Hereford, of which Cantilupe's is the first in existence.

See the _Ada Sanctorum, Boll._, 1st October; and the _Register of
Thomas de Cantilupe_, with introduction by W.W. Capes (1906).

CANTILUPE, WALTER DE (d. 1265), bishop of Worcester, came of a family which had risen by devoted service to the crown. His father and his elder brother are named by Roger of Wendover among the "evil counsellors" of John, apparently for no better reason than that they were consistently loyal to an unpopular master. Walter at first followed in his father's footsteps, entering the service of the Exchequer and acting as an itinerant justice in the early years of Henry III. But he also took minor orders, and, in 1236, although not yet a deacon, received the see of Worcester. As bishop, he identified himself with the party of ecclesiastical reform, which was then led by Edmund Rich and Robert Grosseteste. Like his leaders he was sorely divided between his theoretical belief in the papacy as a divine institution and his instinctive condemnation of the policy which Gregory IX. and Innocent IV. pursued in their dealings with the English church. At first a court favourite, the bishop came at length to the belief that the evils of the time arose from the unprincipled alliance of crown and papacy. He raised his voice against papal demands for money, and after the death of Grosseteste (1253) was the chief spokesman of the nationalist clergy. At the parliament of Oxford (1258) he was elected by the popular party as one of their representatives on the committee of twenty-four which undertook to reform the administration; from that time till the outbreak of civil war he was a man of mark in the councils of the baronial party. During the war he sided with Montfort and, through his nephew, Thomas, who was then chancellor of Oxford, brought over the university to the popular side. He was present at Lewes and blessed the Montfortians before they joined battle with the army of the king; he entertained Simon de Montfort on the night before the final rout of Evesham. During Simon's dictatorship, the bishop appeared only as a mediating influence; in the triumvirate of "Electors" who controlled the administration, the clergy were represented by the bishop of Chichester. Walter de Cantilupe died in the year after Evesham (1266). He was respected by all parties, and, though far inferior in versatility and force of will to Grosseteste, fully merits the admiration which his moral character inspired. He is one of the few constitutionalists of his day whom it is impossible to accuse of interested motives.

See the _Chronica Maiora_ of Matthew Paris ("Rolls" series, ed.
Luard); the _Chronicon de Bellis_ (ed. Halliwell, Camden Society); and
the _Annales Monastici_ ("Rolls" series, ed. Luard); also T.F. Tout
in the _Political History of England_, vol. iii. (1905).

CANTO (from the Lat. _cantus_, a song), one of the divisions of a long poem, a convenient division when poetry was more usually sung by the minstrel to his own accompaniment than read. In music, the _canto_, in a concerted piece, is that part to which the air is given. In modern music this is nearly always the soprano. The old masters, however, more frequently allotted it to the tenor. _Canto fermo_, or _cantus firmus_, is that part of the melody which remains true to the original motive, while the other parts vary with the counterpoint; also in Church music the simple straightforward melody of the old chants as opposed to _canto figurato_, which is full of embellishments of a florid character (see PLAIN SONG).

CANTON, JOHN (1718-1772), English natural philosopher, was born at Stroud, Gloucestershire, on the 31st of July 1718. At the age of nineteen, he was articled for five years as clerk to the master of a school in Spital Square, London, with whom at the end of that time he entered into partnership. In 1750 he read a paper before the Royal Society on a method of making artificial magnets, which procured him election as a fellow of the society and the award of the Copley medal. He was the first in England to verify Benjamin Franklin's hypothesis of the identity of lightning and electricity, and he made several important electrical discoveries. In 1762 and 1764 he published experiments in refutation of the decision of the Florentine Academy, at that time generally accepted, that water is incompressible; and in 1768 he described the preparation, by calcining oyster-shell with sulphur, of the phosphorescent material known as Canton's phosphorus. His investigations were carried on without any intermission of his work as a schoolmaster. He died in London on the 22nd of March 1772.

CANTON (more correctly KWANG-CHOW FU), a large and populous commercial city of China, in the province of Kwangtung, situated on the eastern bank of the Pearl river, which at Canton is somewhat broader than the Thames at London Bridge, and is navigable 300 m. into the interior. The Pearl river has an additional course of 80 m. to the sea, the first part of which lies through a rich alluvial plain. Beyond this rises a range of hills terminating in abrupt escarpments along the course of the river. The bold shore thus formed compresses the stream at this point into a narrow pass, to which the Chinese have given the name of Hu-mun, or Tiger's Gate. This the Portuguese translated into Boca Tigre, whence the designation of "the Bogue," by which it is commonly known among Europeans. When viewed from the hills on the north, Canton appears to be little more than an expanse of reddish roofs relieved by a few large trees,--two pagodas shooting up within the walls, and a five-storeyed tower near the northern gate, being the most conspicuous objects. These hills rise 1200 ft. above the river. Little or no vegetation is seen on them; and their acclivities, covered for miles with graves and tombs, serve as the necropolis of this vast city. Three or four forts are built on the points nearest the northern walls. Facing the city on the opposite side of the river is the suburb and island of Honan. The part of Canton enclosed by walls is about 6 m. in circumference, and has a partition wall, running east and west, and dividing the city into two unequal parts. The northern and larger division is called the old, and the southern the new city. Including the suburbs, the city has a circuit of nearly 10 m. The houses stretch along the river for 4 m., and the banks are almost entirely concealed by boats and rafts. The walls of the city are of brick, on a foundation of sandstone and granite, are 20 ft. thick, and rise to an average height of 25 ft. On the north side the wall rises to include a hill which it there meets with, and on the other three sides the city is surrounded by a ditch, which is filled by the rising tide, when, for a time, the revolting mass of filth that lies in its bed is concealed from view. There are twelve outer gates--four of which are in the partition wall, and two water gates, through which boats pass from east to west across the new city. The gates are all shut at night, and in the daytime a guard is stationed at them to preserve order. The streets, amounting in all to upwards of 600, are long, straight, and very narrow. They are mostly paved and are not as dirty as those of some of the other cities in the empire; in fact, considering the habits of the people and the inattention of the government to these matters, Canton may be said to be a well-governed and comparatively cleanly city. The houses are in general small, seldom consisting of more than two storeys, the ground floor serving as a shop, and the rest of the house, with the court behind, being used as a warehouse. Here are to be found the productions of every quarter of the globe; and the merchants are in general attentive, civil, expert men of business, and generally assiduous.

The temples and public buildings of Canton are numerous, but none of them presents features worthy of special remark. There are two pagodas near the west gate of the old city, and 124 temples, pavilions, halls and other religious edifices within the city. One of the pagodas called the _Kwangtah_, or Plain Pagoda, is a Mahommedan mosque, which was erected by the Arabian voyagers who were in the habit of visiting Canton about ten centuries ago. It rises in an angular tapering tower to the height of 160 ft. The other is an octagonal pagoda of nine storeys, 170 ft. in height, and was first erected more than thirteen centuries ago. A Buddhist temple at Honan, opposite the foreign factories, and named in Chinese _Hai-ch'wang-sze_, or the Temple of the Ocean Banner, is one of the largest in Canton. Its grounds, which cover about seven acres, are surrounded by a wall, and are divided into courts, gardens and a burial-ground, where are deposited the ashes of priests, whose bodies are burned. There are about 175 priests connected with this establishment. Besides the _Hai-ch'wang-sze_ the most noteworthy temples in and about the city are those of the Five Hundred Gods and of Longevity, both in the western suburbs; the Tatar City Temple and the Temple of the Five Genii. The number of priests and nuns in Canton is not exactly known, but they probably exceed 2000, nine-tenths of whom are Buddhists. The temples are gloomy-looking edifices. The areas in front of them are usually occupied by hucksters, beggars and idlers, who are occasionally driven off to make room for the mat-sheds in which the theatrical performances got up by the wealthy inhabitants are acted. The principal hall, where the idol sits enshrined, is lighted only in front, and the inner apartments are inhabited by a class of men almost as senseless as the idols they serve.

The residences of the high officers of government are all within the walls of the old city. The residence of the governor-general used to be in the south-west corner of the new city, but it was utterly destroyed by the bombardment in 1856. The site remained desolate until 1860, when it was taken possession of by the French authorities, who erected a Roman Catholic cathedral upon it. The residence of the commander-in-chief is in the old city, and is said to be one of the best houses in Canton. There are four prisons in the city, all large edifices. For the space of 4 or 5 m. opposite Canton boats and vessels are ranged parallel to each other in such close order as to resemble a floating city; and these marine dwellings are occupied by numerous families, who reside almost constantly on the water. In the middle of the river lie the Chinese junks, some of them of from 600 to 1000 tons burden, which trade to the north and to the Strait Settlements. The various gilds and associations among the people and the merchants from other provinces have public halls each for its own particular use. The number of these buildings is not less than 150. Canton was long the only seat of British trade with China, and was no doubt fixed upon by the Chinese government for the European trade, as being the most distant from the capital Peking.

Formerly only a limited number of merchants, called the _hong_ or security merchants, were allowed to trade with foreigners. They were commonly men of large property and were famed for integrity in their transactions. All foreign cargoes passed through the hands of these merchants, and by them also the return cargoes were furnished. They became security for the payment of customs duties, and it was criminal for any other merchant to engage in the trade with foreigners.

Although it is in the same parallel of latitude as Calcutta, the climate of Canton is much cooler, and is considered superior to that of most places situated between the tropics. The extreme range of the thermometer is from 38 deg. to 100 deg. F., though these extremes are rarely reached. In ordinary years the winter minimum is about 42 deg. and the maximum in summer 96 deg.. The hot season is considered to last from May to October; during the rest of the year the weather is cool. In shallow vessels ice sometimes forms at Canton; but so rarely is snow seen that when in February 1835 a fall to the depth of 2 in. occurred, the citizens hardly knew its proper name. Most of the rain falls during May and June, but the amount is nothing in comparison with that which falls during a rainy season in Calcutta. July, August and September are the regular monsoon months, the wind coming from the south-west with frequent showers, which allay the heat. In the succeeding months the northerly winds begin, with some interruptions at first, but from October to January the temperature is agreeable, the sky clear and the air invigorating. Few large cities are more generally healthy than Canton, and epidemics rarely prevail there.

Provisions and refreshments of all sorts are abundant, and in general are excellent in quality and moderate in price. It is a singular fact that the Chinese make no use of milk, either in its natural state or in the form of butter or cheese. Among the delicacies of a Chinese market are to be seen horse-flesh, dogs, cats, hawks, owls and edible birds'-nests. The business between foreigners and natives at Canton is generally transacted in a jargon known as "pidgin English," the Chinese being extremely ready in acquiring a sufficient smattering of English words to render themselves intelligible.

The intercourse between China and Europe by the way of the Cape of Good Hope began in 1517, when Emanuel, king of Portugal, sent an ambassador, accompanied by a fleet of eight ships, to Peking, on which occasion the sanction of the emperor to establish a trade at Canton was obtained. It was in 1596, in the reign of Queen Elizabeth, that the English first attempted to open an intercourse with China, but ineffectually, for the two ships which were despatched on this mission were lost on the outward voyage, and it was not till about 1634 that English ships visited Canton. Unfortunately at this time a misunderstanding having occurred with the Chinese authorities owing to the treachery of the Portuguese, a rupture and a battle took place, and it was with difficulty that peace was again restored. In 1673 China was again visited by an English ship which was subsequently refused admission into Japan, and in 1677 a factory was established at Amoy. But during an irruption of the Tatars three years later this building was destroyed, and it was not till 1685 that the emperor permitted any trade with Europeans at that port. Upon the union of the two East India Companies in London, an imperial edict was issued, restricting the foreign commerce to the port of Canton.

Tea was first imported into England about the year 1667, and in 1689 a customs duty of 5s. per lb was for the first time imposed. From this date to 1834 the East India Company held a monopolv of the trade at Canton, and during this period the prosperity of the port increased and multiplied, notwithstanding the obstructions which were constantly thrown in the way of the "barbarians" by the Chinese government. The termination of the Company's monopoly brought no alteration in the conduct of the native authorities, whose oppressions became before long so unbearable that in 1839 war was declared on the part of Great Britain. In 1841, while the forces under Sir Hugh (afterwards Lord) Gough were preparing to capture Canton, Captain Elliott entered into negotiations with the Chinese, and consented to receive a pecuniary ransom in lieu of occupying the city. Meanwhile the war was carried on in central China, and finally resulted in the conclusion of the Nanking treaty in August 1842, under the terms of which four additional ports, viz. Shanghai, Ningpo, Fu-chow and Amoy, were thrown open to foreign trade, and foreigners were granted permission to enter the city of Canton, from which they had hitherto been excluded. This latter provision of the treaty, however, the Chinese refused to carry out; and after endless disputes about this and other improper acts of the Chinese government, war was again declared in 1856, the immediate cause of which was an insult offered to the British flag by the capture of certain Chinese on board the "Arrow," a small craft trading under English colours. The outbreak of hostilities was followed by the pillage and destruction of the foreign "factories" in December 1856 by a Chinese mob, and twelve months later Canton was taken by assault by a force under Sir Charles Straubenzee, which had been sent out from England for the purpose. From this time until October 1861 the city was occupied by an English and French garrison, and the administration of affairs was entrusted to an allied commission, consisting of two English officers and one French officer, acting under the English general. Since the withdrawal of this garrison, the city of Canton has been freely open to foreigners of all nationalities, and the English consul has his residence in the Yamun formerly occupied by the allied commissioners, within the city walls.

On the conclusion of peace it became necessary to provide a foreign settlement for the merchants whose "factories" had been destroyed, and after some consultation it was determined to fill in and appropriate as the British settlement an extensive mud flat lying to the westward of the old factory site, and known as Sha-mien or "The Sand Flats." This site having been leased, it was converted into an artificial island by building a massive embankment of granite in an irregular oval form. Between the northern face of the site and the Chinese suburb a canal of 100 ft. in width was constructed, thus forming an island of about 2850 ft. in length and 950 ft. in greatest breadth. The expense of making this settlement was 325,000 Mexican dollars, four-fifths of which were defrayed by the British government and one-fifth by the French government. The British portion of the new settlement was laid out in eighty-two lots; and so bright appeared the prospect of trade at the time of their sale that 9000 dollars and upwards was paid in more than one instance for a lot with a river frontage, measuring 12,645 sq. ft. The depression in trade, however, which soon followed acted as a bar to building, and it was not until the British consulate was erected in 1865 that the merchants began to occupy the settlement in any numbers. The British consulate occupies six lots, with an area of 75,870 sq. ft. in the centre of the site, overlooking the river, and is enclosed with a substantial wall. A ground-rent of 15,000 cash (about L3) per _mow_ (a third of an acre) is annually paid by the owners of lots to the Chinese government.

The Sha-mien settlement possesses many advantages. It is close to the western suburb of Canton, where reside all the wholesale dealers as well as the principal merchants and brokers; it faces the broad channel known as the Macao Passage, up which the cool breezes in summer are wafted almost uninterruptedly, and the river opposite to it affords a safe and commodious anchorage for steamers up to 1000 tons burden. Steamers only are allowed to come up to Canton, sailing vessels being restricted to the anchorage at Whampoa. There is daily communication by steamer with Hong-Kong, and with the Portuguese colony of Macao which lies near the mouth of the river. Inland communication by steam is now open by the west river route to the cities of Wuchow and Nanking. The opening of these inland towns to foreign trade, which has been effected, cannot but add considerably to the volume of Canton traffic. The native population is variously estimated at from 1,500,000 to 2,000,000, the former being probably nearer the truth. The foreign residents number about 400. Canton is the headquarters of the provincial government of Kwangtung and Kwangsi, generally termed the two Kwang, at the head of which is a governor-general or viceroy, an office which next to that of Nanking is the most important in the empire. It possesses a mint built in 1889 by the then viceroy Chang Chih-tung, and equipped with a very complete plant supplied from England. It turns out silver subsidiary coinage and copper cash. Contracts have been entered into to connect Canton by railway with Hong-Kong (Kowlun), and by a grand trunk line with Hankow on the Yangtsze. It is connected by telegraph with all parts. The value of the trade of Canton for the year 1904 was L13,749,582, L7,555,090 of which represented imports and L6,194,490 exports. (R. K. D.)

CANTON, a city of Fulton county, Illinois, U.S.A., in the W. part of the state, 12 m. N. of the Illinois river, and 28 m. S.W. of Peoria. Pop. (1890) 5604; (1900) 6564 (424 foreign-born); (1910) 10,453. Canton is served by the Chicago, Burlington & Quincy, the Toledo, Peoria & Western, and the Illinois Central Electric Interurban railways. About 1 m. from the centre of the city are the Canton Chautauqua grounds. The city has a public library. Canton is situated in a rich agricultural region, for which it is a supply point, and there are large coal-mines in the vicinity. Among the manufactures are agricultural implements (particularly ploughs), machine-shop and foundry products (particularly mining-cars and equipment), flour, cigars, cigar-boxes, brooms, and bricks and tile. The municipal water-works are supplied from a deep artesian well. Canton was laid out in 1825; it was incorporated as a town in 1837 and as a village in 1849, and was chartered as a city in 1854.

CANTON, a village and the county-seat of St Lawrence county, New York, U.S.A., 17 m. S.E. of Ogdensburg, on the Grasse river. Pop. (1890) 2580; (1900) 2757; (1905) 3083; (1910) 2701. The village is served by the Rome, Watertown & Ogdensburg division of the New York Central & Hudson River railway. Canton is the seat of St Lawrence University (co-educational; chartered in 1856; at first Universalist, afterwards unsectarian), having a college of letters and science, which developed from an academy, opened in 1859; a theological school (Universalist), opened in 1858; a law school, established in 1869, discontinued in 1872 and re-established in Brooklyn, New York, in 1903 as the Brooklyn Law School of St Lawrence University; and a state school of agriculture, established in 1906 by the state legislature and opened in 1907. In 1907-1908 the university had 52 instructors, 168 students in the college of letters and science, 14 students in the theological school, 287 in the law school and 13 in the agricultural school. The Clinton Liberal Institute (Universalist, 1832), which was removed in 1879 from Clinton to Fort Plain, New York, was established in Canton in 1901. The Grasse river furnishes water-power, and the village has saw-, planing- and flour-mills, and plant for the building of small boats and launches. The village corporation owns a fine water-supply system. Canton was first settled in 1800 by Daniel Harrington of Connecticut and was incorporated in 1845. It was for many years the home of Silas Wright, who was buried here.

CANTON, a city and the county-seat of Stark county, Ohio, U.S.A., on Nimisillen Creek, 60 m. S. by E. of Cleveland. Pop. (1890) 26,189; (1900) 30,667, of whom 4018 were foreign-born; and (1910) 50,217. It is served by the Pennsylvania, the Baltimore & Ohio, and the Wheeling & Lake Erie railways, and is connected by an interurban electric system with all the important cities and towns within a radius of 50 m. It lies at an elevation of about 1030 ft. above sea-level, in a wheat-growing region, in which bituminous coal, limestone, and brick and potter's clay abound. Meyer's Lake in the vicinity is a summer attraction. The principal buildings are the post-office, court-house, city hall, an auditorium with a seating capacity of 5000, a Masonic building, an Oddfellows' temple, a Y.M.C.A. building and several handsome churches. On Monument Hill, in West Lawn Cemetery, in a park of 26 acres--a site which President McKinley had suggested for a monument to the soldiers and sailors of Stark county--there is a beautiful monument to the memory of McKinley, who lived in Canton. This memorial is built principally of Milford (Mass.) granite, with a bronze statue of the president, and with sarcophagi containing the bodies of the president and Mrs McKinley, and has a total height, from the first step of the approaches to its top, of 163 ft. 6 in., the mausoleum itself being 98 ft. 6 in. high and 78 ft. 9 in. in diameter; it was dedicated on the 30th of September 1907, when an address was delivered by President Roosevelt. Another monument commemorates the American soldiers of the Spanish-American War. Among the city's manufactures are agricultural implements, iron bridges and other structural iron work, watches and watch-cases, steel, engines, safes, locks, cutlery, hardware, wagons, carriages, paving-bricks, furniture, dental and surgical chairs, paint and varnish, clay-working machinery and saw-mill machinery. The value of the factory product in 1905 was $10,591,143, being 10.6% more than the product value of 1900. Canton was laid out as a town in 1805, became the county-seat in 1808, was incorporated as a village in 1822 and in 1854 was chartered as a city.

CANTON (borrowed from the Ital. _cantone_, a corner or angle), a word used for certain divisions of some European countries. In France, the canton, which is a subdivision of the arrondissement, is a territorial, rather than an administrative, unit. The canton, of which there are 2908, generally comprises, on an average, about twelve communes, though very large communes are sometimes divided into several cantons. It is the seat of a justice of the peace, and returns a member to the _conseil d'arrondissement_ (see FRANCE). In Switzerland, canton is the name given to each of the twenty-two states comprising the Swiss confederation (see SWITZERLAND).

In heraldry, a "canton" is a corner or square division on a shield, occupying the upper corner (usually the dexter). It is in area two-thirds of the quarter (see HERALDRY).

CANTONMENT (Fr. _cantonnement_, from _cantonner_, to quarter; Ger. _Ortsunterkunft_ or _Quartier_). When troops are distributed in small parties amongst the houses of a town or village, they are said to be in cantonments, which are also called quarters or billets. Formerly this method of providing soldiers with shelter was rarely employed on active service, though the normal method in "winter quarters," or at seasons when active military operations were not in progress. In the field, armies lived as a rule in camp (q.v.), and when the provision of canvas shelter was impossible in bivouac. At the present time, however, it is unusual, in Europe at any rate, for troops on active service to hamper themselves with the enormous trains of tent wagons that would be required, and cantonments or bivouacs, or a combination of the two have therefore taken the place, in modern warfare, of the old long rectilinear lines of tents that marked the resting-place and generally, too, the order of battle of an 18th-century army. The greater part of an army operating in Europe at the present day is accommodated in widespread cantonments, an army corps occupying the villages and farms found within an area of 4 m. by 5 or 6. This allowance of space has been ascertained by experience to be sufficient, not only for comfort, but also for subsistence for one day, provided that the density of the ordinary civil population is not less than 200 persons to the square mile. Under modern conditions there is little danger from such a dissemination of the forces, as each fraction of each army corps is within less than two hours' march of its concentration post. If the troops halt for several days, of course they require either a more densely populated country from which to requisition supplies, or a wider area of cantonments. The difficulty of controlling the troops, when scattered in private houses in parties of six or seven, is the principal objection to this system of cantonments. But since Napoleon introduced the "war of masses" the only alternative to cantoning the troops is bivouacking, which if prolonged for several nights is more injurious to the well-being of the troops than the slight relaxation of discipline necessitated by the cantonment system, when the latter is well arranged and policed. The troops nearest the enemy, however, which have to be maintained in a state of constant readiness for battle, cannot as a rule afford the time either for dispersing into quarters or for rallying on an alarm, and in western Europe at any rate they are required to bivouac. In India, the term "cantonment" means more generally a military station or standing camp. The troops live, not in private houses, but in barracks, huts, forts or occasionally camps. The large cantonments are situated in the neighbourhood of the North-Western frontier, of the large cities and of the capitals of important native states. Under Lord Kitchener's redistribution of the Indian army in 1903, the chief cantonments are Rawalpindi, Quetta, Peshawar, Kohat, Bannu, Nowshera, Sialkot, Mian Mir, Umballa, Muttra, Ferozepore, Meerut, Lucknow, Mhow, Jubbulpore, Bolarum, Poona, Secunderabad and Bangalore.

CANTU, CESARE (1804-1895), Italian historian, was born at Brivio in Lombardy and began his career as a teacher. His first literary essay (1828) was a romantic poem entitled _Algiso, o la Lega Lombarda_ (new ed., Milan, 1876), and in the following year he produced a _Storia di Como_ in two volumes (Como, 1829). The death of his father then left him in charge of a large family, and he worked very hard both as a teacher and a writer to provide for them. His prodigious literary activity led to his falling under the suspicions of the Austrian police, and he was mixed up in a political trial and arrested in 1833. While in prison writing materials were denied him, but he managed to write on rags with a tooth-pick and candle smoke, and thus composed the novel _Margherita Pusterla_ (Milan, 1838). On his release a year later, as he was interdicted from teaching, literature became his only resource. In 1836 the Turinese publisher, Giuseppe Pomba, commissioned him to write a universal history, which his vast reading enabled him to do. In six years the work was completed in seventy-two volumes, and immediately achieved a general popularity; the publisher made a fortune out of it, and Cantu's royalties amounted, it is said, to 300,000 lire (L12.000). Just before the revolution of 1848, being warned that he would be arrested, he fled to Turin, but after the "Five Days" he returned to Milan and edited a paper called _La Guardia Nazionale_. Between 1849 and 1850 he published his _Storia degli Italiani_ (Turin, 1855) and many other works. In 1857 the archduke Maximilian tried to conciliate the Milanese by the promise of a constitution, and Cantu was one of the few Liberals who accepted the olive branch, and went about in company with the archduke. This act was regarded as treason and caused Cantu much annoyance in after years. He continued his literary activity after the formation of the Italian kingdom, producing volume after volume until his death. For a short time he was member of the Italian parliament; he founded the Lombard historical society, and was appointed superintendent of the Lombard archives. He died in March 1895. His views are coloured by strong religious and political prejudice, and by a moralizing tendency, and his historical work has little critical value and is for the most part pure book-making, although he collected a vast amount of material which has been of use to other writers. In dealing with modern Italian history he is reactionary and often wilfully inaccurate. Besides the above-mentioned works he wrote _Gli Eretici in Italia_ (Milan, 1873); _Cronistoria dell' Indipendenza italiana_ (Naples, 1872-1877); _II Conciliatore e i Carbonari_ (Milan, 1878), &c. (L. V.*)

CANUSIUM (Gr. [Greek: Kanusion], mod. _Canosa_), an ancient city of Apulia, on the right bank of the Aufidus (Ofanto), about 12 m. from its mouth, and situated upon the Via Traiana, 85 m. E.N.E. of Beneventum. It was said to have been founded by Diomede, and even at the time of Horace (_Sat._ i. 10. 30) both Greek and Latin were spoken there. The legends on the coins are Greek, and a very large number of Greek vases have been found in the necropolis. The town came voluntarily under Roman sovereignty in 318 B.C., afforded a refuge to the Roman fugitives after Cannae, and remained faithful for the rest of the war. It revolted in the Social War, in which it would appear to have suffered, inasmuch as Strabo (vi. 283) speaks of Canusium and Arpi as having been, to judge from the extent of their walls, the greatest towns in the plain of Apulia, but as having shrunk considerably in his day. Its importance was maintained, however, by its trade in agricultural products and in Apulian wool (which was there dyed and cleaned), by its port (probably Cannae) at the mouth of the Aufidus, and by its position on the high-road. It was a _municipium_ under the early empire, but was converted into a _colonia_ under Antoninus Pius by Herodes Atticus, who provided it with a water-supply. In the 6th century it was still the most important city of Apulia. Among the ancient buildings which are still preserved, an amphitheatre, an aqueduct and a city gate may be mentioned.

See N. Jacobone, _Ricerche sulla storia e la topografia di Canosa
Antica_ (Canosa di Puglia, 1905). (T. As.)

CANUTE (CNUT), known as "the Great" (c. 995-1035), king of Denmark and England, second son of King Sweyn Forkbeard and his first wife, the daughter of the Polish prince, Mieszko, was born c. 995. On the death of his father he was compelled to quit England by a general rising of the Anglo-Saxons, on which occasion in a fit of rage, for he was not naturally cruel, he abandoned his hostages after cutting off their hands, ears and noses. In the following year, 1015, he returned with a great fleet manned by a picked host, "not a thrall or a freedman among them." He speedily succeeded in subduing all England except London, now the last refuge of King Aethelred and his heroic son, Edmund Ironside. On the death of Aethelred (23rd of April 1016) Canute was elected king by an assembly of notables at Southampton; but London clung loyally to Edmund, who more than once succeeded in raising the western shires against Canute. Edmund indeed approved himself the better general of the two, and would doubtless have prevailed, but for the treachery of his own ealdormen. This was notably the case at the great battle of Assandun, in which by the desertion of Eadric an incipient Anglo-Saxon victory was converted into a crushing defeat. Nevertheless, the antagonists were so evenly matched that the great men on both sides, fearing that the interminable war would utterly ruin the land, arranged a conference between Canute and Edmund on an island in the Severn, when they agreed to divide England between them, Canute retaining Mercia and the north, while Edmund's territory comprised East Anglia and Wessex with London. On the death of Edmund, a few months later (November 1016), Canute was unanimously elected king of all England at the beginning of 1017. The young monarch at once showed himself equal to his responsibilities. He did his utmost to deserve the confidence of his Anglo-Saxon subjects, and the eighteen years of his reign were of unspeakable benefit to his adopted country. He identified himself with the past history of England and its native dynasty by wedding Emma, or Aelgifu, to give her her Saxon name (the Northmen called her Alfifa), who came over from Normandy at his bidding, Canute previously repudiating his first wife, another Aelgifu, the daughter of the ealdorman Aelfhem of Deira, who, with her sons, was banished to Denmark. In 1018 Canute inherited the Danish throne, his elder brother Harold having died without issue. He now withdrew most of his army from England, so as to spare as much as possible the susceptibilities of the Anglo-Saxons. For the same reason he had previously dispersed all his warships but forty. On his return from Denmark he went a step farther. In a remarkable letter, addressed to the prelates, ealdormen and people, he declared his intention of ruling England by the English, and of upholding the laws of King Edgar, at the same time threatening with his vengeance all those who did not judge righteous judgment or who let malefactors go free. The tone of this document, which is not merely Christian but sacerdotal, shows that he had wisely resolved, in the interests of law and order, to form a close alliance with the native clergy. Those of his own fellow-countrymen who refused to co-operate with him were summarily dismissed. Thus, in 1021, the stiffnecked jarl Thorkil was banished the land, and his place taken by an Anglo-Saxon, the subsequently famous Godwin, who became one of Canute's chief counsellors. The humane and conciliatory character of his government is also shown in his earnest efforts to atone for Danish barbarities in the past. Thus he rebuilt the church of St Edmundsbury in memory of the saintly king who had perished there at the hands of the earlier Vikings, and with great ceremony transferred the relics of St Alphege from St Paul's church at London to a worthier resting-place at Canterbury. His work of reform and reconciliation was interrupted in 1026 by the attempt of Olaf Haraldson, king of Norway, in conjunction with Anund Jakob, king of Sweden, to conquer Denmark. Canute defeated the Swedish fleet at Stangebjerg, and so seriously injured the combined squadrons at the mouth of the Helgeaa in East Scania, that in 1028 he was able to subdue the greater part of Norway "without hurling a dart or swinging a sword." But the conquest was not permanent, the Norwegians ultimately rising successfully against the tyranny of Alfifa, who misruled the country in the name of her infant son Sweyn. Canute also succeeded in establishing the dominion of Denmark over the southern shores of the Baltic, in Witland and Samland, now forming part of the coast of Prussia. Of the details of Canute's government in Denmark proper we know but little. His most remarkable institution was the _Tinglid_, a military brotherhood, originally 3000 in number, composed of members of the richest and noblest families, who not only formed the royal bodyguard, but did garrison duty and defended the marches or borders. They were subject to strict discipline, embodied in written rules called the _Viderlog_ or _Vederlag_, and were the nucleus not only of a standing army but of a royal council. Canute is also said to have endeavoured to found monasteries in Denmark, with but indifferent success, and he was certainly the first Danish king who coined money, with the assistance of Anglo-Saxon mint-masters. Of his alliance with the clergy we have already spoken. Like the other great contemporary kingdom-builder, Stephen of Hungary, he clearly recognized that the church was the one civilizing element in a world of anarchic barbarism, and his submission to her guidance is a striking proof of his perspicacity. But it was no slavish submission. When, in 1027, he went to Rome, with Rudolf III. of Burgundy, to be present at the coronation of the emperor Conrad II., it was quite as much to benefit his subjects as to receive absolution for the sins of his youth. He persuaded the pope to remit the excessive fees for granting the _pallium_, which the English and Danish bishops had found such a grievous burden, substituting therefor a moderate amount of Peter's pence. He also induced the emperor and other German princes to grant safe-conducts to those of his subjects who desired to make the pilgrimage to Rome.

Canute died at Shaftesbury on the 12th of November 1035 in his 40th year, and was buried at Winchester. He was cut off before he had had the opportunity of developing most of his great plans; yet he lived long enough to obtain the title of "Canute the Wealthy" (i.e. "Mighty"), and posterity, still more appreciative, has well surnamed him "the Great." A violent, irritable temper was his most salient defect, and more than one homicide must be laid to his charge. But the fierce Viking nature was gradually and completely subdued; for Canute was a Christian by conviction and sincerely religious. His humility is finely illustrated by the old Norman poem which describes how he commanded the rising tide of the Thames at Westminster to go back. The homily he preached to his courtiers on that occasion was to prepare them for his subsequent journey to Rome and his submission to the Holy See. Like his father Sweyn, Canute loved poetry, and the great Icelandic skalder, Thorar Lovtunge and Thormod Kolbrunarskjold, were as welcome visitors at his court as the learned bishops. As an administrator Canute was excelled only by Alfred. He possessed in an eminent degree the royal gift of recognizing greatness, and the still more useful faculty of conciliating enemies. No English king before him had levied such heavy taxes, yet never were taxes more cheerfully paid; because the people felt that every penny of the money was used for the benefit of the country. According to the _Knytlinga Saga_ King Canute was huge of limb, of great strength, and a very goodly man to look upon, save for his nose, which was narrow, lofty and hooked; he had also long fair hair, and eyes brighter and keener than those of any man living.

See _Danmarks Riges Historie. Old Tiden og den aeldre Middelalder_,
pp. 382-406 (Copenhagen, 1897-1905); Freeman, _Norman Conquest_
(Oxford, 1870-1875); Steenstrup, _Normannerne_ (Copenhagen,
1876-1882). (R. N. B.)

CANUTE VI. (1163-1202), king of Denmark, eldest son of Valdemar I., was crowned in his seventh year (1170), as his father's co-regent, so as to secure the succession. In 1182 he succeeded to the throne. During his twenty years' reign Denmark advanced steadily along the path of greatness and prosperity marked out for her by Valdemar I., consolidating and extending her dominion over the North Baltic coast and adopting a more and more independent attitude towards Germany. The emperor Frederick I.'s claim of overlordship was haughtily rejected at the very outset, and his attempt to stir up Duke Bogislav of Pomerania against Denmark's vassal, Jaromir of Rugen, was defeated by Archbishop Absalon, who destroyed 465 of Bogislav's 500 ships in a naval action off Strela (Stralsund) in 1184. In the following year Bogislav did homage to Canute on the deck of his long-ship, off Jomsborg in Pomerania, Canute henceforth styling himself king of the Danes and Wends. This victory led two years later to the voluntary submission of the two Abodrite princes Niklot and Borwin to the Danish crown, whereupon the bulk of the Abodrite dominions, which extended from the Trave to the Warnow, including modern Mecklenburg, were divided between them. The concluding years of Canute's reign were peaceful, as became a prince who, though by no means a coward, was not of an overwhelmingly martial temperament. In 1197, however, German jealousy of Denmark's ambitions, especially when Canute led a fleet against the pirates of Esthonia, induced Otto, margrave of Brandenburg, to invade Pomerania, while in the following year Otto, in conjunction with Duke Adolf of Holstein, wasted the dominions of the Danophil Abodrites. The war continued intermittently till 1201, when Duke Valdemar, Canute's younger brother, conquered the whole of Holstein, and Duke Adolf was subsequently captured at Hamburg and sent in chains to Denmark. North Albingia, as the district between the Eider and the Elbe was then called, now became Danish territory. Canute died on the 12th of November 1202. Undoubtedly he owed the triumphs of his reign very largely to the statesmanship of Absalon and the valour of Valdemar. But he was certainly a prudent and circumspect ruler of blameless life, possessing, as Arnold of Lubeck (c. 1160-1212) expresses it, "the sober wisdom of old age even in his tender youth."

See _Danmarks Riges Historic. Oldtiden og den aeldre Middelalder_
(Copenhagen, 1897-1905), pp. 721-735. (R. N. B.)

CANVAS, a stout cloth which probably derives its name from _cannabis_, the Latin word for hemp. This would appear to indicate that canvas was originally made from yarns of the hemp fibre, and there is some ground for the assumption. This fibre and that of flax have certainly been used for ages for the production of cloth for furnishing sails, and for certain classes of cloth used for this purpose the terms "sailcloth" and "canvas" are synonymous. Warden, in his _Linen Trade_, states that the manufacture of sailcloth was established in England in 1590, as appears by the preamble of James I., cap. 23:--"Whereas the cloths called _Mildernix_ and _Powel Davies_, whereof sails and other furniture for the navy and shipping are made, were heretofore altogether brought out of France and other parts beyond sea, and the skill and art of making and weaving of the said sailcloths never known or used in England until about the thirty-second year of the late Queen Elizabeth, about what time and not before the perfect art or skill of making or weaving of the said cloths was attained to, and since practised and continued in this realm, to the great benefit and commodity thereof." But this, or a similar cloth of the same name had been used for centuries before this time by the Egyptians and Phoenicians. Since the introduction of the power loom the cloth has undergone several modifications, and it is now made both from flax, hemp, tow, jute and cotton, or a mixture of these, but the quality of sailcloth for the British government is kept up to the original standard. All flax canvas is essentially of double warp, for it is invariably intended to withstand some pressure or rough usage.