Chapter II: Front Matter (2)

EVANSTON, a city of Cook county, Illinois, U.S.A., on the shore of Lake Michigan, 12 m. N. of Chicago. Pop. (1900) 19,259, of whom 4441 were foreign-born; (1910 U.S. census) 24,978. It is served by the Chicago & North-Western, and the Chicago, Milwaukee & St Paul railways, and by two electric lines. The city is an important residential suburb of Chicago. In 1908 the Evanston public library had 41,430 volumes. In the city are the College of Liberal Arts (1855), the Academy (1860), and the schools of music (1895) and engineering (1908) of Northwestern University, co-educational, chartered in 1851, opened in 1855, the largest school of the Methodist Episcopal Church in America. In 1909-1910 it had productive funds amounting to about $7,500,000, and, including all the allied schools, a faculty of 418 instructors and 4487 students; its schools of medicine (1869), law (1859), pharmacy (1886), commerce (1908) and dentistry (1887) are in Chicago. In 1909 its library had 114,869 volumes and 79,000 pamphlets (exclusive of the libraries of the professional schools in Chicago); and the Garrett Biblical Institute had a library of 25,671 volumes and 4500 pamphlets. The university maintains the Grand Prairie Seminary at Onarga, Iroquois county, and the Elgin Academy at Elgin, Kane county. Enjoying the privileges of the university, though actually independent of it, are the Garrett Biblical Institute (Evanston Theological Seminary), founded in 1855, situated on the university campus, and probably the best-endowed Methodist Episcopal theological seminary in the United States, and affiliated with the Institute, the Norwegian Danish Theological school; and the Swedish Theological Seminary, founded at Galesburg in 1870, removed to Evanston in 1882, and occupying buildings on the university campus until 1907, when it removed to Orrington Avenue and Noyes Street. The Cumnock School of Oratory, at Evanston, also co-operates with the university. By the charter of the university the sale of intoxicating liquors is forbidden within 4 m. of the university campus. The manufacturing importance of the city is slight, but is rapidly increasing. The principal manufactures are wrought iron and steel pipe, bakers' machinery and bricks. In 1905 the value of the factory products was $2,550,529, being an increase of 207.3% since 1900. In Evanston are the publishing offices of the National Woman's Christian Temperance Union. Evanston was incorporated as a town in 1863 and as a village in 1872, and was chartered as a city in 1892. The villages of North Evanston and South Evanston were annexed to Evanston in 1874 and 1892 respectively.

EVANSVILLE, a city and the county-seat of Vanderburg county, Indiana, U.S.A., and a port of entry, on the N. bank of the Ohio river, 200 m. below Louisville, Kentucky--measuring by the windings of the river, which double the direct distance. Pop. (1890) 50,756; (1900) 59,007; (1910 census) 69,647. Of the total population in 1900, 5518 were negroes, 5626 were foreign-born (including 4380 from Germany and 384 from England), and 17,419 were of foreign parentage (both parents foreign-born), and of these 13,910 were of German parentage. Evansville is served by the Evansville & Terre Haute, the Evansville & Indianapolis, the Illinois Central, the Louisville & Nashville, the Louisville, Henderson & St Louis, and the Southern railways, by several interurban electric lines, and by river steamboats. The city is situated on a plateau above the river, and has a number of fine business and public buildings, including the court house and city hall, the Southern Indiana hospital for the insane, the United States marine hospital, and the Willard library and art gallery, containing in 1908 about 30,000 volumes. The city's numerous railway connexions and its situation in a coal-producing region (there are five mines within the city limits) and on the Ohio river, which is navigable nearly all the year, combine to make it the principal commercial and manufacturing centre of Southern Indiana. It is in a tobacco-growing region, is one of the largest hardwood lumber markets in the country, and has an important shipping trade in pork, agricultural products, dried fruits, lime and limestone, flour and tobacco. Among its manufactures in 1905 were flour and grist mill products (value, $2,638,914), furniture ($1,655,246), lumber and timber products ($1,229,533), railway cars ($1,118,376), packed meats ($998,428), woollen and cotton goods, cigars and cigarettes, malt liquors, carriages and wagons, leather and canned goods. The value of the factory products increased from $12,167,524 in 1900 to $19,201,716 in 1905, or 57.8%, and in the latter year Evansville ranked third among the manufacturing cities in the state. The waterworks are owned and operated by the city. First settled about 1812, Evansville was laid out in 1817, and was named in honour of Robert Morgan Evans (1783-1844), one of its founders, who was an officer under General W.H. Harrison in the war of 1812. It soon became a thriving commercial town with an extensive river trade, was incorporated in 1819, and received a city charter in 1847. The completion of the Wabash & Erie Canal, in 1853, from Evansville to Toledo, Ohio, a distance of 400 m., greatly accelerated the city's growth.

EVARISTUS, fourth pope (c. 98-105), was the immediate successor of Clement.

EVARTS, WILLIAM MAXWELL (1818-1901), American lawyer, was born in Boston on the 6th of February 1818. He graduated at Yale in 1837, was admitted to the bar in New York in 1841, and soon took high rank in his profession. In 1860 he was chairman of the New York delegation to the Republican national convention. In 1861 he was an unsuccessful candidate for the United States senatorship from New York. He was chief counsel for President Johnson during the impeachment trial, and from July 1868 until March 1869 he was attorney-general of the United States. In 1872 he was counsel for the United States in the "Alabama" arbitration. During President Hayes's administration (1877-1881) he was secretary of state; and from 1885 to 1891 he was one of the senators from New York. As an orator Senator Evarts stood in the foremost rank, and some of his best speeches were published. He died in New York on the 28th of February 1901.

EVE, the English transcription, through Lat. _Eva_ and Gr. [Greek: Eua], of the Hebrew name [Hebrew: Hava] Havvah, given by Adam to his wife because she was "mother of all living," or perhaps more strictly, "of every group of those connected by female kinship" (see W.R. Smith, _Kinship_, 2nd ed., p. 208), as if Eve were the personification of mother-kinship, just as Adam ("man") is the personification of mankind.

[The abstract meaning "life" (LXX. [Greek: Zoe]), once favoured by Robertson Smith, is at any rate unsuitable in a popular story. Wellhausen and Noldeke would compare the Ar. _hayyatun_, "serpent," and the former remarks that, if this is right, the Israelites received their first ancestress from the Hivvites (Hivites), who were originally the serpent-tribe (_Composition des Hexateuchs_, p. 343; cf. _Reste arabischen Heidentums_, 2nd ed., p. 154). Cheyne, too, assumes a common origin for Havvah and the Hivvites.]

Creation of Eve.

[The account of the origin of Eve (Gen. iii. 21-23) runs thus: "And Yahweh-Elohim caused a deep sleep to fall upon the man, and he slept. And he took one of his ribs, and closed up the flesh in its stead, and the rib which Yahweh-Elohim had taken from the man he built up into a woman, and he brought her to the man." Enchanted at the sight, the man now burst out into elevated, rhythmic speech: "This one," he said, "at length is bone of my bone and flesh of my flesh," &c.; to which the narrator adds the comment, "Therefore doth a man forsake his father and his mother, and cleave to his wife, and they become one flesh (body)." Whether this comment implies the existence of the custom of _beena_, marriage (W.R. Smith, _Kinship_, 2nd ed., p. 208), seems doubtful. It is at least equally possible that the expression "his wife" simply reflects the fact that among ordinary Israelites circumstances had quite naturally brought about the prevalence of monogamy.[1] What the narrator gives is not a doctrine of marriage, much less a precept, but an explanation of a simple and natural phenomenon. How is it, he asks, that a man is so irresistibly drawn towards a woman? And he answers: Because the first woman was built up out of a rib of the first man. At the same time it is plain that the already existing tendency towards monogamy must have been powerfully assisted by this presentation of Eve's story as well as by the prophetic descriptions of Yahweh's relation to Israel under the figure of a monogamous union.]

New Testament application.

[The narrator is no rhetorician, and spares us a description of the ideal woman. But we know that, for Adam, his strangely produced wife was a "help (or helper) matching or corresponding to him"; or, as the Authorized Version puts it, "a help meet for him" (ii. 18b). This does not, of course, exclude subordination on the part of the woman; what is excluded is that exaggeration of natural subordination which the narrator may have found both in his own and in the neighbouring countries, and which he may have regarded as (together with the pains of parturition) the punishment of the woman's transgression (Gen. iii. 16). His own ideal of woman seems to have made its way in Palestine by slow degrees. An apocryphal book (Tobit viii. 6, 7) seems to contain the only reference to the section till we come to the time of Christ, to whom the comment in Gen. ii. 24 supplies the text for an authoritative prohibition of divorce, which presupposes and sanctifies monogamy (Matt. x. 7, 8; Matt. xix. 5). For other New Testament applications of the story of Eve see 1 Cor. xi. 8, 9 (especially); 2 Cor. xi. 3; 1 Tim. ii. 13, 14; and in general cf. ADAM, and _Ency. Biblica_, "Adam and Eve."]

Imaginative or legendary developments.

[The seeming omissions in the Biblical narrative have been filled up by imaginative Jewish writers.] The earliest source which remains to us is the Book of Jubilees, or Leptogenesis, a Palestinian work (referred by R.H. Charles to the century immediately preceding the Christian era; see APOCALYPTIC LITERATURE). In this book, which was largely used by Christian writers, we find a chronology of the lives of Adam and Eve and the names of their daughters--Avan and Azura.[2] The Targum of Jonathan informs us that Eve was created from the thirteenth rib of Adam's right side, thus taking the view that Adam had a rib more than his descendants. Some of the Jewish legends show clear marks of foreign influence. Thus the notion that the first man was a double being, afterwards separated into the two persons of Adam and Eve (_Berachot_, 61; _Erubin_, 18), may be traced back to Philo (_De mundi opif._ S53; cf. _Quaest. in Gen._ lib. i. S25), who borrows the idea, and almost the words, of the myth related by Aristophanes in the Platonic _Symposium_ (189 D, 190 A), which, in extravagant form, explains the passion of love by the legend that male and female originally formed one body.

[A recent critic[3] (F. Schwally) even holds that this notion was originally expressed in the account of the creation of man in Gen. i. 27. This involves a textual emendation, and one must at least admit that the present text is not without difficulty, and that Berossus refers to the existence of primeval monstrous androgynous beings according to Babylonian mythology.] There is an analogous Iranian legend of the true man, which parted into man and woman in the Bundahish[4] (the Parsi Genesis), and an Indian legend, which, according to Spiegel, has presumably an Iranian source.[5]

Course of Jewish and Christian interpretation.

[It has been remarked elsewhere (ADAM, S16) that though the later Jews gathered material for thought very widely, such guidance as they required in theological reflection was mainly derived from Greek culture. What, for instance, was to be made of such a story as that in Gen. ii.-iv.? To "minds trained under the influence of the Jewish Haggada, in which the whole Biblical history is freely intermixed with legendary and parabolic matter," the question as to the literal truth of that story could hardly be formulated. It is otherwise when the Greek leaven begins to work.]

Josephus, in the prologue to his _Archaeology_, reserves the problem of the true meaning of the Mosaic narrative, but does not regard everything as strictly literal. Philo, the great representative of Alexandrian allegory, expressly argues that in the nature of things the trees of life and knowledge cannot be taken otherwise than symbolically. His interpretation of the creation of Eve is, as has been already observed, plainly suggested by a Platonic myth. The longing for reunion which love implants in the divided halves of the original dual man is the source of sensual pleasure (symbolized by the serpent), which in turn is the beginning of all transgression. Eve represents the sensuous or perceptive part of man's nature, Adam the reason. The serpent, therefore, does not venture to attack Adam directly. It is sense which yields to pleasure, and in turn enslaves the reason and destroys its immortal virtue. This exposition, in which the elements of the Bible narrative become mere symbols of the abstract notions of Greek philosophy, and are adapted to Greek conceptions of the origin of evil in the material and sensuous part of man, was adopted into Christian theology by Clement and Origen, notwithstanding its obvious inconsistency with the Pauline anthropology, and the difficulty which its supporters felt in reconciling it with the Christian doctrine of the excellence of the married state (Clemens Alex. _Stromata_, p. 174). These difficulties had more weight with the Western church, which, less devoted to speculative abstractions and more deeply influenced by the Pauline anthropology, refused, especially since Augustine, to reduce Paradise and the fall to the region of pure _intelligibilia_; though a spiritual sense was admitted along with the literal (Aug. _Civ. Dei_, xiii. 21).[6]

The history of Adam and Eve became the basis of anthropological discussions which acquired more than speculative importance from their connexion with the doctrine of original sin and the meaning of the sacrament of baptism. One or two points in Augustinian teaching may be here mentioned as having to do particularly with Eve. The question whether the soul of Eve was derived from Adam or directly infused by the Creator is raised as an element in the great problem of traducianism and creationism (_De Gen. ad lit._ lib. x.). And it is from Augustine that Milton derives the idea that Adam sinned, not from desire for the forbidden fruit, but because love forbade him to dissociate his fate from Eve's (_ibid._ lib. xi. _sub fin._). Medieval discussion moved mainly in the lines laid down by Augustine. A sufficient sample of the way in which the subject was treated by the schoolmen may be found in the _Summa_ of Thomas, pars i. qu. xcii. _De productione mulieris_.

The Reformers, always hostile to allegory, and in this matter especially influenced by the Augustinian anthropology, adhered strictly to the literal interpretation of the history of the Protoplasts, which has continued to be generally identified with Protestant orthodoxy. The disintegration of the confessional doctrine of sin in last century was naturally associated with new theories of the meaning of the biblical narrative; but neither renewed forms of the allegorical interpretation, in which everything is reduced to abstract ideas about reason and sensuality, nor the attempts of Eichhorn and others to extract a kernel of simple history by allowing largely for the influence of poetical form in so early a narrative, have found lasting acceptance. On the other hand, the strict historical interpretation is beset with difficulties which modern interpreters have felt with increasing force, and which there is a growing disposition to solve by adopting in one or other form what is called the _mythical_ theory of the narrative. But interpretations pass under this now popular title which have no real claim to be so designated. What is common to the "mythical" interpretations is to find the real value of the narrative, not in the form of the story, but in the thoughts which it embodies. But the story cannot be called a myth in the strict sense of the word, unless we are prepared to place it on one line with the myths of heathenism, produced by the unconscious play of plastic fancy, giving shape to the impressions of natural phenomena on primitive observers. Such a theory does no justice to a narrative which embodies profound truths peculiar to the religion of revelation. Other forms of the so-called mythical interpretation are little more than abstract allegory in a new guise, ignoring the fact that the biblical story does not teach general truths which repeat themselves in every individual, but gives a view of the purpose of man's creation, and of the origin of sin, in connexion with the divine plan of redemption. Among his other services in refutation of the unhistorical rationalism of last century, Kant has the merit of having forcibly recalled attention to the fact that the narrative of Genesis, even if we do not take it literally, must be regarded as presenting a view of the beginnings of the history of the human race (_Muthmasslicher Anfang der Menschengeschichte_, 1786) Those who recognize this fact ought not to call themselves or be called by others adherents of the mythical theory, although they also recognize that in the nature of things the divine truths brought out in the history of the creation and fall could not have been expressed either in the form of literal history or in the shape of abstract metaphysical doctrine; or even although they may hold--as is done by many who accept the narrative as a part of supernatural revelation--that the specific biblical truths which the narrative conveys are presented through the vehicle of a story which, at least in some of its parts, may possibly be shaped by the influence of legends common to the Hebrews with their heathen neighbours. (W. R. S.; [T. K. C.])

FOOTNOTES:

[1] That polygamy had not become morally objectionable is shown by
the stories of Lamech, Abraham and Jacob.

[2] See West's authoritative translation in _Pahlavi Texts_ (Sacred
Books of the East).

[3] "Die bibl. Schopfungsberichte" (_Archiv fur
Religionswissenschaft_, ix. 171 ff.).

[4] Spiegel, _Eranische Alterthumskunde_, i. 511.

[5] Muir, _Sanscrit Texts_, vol. i. p. 25; cf. Spiegel, vol. i. p.
458.

[6] Thus in medieval theology Eve is a type of the church, and her
formation from the rib has a mystic reason, inasmuch as blood and
water (the sacraments of the church) flowed from the side of Christ
on the cross (Thomas, _Summa_, par. i. qu. xcii.).

EVECTION (Latin for "carrying away"), in astronomy, the largest inequality produced by the action of the sun in the monthly revolution of the moon around the earth. The deviation expressed by it has a maximum amount of about 1 deg. 15' in either direction. It may be considered as arising from a semi-annual variation in the eccentricity of the moon's orbit and the position of its perigee. It was discovered by Ptolemy.

EVELETH, a city of St Louis county, Minnesota, U.S.A., about 71 m. N.N.W. of Duluth. Pop. (1900) 2752; (1905, state census) 5332, of whom 2975 were foreign-born (1145 Finns, 676 Austrians and 325 Swedes); (1910) 7036. Eveleth is served by the Duluth, Missabe & Northern and the Duluth & Iron Range railways. It lies in the midst of the great red and brown hematite iron-ore deposits of the Mesabi Range--the richest in the Lake Superior district--and the mining and shipping of this ore are its principal industries. The municipality owns and operates the water-works, the water being obtained from Lake Saint Mary, one of a chain of small lakes lying S. of the city. Eveleth was first chartered as a city in 1902.

EVELYN, JOHN (1620-1706), English diarist, was born at Wotton House, near Dorking, Surrey, on the 31st of October 1620. He was the younger son of Richard Evelyn, who owned large estates in the county, and was in 1633 high sheriff of Surrey and Sussex. When John Evelyn was five years old he went to live with his mother's parents at Cliffe, near Lewes. He refused to leave his "too indulgent" grandmother for Eton, and when on her husband's death she married again, the boy went with her to Southover, where he attended the free school of the place. He was admitted to the Middle Temple in February 1637, and in May he became a fellow commoner of Balliol College, Oxford. He left the university without taking a degree, and in 1640 was residing in the Middle Temple. In that year his father died, and in July 1641 he crossed to Holland. He was enrolled as a volunteer in Apsley's company, then encamped before Genep on the Waal, but his commission was apparently complimentary, his military experience being limited to six days of camp life, during which, however, he took his turn at "trailing a pike." He returned in the autumn to find England on the verge of civil war. Evelyn's part in the conflict is best told in his own words:--

"12th November was the battle of Brentford, surprisingly fought.... I
came in with my horse and arms just at the retreat; but was not
permitted to stay longer than the 15th by reason of the army marching
to Gloucester; which would have left both me and my brothers exposed
to ruin, without any advantage to his Majesty ... and on the 10th
[December] returned to Wotton, nobody knowing of my having been in his
Majesty's army."

At Wotton he employed himself in improving his brother's property, making a fishpond, an island and other alterations in the gardens. But he found it difficult to avoid taking a side; he was importuned to sign the Covenant, and "finding it impossible to evade doing very unhandsome things," he obtained leave in October 1643 from the king to travel abroad. From this date his _Diary_ becomes full and interesting. He travelled in France and visited the cities of Italy, returning in the autumn of 1646 to Paris, where he became intimate with Sir Richard Browne, the English resident at the court of France. In June of the following year he married Browne's daughter and heiress, Mary, then a child of not more than twelve years of age. Leaving his wife in the care of her parents, he returned to England to settle his affairs. He visited Charles I. at Hampton Court in 1647, and during the next two years maintained a cipher correspondence with his father-in-law in the royal interest. In 1649 he obtained a pass to return to Paris, but in 1650 paid a short visit to England. The defeat of Charles II. at Worcester in 1651 convinced him that the royalist cause was hopeless, and he decided to return to England. He went in 1652 to Sayes Court at Deptford, a house which Sir Richard Browne had held on a lease from the crown. This had been seized by the parliament, but Evelyn was able to compound with the occupiers for L3500, and after the Restoration his possession was secured. Here his wife joined him, their eldest son, Richard, being born in August 1652. Under the Commonwealth Evelyn amused himself with his favourite occupation of gardening, and made many friends among the scientific inquirers of the time. He was one of the promoters of the scheme for the Royal Society, and in the king's charter in 1662 was nominated a member of its directing council. Meanwhile he had refused employment from the government of the Commonwealth, and had maintained a cipher correspondence with Charles. In 1659 he published an _Apology for the Royal Party_, and in December of that year he vainly tried to persuade Colonel Herbert Morley, then lieutenant of the Tower, to forestall General Monk by declaring for the king. From the Restoration onwards Evelyn enjoyed unbroken court favour till his death in 1706; but he never held any important political office, although he filled many useful and often laborious minor posts. He was commissioner for improving the streets and buildings of London, for examining into the affairs of charitable foundations, commissioner of the Mint, and of foreign plantations. In 1664 he accepted the responsibility for the care of the sick and wounded and the prisoners in the Dutch war. He stuck to his post throughout the plague year, contenting himself with sending his family away to Wotton. He found it impossible to secure sufficient money for the proper discharge of his functions, and in 1688 he was still petitioning for payment of his accounts in this business. Evelyn was secretary of the Royal Society in 1672, and as an enthusiastic promoter of its interests was twice (in 1682 and 1691) offered the presidency. Through his influence Henry Howard, duke of Norfolk, was induced to present the Arundel marbles to the university of Oxford (1667) and the valuable Arundel library to Gresham College (1678). In the reign of James II., during the earl of Clarendon's absence in Ireland, he acted as one of the commissioners of the privy seal. He was seriously alarmed by the king's attacks on the English Church, and refused on two occasions to license the illegal sale of Roman Catholic literature. He concurred in the revolution of 1688, in 1695 was entrusted with the office of treasurer of Greenwich hospital for old sailors, and laid the first stone of the new building on the 30th of June 1696. In 1694 he left Sayes Court to live at Wotton with his brother, whose heir he had become, and whom he actually succeeded in 1699. He spent the rest of his life there, dying on the 27th of February 1706. Evelyn's house at Sayes Court had been let to Captain, afterwards Admiral John Benbow, who was not a "polite" tenant. He sublet it to Peter the Great, who was then visiting the dockyard at Deptford. The tsar did great damage to Evelyn's beautiful gardens, and, it is said, made it one of his amusements to ride in a wheelbarrow along a thick holly hedge planted especially by the owner. The house was subsequently used as a workhouse, and is now alms-houses, the grounds having been converted into public gardens by Mr Evelyn in 1886.

It will be seen that Evelyn's politics were not of the heroic order. But he was honourable and consistent in his adherence to the monarchical principle throughout his life. With the court of Charles II. he could have had no sympathy, his dignified domestic life and his serious attention to religion standing in the strongest contrast with the profligacy of the royal surroundings. His _Diary_ is therefore a valuable chronicle of contemporary events from the standpoint of a moderate politician and a devout adherent of the Church of England. He had none of Pepys's love of gossip, and was devoid of his all-embracing curiosity, as of his diverting frankness of self-revelation. Both were admirable civil servants, and they had a mutual admiration for each other's sterling qualities. Evelyn's _Diary_ covers more than half a century (1640-1706) crowded with remarkable events, while Pepys only deals with a few years of Charles II.'s reign.

Evelyn was a generous art patron, and Grinling Gibbons was introduced by him to the notice of Charles II. His domestic affections were very strong. He had six sons, of whom John (1655-1699), the author of some translations, alone reached manhood. He has left a pathetic account of the extraordinary accomplishments of his son Richard, who died before he was six years old, and of a daughter Mary, who lived to be twenty, and probably wrote most of her father's _Mundus muliebris_ (1690). Of his two other daughters, Susannah, who married William Draper of Addiscombe, Surrey, survived him.

Evelyn's _Diary_ remained in MS. until 1818. It is in a quarto volume
containing 700 pages, covering the years between 1641 and 1697, and is
continued in a smaller book which brings the narrative down to within
three weeks of its author's death. A selection from this was edited by
William Bray, with the permission of the Evelyn family, in 1818, under
the title of _Memoirs illustrative of the Life and Writings of John
Evelyn, comprising his Diary from 1641 to 1705/6, and a Selection of
his Familiar Letters_. Other editions followed, the most notable being
those of Mr H.B. Wheatley (1879) and Mr Austin Dobson (3 vols., 1906).
Evelyn's active mind produced many other works, and although these
have been overshadowed by the famous _Diary_ they are of considerable
interest. They include: _Of Liberty and Servitude_ ... (1649), a
translation from the French of Francois de la Mothe le Vayer, Evelyn's
own copy of which contains a note that he was "like to be call'd in
question by the Rebells for this booke"; _The State of France, as it
stood in the IXth year of ... Louis XIII._ (1652); _An Essay on the
First Book of T. Lucretius Carus de Rerum Natura_. _Interpreted and
made English verse by J. Evelyn_ (1656); _The Golden Book of St John
Chrysostom, concerning the Education of Children_. _Translated out of
the Greek by J.E._ (printed 1658, dated 1659); _The French Gardener:
instructing how to cultivate all sorts of Fruit-trees_ ... (1658),
translated from the French of N. de Bonnefons; _A Character of
England_ ... (1659), describing the customs of the country as they
would appear to a foreign observer, reprinted in _Somers' Tracts_ (ed.
Scott, 1812), and in the _Harleian Miscellany_ (ed. Park, 1813); _The
Late News from Brussels unmasked_ ... (1660), in answer to a libellous
pamphlet on Charles I. by Marchmont Needham; _Fumifugium, or the
inconvenience of the Aer and Smoak of London dissipated_ (1661), in
which he suggested that sweet-smelling trees should be planted in
London to purify the air; _Instructions concerning erecting of a
Library_ ... (1661), from the French of Gabriel Naude; _Tyrannus or
the Mode, in a Discourse of Sumptuary Laws_ (1661); _Sculptura: or the
History and Art of Chalcography and Engraving in Copper_ ... (1662);
_Sylva, or a Discourse of Forest Trees ... to which is annexed Pomona
... Also Kalendarium Hortense_ ... (1664); _A Parallel of the Ancient
Architecture with the Modern_ ... (1664), from the French of Roland
Freart; _The History of the three late famous Imposters, viz. Padre
Ottomano, Mahomed Bei, and Sabatei Sevi_ ... (1669); _Navigation and
Commerce ... in which his Majesties title to the Dominion of the Sea
is asserted against the Novel and later Pretenders_ (1674), which is a
preface to a projected history of the Dutch wars undertaken at the
request of Charles II., but countermanded on the conclusion of peace;
_A Philosophical Discourse of Earth_ ... (1676), a treatise on
horticulture, better known by its later title of _Terra_; _The
Compleat Gardener_ ... (1693), from the French of J. de la Quintinie;
_Numismata_ ... (1697). Some of these were reprinted in _The
Miscellaneous Writings of John Evelyn_, edited (1825) by William
Upcott. Evelyn's friendship with Mary Blagge, afterwards Mrs
Godolphin, is recorded in the diary, when he says he designed "to
consecrate her worthy life to posterity." This he effectually did in a
little masterpiece of religious biography which remained in MS. in the
possession of the Harcourt family until it was edited by Samuel
Wilberforce, bishop of Oxford, as the _Life of Mrs Godolphin_ (1847),
reprinted in the "King's Classics" (1904). The picture of Mistress
Blagge's saintly life at court is heightened in interest when read in
connexion with the scandalous memoirs of the comte de Gramont, or
contemporary political satires on the court. Numerous other papers and
letters of Evelyn on scientific subjects and matters of public
interest are preserved, a collection of private and official letters
and papers (1642-1712) by, or addressed to, Sir Richard Browne and his
son-in-law being in the British Museum (_Add. MSS._ 15857 and 15858).

Next to the _Diary_ Evelyn's most valuable work is _Sylva_. By the
glass factories and iron furnaces the country was being rapidly
depleted of wood, while no attempt was being made to replace the
damage by planting. Evelyn put in a plea for afforestation, and
besides producing a valuable work on arboriculture, he was able to
assert in his preface to the king that he had really induced
landowners to plant many millions of trees.

EVERDINGEN, ALLART VAN (1621-?1675), Dutch painter and engraver, the son of a government clerk at Alkmaar, was born, it is said, in 1621, and educated, if we believe an old tradition, under Roeland Savery at Utrecht. He wandered in 1645 to Haarlem, where he studied under Peter de Molyn, and finally settled about 1657 at Amsterdam, where he remained till his death. It would be difficult to find a greater contrast than that which is presented by the works of Savery and Everdingen. Savery inherited the gaudy style of the Breughels, which he carried into the 17th century; whilst Everdingen realized the large and effective system of coloured and powerfully shaded landscape which marks the precursors of Rembrandt. It is not easy on this account to believe that Savery was Everdingen's master, while it is quite within the range of probability that he acquired the elements of landscape painting from de Molyn. Pieter de Molyn, by birth a Londoner, lived from 1624 till 1661 in Haarlem. He went periodically on visits to Norway, and his works, though scarce, exhibit a broad and sweeping mode of execution, differing but slightly from that transferred at the opening of the 17th century from Jan van Goyen to Solomon Ruysdael. His etchings have nearly the breadth and effect of those of Everdingen. It is still an open question when de Molyn wielded influence on his clever disciple. Alkmaar, a busy trading place near the Texel, had little of the picturesque for an artist except polders and downs or waves and sky. Accordingly we find Allart at first a painter of coast scenery. But on one of his expeditions he is said to have been cast ashore in Norway, and during the repairs of his ship he visited the inland valleys, and thus gave a new course to his art. In early pieces he cleverly represents the sea in motion under varied, but mostly clouded, aspects of sky. Their general intonation is strong and brown, and effects are rendered in a powerful key, but the execution is much more uniform than that of Jacob Ruysdael. A dark scud lowering on a rolling sea near the walls of Flushing characterizes Everdingen's "Mouth of the Schelde" in the Hermitage at St Petersburg. Storm is the marked feature of sea-pieces in the Staedel or Robartes collections; and a strand with wreckers at the foot of a cliff in the Munich Pinakothek may be a reminiscence of personal adventure in Norway. But the Norwegian coast was studied in calms as well as in gales; and a fine canvas at Munich shows fishermen on a still and sunny day taking herrings to a smoking hut at the foot of a Norwegian crag. The earliest of Everdingen's sea-pieces bears the date of 1640. After 1645 we meet with nothing but representations of inland scenery, and particularly of Norwegian valleys, remarkable alike for wildness and a decisive depth of tone. The master's favourite theme is a fall in a glen, with mournful fringes of pines interspersed with birch, and log-huts at the base of rocks and craggy slopes. The water tumbles over the foreground, so as to entitle the painter to the name of "inventor of cascades." It gives Everdingen his character as a precursor of Jacob Ruysdael in a certain form of landscape composition; but though very skilful in arrangement and clever in effects, Everdingen remains much more simple in execution; he is much less subtle in feeling or varied in touch than his great and incomparable countryman. Five of Everdingen's cascades are in the museum of Copenhagen alone: of these, one is dated 1647, another 1649. In the Hermitage at St Petersburg is a fine example of 1647; another in the Pinakothek at Munich was finished in 1656. English public galleries ignore Everdingen; but one of his best-known masterpieces is the Norwegian glen belonging to Lord Listowel. Of his etchings and drawings there are much larger and more numerous specimens in England than elsewhere. Being a collector as well as an engraver and painter, he brought together a large number of works of all kinds and masters; and the sale of these by his heirs at Amsterdam on the 11th of March 1676 gives an approximate clue to the date of the painter's death.

His two brothers, Jan and Caesar, were both painters. CAESAR VAN EVERDINGEN (1606-1679), mainly known as a portrait painter, enjoyed some vogue during his life, and many of his pictures are to be seen in the museums and private houses of Holland. They show a certain cleverness, but are far from entitling him to rank as a master.

EVEREST, SIR GEORGE (1790-1866), British surveyor and geographer, was the son of Tristram Everest of Gwerndale, Brecknockshire, and was born there on the 4th of July 1790. From school at Marlow he proceeded to the military academy at Woolwich, where he attracted the special notice of the mathematical master, and passed so well in his examinations that he was declared fit for a commission before attaining the necessary age. Having gone to India in 1806 as a cadet in the Bengal Artillery, he was selected by Sir Stamford Raffles to take part in the reconnaissance of Java (1814-1816); and after being employed in various engineering works throughout India, he was appointed in 1818 assistant to Colonel Lambton, the founder of the great trigonometrical survey of that country. In 1823, on Colonel Lambton's death, he succeeded to the post of superintendent of the survey; in 1830 he was appointed by the court of directors of the East India Company surveyor-general of India; and from that date till his retirement from the service in 1843 he continued to discharge the laborious duties of both offices. During the rest of his life he resided in England, where he became fellow of the Royal Society and an active member of several other scientific associations. In 1861 he was made a C.B. and received the honour of knighthood, and in 1862 he was chosen vice-president of the Royal Geographical Society. He died at Greenwich on the 1st of December 1866. The geodetical labours of Sir George Everest rank among the finest achievements of their kind; and more especially his measurement of the meridional arc of India, 11-1/2 deg. in length, is accounted as unrivalled in the annals of the science. In

great part the Indian survey is what he made it.

His works are purely professional:--A paper in vol. i. of the _Memoirs
of the Royal Astronomical Society_, pointing out a mistake in La
Caille's measurement of an arc of the meridian which he had discovered
during sick-leave at the Cape of Good Hope; _An account of the
measurement of the arc of the meridian between the parallels of 18
deg. 3' and 24 deg. 7', being a continuation of the Grand Meridional
Arc of India, as detailed by Lieut.-Col. Lambton in the volumes of the
Asiatic Society of Calcutta_ (London, 1830); _An account of the
measurement of two sections of the Meridional Arc of India bounded by
the parallels of 18 deg. 3' 15", 24 deg. 7' 11", and 20 deg. 30' 48"_
(London, 1847).

EVEREST, MOUNT, the highest mountain in the world. It is a peak of the Himalayas situated in Nepal almost precisely on the intersection of the meridian 87 E. long. with the parallel 28 N. lat. Its elevation as at present determined by trigonometrical observation is 29,002 ft., but it is possible that further investigation into the value of refraction at such altitudes will result in placing the summit even higher. It has been confused with a peak to the west of it called Gaurisankar (by Schlagintweit), which is more than 5000 ft. lower; but the observations of Captain Wood from peaks near Khatmandu, in Nepal, and those of the same officer, and of Major Ryder, from the route between Lhasa and the sources of the Brahmaputra in 1904, have definitely fixed the relative position of the two mountain masses, and conclusively proved that there is no higher peak than Everest in the Himalayan system. The peak possesses no distinctive native name and has been called Everest after Sir George Everest (q.v.), who completed the trigonometrical survey of the Himalayas in 1841 and first fixed its position and altitude. (T. H. H.*)

EVERETT, ALEXANDER HILL (1790-1847), American author and diplomatist, was born in Boston, Massachusetts, on the 19th of March 1790. He was the son of Rev. Oliver Everett (1753-1802), a Congregational minister in Boston, and the brother of Edward Everett. He graduated at Harvard in 1806, taking the highest honours of his year, though the youngest member of his class. He spent one year as a teacher in Phillips Academy, Exeter, New Hampshire, and then began the study of law in the office of John Quincy Adams. In 1809 Adams was appointed minister to Russia, and Everett accompanied him as his private secretary, remaining attached to the American legation in Russia until 1811. He was secretary of the American legation at The Hague in 1815-1816, and _charge d'affaires_ there from 1818 to 1824. From 1825 to 1829, during the presidency of John Quincy Adams, he was the United States minister to Spain. At that time Spain recognized none of the governments established by her revolted colonies, and Everett became the medium of all communications between the Spanish government and the several nations of Spanish origin which had been established, by successful revolutions, on the other side of the ocean. Everett was a member of the Massachusetts legislature in 1830-1835, was president of Jefferson College in Louisiana in 1842-1844, and was appointed commissioner of the United States to China in 1845, but did not go to that country until the following year, and died on the 29th of May 1847 at Canton, China. Everett, however, is known rather as a man of letters than as a diplomat. In addition to numerous articles, published chiefly in the _North American Review_, of which he was the editor from 1829 to 1835, he wrote: _Europe, or a General Survey of the Political Situation of the Principal Powers, with Conjectures on their Future Prospects_ (1822), which attracted considerable attention in Europe and was translated into German, French and Spanish; _New Ideas on Population_ (1822); _America, or a General Survey of the Political Situation of the Several Powers of the Western Continent, with Conjectures on their Future Prospects_ (1827), which was translated into several European languages; a volume of _Poems_ (1845); and _Critical and Miscellaneous Essays_ (first series, 1845; second series, 1847).

EVERETT, CHARLES CARROLL (1829-1900), American divine and philosopher, was born on the 19th of June 1829, at Brunswick, Maine. He studied at Bowdoin College, where he graduated in 1850, after which he proceeded to Berlin. Subsequently he took a degree in divinity at the Harvard Divinity School. From 1859 to 1869 he was pastor of the Independent Congregational (Unitarian) church at Bangor, Maine. This charge he resigned to take the Bussey professorship of theology at Harvard University, and, in 1878, became dean of the faculty of theology. Interested in a variety of subjects, he devoted himself chiefly to the philosophy of religion, and published _The Science of Thought_ (Boston, 1869; revised 1891). He also wrote _Fichte's Science of Knowledge_ (1884); _Poetry, Comedy and Duty_ (1888); _Religions before Christianity_ (1883); _Ethics for Young People_ (1891); _The Gospel of Paul_ (1892). He died at Cambridge on the 16th of October 1900.

EVERETT, EDWARD (1794-1865), American statesman and orator, was born in Dorchester, Massachusetts, on the 11th of April 1794. He was the son of Rev. Oliver Everett and the brother of Alexander Hill Everett (q.v.). His father died in 1802, and his mother removed to Boston with her family after her husband's death. At seventeen Edward Everett graduated from Harvard College, taking first honours in his class. While at college he was the chief editor of _The Lyceum_, the earliest in the series of college journals published at the American Cambridge. His earlier predilections were for the study of law, but the advice of Joseph Stevens Buckminster, a distinguished preacher in Boston, led him to prepare for the pulpit, and as a preacher he at once distinguished himself. He was called to the ministry of the Brattle Street church (Unitarian) in Boston before he was twenty years old. His sermons attracted wide attention in that community, and he gained a considerable reputation as a theologian and a controversialist by his publication in 1814 of a volume entitled _Defence of Christianity_, written in answer to a work, _The Grounds of Christianity Examined_ (1813), by George Bethune English (1787-1828), an adventurer, who, born in Cambridge, Massachusetts, was in turn a student of law and of theology, an editor of a newspaper, and a soldier of fortune in Egypt. Everett's tastes, however, were then, as always, those of a scholar; and in 1815, after a service of little more than a year in the pulpit, he resigned his charge to accept a professorship of Greek literature in Harvard College.

After nearly five years spent in Europe in preparation, he entered with enthusiasm on his duties, and, for five years more, gave a vigorous impulse, not only to the study of Greek, but to all the work of the college. In January 1820 he assumed the charge of the _North American Review_, which now became a quarterly; and he was indefatigable during the four years of his editorship in contributing on a great variety of subjects. From 1825 to 1835 he was a member of the National House of Representatives, supporting generally the administration of President J.Q. Adams and opposing that of Jackson, which succeeded it. He bore a part in almost every important debate, and was a member of the committee of foreign affairs during the whole time of his service in Congress. Everett was a member of nearly all the most important select committees, such as those on the Indian relations of the state of Georgia, the Apportionment Bill, and the Bank of the United States, and drew the report either of the majority or the minority. The report on the congress of Panama, the leading measure of the first session of the Nineteenth Congress, was drawn up by Everett, although he was the youngest member of the committee and had just entered Congress. He led the unsuccessful opposition to the Indian policy of General Jackson (the removal of the Cherokee and other Indians, without their consent, from lands guaranteed to them by treaty).

In 1835 he was elected governor of Massachusetts. He brought to the duties of the office the untiring diligence which was the characteristic of his public life. We can only allude to a few of the measures which received his efficient support, e.g. the establishment of the board of education (the first of such boards in the United States), the scientific surveys of the state (the first of such public surveys), the criminal law commission, and the preservation of a sound currency during the panic of 1837.

Everett filled the office of governor for four years, and was then defeated by a single vote, out of more than one hundred thousand. The election is of interest historically as being the first important American election where the issue turned on the question of the prohibition of the retail sale of intoxicating liquors. In the following spring he made a visit with his family to Europe. In 1841, while residing in Florence, he was named United States minister to Great Britain, and arrived in London to enter upon the duties of his mission at the close of that year. Great questions were at that time open between the two countries--the north-eastern boundary, the affair of M'Leod, the seizure of American vessels on the coast of Africa, in the course of a few months the affair of the "Creole," to which was soon added the Oregon question. His position was more difficult by reason of the frequent changes that took place in the department at home, which, in the course of four years, was occupied successively by Messrs Webster, Legare, Upshur, Calhoun and Buchanan. From all these gentlemen Everett received marks of approbation and confidence.

By the institution of the special mission of Lord Ashburton, however, the direct negotiations between the two governments were, about the time of Everett's arrival in London, transferred to Washington, though much business was transacted at the American legation in London.

Immediately after the accession of Polk to the presidency Everett was recalled. From January 1846 to 1849, as the successor of Josiah Quincy, he was president of Harvard College. On the death, in October 1852, of his friend Daniel Webster, to whom he had always been closely attached, and of whom he was always a confidential adviser, he succeeded him as secretary of state, which post he held for the remaining months of Fillmore's administration, leaving it to go into the Senate in 1853, as one of the representatives of Massachusetts. Under the work of the long session of 1853-1854 his health gave way. In May 1854 he resigned his seat, on the orders of his physician, and retired to what was called private life.

But, as it proved, the remaining ten years of his life most widely established his reputation and influence throughout America. As early as 1820 he had established a reputation as an orator, such as few men in later days have enjoyed. He was frequently invited to deliver an "oration" on some topic of historical or other interest. With him these "orations," instead of being the ephemeral entertainments of an hour, became careful studies of some important theme. Eager to avert, if possible, the impending conflict of arms between the North and South, Everett prepared an "oration" on George Washington, which he delivered in every part of America. In this way, too, he raised more than one hundred thousand dollars, for the purchase of the old home of Washington at Mount Vernon. Everett also prepared for the _Encyclopaedia Britannica_ a biographical sketch of Washington, which was published separately in 1860. In 1860 Everett was the candidate of the short-lived Constitutional-Union party for the vice-presidency, on the ticket with John Bell (q.v.), but received only 39 electoral votes. During the Civil War he zealously supported the national government and was called upon in every quarter to speak at public meetings. He delivered the last of his great orations at Gettysburg, after the battle, on the consecration of the national cemetery there. On the 9th of January 1865 he spoke at a public meeting in Boston to raise funds for the southern poor in Savannah. At that meeting he caught cold, and the immediate result was his death on the 15th of January 1865.

In Everett's life and career was a combination of the results of diligent training, unflinching industry, delicate literary tastes and unequalled acquaintance with modern international politics. This combination made him in America an entirely exceptional person. He was never loved by the political managers; he was always enthusiastically received by assemblies of the people. He would have said himself that the most eager wish of his life had been for the higher education of his countrymen. His orations have been collected in four volumes (1850-1859). A work on international law, on which he was engaged at his death, was never finished. Allibone records 84 titles of his books and published addresses. (E. E. H.)

EVERETT, a city of Middlesex county, Massachusetts, U.S.A., adjoining Chelsea and 3 m. N. of Boston, of which it is a residential suburb. Pop. (1880) 4159; (1890) 11,068; (1900) 24,336, of whom 6882 were foreign-born; (1910 census) 33,484. It covers an area of about 3 sq. m. and is served by the Boston & Maine railway and by interurban electric lines. Everett has the Frederick E. Parlin memorial library (1878), the Shute memorial library (1898), the Whidden memorial hospital and Woodlawn cemetery (176 acres). The principal manufactures are coke, chemicals and boots and shoes; among others are iron and structural steel. According to the U.S. Census of Manufactures (1905), "the coke industry in Everett is unique, inasmuch as illuminating gas is the primary product and coke really a by-product, while the coal used is brought from mines located in Nova Scotia." The value of the city's total factory product increased from $4,437,180 in 1900 to $6,135,650 in 1905 or 38.3%. Everett was first settled about 1630, remaining a part of Malden (and being known as South Malden) until 1870, when it was incorporated as a township. It was chartered as a city in 1892.