Chapter XI: Introduction: The Kinds of Criticism (10)

There is a third and very extensive division of Wilson's work which may not improbably be more popular, or might be if it were accessible separately, with the public of to-day, than either of those which have been surveyed. His "drunken _Noctes_," as Carlyle unkindly calls them, require a certain peculiar attitude of mind to appreciate them. As for his criticisms, it is frequently said, and it certainly would not become me to deny it, that nobody reads criticism but critics. But Wilson's renown as an athlete, a sportsman, and a lover of nature, who had a singular gift in expressing his love, has not yet died; and there is an ample audience now for men who can write about athletics, about sport, and about scenery. Nor is it questionable that on these subjects he is seen, on the whole, at his best. True, his faults pursue him even here, and are aggravated by a sort of fashion of the time which made him elaborately digress into politics, into literature, even (God rest his soul!) into a kind of quasi-professional and professorial sermonising on morals and theology, in the midst of his sporting articles. But the metal more attractive of the main subject would probably recommend these papers widely, if they were not scattered pell-mell about the _Essays Critical and Imaginative_, and the _Recreations of Christopher North_. Speaking generally they fall into three divisions--essays on sport in general, essays on the English Lakes, and essays on the Scottish Highlands. The best of the first class are the famous papers called "Christopher North in his Sporting Jacket," and the scattered reviews and articles redacted in the _Recreations_ under the general title of "Anglimania." In the second class all are good; and a volume composed of "Christopher at the Lakes," "A Day at Windermere," "Christopher on Colonsay" (a wild extravaganza which had a sort of basis of fact in a trotting-match won on a pony which Wilson afterwards sold for four pounds), and "A Saunter at Grasmere," with one or two more, would be a thing of price. The best of the third class beyond all question is the collection, also redacted by the author for the _Recreations_, entitled "The Moors." This last is perhaps the best of all the sporting and descriptive pieces, though not the least exemplary of its authors vagaries; for before he can get to the Moors, he gives us heaven knows how many pages of a criticism on Wordsworth, which, in that place at any rate, we do not in the least want; and in the very middle of his wonderful and sanguinary exploits on and near Ben Cruachan, he "interrupts the muffins" in order to deliver to a most farcical and impertinent assemblage a quite serious and still more impertinent sermon. But all these papers are more or less delightful. For the glowing description of, and the sneaking apology for, cat-worrying which the "Sporting Jacket" contains, nothing can be said. Wilson deliberately overlooks the fact that the whole fun of that nefarious amusement consists in the pitting of a plucky but weak animal against something much more strongly built and armed than itself. One may regret the P.R., and indulge in a not wholly sneaking affection for cock-fighting, dog-fighting, and anything in which there is a fair match, without having the slightest weakness for this kind of brutality. But, generally speaking, Wilson is a thoroughly fair sportsman, and how enthusiastic he is, no one who has read him can fail to know. Of the scenery of loch or lake, of hill or mountain, he was at once an ardent lover and a describer who has never been equalled. His accustomed exaggeration and false emphasis are nowhere so little perceptible as when he deals with Ben Cruachan or the Old Man of Coniston, with the Four Great Lakes of Britain, East and West (one of his finest passages), or with the glens of Etive and Borrowdale. The accursed influence of an unchastened taste is indeed observable in the before-mentioned "Dead Quaker of Helvellyn," a piece of unrelieved nastiness which he has in vain tried to excuse. But the whole of the series from which this is taken ("Christopher in his Aviary") is in his least happy style, alternately grandiose and low, relieved indeed by touches of observation and feeling, as all his work is, but hardly redeemed by them. The depths of his possible fall may also be seen from a short piece which Professor Ferrier, obligingly describing it as "too lively to be omitted," has adjoined to "Christopher at the Lakes." But, on the whole, all the articles mentioned in the list at the beginning of this paragraph, with the capital "Streams" as an addition, with the soliloquies on "The Seasons," and with part (_not_ the narrative part) of "Highland Storms," are delightful reading. The progress of the sportsman has never been better given than in "Christopher North in his Sporting Jacket." In "The Moors" the actual sporting part is perhaps a little spoilt by the affectation of infallibility, qualified it is true by an aside or two, which so often mars the Christopherian utterances. But Wilson's description has never been bettered. The thunderstorm on the hill, the rough conviviality at the illicit distillery, the evening voyage on the loch, match, if they do not beat, anything of the kind in much more recent books far better known to the present generation. A special favourite of mine is the rather unceremonious review of Sir Humphry Davy's strangely over-praised "Salmonia." The passage of utter scorn and indignation at the preposterous statement of the chief personage in the dialogues, that after an exceptionally hard day's walking and fishing "half a pint of claret per man is enough," is sublime. Nearly the earliest, and certainly the best, protest against some modern fashions in shooting is to be found in "The Moors." In the same series, the visit to the hill cottage, preceding that to the still, has what it has since become the fashion to call the idyllic flavour, without too much of the rather mawkish pathos with which, in imitation of Mackenzie and the sensibility-writers of the last century, Wilson is apt to daub his pictures of rural and humble life. The passages on Oxford, to go to a slightly different but allied subject, in "Old North and Young North" (a paper not yet mentioned), may have full appeal to Oxford men, but I can hardly be mistaken in thinking that outsiders must see at least some of the beauty of them. But the list of specially desirable things in these articles is endless; hardly one of them can be taken up without discovering many such, not one of them without discovering some.[15]

And, throughout the whole collection, there is the additional satisfaction that the author is writing only of what he thoroughly knows and understands. At the Lakes Wilson lived for years, and was familiar with every cranny of the hills, from the Pillar to Hawes Water, and from Newby Bridge to Saddleback. He began marching and fishing through the Highlands when he was a boy, enticed even his wife into perilous pedestrian enterprises with him, and, though the extent of his knowledge was perhaps not quite so large as he pretends, he certainly knew great tracts as well as he knew Edinburgh. Nor were his qualifications as a sportsman less authentic, despite the somewhat Munchausenish appearance which some of the feats narrated in the _Noctes_ and the _Recreations_ wear, and are indeed intended to wear. His enormous baskets of trout seem to have been, if not quite so regular as he sometimes makes them out, at any rate fully historical as occasional feats. As has been hinted, he really did win the trotting-match on the pony, Colonsay, against a thoroughbred, though it was only on the technical point of the thoroughbred breaking his pace. His walk from London to Oxford in a night seems to have been a fact, and indeed there is nothing at all impossible in it, for the distance through Wycombe is not more than fifty-three miles; while the less certainly authenticated feat of walking from Liverpool to Elleray (eighty miles at least), without more than a short rest, also appears to be genuine. Like the heroes of a song that he loved, though he seems to have sung it in a corrupt text, he could wrestle and fight and jump out anywhere; and, until he was thoroughly broken by illness, he appears to have made the very most of the not inconsiderable spare time of a Scotch professor who has once got his long series of lectures committed to paper, and has nothing to do for the rest of his life but collect bundles of pound notes at the beginning of each session. All this, joined to his literary gifts, gives a reality to his out-of-door papers which is hardly to be found elsewhere except in some passages of Kingsley, between whom and Wilson there are many and most curious resemblances, chequered by national and personal differences only less curious.

I do not think he was a good reviewer, even after making allowance for the prejudices and partisanships of the time, and for the monkey tricks of mannerism, which, at any rate in his earlier days, were incumbent on a reviewer in "Maga." He is too prone to the besetting sins of reviewing--the right hand defections and left hand fallings off, which, being interpreted, consist first in expressing agreement or disagreement with the author's views, and secondly in digressing into personal statements of one's own views of things connected with them instead of expounding more or less clearly what the book is, and addressing oneself to the great question, Is it a good or a bad piece of work according to the standard which the author himself strove to reach? I have said that I do not think he was on the whole a good critic (for a man may be a good critic and a bad reviewer, though the reverse will hardly stand), and I have given my reasons. That he was neither a great, nor even a very good poet or tale-teller, I have no doubt whatever. But this leaves untouched the attraction of his miscellaneous work, and its suitableness for the purpose of recreation. For that purpose I think it to be among the very best work in all literature. Its unfailing life and vigour, its vast variety, the healthy and inspiriting character of the subjects with which in the main it deals, are the characteristics which make its volumes easy-chair books of the best order. Its beauty no doubt is irregular, faulty, engaging rather than exquisite, attractive rather than artistically or scientifically perfect. I do not know that there is even any reason to join in the general lament over Wilson as being a gigantic failure, a monument of wasted energies and half-developed faculty. I do not at all think that there was anything in him much better than he actually did, or that he ever could have polished and sand-papered the faults out of his work. It would pretty certainly have lost freshness and vigour; it would quite certainly have been less in bulk, and bulk is a very important point in literature that is to serve as recreation. It is to me not much less certain that it never would have attained the first rank in symmetry and order. I am quite content with it as it is, and I only wish that still more of it were easily accessible.

FOOTNOTES:

[15] If I accepted (a rash acceptance) the challenge to name the three very best things in Wilson I should, I think, choose the famous Fairy's Funeral in the _Recreations_, the Shepherd's account of his recovery from illness in the _Noctes_, and, in a lighter vein, the picture of girls bathing in "Streams."

X

DE QUINCEY[16]

In not a few respects the literary lot of Thomas De Quincey, both during his life and after it, has been exceedingly peculiar. In one respect it has been unique. I do not know that any other author of anything like his merit, during our time, has had a piece of work published for fully twenty years as his, only for it to be excluded as somebody else's at the end of that time. Certainly _The Traditions of the Rabbins_ was very De Quinceyish; indeed, it was so De Quinceyish that the discovery, after such a length of time, that it was not De Quincey's at all, but "Salathiel" Croly's, must have given unpleasant qualms to more than one critic accustomed to be positive on internal evidence. But if De Quincey had thus attributed to him work that was not his, he has also had the utmost difficulty in getting attributed to him, in any accessible form, work that was his own. Three, or nominally four, editions--one in the decade of his death, superintended for the most part by himself; another in 1862, whose blue coat and white labels dwell in the fond memory; and another in 1878 (reprinted in 1880) a little altered and enlarged, with the Rabbins turned out and more soberly clad, but identical in the main--put before the British public for some thirty-five years a certain portion of his strange, long-delayed, but voluminous work. This work had occupied him for about the same period, that is to say for the last and shorter half of his extraordinary and yet uneventful life. Now, after much praying of readers, and grumbling of critics, we have a fifth and definitive edition from the English critic who has given most attention to De Quincey, Professor Masson.[17] I may say, with hearty acknowledgment of Mr. Masson's services to English literature, that I do not very much like this last edition. De Quincey, never much favoured by the mechanical producers of books, has had his sizings, as Byron would say, still further stinted in the matter of print, margins, and the like; and what I cannot but regard as a rather unceremonious tampering with his own arrangement has taken place, the new matter being not added in supplementary volumes or in appendices to the reprinted volumes, but thrust into or between the separate essays, sometimes to the destruction of De Quincey's "redaction" altogether, and always to the confusion and dislocation of his arrangement, which has also been neglected in other ways. Still the actual generation of readers will undoubtedly have before them a fuller and completer edition of De Quincey than even Americans have yet had; and they will have it edited by an accomplished scholar who has taken a great deal of pains to acquaint himself thoroughly with the subject.

Will they form a different estimate from that which those of us who have known the older editions for a quarter of a century have formed, and will that estimate, if it is different, be higher or lower? To answer such questions is always difficult; but it is especially difficult here, for a certain reason which I had chiefly in mind when I said just now that De Quincey's literary lot has been very peculiar. I believe that I am not speaking for myself only; I am quite sure that I am speaking my own deliberate opinion when I say that on scarcely any English writer is it so hard to strike a critical balance--to get a clear definite opinion that you can put on the shelf and need merely take down now and then to be dusted and polished up by a fresh reading--as on De Quincey. This is partly due to the fact that his merits are of the class that appeals to, while his faults are of the class that is excused by, the average boy who has some interest in literature. To read the _Essay on Murder_, the _English Mail Coach_, _The Spanish Nun_, _The Cæsars_, and half a score other things at the age of about fifteen or sixteen is, or ought to be, to fall in love with them. And there is nothing more unpleasant for _les âmes bien nées_, as the famous distich has it, than to find fault in after life with that with which you have fallen in love at fifteen or sixteen. Yet most unfortunately, just as De Quincey's merits, or some of them, appeal specially to youth, and his defects specially escape the notice of youth, so age with stealing steps especially claws those merits into his clutch and leaves the defects exposed to derision. The most gracious state of authors is that they shall charm at all ages those whom they do charm. There are others--Dante, Cervantes, Goethe are instances--as to whom you may even begin with a little aversion, and go on to love them more and more. De Quincey, I fear, belongs to a third class, with whom it is difficult to keep up the first love, or rather whose defects begin before long to urge themselves upon the critical lover (some would say there are no critical lovers, but that I deny) with an even less happy result than is recorded in one of Catullus's finest lines. This kind of discovery

Cogit amare _minus_, _nec_ bene velle _magis_.

How and to what extent this is the case, it must be the business of this paper to attempt to show. But first it is desirable to give, as usual, a brief sketch of De Quincey's life. It need only be a brief one, for the external events of that life were few and meagre; nor can they be said to be, even after the researches of Mr. Page and Professor Masson, very accurately or exhaustively known. Before those researches "all was mist and myth" about De Quincey. I remember as a boy, a year or two after his death, hearing a piece of scandal about his domestic relations, which seems to have had no foundation whatever, but which pretty evidently was an echo of the "libel" (published in a short-lived newspaper of the kind which after many years has again risen to infest London) whereof he complains with perhaps more acrimony than dignity in a paper for the first time exhumed and reprinted in Professor Masson's edition. Many of the details of the _Confessions_ and the _Autobiography_ have a singular unbelievableness as one reads them; and though the tendency of recent biographers has been to accept them as on the whole genuine, I own that I am rather sceptical about many of them still. Was the ever-famous Malay a real Malay, or a thing of shreds and patches? Did De Quincey actually call upon the awful Dean Cyril Jackson and affably discuss with him the propriety of entering himself at Christ-church? Did he really journey pennilessly down to Eton on the chance of finding a casual peer of the realm of tender years who would back a bill for him? These are but a few out of a large number of questions which in idle moods (for the answer to hardly one of them is of the least importance) suggest themselves; and which have been very partially answered hitherto even of late years, though they have been much discussed. The plain and tolerably certain facts which are important in connection with his work may be pretty rapidly summed up.

Thomas de Quincey, or Quincey, was born in Manchester--but apparently not, as he himself thought, at the country house of Greenhay which his parents afterwards inhabited--on 15th August 1785. His father was a merchant, well to do but of weak health, who died when Thomas was seven years old. Of his childhood he has left very copious reminiscences, and there is no doubt that reminiscences of childhood do linger long after later memories have disappeared. But to what extent De Quincey gave "cocked hats and canes" to his childish thoughts and to his relations with his brothers and sisters, individual judgment must decide. I should say, for my part, that the extent was considerable. It seems, however, pretty clear that he was as a child, very much what he was all his life--emphatically "old-fashioned," retiring without being exactly shy, full of far-brought fancies and yet intensely concentrated upon himself. In 1796 his mother moved to Bath, and Thomas was educated first at the Grammar School there and then at a private school in Wiltshire. It was at Bath, his headquarters being there, that he met various persons of distinction--Lord Westport, Lord and Lady Carbery, and others--who figure largely in the _Autobiography_, but are never heard of afterwards. It was with Lord Westport, a boy somewhat younger than himself, that he took a trip to Ireland, the only country beyond Great Britain that he visited. In 1800 he was sent by his guardians to the Manchester Grammar School in order to obtain, by three years' boarding there, one of the Somerset Exhibitions to Brasenose. As a separate income of £150 had been left by De Quincey's father to each of his sons, as this income, or part of it, must have been accumulating, and as the mother was very well off, this roundabout way of securing for him a miserable forty or fifty pounds a year seems strange enough. But it has to be remembered that for all these details we have little security but De Quincey himself. However, that he did go to Manchester, and did, after rather more than two of his three years' probation, run away is indisputable. His mother was living at Chester, and the calf was not killed for this prodigal son; but he had liberty given him to wander about Wales on an allowance of a guinea a week. That there is some mystery, or mystification, about all this is nearly certain. If things really went as he represents them, his mother ought to have been ashamed of herself, and his guardians ought to have had, to say the least, an experience of the roughest side of Lord Eldon's tongue. The wanderings in Wales were followed by the famous sojourn in Soho, with its waitings at money-lenders' doors, and its perambulations of Oxford Street. Then, by another sudden revolution, we find De Quincey with two-thirds of his allowance handed over to him and permission to go to Oxford as he wished, but abandoned to his own devices by his mother and his guardians, as surely no mother and no guardians ever abandoned an exceptionally unworldly boy of eighteen before. They seem to have put fifty guineas in his pocket and sent him up to Oxford, without even recommending him a college, and with an income which made it practically certain that he would once more seek the Jews. When he had spent so much of his fifty guineas that there was not enough left to pay caution-money at most colleges, he went to Worcester, where it happened to be low. He seems to have stayed there, on and off, for nearly six years. But he took no degree, his eternal caprices making him shun _vivâ voce_ (then a much more important part of the examination than it is now) after sending in unusually good written papers. Instead of taking a degree, he began to take opium, and to make acquaintance with the "Lakers" in both their haunts of Somerset and Westmoreland. He entered himself at the Middle Temple, he may have eaten some dinners, and somehow or other he "came into his property," though there are dire surmises that it was by the Hebrew door. At any rate in November 1809 he gave up both Oxford and London (which he had frequented a good deal, chiefly, he says, for the sake of the opera of which he was very fond), and established himself at Grasmere. One of the most singular things about his singular life--an oddity due, no doubt, in part to the fact that he outlived his more literary associates instead of being outlived by them--is that though we hear much from De Quincey of other people we hear extremely little from other people about De Quincey. Indeed what we do so hear dates almost entirely from the last days of his life.

As for the autobiographic details in his _Confessions_ and elsewhere, anybody who chooses may put those Sibylline leaves together for himself. It would only appear certain that for ten years he led the life of a recluse student and a hard laudanum-drinker, varied by a little society now and then; that in 1816 he married Margaret Simpson, a dalesman's daughter, of whom we have hardly any personal notices save to the effect that she was very beautiful, and who seems to have been almost the most exemplary of wives to almost the most eccentric of husbands; that for most of the time he was in more or less ease and affluence (ease and affluence still, it would seem, of a treacherous Hebraic origin); and that about 1819 he found himself in great pecuniary difficulties. Then at length he turned to literature, started as editor of a little Tory paper at Kendal, went to London, and took rank, never to be cancelled, as a man of letters by the first part of _The Confessions of an Opium-Eater_, published in the _London Magazine_ for 1821. He began as a magazine-writer, and he continued as such till the end of his life; his publications in book-form being, till he was induced to collect his articles, quite insignificant. Between 1821 and 1825 he seems to have been chiefly in London, though sometimes at Grasmere; between 1825 and 1830 chiefly at Grasmere, but much in Edinburgh, where Wilson (whose friendship he had secured, not at Oxford, though they were contemporaries, but at the Lakes) was now residing, and where he was introduced to Blackwood. In 1830 he moved his household to the Scotch capital, and lived there, and (after his wife's death in 1837) at Lasswade, or rather Polton, for the rest of his life. His affairs had come to their worst before he lost his wife, and it is now known that for some considerable time he lived, like Mr. Chrystal Croftangry, in the sanctuary of Holyrood. But De Quincey's way of "living" at any place was as mysterious as most of his other ways; and, though he seems to have been very fond of his family and not at all put out by them, it was his constant habit to establish himself in separate lodgings. These he as constantly shifted (sometimes as far as Glasgow) for no intelligible reason that has ever been discovered or surmised, his pecuniary troubles having long ceased. It was in the latest and most permanent of these lodgings, 42 Lothian Street, Edinburgh, not at Lasswade, that he died on the 8th of December 1859. He had latterly written mainly, though not solely, for _Tait's Magazine_ and _Hogg's Instructor_. But his chief literary employment for at least seven years before this, had been the arrangement of the authorised edition of his works, the last or fourteenth volume of which was in the press at the time of his death.

So meagre are the known facts in a life of seventy-four years, during nearly forty of which De Quincey, though never popular, was still recognised as a great name in English letters, while during the same period he knew, and was known to, not a few distinguished men. But little as is recorded of the facts of his life, even less is recorded of his character, and for once it is almost impossible to discover that character from his works. The few persons who met him all agree as to his impenetrability,--an impenetrability not in the least due to posing, but apparently natural and fated. De Quincey was at once egotistic and impersonal, at once delighted to talk and resolutely shunning society. To him, one is tempted to say, reading and writing did come by nature, and nothing else was natural at all. With books he is always at home. A De Quincey in a world where there was neither reading nor writing of books, would certainly either have committed suicide or gone mad. Pope's theory of the master-passion, so often abused, justified itself here.

The quantity of work produced during this singular existence, from the time when De Quincey first began, unusually late, to write for publication, was very large. As collected by the author, it filled fourteen volumes; the collection was subsequently enlarged to sixteen, and though the new edition promises to restrict itself to the older and lesser number, the contents of each volume have been very considerably increased. But this printed and reprinted total, so far as can be judged from De Quincey's own assertions and from the observations of those who were acquainted with him during his later years, must have been but the smaller part of what he actually wrote. He was always writing, and always leaving deposits of his manuscripts in the various lodgings where it was his habit to bestow himself. The greater part of De Quincey's writing was of a kind almost as easily written by so full a reader and so logical a thinker as an ordinary newspaper article by an ordinary man; and except when he was sleeping, wandering about, or reading, he was always writing. It is, of course, true that he spent a great deal of time, especially in his last years of all, in re-writing and re-fashioning previously executed work; and also that illness and opium made considerable inroads on his leisure. But I should imagine that if we had all that he actually wrote during these nearly forty years, forty or sixty printed volumes would more nearly express its amount than fourteen or sixteen.

Still what we have is no mean bulk of work for any man to have accomplished, especially when it is considered how extraordinarily good much of it is. To classify it is not particularly easy; and I doubt, myself, whether any classification is necessary. De Quincey himself tried, and made rather a muddle of it. Professor Masson is trying also. But, in truth, except those wonderful purple patches of "numerous" prose, which are stuck all about the work, and perhaps in strictness not excepting them, everything that De Quincey wrote, whether it was dream or reminiscence, literary criticism or historical study, politics or political economy, had one characteristic so strongly impressed on it as to dwarf and obscure the differences of subject. It is not very easy to find a description at once accurate and fair, brief and adequate, of this peculiarity; it is best hinted at in a remark on De Quincey's conversation which I have seen quoted somewhere (whether by Professor Masson or not I hardly know), that it was, with many interesting and delightful qualities, a kind of "rigmarole." So far as I remember, the remark was not applied in any unfriendly spirit, nor is it adduced here in any such. But both in the printed works, in the remembrances of De Quincey's conversation which have been printed, in his letters which are exactly like his articles, and in those astonishing imaginary conversations attributed to him in the _Noctes Ambrosianæ_, which are said, by good authorities, exactly to represent his way of talk, this quality of rigmarole appears. It is absolutely impossible for him to keep to his subject, or any subject. It is as impossible for him to pull himself up briefly in any digression from that subject. In his finest passages, as in his most trivial, he is at the mercy of the will-o'-the-wisp of divagation. In his later re-handlings of his work, he did to some extent limit his followings of this will-o'-the-wisp to notes, but by no means always; and both in his later and in his earlier work, as it was written for the first time, he indulged them freely in the text.

For pure rigmarole, for stories, as Mr. Chadband has it, "of a cock and of a bull, and of a lady and of a half-crown," few things, even in De Quincey, can exceed, and nothing out of De Quincey can approach, the passages about the woman he met on the "cop" at Chester, and about the Greek letter that he did not send to the Bishop of Bangor, in the preliminary part of the _Confessions_. The first is the more teasing, because with a quite elvish superfluity of naughtiness he has here indulged in a kind of double rigmarole about the woman and the "bore" in the river, and flits from one to the other, and from the other to the one (his main story standing still the while), for half a dozen pages, till the reader feels as Coleridge's auditors must have felt when he talked about "Ball and Bell, Bell and Ball." But the Greek letter episode, or rather, the episode about the Greek letter which never was written, is, if possible, more flagrantly rigmarolish. The-cop-and-bore-and-woman digression contains some remarkable description as a kind of solace to the Puck-led traveller; the other is bare of any such comfort. The Bishop's old housekeeper, who was De Quincey's landlady, told him, it seems, that the Bishop had cautioned her against taking in lodgers whom she did not know, and De Quincey was very angry. As he thought he could write Greek much better than the Bishop, he meditated expostulation in that language. He did not expostulate, but he proceeds instead to consider the possible effect on the Bishop if he had. There was a contemporary writer whom we can imagine struck by a similar whimsy: but Charles Lamb would have given us the Bishop and himself "quite natural and distinct" in a dozen lines, and then have dropped the subject, leaving our sides aching with laughter, and our appetites longing for more. De Quincey tells us at great length who the Bishop was, and how he was the Head of Brasenose, with some remarks on the relative status of Oxford Colleges. Then he debates the pros and cons on the question whether the Bishop would have answered the letter or not, with some remarks on the difference between strict scholarship and the power of composing in a dead language. He rises to real humour in the remark, that as "Methodists swarmed in Carnarvonshire," he "could in no case have found pleasure in causing mortification" to the Bishop, even if he had vanquished him. By this time we have had some three pages of it, and could well, especially with this lively touch to finish, accept them, though they be something tedious, supposing the incident to be closed. The treacherous author leads us to suppose that it is closed; telling us how he left Bangor, and went to Carnarvon, which change gradually drew his thoughts away from the Bishop. So far is this from being the case, that he goes back to that Reverend Father, and for two mortal pages more, speculates further what would happen if he had written to the Bishop, what the Bishop would have said, whether he would not have asked him (De Quincey) to the Palace, whether, in his capacity of Head of a House, he would not have welcomed him to that seat of learning, and finally smoothed his way to a fellowship. By which time, one is perfectly sick of the Bishop, and of these speculations on the might-have-been, which are indeed by no means unnatural, being exactly what every man indulges in now and then in his own case, which, in conversation, would not be unpleasant, but which, gradually and diffusedly set down in a book, and interrupting a narrative, are most certainly "rigmarole."

Rigmarole, however, can be a very agreeable thing in its way, and De Quincey has carried it to a point of perfection never reached by any other rigmaroler. Despite his undoubted possession of a kind of humour, it is a very remarkable thing that he rigmaroles, so far as can be made out by the application of the most sensitive tests, quite seriously, and almost, if not quite, unconsciously. These digressions or deviations are studded with quips and jests, good, bad, and indifferent. But the writer never seems to suspect that his own general attitude is at least susceptible of being made fun of. It is said, and we can very well believe it, that he was excessively annoyed at Lamb's delightful parody of his _Letters to a Young Man whose Education has been Neglected_; and, on the whole, I should say that no great man of letters in this century, except Balzac and Victor Hugo, was so insensible to the ludicrous aspect of his own performances. This in the author of the _Essay on Murder_ may seem surprising, but, in fact, there are few things of which there are so many subdivisions, or in which the subdivisions are marked off from each other by such apparently impermeable lines, as humour. If I may refine a little I should say that there was very frequently, if not generally, a humorous basis for these divagations of De Quincey's; but that he almost invariably lost sight of that basis, and proceeded to reason quite gravely away from it, in what is (not entirely with justice) called the scholastic manner. How much of this was due to the influence of Jean Paul and the other German humorists of the last century, with whom he became acquainted very early, I should not like to say. I confess that my own enjoyment of Richter, which has nevertheless been considerable, has always been lessened by the presence in him, to a still greater degree, of this same habit of quasi-serious divagation. To appreciate the mistake of it, it is only necessary to compare the manner of Swift. The _Tale of a Tub_ is in appearance as daringly discursive as anything can be, but the author in the first place never loses his way, and in the second never fails to keep a watchful eye on himself, lest he should be getting too serious or too tedious. That is what Richter and De Quincey fail to do.

Yet though these drawbacks are grave, and though they are (to judge from my own experience) felt more seriously at each successive reading, most assuredly no man who loves English literature could spare De Quincey from it; most assuredly all who love English literature would sooner spare some much more faultless writers. Even that quality of his which has been already noted, his extraordinary attraction for youth, is a singular and priceless one. The Master of the Court of the Gentiles, or the Instructor of the Sons of the Prophets, he might be called in a fantastic nomenclature, which he would have himself appreciated, if it had been applied to any one but himself. What he somewhere calls his "extraordinary ignorance of daily life" does not revolt youth. His little pedantries, which to the day of his death were like those of a clever schoolboy, appeal directly to it. His best fun is quite intelligible; his worst not wholly uncongenial. His habit (a certain most respected professor in a northern university may recognise the words) of "getting into logical coaches and letting himself be carried on without minding where he is going" is anything but repugnant to brisk minds of seventeen. They are quite able to comprehend the great if mannered beauty of his finest style--the style, to quote his own words once more, as of "an elaborate and pompous sunset." Such a schoolmaster to bring youths of promise, not merely to good literature but to the best, nowhere else exists. But he is much more than a mere schoolmaster, and in order that we may see what he is, it is desirable first of all to despatch two other objections made to him from different quarters, and on different lines of thought. The one objection (I should say that I do not fully espouse either of them) is that he is an untrustworthy critic of books; the other is that he is a very spiteful commentator on men.

This latter charge has found wide acceptance and has been practically corroborated and endorsed by persons as different as Southey and Carlyle. It would not in any case concern us much, for when a man is once dead it matters uncommonly little whether he was personally unamiable or not. But I think that De Quincey has in this respect been hardly treated. He led such a wholly unnatural life, he was at all times and in all places so thoroughly excluded from the natural contact and friction of society, that his utterances hardly partake of the ordinary character of men's speech. In the "vacant interlunar caves" where he hid himself, he could hardly feel the restraints that press on those who move within ear-shot and jostle of their fellows on this actual earth. This is not a triumphant defence, no doubt; but I think it is a defence. And further, it has yet to be proved that De Quincey set down anything in malice. He called his literary idol, Wordsworth, "inhumanly arrogant." Does anybody--not being a Wordsworthian and therefore out of reach of reason--doubt that Wordsworth's arrogance was inhuman? He, not unprovoked by scant gratitude on Coleridge's part for very solid services, and by a doubtless sincere but rather unctuous protest of his brother in opium-eating against the _Confessions_, told some home truths against that magnificent genius but most unsatisfactory man. A sort of foolish folk has recently arisen which tells us that because Coleridge wrote "The Ancient Mariner" and "Kubla Khan," he was quite entitled to leave his wife and children to be looked after by anybody who chose, to take stipends from casual benefactors, and to scold, by himself or by his next friend Mr. Wordsworth, other benefactors, like Thomas Poole, who were not prepared at a moment's notice to give him a hundred pounds for a trip to the Azores. The rest of us, though we may feel no call to denounce Coleridge for these proceedings, may surely hold that "The Ancient Mariner" and "Kubla Khan" are no defence to the particular charges. I do not see that De Quincey said anything worse of Coleridge than any man who knew the then little, but now well-known facts of Coleridge's life, was entitled to say if he chose. And so in other cases. That he was what is called a thoughtful person--that is to say that he ever said to himself, "Will what I am writing give pain, and ought I to give that pain?"--I do not allege. In fact, the very excuse which has been made for him above is inconsistent with it. He always wrote far too much as one in another planet for anything of the kind to occur to him, and he was perhaps for a very similar reason rather too fond of the "personal talk" which Wordsworth wisely disdained. But that he was in any proper sense spiteful, that is to say that he ever wrote either with a deliberate intention to wound or with a deliberate indifference whether he wounded or not, I do not believe.

The other charge, that he was a bad or rather a very untrustworthy critic of books, cannot be met quite so directly. He is indeed responsible for a singularly large number of singularly grave critical blunders--by which I mean of course not critical opinions disagreeing with my own, but critical opinions which the general consent of competent critics, on the whole, negatives. The minor classical writers are not much read now, but there must be a sufficient jury to whom I can appeal to know what is to be done with a professed critic of style--at least asserting himself to be no mean classical scholar--who declares that "Paganism had no more brilliant master of composition to show than"--Velleius Paterculus! Suppose this to be a mere fling or freak, what is to be thought of a man who evidently sets Cicero, as a writer, if not as a thinker, above Plato? It would be not only possible but easy to follow this up with a long list of critical enormities on De Quincey's part, enormities due not to accidental and casual crotchet or prejudice, as in Hazlitt's case, but apparently to some perverse idiosyncrasy. I doubt very much, though the doubt may seem horribly heretical to some people, whether De Quincey really cared much for poetry as poetry. He liked philosophical poets:--Milton, Wordsworth, Shakespeare (inasmuch as he perceived Shakespeare to be the greatest of philosophical poets), Pope even in a certain way. But read the interesting paper which late in life he devoted to Shelley. He treats Shelley as a man admirably, with freedom alike from the maudlin sentiment of our modern chatterers and from Puritanical preciseness. He is not too hard on him in any way, he thinks him a pleasing personality and a thinker distorted but interesting. Of Shelley's strictly poetical quality he says nothing, if he knew or felt anything. In fact, of lyrical poetry generally, that is to say of poetry in its most purely poetical condition, he speaks very little in all his extensive critical dissertations. His want of appreciation of it may supply explanation of his unpardonable treatment of Goethe. That he should have maltreated _Wilhelm Meister_ is quite excusable. There are fervent admirers of Goethe at his best who acknowledge most fully the presence in _Wilhelm_ of the two worst characteristics of German life and literature, bad taste and tediousness. But it is not excusable that much later, and indeed at the very height of his literary powers and practice, he should have written the article in the _Encyclopædia Britannica_ on the author of _Faust_, of _Egmont_, and above all of the shorter poems. Here he deliberately assents to the opinion that _Werther_ is "superior to everything that came after it, and for mere power, Goethe's paramount work," dismisses _Faust_ as something that "no two people have ever agreed about," sentences _Egmont_ as "violating the historic truth of character," and mentions not a single one of those lyrics, unmatched, or rather only matched by Heine, in the language, by which Goethe first gave German rank with the great poetic tongues. His severity on Swift is connected with his special "will-worship" of ornate style, of which more presently, and in general it may be said that De Quincey's extremely logical disposition of mind was rather a snare to him in his criticism. He was constantly constructing general principles and then arguing downwards from them; in which case woe to any individual fact or person that happened to get in the way. Where Wilson, the "only intimate male friend I have had" (as he somewhere says with a half-pathetic touch of self-illumination more instructive than reams of imaginative autobiography), went wrong from not having enough of general principle, where Hazlitt went wrong from letting prejudices unconnected with the literary side of the matter blind his otherwise piercing literary sight, De Quincey fell through an unswervingness of deduction more French than English. Your ornate writer must be better than your plain one, _ergo_, let us say, Cicero must be better than Swift.

One other curious weakness of his (which has been glanced at already) remains to be noticed. This is the altogether deplorable notion of jocularity which he only too often exhibits. Mr. Masson, trying to propitiate the enemy, admits that "to address the historian Josephus as 'Joe,' through a whole article, and give him a black eye into the bargain, is positively profane." I am not sure as to the profanity, knowing nothing particularly sacred about Josephus. But if Mr. Masson had called it excessively silly, I should have agreed heartily; and if any one else denounced it as a breach of good literary manners, I do not know that I should protest. The habit is the more curious in that all authorities agree as to the exceptional combination of scholarliness and courtliness which marked De Quincey's colloquial style and expression. Wilson's daughter, Mrs. Gordon, says that he used to address her father's cook "as if she had been a duchess"; and that the cook, though much flattered, was somewhat aghast at his _punctilio_. That a man of this kind should think it both allowable and funny to talk of Josephus as "Joe," and of Magliabecchi as "Mag," may be only a new example of that odd law of human nature which constantly prompts people in various relations of life, and not least in literature, to assume most the particular qualities (not always virtues or graces) that they have not. Yet it is fair to remember that Wilson and the _Blackwood_ set, together with not a few writers in the _London Magazine_--the two literary coteries in connexion with whom De Quincey started as a writer--had deliberately imported this element of horse-play into literature, that it at least did not seem to interfere with their popularity, and that De Quincey himself, after 1830, lived too little in touch with actual life to be aware that the style was becoming as unfashionable as it had always, save on very exceptional subjects, been ungraceful. Even on Wilson, who was to the manner born of riotous spirits, it often sits awkwardly; in De Quincey's case it is, to borrow Sir Walter's admirable simile in another case, like "the forced impudence of a bashful man." Grim humour he can manage admirably, and he also--as in the passage about the fate which waited upon all who possessed anything which might be convenient to Wordsworth, if they died--can manage a certain kind of sly humour not much less admirably. But "Joe" and "Mag," and, to take another example, the stuff about Catalina's "crocodile papa" in _The Spanish Nun_, are neither grim nor sly, they are only puerile. His stanchest defender asks, "why De Quincey should not have the same license as Swift and Thackeray?" The answer is quick and crushing. Swift and Thackeray justify their license by their use of it; De Quincey does not. After which it is hardly necessary to add, though this is almost final in itself, that neither Swift nor Thackeray interlards perfectly and unaffectedly serious work with mere fooling of the "Joe" and "Mag" kind. Swift did not put _mollis abuti_ in the _Four last years of Queen Anne_, nor Thackeray his _Punch_ jokes in the death-scene of Colonel Newcome. I can quite conceive De Quincey doing both.