Chapter XIX: Part 19

FELIX V., the name taken by Amadeus (1383-1451), duke of Savoy, when he was elected pope in opposition to Eugenius IV. in 1439. Amadeus was born at Chambery on the 4th of December 1383, and succeeded his father, Amadeus VII., as count of Savoy in 1391. Having added largely to his patrimonial possessions he became very powerful, and in 1416 the German king Sigismund erected Savoy into a duchy; after this elevation Amadeus added Piedmont to his dominions. Then suddenly, in 1434, the duke retired to a hermitage at Ripaille, near Thonon, resigning his duchy to his son Louis (d. 1465), although he seems to have taken some part in its subsequent administration. It is said, but some historians doubt the story, that, instead of leading a life of asceticism, he spent his revenues in furthering his own luxury and enjoyment. In 1439, when Pope Eugenius IV. was deposed by the council of Basel, Amadeus, although not in orders, was chosen as his successor, and was crowned in the following year as Felix V. In the stormy conflict between the rival popes which followed, the German king, Frederick IV., after some hesitation sided with Eugenius, and having steadily lost ground Felix renounced his claim to the pontificate in 1449 in favour of Nicholas V., who had been elected on the death of Eugenius. He induced Nicholas, however, to appoint him as apostolic vicar-general in Savoy, Piedmont and other parts of his own dominions, and to make him a cardinal. Amadeus died at Geneva on the 7th of January 1451.

FELIX, a missionary bishop from Burgundy, sent into East Anglia by Honorius of Canterbury (630-631). Under King Sigebert his mission was successful, and he became first bishop of East Anglia, with a see at Dunwich, where he died and was buried, 647-648. It is noteworthy that the Irish monk Furseus preached in East Anglia at the same time, and Bede notices the admiration of Felix for Aidan.

See Bede, _Hist. Eccl._ (Plummer), ii. 15, iii. 18, 20, 25; _Saxon
Chronicle_ (Earle and Plummer), s.a. 636.

FELIX, of Urgella (fl. 8th century), Spanish bishop, the friend of Elipandus and the propagator of his views in the great Adoptian Controversy (see ADOPTIANISM).

FELIX, of Valois (1127-1212), one of the founders of the monastic order of Trinitarians or Redemptionists, was born in the district of Valois, France, on the 19th of April 1127. In early manhood he became a hermit in the forest of Galeresse, where he remained till his sixty-first year, when his disciple Jean de Matha (1160-1213) suggested to him the idea of establishing an order of monks who should devote their lives to the redemption of Christian captives from the Saracens. They journeyed to Rome about the end of 1197, obtained the sanction of the pope, and on their return to France founded the monastery of Cerfroi in Picardy. Felix remained to govern and propagate the order, while Jean de Matha superintended the foreign journeys. A subordinate establishment was also founded by Felix in Paris near a chapel dedicated to St Mathurin, on which account his monks were also called St Mathurins. He died at Cerfroi on the 4th of November 1212, and was canonized.

FELIX, ANTONIUS, Roman procurator of Judaea (A.D. 52-60), in succession to Ventidius Cumanus. He was a freedman either of the emperor Claudius--according to which theory Josephus (_Antiq._ xx. 7) calls him Claudius Felix--or more probably of the empress Antonia. On entering his province he induced Drusilla, wife of Azizus of Homs (Emesa), to leave her husband and live with him as his wife. His cruelty and licentiousness, coupled with his accessibility to bribes, led to a great increase of crime in Judaea. To put down the Zealots he favoured an even more violent sect, the Sicarii ("Dagger-men"), by whose aid he contrived the murder of the high-priest Jonathan. The period of his rule was marked by internal feuds and disturbances, which he put down with severity. The apostle Paul, after being apprehended in Jerusalem, was sent to be judged before Felix at Caesarea, and kept in custody for two years (Acts xxiv.). On returning to Rome, Felix was accused of having taken advantage of a dispute between the Jews and Syrians of Caesarea to slay and plunder the inhabitants, but through the intercession of his brother, the freedman Pallas, who had great influence with the emperor Nero, he escaped unpunished.

See Tacitus, _Annals_, xx. 54, _Hist._ v. 9; Suetonius, _Claudius_,
28; E. Schurer, _History of the Jewish People_ (1890-1891); article in
Hastings' _Dict. of the Bible_ (A. Robertson); commentaries on the
Acts of the Apostles; Sir W.M. Ramsay, _St Paul the Traveller_; Carl
v. Weizsacker, _Apostolic Age_ (Eng. trans., 1894); art. JEWS.

FELIX, LIA (1830- ), French actress, was the third sister and the pupil of the great Rachel. She had hardly been given any trial when, by chance, she was called on to create the leading woman's part in Lamartine's _Toussaint Louverture_ at the Porte St Martin on the 6th of April 1850. The play did not make a hit, but the young actress was favourably noticed, and several important parts were immediately entrusted to her. She soon came to be recognized as one of the best comediennes in Paris. Rachel took Lia to America with her to play second parts, and on returning to Paris she played at several of the principal theatres, although her health compelled her to retire for several years. When she reappeared at the Gaiete in the title-role of Jules Barbier's _Jeanne d'Arc_ she had an enormous success.

FELIXSTOWE, a seaside resort of Suffolk, England; fronting both to the North Sea and to the estuary of the Orwell, where there are piers. Pop. of urban district of Felixstowe and Walton (1901), 5815. It is 85 m. N.E. by E. from London by a branch line from Ipswich of the Great Eastern railway; and is in the Woodbridge parliamentary division of the county. It has good golf links, and is much frequented by visitors for its bracing climate and sea-bathing. There is a small dock, and phosphate of lime is extensively dug in the neighbourhood and exported for use as manure. The neighbouring village of Walton, a short distance inland, receives many visitors. The vicinity has yielded numerous Roman remains, and there was a Roman fort in the neighbourhood (now destroyed by the sea), forming part of the coast defence of the Litus Saxonicum in the 4th century.

FELL, JOHN (1625-1686), English divine, son of Samuel Fell, dean of Christ Church, Oxford, was born at Longworth in Berkshire and received his first education at the free school at Thame in Oxfordshire. In 1636 he obtained a studentship at Christ Church, and in 1640 he was specially allowed by Archbishop Laud on account of his "known desert," when wanting one term's residence, to proceed to his degree of B.A. He obtained his M.A. in 1643 and took holy orders (deacon 1647, priest 1649). During the Civil War he bore arms for the king and held a commission as ensign. In 1648 he was deprived of his studentship by the parliamentary visitors, and during the next few years he resided chiefly at Oxford with his brother-in-law, Dr T. Willis, at whose house opposite Merton College he and his friends Allestree and Dolben kept up the service of the Church of England through the Commonwealth.

At the Restoration Fell was made prebendary of Chichester, canon of Christ Church (July 27, 1660), dean (Nov. 30), master of St Oswald's hospital, Worcester, chaplain to the king, and D.D. He filled the office of vice-chancellor from 1666 to 1669, and was consecrated bishop of Oxford, in 1676, retaining his deanery _in commendam_. Some years later he declined the primacy of Ireland. Fell showed himself a most capable and vigorous administrator in his various high employments, and a worthy disciple of Archbishop Laud. He restored in the university the good order instituted by the archbishop, which in the Commonwealth had given place to anarchy and a general disregard of authority. He ejected the intruders from his college or else "fixed them in loyal principles." "He was the most zealous man of his time for the Church of England," says Wood, "and none that I yet know of did go beyond him in the performance of the rules belonging thereunto." He attended chapel four times a day, restored to the services, not without some opposition, the organ and surplice, and insisted on the proper academical dress which had fallen into disuse. He was active in recovering church property, and by his directions a children's catechism was drawn up by Thomas Marshall for use in his diocese. "As he was among the first of our clergy," says Burnet, "that apprehended the design of bringing in popery, so he was one of the most zealous against it." He was forward in making converts from the Roman Catholics and Nonconformists. On the other hand, it is recorded to his honour that he opposed successfully the incorporation of Titus Oates as D.D. in the university in October 1679; and according to the testimony of William Nichols, his secretary, he disapproved of the Exclusion Bill. He excluded the undergraduates, whose presence had been irregularly permitted, from convocation. He obliged the students to attend lectures, instituted reforms in the performances of the public exercises in the schools, kept the examiners up to their duties, and himself attended the examinations. He encouraged the students to act plays. He entirely suppressed "_coursing_," i.e. disputations in which the rival parties "ran down opponents in arguments," and which commonly ended in blows and disturbances. He was an excellent disciplinarian and possessed a special talent for the education of young men, many of whom he received into his own family and watched over their progress with paternal care. Tom Browne, author of the _Dialogues of the Dead_, about to be expelled from Oxford for some offence, was pardoned by Fell on the condition of his translating extempore the 33rd epigram from Martial:--

"Non amo te, Sabidi, nec possum dicere quare;
Hoc tantum possum dicere, non amo te."

To which he immediately replied with the well-known lines:--

"I do not love you, Dr Fell,
But why, I cannot tell,
But this I know full well,
I do not love you, Dr Fell."[1]

Delinquents, however, were not always treated thus mildly by Fell, and Acton Cremer, for the crime of courting a wife while only a bachelor of arts, was set as an imposition the translation into English of the whole of Scheffer's history of Lapland. As vice-chancellor, Fell himself visited the drinking taverns and ordered out the students. In the university elections he showed great energy in suppressing corruption.

Fell's building operations almost rivalled the plans of the great ecclesiastical architects of the middle ages. In his own college he completed in 1665 the north side of Wolsey's great quadrangle, already begun by his father but abandoned during the Commonwealth; he rebuilt in 1672 the east side of the Chaplain's quadrangle "with a straight passage under it leading from the cloister into the field," occupied now by the new Meadow Buildings; the lodgings of the canon of the 3rd stall in the passage uniting the Tom and Peckwater quadrangles (c. 1674); a long building joining the Chaplain's quadrangle on the east side in 1677-1678; and lastly the great tower gate, begun in June 1681 on the foundation laid by Wolsey and finished in November 1682, to which the bell "great Tom," after being recast, was transferred from the cathedral in 1683. In 1670 he planted and laid out the Broad Walk. He spent large sums of his own on these works, gave L500 for the restoration of Banbury church, erected a church at St Oswald's, Worcester, and the parsonage house at Woodstock at his own expense, and rebuilt Cuddesdon palace. Fell disapproved of the use of St Mary's church for secular purposes, and promoted the building of the Sheldonian theatre by Archbishop Sheldon. He was treasurer during its construction, presided at the formal opening on the 9th of July 1669, and was nominated with Wren curator in July 1670. In the theatre was placed the University Press, the establishment of which had been a favourite project of Laud, which now engaged a large share of Fell's energy and attention, and which as curator he practically controlled. "Were it not you ken Mr Dean extraordinarily well," writes Sir L. Jenkins to J. Williamson in 1672, "it were impossible to imagine how assiduous and drudging he is about his press."[2] He sent for type and printers from Holland, declaring that "the foundation of all success must be laid in doing things well, which I am sure will not be done with English letters." Many works, including a Bible, editions of the classics and of the early fathers, were produced under his direction and editing, and his press became noted not only in England but abroad. He published annually one work, generally a classical author annotated by himself, which he distributed to all the students of his college on New Year's day. On one occasion he surprised the Press in printing surreptitiously Aretino's _Postures_, when he seized and destroyed the plates and impressions. Ever "an eager defender and maintainer of the university and its privileges," he was hostile to the Royal Society, which he regarded as a possible rival, and in 1686 he gave an absolute refusal to Obadiah Walker, afterwards the Roman Catholic master of University College, though licensed by James II., to print books, declaring he would as soon "part with his bed from under him" as his press. He conducted it on strict business principles, and to the criticism that more great works were not produced replied that they would not sell. He was, however, not free from fads, and his new spelling (of which one feature was the substitution of _i_ for _y_ in such words as _eies_, _daies_, _maiest_) met with great disapproval.

Fell also did much to encourage learning in the university. While still a young man at Christ Church he had shown both his zeal and his charity by reading gratuitously with the poor and neglected students of the college. He bore himself a high reputation as a Grecian, a Latinist and a philologist, and he found time, in spite of his great public employments, to bring out with the collaboration of others his great edition of St Cyprian in 1682, an English translation of _The Unity of the Church_ in 1681, editions of _Nemesius of Emesa_ (1671), of _Aratus and of Eratosthenes_ (1672), _Theocritus_ (1676), _Alcinous on Plato_ (1677), _St Clement's Epistles to the Corinthians_ (1677), _Athenagoras_ (1682), _Clemens Alexandrinus_ (1683), _St Theophilus of Antioch_ (1684), _Grammatica rationis sive institutiones logicae_ (1673 and 1685), and a critical edition of the New Testament in 1675. The first volumes of _Rerum Anglicarum scriptores_ and of _Historiae Britannicae_, &c. were compiled under his patronage in 1684. He had the MSS. of St. Augustine in the Bodleian and other libraries at Oxford generously collated for the use of the Benedictines at Paris, then preparing a new edition of the father.

Fell spent such large sums in his building, in his noble patronage of learning, and in charities, that sometimes there was little left for his private use. Occasionally in his schemes he showed greater zeal than prudence. He was the originator of a mission to India which was warmly taken up by the East India Company. He undertook himself to train as missionaries four scholars at Oxford, procured a set of Arabic types, and issued from these the Gospels and Acts in the Malay language in 1677. But this was scarcely the best method of communicating the gospel to the natives of India, and the mission collapsed. He affected to despise public opinion, and was masterful and despotic in his dealings with others, especially with those upon whom he was conferring favours. Having generously undertaken at his own charge to publish a Latin version of Wood's _History and Antiquities of the University of Oxford_, with the object of presenting the history of the university in a manner worthy of the great subject to European readers, and of extending its fame abroad, he arrogated to himself the right of editing the work. "He would correct, alter, dash out what he pleased.... He was a great man and carried all things at his pleasure." In particular he struck out all the passages which Wood had inserted in praise of Hobbes, and substituted some disparaging epithets. He called the philosopher's _Leviathan_ "monstrosissimus" and "publico damno notissimus." To the printed remonstrance of Hobbes, Fell inserted an insulting reply in the _History_ to "irritabile illud et vanissimum Malmesburiense animal," and to the complaint of Wood at this usage answered only that Hobbes "was an old man, had one foot in the grave; that he should mind his latter end, and not trouble the world any more with his papers." In small things as in great he loved to rule and direct. "Let not Fell," writes R. South to R. Bathurst, "have the fingering and altering of them (i.e. his Latin verses), for I think that, bating the want of _siquidems_ and _quinetiams_, they are as good as his Worship can make." Wood styles him "a valde vult person." He was not content with ruling his own college, but desired to govern the whole university. He prevented Gilbert Ironside, who "was not pliable to his humour," from holding the office of vice-chancellor. He "endeavoured to carry all things by a high hand; scorn'd in the least to court the Masters when he had to have anything pass'd the convocation. Severe to other colleges, blind as to his own, very partiall and with good words, and flatterers and tell-tales could get anything out of him." According to Bishop Burnet, who praises his character and his administration, Fell was "a little too much heated in the matter of our disputes with the dissenters." "He had much zeal for reforming abuses, and managed it perhaps with too much heat and in too peremptory a way." "But," he adds, "we have so little of that among us that no wonder if such men are censured by those who love not such patterns nor such severe task-masters." And Wood, whose adverse criticism must be discounted a little on account of the personal dispute,--after declaring that Fell "was exceeding partial in his government even to corruption; went thro' thick and thin; grasped at all yet did nothing perfect or effectually; cared not what people said of him, was in many things very rude and in most pedantic and pedagogical,"--concludes with the acknowledgment, "yet still aimed at the public good." Roger North, who paid Fell a visit at Oxford, speaks of him in terms of enthusiasm:--"The great Dr Fell, who was truly great in all his circumstances, capacities, undertakings and learning, and above all for his superabundant public spirit and goodwill.... O the felicity of that age and place when his authority swayed!"

In November 1684, at the command of the king, Fell deprived Locke, who had incurred the royal displeasure by his friendship with Shaftesbury, and was suspected as the author of certain seditious pamphlets, of his studentship at Christ Church, summarily and without hearing his defence. Fell had in former years cultivated Locke's friendship, had kept up a correspondence with him, and in 1663 had written a testimonial in his favour; and the ready compliance of one who could on occasion offer a stout resistance to any invasion of the privileges of the university has been severely criticised. It must, however, be remembered in extenuation that the legal status of a person on the foundation of a collegiate body had not then been decided in the law-courts. With regard to the justice of the proceeding Fell had evidently some doubts, and he afterwards expressed his regret for the step which he was now compelled to take. But such scruples, however strong, would, with a man of Fell's political and religious opinions, yield immediately to an order from the sovereign, who possessed special authority in this case as a visitor to the college; and such subservience, however strange to modern notions, would probably only be considered natural and proper at that period.

Fell, who had never married, died on the 10th of July 1686, worn out, according to Wood, by his overwhelming public duties. He was buried in the divinity chapel in the cathedral, below the seat which he had so often occupied when living, where a monument and an epitaph, now moved elsewhere, were placed to his memory. "His death," writes John Evelyn, "was an extraordinary losse to the poore church at this time"; but for himself Fell was fortunate in the time of his departure; for a few months more of life would have necessitated a choice, most painful to a man of his character and creed, between fidelity to his sovereign and to his church. With all his faults, which were the defects which often attend eminent qualities such as his, Fell was a great man, "the greatest governor," according to Speaker Onslow, "that has ever been since his time in either of the universities," and of his own college, to which he left several exhibitions for the maintenance of poor scholars, he was a second founder. He was a worthy upholder of the Laudian tradition at Oxford, an enlightened and untiring patron of learning, and a man of exemplary morals and great piety which remained unsullied in the midst of a busy life and much contact with the world. A sum of money was left by John Cross to perpetuate Fell's memory by an annual speech in his praise, but the _Felii laudes_ have been discontinued since 1866. There are two interesting pictures of Fell at Christ Church, one where he is represented with his two friends Allestree and Dolben, and another by Vandyck. The statue placed on the N.E. angle of the Great Quadrangle bears no likeness to the bishop, who is described by Hearne as a "thin grave man."

Besides the learned works already mentioned Fell wrote the lives of his friends Dr Henry Hammond (1661), Richard Allestree, prefixed to his edition of the latter's sermons (1684), and Dr Thomas Willis, in Latin. His _Seasonable advice to Protestants showing the necessity of maintaining the Established Religion in opposition to Popery_ was published in 1688. Some of his sermons, which Evelyn found dull, were printed, including _Character of the Last Daies_, preached before the king, 1675, and a _Sermon preached before the House of Peers Dec. 22, 1680_. _The Interest of England stated_ (1659), advocating the restoration of the king,[3] and _The Vanity of Scoffing_ (1674), are also attributed to him. Fell probably had some share in the composition of _The Whole Duty of Man_, and in the subsequent works published under the name of the author of _The Whole Duty_, which included _Reasons of the Decay of Christian Piety_, _The Ladies Calling_, _The Gentleman's Calling_, _The Government of the Tongue_, _The Art of Contentment_, and _The Lively Oracles given us_, all of which were published in one volume with notes and a preface by Fell in 1684.

AUTHORITIES.--Wood's _Athenae Oxonienses_ and _Fasti_ (ed. Bliss);
Wood's _Life and Times_, ed. by A. Clark; Burnet's _Hist. of His Own
Time_, ed. 1833; J. Welch, _Alumni Westmonasterienses_; Thomas Hearne,
_Collections_, ed. by C.E. Doble and others; _History of the Univ. of
Oxford_ (1814); _Christ Church_, by Rev. H.L. Thompson; _Fortnightly
Review_, lix. 689 (May 1896); _Macmillan's Magazine_ (Aug. 1875); _A
Specimen of the several sorts of Letter given to the University by
Dr J. F(ell)_ (1695); _Notes and Queries_, ser. vi. 2, and ser. vii.
166; _Calendars of State Papers, Dom. Series_ (1660-1675). Fell's
books and papers were bequeathed by his nephew Henry Jones to the
Bodleian library. A few of his letters are to be found in _Add. MSS._
Brit. Mus. 11046, and some are printed in _Life of James II._, by Ch.
J. Fox, _Appendix_; _Gent. Mag._ 77, p. 633; _Academy_, 8, p. 141;
_Athenaeum_ for 1887 (2), p. 311; J. Gutch, _Collectanea Curiosa_, i.
269; and in _Cal. of State Papers, Dom. Series_. (P. C. Y.)

FOOTNOTES:

[1] J.T. Browne, _Works_ (9th ed. by J. Drake), iv. 99-100; T. Forde,
_Virtus rediviva_ (1661), 106.

[2] _Cal. of State Pap. Dom._, 1672, p. 478, and 1670, p. 26.

[3] F. Maseres, _Tracts of the Civil War_, ii. 673.

FELL. (1) (Through the O. Fr. _fel_, from Low Lat. _fello_, felon), savage, ruthless, deadly; only used now in poetry. (2) (Of Scandinavian origin, cf. Danish _fjeld_, probably connected with a Teutonic root appearing in German _fels_, rock), a hill, as in the names of mountains in the Lake District in England, e.g. Scawfell; also a lofty moorland down. (3) (A word common to Teutonic languages, cf. Ger. _fell_, and Dutch _vel_, cognate with Lat. _pellis_, skin), the pelt or hide of an animal, with the hair or wool and skin; also used of any thick shaggy covering, like a matted fleece. (4) To cause to "fall," a word common to Teutonic languages and akin to the root of the Lat. _fallere_ and Gr. [Greek: sphallein], to cause to stumble, to deceive. As a substantive "fell" is used of a flat seam laid level with the surface of the fabric; also, in weaving, of the end of the web.

FELLAH (pl. Fellahin), Arabic for "ploughman" or "tiller," the word used in Arabic-speaking countries to designate peasantry. It is employed especially of the peasantry of Egypt, "Fellahin" in modern English usage being almost equivalent to "Egyptians." In Egypt the name is applied to the peasantry as opposed to the Arabs of the desert (and even those who have settled on the land), the Turks and the townsfolk. Fellah is used by the Arabs as a term of reproach, somewhat like the English "boor," but rather implying a slavish disposition; the fellahin, however, are not ashamed of the name and may pride themselves on being of good fellah descent, as a "fellah of a fellah." They may be classified as Hamito-Semites, and preserve to some extent the blood of the ancient Egyptians. They form the bulk of the population of Egypt and are mainly Mahommedan, though some villages in Upper Egypt are almost exclusively Copt (Christian). Their hybridism is well shown by their great divergence of colour, fellahin in the Delta being sometimes lighter than Arabs, while in Upper Egypt the prevailing complexion is dark brown. The average fellah is somewhat above medium height, big-boned, of clumsy but powerful build, with head and face of fine oval shape, cheek-bones high, forehead broad, short flattish nose with wide nostrils, and black but not woolly hair. The eyebrows are always straight and smooth, never bushy. The mouth is thick-lipped and large but well formed. The eyes are large and black, and are remarkable for the closeness of the eyelashes. The women and girls are particularly noted for their graceful and slender figures and their fine carriage, due to the custom of carrying burdens, especially water-jars, on their heads. The men's heads are usually shaved. The women are not as a rule closely veiled: they generally paint the lips a deep blue, and tattoo a floral device on the chin, sometimes on the forehead and other parts of the body. All but the poorest wear necklaces of cheap pearls, coins or gilt disks. The men wear a blue or brown cotton shirt, linen drawers and a plain skull-cap, or on occasion the tarbush or fez, round which sometimes a turban is wound; the women wear a single cotton smock. The common fellah's home is a mere mud hut, roofed with durra straw. Inside are a few mats, a sheepskin, baskets and some earthenware and wooden vessels. He lives almost entirely on vegetables, millet bread, beans, lentils, dates and onions. But some of the sheikhs are wealthy, and have large houses built of crude brick and whitewashed with lime, with courtyard, many apartments and good furniture. The fellah is laborious in the fields, and abominates absence from his occupations, which generally means loss of money to him. Military service on the old oriental plan was both ruinous and distasteful to him; hence voluntary mutilations to avoid conscription were formerly common and the ingrained prejudice against military service remains. Trained by British officers the fellahin make, however, excellent soldiers, as was proved in the Sudan campaigns of 1896-98. The fellah is intelligent, cheerful and sober, and as hospitable as his poverty allows. (See COPTS and EGYPT.)

FELLENBERG, PHILIPP EMANUEL VON (1771-1844), Swiss educationist, was born on the 27th of June 1771 at Bern, in Switzerland. His father was of patrician family, and a man of importance in his canton, and his mother was a grand-daughter of the Dutch admiral Van Tromp. From his mother and from Pfeffel, the blind poet of Colmar, he received a better education than falls to the lot of most boys, while the intimacy of his father with Pestalozzi gave to his mind that bent which it afterwards followed. In 1790 he entered the university of Tubingen, where he distinguished himself by his rapid progress in legal studies. On account of his health he afterwards undertook a walking tour in Switzerland and the adjoining portions of France, Swabia and Tirol, visiting the hamlets and farmhouses, mingling in the labours and occupations of the peasants and mechanics, and partaking of their rude fare and lodging. After the downfall of Robespierre, he went to Paris and remained there long enough to be assured of the storm impending over his native country. This he did his best to avert, but his warnings were disregarded, and Switzerland was lost before any efficient means could be taken for its safety. Fellenberg, who had hastily raised a levy _en masse_, was proscribed; a price was set upon his head, and he was compelled to fly into Germany. Shortly afterwards, however, he was recalled by his countrymen, and sent on a mission to Paris to remonstrate against the rapacity and cruelty of the agents of the French republic. But in this and other diplomatic offices which he held for a short time, he was witness to so much corruption and intrigue that his mind revolted from the idea of a political life, and he returned home with the intention of devoting himself wholly to the education of the young. With this resolution he purchased in 1799 the estate of Hofwyl, near Bern, intending to make agriculture the basis of a new system which he had projected, for elevating the lower and rightly training the higher orders of the state, and welding them together in a closer union than had hitherto been deemed attainable. For some time he carried on his labours in conjunction with Pestalozzi, but incompatibility of disposition soon induced them to separate. The scheme of Fellenberg at first excited a large amount of ridicule, but gradually it began to attract the notice of foreign countries; and pupils, some of them of the highest rank, began to flock to him from every country in Europe, both for the purpose of studying agriculture and to profit by the high moral training which he associated with his educational system. For forty-five years Fellenberg, assisted by his wife, continued his educational labours, and finally raised his institution to the highest point of prosperity and usefulness. He died on the 21st of November 1844.

See Hamm, _Fellenberg's Leben und Wirken_ (Bern, 1845); and Schoni,
_Der Stifter von Hofwyl, Leben und Wirken Fellenberg's_.

FELLER, FRANCOIS XAVIER DE (1735-1802), Belgian author, was born at Brussels on the 18th of August 1735. In 1752 he entered a school of the Jesuits at Reims, where he manifested a great aptitude for mathematics and physical science. He commenced his novitiate two years afterwards, and in testimony of his admiration for the apostle of India added Xavier to his surname. On the expiry of his novitiate he became professor at Luxembourg, and afterwards at Liege. In 1764 he was appointed to the professorship of theology at Tyrnau in Hungary, but in 1771 he returned to Belgium and continued to discharge his professorial duties at Liege till the suppression of the Jesuits in 1773. The remainder of his life he devoted to study, travel and literature. On the invasion of Belgium by the French in 1794 he went to Paderborn, and remained there two years, after which he took up his residence at Ratisbon, where he died on the 23rd of May 1802.

Feller's works exceed 120 volumes. In 1773 he published, under the
assumed name Flexier de Reval (an anagram of Xavier de Feller), his
_Catechisme philosophique_; and his principal work _Dictionnaire
historique et litteraire_ (published in 1781 at Liege in 8 volumes,
and afterwards several times reprinted and continued down to 1848),
appeared under the same name. Among his other works the most important
are _Cours de morale chretienne et de litterature religieuse_ and his
_Coup d'oeil sur congres d'Ems_. The _Journal historique et
litteraire_, published at Luxembourg and Liege from 1774 to 1794 in 70
volumes, was edited and in great part written by him.

FELLING, an urban district in the Jarrow parliamentary division of Durham, England, forming an eastern suburb of Gateshead. Pop. (1901) 22,467. Its large industrial population is employed in the neighbouring collieries and the various attendant manufactures.

FELLOE, the outer rim of a wheel, to which the spokes are attached. The word is sometimes spelled and usually pronounced "felly." It is a Teutonic word, in O. Eng. _felg_, cognate with Dutch _velge_, Ger. _Felge_; the original Teutonic root from which these are derived probably meant "to fit together."

FELLOW, properly and by origin a partner or associate, hence a companion, comrade or mate, as in "fellow-man," "fellow-countryman," &c. The word from the 15th century has also been applied, generally and colloquially, to any male person, often in a contemptuous or pitying sense. The Old English _feolage_ meant a partner in a business, i.e. one who lays (_lag_) money or property (_feoh_, fee) together for a common purpose. The word was, therefore, the natural equivalent for _socius_, a member of the foundation of an incorporated college, as Eton, or a college at a university. In the earlier history of universities both the senior and junior members of a college were known as "scholars," but later, as now, "scholar" was restricted to those members of the foundation still in _statu pupillari_, and "fellow" to those senior graduate members who have been elected to the foundation by the corporate body, sharing in the government and receiving a fixed emolument out of the revenues of the college. It is in this sense that "fellow" is used at the universities of Oxford and Cambridge and Trinity, Dublin. At these universities the college teaching is performed by those fellows who are also "tutors." At other universities the term is applied to the members of the governing body or to the holders of certain sums of money for a fixed number of years to be devoted to special study or research. By analogy the word is also used of the members of various learned societies and institutions.

FELLOWS, SIR CHARLES (1799-1860), British archaeologist, was born in August 1799 at Nottingham, where his family had an estate. When fourteen he drew sketches to illustrate a trip to the ruins of Newstead Abbey, which afterwards appeared on the title-page of Moore's _Life of Lord Byron_. In 1820 he settled in London, where he became an active member of the British Association. In 1827 he discovered the modern ascent of Mont Blanc. After the death of his mother in 1832 he passed the greater portion of his time in Italy, Greece and the Levant. The numerous sketches he executed were largely used in illustrating C_hilde Harold_. In 1838 he went to Asia Minor, making Smyrna his headquarters. His explorations in the interior and the south led him to districts practically unknown to Europeans, and he thus discovered ruins of a number of ancient cities. He entered Lycia and explored the Xanthus from the mouth at Patara upwards. Nine miles from Patara he discovered the ruins of Xanthus, the ancient capital of Lycia, finely situated on hills, and abounding in magnificent remains. About 15 m. farther up he came upon the ruins of Tlos. After taking sketches of the most interesting objects and copying a number of inscriptions, he returned to Smyrna through Caria and Lydia. The publication of _A Journal written during an Excursion in Asia Minor_ (London, 1839) roused such interest that Lord Palmerston, at the request of the British Museum authorities, asked the British consul at Constantinople to get leave from the sultan to ship a number of the Lycian works of art. Late in 1839 Fellows, under the auspices of the British Museum, again set out for Lycia, accompanied by George Scharf, who assisted him in sketching. This second visit resulted in the discovery of thirteen ancient cities, and in 1841 appeared _An Account of Discoveries in Lycia, being a Journal kept during a Second Excursion in Asia Minor_. A third visit was made late in 1841, after Fellows had obtained a _firman_ by personal application at Constantinople. He shipped a number of works of art for England, and in the fourth and most famous expedition (1844) twenty-seven cases of marbles were despatched to the British Museum. His chief discoveries were at Xanthus, Pinara, Patara, Tlos, Myra and Olympus. In 1844 he presented to the British Museum his portfolios, accounts of his expeditions, and specimens of natural history illustrative of Lycia. In 1845 he was knighted "as an acknowledgment of his services in the removal of the Xanthian antiquities to this country." He paid his own expenses in all his journeys and received no public reward. Fellows was twice married. He died in London on the 8th of November 1860.

In addition to the works above mentioned, Fellows published the
following: _The Xanthian Marbles; their Acquisition and Transmission
to England_ (1843), a refutation of false statements that had been
published; _An Account of the Ionic Trophy Monument excavated at
Xanthus_ (1848); a cheap edition of his two _Journals_, entitled
_Travels and Researches in Asia Minor, particularly in the Province of
Lycia_ (1852); and _Coins of Ancient Lycia before the Reign of
Alexander; with an Essay on the Relative Dates of the Lycian Monuments
in the British Museum_ (1855). See C. Brown's _Lives of
Nottinghamshire Worthies_ (1882), pp. 352-353, and _Journ. of Roy.
Geog. Soc._, 1861.

FELO DE SE (M.L. a felon, i.e. murderer, of himself), one who commits murder upon himself. The technical conditions of murder apply to this crime; e.g., "if one commits any unlawful malicious act, the consequence of which is his own death, as if attempting to kill another he runs upon his antagonist's sword, or shooting at another the gun bursts and kills himself," he is a _felo de se_. The horror inspired by this crime led to the revolting punishment of an "ignominious burial on the highway, with a stake driven through the body." This was abolished by an act of 1823, which ordered the burial of the body of a person found to be _felo de se_ within 24 hours after the coroner's inquest, between the hours of 9 and 12 at night, and without Christian rites of sepulture. This act was again superseded in 1882 by the Interments (_Felo de se_) Act, which permits the interment of any _felo de se_ in the churchyard or other burial ground of the parish or place in which by the law or custom of England he might have been interred but for the verdict. The interment is carried out in accordance with the Burial Laws Amendment Act 1880 (see BURIAL and BURIAL ACTS). The act does not authorize the performance of any of the rites of Christian burial, but a special form of service may be used. Formerly the goods and chattels, but not the land, of a _felo de se_ were forfeited to the crown, but such forfeitures were abolished by the Forfeiture Act 1870. (See also SUICIDE.)

FELONY (O. Fr. _felonie_, from _felon_, a word meaning "wicked," common to Romanic languages, cf. Italian _fello_, _fellone_, the ultimate origin of which is obscure, but is possibly connected either with Lat. _fel_, gall, or _fallere_, to deceive. The English "fell" cruel or fierce, is also connected; and the Greek [Greek: phelus], an impostor, has also been suggested). Legal writers have sought to throw light on the nature of felony by examining the supposed etymology of the word. Coke says it is _crimen animo felleo perpetratum_ [a crime committed with malicious or evil intent (_fee lohn_)]. Spelman connects it with the word _fee_, signifying fief or feud; and felony in this way would be equivalent to _pretium feudi_, an act for which a man lost or gave up his fee (see Stephen's _Commentaries_, vol. iv. p. 7). And acts involving forfeiture were styled felonies in feudal law, although they had nothing of a criminal character about them. A breach of duty on the part of the vassal, neglect of service, delay in seeking investiture, and the like were felonies: so were injuries by the lord against the vassal. Modern writers are now disposed to accept Coke's definition. In English law, crimes are usually classified as treason, felony, misdemeanour and summary offence. Some writers--and with some justice--treat treason merely as a grave form of felony and it is so dealt with in the Juries Detention Act 1897. But owing to legislation in and since the time of William and Mary, the procedure for the trial of most forms of treason differs from that of felony. The expression summary offence is ambiguous. Many offences which are at common law or by statute felonies, or misdemeanours indictable at common law or by statute, may under certain conditions be tried by a court of summary jurisdiction (q.v.), and many merely statutory offences which would ordinarily be punishable summarily may at the election of the accused be tried by a jury on indictment (Summary Jurisdiction Act 1879, s. 17).

The question whether a particular offence is felony or misdemeanour can be answered only by reference to the history of the offence and not by any logical test. For instance, killing a horse in an unlicensed place is still felony under a statute of 1786. But most crimes described as felonies are or have been capital offences at common law or by statute, and have also entailed on the offender attaint and forfeiture of goods. A few felonies were not punishable by death, e.g. petty larceny and mayhem. Where an offence is declared a felony by statute, the common law punishments and incidents of trial attach, unless other statutory provision is made (Blackstone, _Commentaries_, iv. 94).

The chief common law _felonies_ are: homicide, rape, larceny (i.e. in ordinary language, theft), robbery (i.e. theft with violence), burglary and kindred offences. Counterfeiting the coin has been made a felony instead of being treason; and forgery of most documents has been made a felony instead of being, as it was at common law, a misdemeanour. At the beginning of the 19th century felony was almost equivalent to capital crime; but during that century capital punishment was abolished as to all felonies, except wilful murder, piracy with violence (7 W. IV. & 1 Vict. c. 88, s. 2) and offences against the Dockyards, &c., Protection Act 1772; and by the Forfeiture Act 1870, a felon no longer forfeits land or goods on conviction, though forfeiture on outlawry is not abolished. The usual punishment for felony under the present law is penal servitude or imprisonment with or without hard labour. "Every person convicted of any felony for which no punishment is specially provided by the law in force for the time being is liable upon conviction thereof to be sentenced to penal servitude for any period not exceeding seven years, or to be imprisoned with or without hard labour for any term not exceeding two years" (Stephen, _Dig. Cr. Law_ (6th ed.), art 18, Penal Servitude Act 1891). A felon may not be fined or whipped on conviction nor put under recognizance to keep the peace or be of good behaviour except under statutory provision. (See Offences against the Person Act 1861, ss. 5. 71.)

The result of legislative changes is that at the present time the only practical distinctions between felony and misdemeanour are:--

1. That a private person may arrest a felon without judicial authority and that bail on arrest is granted as a matter of discretion and not as of right. Any one who has obtained a drove of oxen or a flock of sheep by false pretences may go quietly on his way and no one, not even a peace officer, can apprehend him without a warrant, but if a man offers to sell another a bit of dead fence supposed to have been stolen, he not only may but is required to be apprehended by that person (Greaves, _Criminal Law Consolidation Acts_). (See ARREST, BAIL.)

2. That on an indictment for felony counts may not be joined for different felonies unless they form part of the same transaction. (See INDICTMENT.)

3. That on a trial for felony the accused has a right peremptorily to challenge, or object to, the jurors called to try him, up to the number of twenty. (See JURY.)

4. That a felon cannot be tried _in absentia_, and that the jury who try him may not separate during the trial without leave of the court, which may not be given in cases of murder.

5. That a special jury cannot be empanelled to try a felony.

6. That peers charged with felony are tried in a special manner. (See PEERAGE.)

7. That the costs of prosecuting all felonies (except treason felony) are paid out of public funds: and that a felon may be condemned to pay the costs of his prosecution and to compensate up to L100 for any loss of property suffered by any person through or by means of the felony. In the Criminal Code Bills of 1878-1880 it was proposed to abolish the term felony altogether: and in the Queensland Criminal Code 1899 the term "crime" is substituted, and within its connotation are included not only treason and piracy but also perjury.

8. That a sentence of a felon to death, or to penal servitude or imprisonment with hard labour or for over twelve months, involves loss of and disqualification for certain offices until the sentence has been served or a free pardon obtained. (Forfeiture Act 1870.)

It is a misdemeanour (i.) to compound a felony or to agree for valuable consideration not to prosecute or to show favour in such prosecution; (ii.) to omit to inform the authorities of a felony known to have been committed (see MISPRISION), and, (iii.) not to assist in the arrest of a felon at the call of an officer of the law. (See CRIMINAL LAW; MISDEMEANOUR; MISPRISION.)

FELSITE, in petrology, a term which has long been generally used by geologists, especially in England, to designate fine-grained igneous rocks of acid (or subacid) composition. As a rule their ingredients are not determinable by the unaided eye, but they are principally felspar and quartz as very minute particles. The rocks are pale-coloured (yellowish or reddish as a rule), hard, splintery, much jointed and occasionally nodular. Many felsites contain porphyritic crystals of clear quartz in rounded blebs, more or less idiomorphic felspar, and occasionally biotite. Others are entirely fine-grained and micro- or crypto-crystalline. Occasionally they show a fluxional banding; they may also be spherulitic or vesicular. Those which carry porphyritic quartz are known as quartz-felsites; the term soda-felsites has been applied to similar fine-grained rocks rich in soda-felspar.

Although there are few objections to the employment of felsite as a field designation for rocks having the above characters, it lacks definiteness, and has been discarded by many petrologists as unsuited for the exact description of rocks, especially when their microscopic characters are taken into consideration. The felsites accordingly are broken up into "granite-porphyries," "orthophyres" and "orthoclase-porphyries," "felsitic-rhyolites," "keratophyres," "granophyres," "micro-granites," &c. But felsite or microfelsite is still the generally accepted designation for that very fine-grained, almost crypto-crystalline substance which forms the ground-mass of so many rhyolites, dacites and porphyries.

In the hand specimen it is a dull, lustreless, stony-looking aggregate. Under the microscope even with high powers and the very thinnest modern sections, it often cannot be resolved into its components. In places it may contain determinable minute crystals of quartz; less commonly it may show grains which can be proved to be felspar, but usually it consists of an ultra-microscopic aggregate of fibres, threads and grains, which react to polarized light in a feeble and indefinite manner. Spherulitic, spotted, streaky and fluidal structures may appear in it, and many different varieties have been established on such characters as these but without much validity.

Its association with the acid rocks, its hardness, method of weathering and chemical composition, indicate that it is an intermixture of quartz and acid felspar, and the occasional presence of these two minerals in well-defined grains confirms this. Moreover, in many dikes, while the ground-mass is microcrystalline and consists of quartz and felspar near the centre of the mass, towards the margins, where it has been rapidly chilled by contact with the cold surrounding rocks, it is felsitic. The very great viscosity of acid magmas prevents their molecules, especially when cooling takes place suddenly, from arranging themselves to form discrete crystals, and is the principal cause of the production of felsitic ground-masses. In extreme cases these conditions hinder crystallization altogether, and glassy rocks result. Some rocks are felsitic in parts but elsewhere glassy; and it is not always clear whether the felsite is an original substance or has arisen by the devitrification of primary glass. The presence of perlitic structure in some of these felsites points to the latter conclusion, and the results of an examination of ancient glasses and of artificial glass which has been slowly cooled are in accordance with this view. It has been argued that felsite is a eutectic mixture of quartz and felspar, such that when solidification takes place and the excess of felspar (or quartz) has crystallized out it remains liquid till the temperature has fallen to its freezing point, and then consolidates simultaneously. This may be so, but analyses show that it has not always the same composition and consequently that the conditions which determine its formation are not quite simple. Felsitic rocks are sometimes silicified and have their matrix replaced by granular aggregates of cloudy quartz. (J. S. F.)

FELSPAR, or FELDSPAR, a name applied to a group of mineral silicates of much importance as rock-constituents. The name, taken from the Ger. _Feldspath_, was originally written with a "d" but in 1794 it was written "felspar" by R. Kirwan, on the assumption that it denoted a mineral of the "fels" rather than of the "field," and this corrupted form is now in common use in England. By some of the earlier mineralogists it was written "feltspar," from the Swedish form _faltspat_.

The felspar-group is divided into two subgroups according to the symmetry of the crystals. Although the crystals of all felspars present a general resemblance in habit, they are usually regarded as belonging to two systems, some felspars being monoclinic and others anorthic. Figures of the crystals are given in the articles on the different species. Two cleavages are generally well marked. In the monoclinic or monosymmetric felspars these, being parallel to the basal pinacoid and clinopinacoid, necessarily make an angle of 90 deg., whence the name orthoclase applied to these minerals; whilst in the anorthic or asymmetric felspars the corresponding angle is never exactly 90 deg., and from this obliquity of the principal cleavages they are termed plagioclase (see ORTHOCLASE and PLAGIOCLASE). There are consequently two series of felspars, one termed orthoclastic or orthotomous, and the other plagioclastic or clinotomous. F.E. Mallard suggested that all felspars are really asymmetric, and that orthoclase presents only a pseudo-monosymmetric habit, due to twinning. Twin-crystals are very common in all the felspars, as explained under their respective headings.

The two divisions of the felspar-group founded on differences of crystalline symmetry are subdivided according to chemical composition. All the felspars are silicates containing aluminium with some other metallic base or bases, generally potassium, sodium or calcium, rarely barium, but never magnesium or iron. The monoclinic series includes common potash-felspar or orthoclase (KAlSi3O8) and hyalophane, a rare felspar containing barium (K2BaAl4Si8O24). The anorthic series includes at one end the soda-felspar albite (NaAlSi3O8) and at the other extremity the lime-felspar anorthite (CaAl2Si2O8). It was suggested by G. Tschermak in 1864 that the other plagioclastic felspars are isomorphous mixtures in various proportion of albite (Ab) and anorthite (An). These intermediate members are the lime-soda felspars known as oligoclase, andesine, labradorite and bytownite. There are also placed in the anorthic class a potash-felspar called microcline, and a rare soda-potash-felspar known as anorthoclase.

The specific gravity of the felspars has been shown by G. Tschermak and V. Goldschmidt to vary according to their chemical composition, rising steadily from 2.57 in orthoclase to 2.75 in anorthite. All the felspars have a hardness of 6 to 6.5, being therefore rather less hard than quartz. Pure felspar is colourless, but the mineral is usually white, yellow, red or green. Certain felspars are used as ornamental stones on account of their colour (see AMAZON STONE). Other felspars are prized for their pearly opalescence (see MOONSTONE), or for their play of iridescent colours (see LABRADORITE), or for their spangled appearance, like aventurine (see SUN-STONE).