Chapter II: Part 2
His steady, resolute advance in the teeth of their guns had already awed the Mahrattas, who would not stand to meet the collision of the English steel: their infantry gave way, and abandoned the guns. One body of them formed again, and presented a bold front; but Lieutenant-Colonel Maxwell charged them with the British cavalry, broke and dispersed them, and was killed in the moment of victory. Wellesley's Sepoys having proceeded too far in pursuit, many of Scindia's artillerymen, who had thrown themselves down among the carriages of their guns as though they were dead, got to their feet again, and turned their pieces against the rear of the advancing Sepoys; and at the same time the Mahratta cavalry, which had been hovering round throughout the battle, were still near. But Maxwell's charge soon silenced the desultory artillery fire, and Scindia's disciplined infantry went off and left ninety pieces of cannon, nearly all brass and of the proper calibres, in the hands of the victors. Wellesley led the 78th British infantry in person against the village of Assaye, which was not cleared without a desperate combat.
Assaye cost Wellesley twenty-two officers and 386 men killed, and fifty-seven officers and 1,526 wounded. Excluding the regular cavalry which had remained on the other side of the river and had not been engaged, the total number of killed and wounded amounted to nearly one-third of his force. The general himself had two horses killed under him, one shot and the other piked; every one of his staff officers had one or two horses killed, and his orderly's head was swept off by a cannon-ball as he rode close by his side. The enemy, who had fled towards the Adjuntee Ghat, through which they had poured into the Dekhan, left 1,200 dead, and a great number badly wounded on the field of battle.
THE MAHRATTA COMPANY REGIMENTS, WITH THEIR BATTLE HONOURS
Although there are no Class Regiments composed wholly of Mahrattas, they form in Company Regiments the bulk of the following bodies of Infantry:--
103RD MAHRATTA LIGHT INFANTRY. Raised 1768.
4 companies Dekhani Mahrattas, 2 companies Konkani Mahrattas, 2 companies Dekhani Mussalmans.
BATTLE HONOURS.--"Mysore," "Seedaseer," "Seringapatam," "Beni Boo Alli," "Punjab," "Mooltan," "Goojerat," "Abyssinia."
UNIFORM.--_Scarlet_, facings _black_.
105TH MAHRATTA LIGHT INFANTRY. Raised 1788.
4 companies Dekhani Mahrattas, two companies Konkani Mahrattas, 2 companies Dekhani Mussalmans.
BATTLE HONOURS.--"Mysore," "Seedaseer," "Seringapatam," "Beni Boo Alli," "Kahun," "China 1860/62," "Afghanistan 1879/80," "Burma 1885/87."
UNIFORM.--_Scarlet_, facings _black_.
110TH MAHRATTA LIGHT INFANTRY. Raised 1797.
4 companies Dekhani Mahrattas, 2 companies Konkani Mahrattas, 2 companies Dekhani Mussalmans.
BATTLE HONOURS.--"Central India," "Abyssinia," "Afghanistan 1879/80."
UNIFORM.--_Scarlet_, facings _black_.
114TH MAHRATTA LIGHT INFANTRY.
4 companies Konkani Mahrattas, 2 companies Dekhani Mahrattas, 2 companies Dekhani Mussalmans.
UNIFORM.--_Scarlet_, facings _yellow_.
116TH MAHRATTA LIGHT INFANTRY. Raised 1800.
4 companies Konkani Mahrattas, 2 companies Dekhani Mahrattas, 2 companies Dekhani Mussalmans.
BATTLE HONOURS.--"Afghanistan 1879/80," "British East Africa 1901."
UNIFORM.--_Scarlet_, facings _yellow_.
117TH MAHRATTA LIGHT INFANTRY.
4 companies Konkani Mahrattas, 2 companies Dekhani Mahrattas, 2 companies Dekhani Mussalmans.
UNIFORM.--_Scarlet_, facings _yellow_.
There are companies of the Mahrattas also in the
107th Pioneers.
108th Infantry.
109th Infantry.
121st Pioneers.
128th Pioneers.
THE GURKHAS
The Gurkha is more closely a brother-in-arms to Tommy Atkins than is any other native soldier. These brave little men swell with pride--and their chest expansion is enormous--when they are referred to as the "Highlanders of India." Their eyes twinkle and their white teeth gleam in a smile of joy at this well-deserved honour bestowed upon them for many a valiant fight. To stand by the side of their big brothers of the Black Watch, the Seaforth, the Gordon, the Cameron, and the Argyll and Sutherland Highlanders in glory and renown is their Nirvana of bliss; and now, in the greatest conflict of Europe, to fight, and if need be to die, in the same line with them for the great King-Emperor (the Padisha), in the defence of the world against tyranny and wrong, is absolutely the crowning moment in the history of this valiant little man of Nepal. As the Gurkha marches to-day to the tune of The Marseillaise, played on a weird collection of instruments approaching as nearly as possible to the bagpipes, his cheerful spirit is glad beyond words to be in line with the heroes who claim his special admiration, and his one thought is "Shall we fight side by side with the Gordons, as we did at Dargai, or with the Argyll and Sutherland Highlanders, or with the Seaforths?"
But behind his cheerful countenance and jaunty way of carrying himself lies a bulldog courage which, in turn, commands the admiration of his big brothers-in-arms--the British Highlanders. Those gleaming teeth are exposed in no kind of smile when he grips the deadly _kukri_ in a hand-to-hand encounter, and there is no twinkle in the fierce black eyes as he sets his face to the foe, with the cool determination "never to go back," which is a tradition of his race.
On this point, Lt.-Col. Newnham-Davis, writing in "Town Topics," declares that "The Gurkha is the most thorough little man I have ever met in campaigning; he will never go back. He tackles any job that is given him like a bulldog, and he is never beaten. In manoeuvres, as in action, one thing a Gurkha regiment will not do is to go back.
"I have seen the Chief Umpire and all his satellites vainly trying to explain to the native officers of a Gurkha company on manoeuvres that they were surrounded and outnumbered and out of action, and that they must therefore retire from the mimic fight. The Gurkhas grinned and stopped where they were, and it was only by sounding the 'cease fire' and telling the little men to get back and cook their dinners that the Chief Umpire moved them off the ground."
"In the spring," says the Colonel, writing on the Gurkha War, "the little Gurkhas--jovial little fellows, broad-chested and big-limbed, short in stature, with their Tartar eyes, noses like pugdogs, and great good-natured gashes for mouths--flock down to enlist in our regiments. Brave as lions, vain as peacocks, faithful as dogs, with few prejudices in peace and none in war, the Gurkhas are the special friends and companions of our men.
"The stately Sikh throws away his food if a white man's shadow falls upon it, and between the Mahomedan and the Christian is always the bar of religion, but on a campaign the Gurkha eats his food with as few formalities as Tommy Atkins drinks his wine, and is good company at the camp-fire."
The Gurkha has a merry wit and an equally happy conceit, as the following incident will show. After the assault on Bhurtpore, where the Gurkhas raced with the grenadiers of the 59th for the bridge, the British soldiers praised them for their bravery. They returned the compliment by the following characteristic remark: "The English are as brave as lions; they are splendid Sepoys, and _very nearly_ equal to us."
It may be seen from the above incident that the vanity of these little men is colossal. Indeed, it is only exceeded by their loyalty and gallantry, which can never be questioned, since Lord Roberts, the hero of Kabul, has accorded them the highest and warmest praise.
When Col. Younghusband, travelling in the Pamirs with an expedition of Gurkhas, met the great Russian explorer Gromschefski, a native officer of the Gurkhas asked leave to speak to Younghusband. "Tell him," he said, pointing to the big Russian, "that though _we_ are small men, all the rest of our regiment are taller than he is."
The only ritual the Gurkha observes is that he washes his hands and face and takes off his head-dress before cooking his meals. Any meat that chances to come the Gurkhas' way they call _shika_ (game). It is permitted by their religion to eat anything they have killed when hunting, but in their native land they prefer a kind of food made from rice. In the British service they take kindly but temperately to anything that the canteen supplies.
The Gurkhas were originally protectors of the cows, and this in India is a more or less Divine right. The Hindu regards the cow in the light of his mother, and frequently the beef-eating habit of the Sahib is pathetically reproached by the native in these terms: "What! would you eat your mother?" It may be permissible to stretch the derivation of their name in the present day and apply it to the fact that Britain is now their mother, and that they flocked westward to assist her in her great effort to uphold and ensure the integrity of the world.
The Gurkhas, or Gurkhalis, claim descent from the Ranas of Udaipur in Rajputana. Long ago, when they were driven out of their own country by the Mahomedan invasion, they sought refuge in the mountainous tracts about Kumaon. From this point they gradually began to invade the country to the eastward, as far as the city of Gurkha, Noakote, and ultimately the valley of Nepal, and even Sikkim. It was only when they attempted to force their way southwards that they were met and repulsed by the British. The Treaty of Seganli, which put an end to the Gurkha War of 1814, set a definite limit to their territorial expansion.
In general character the Gurkha is bold and self-reliant. On his gentler side, while extremely independent and self-centred, he is frank, faithful, and capable of fine, heroic loyalty. All his ideas of war and sport are modelled on European ideas. Though resembling in many ways the little Jap, he is built on far sturdier lines. As a humorist once remarked of his race: "They are 5 feet high in some places, and 5 feet round in others." Their movements in attack resemble lightning rapidity as nearly as anything human can. Essentially a phlegmatic race, they are supposed to lack sentiment and emotion, but education and touch with Western civilisation have proved to a great extent that these qualities were potential. In many ways they have been brought out as true sentiment and emotion of the steadier and more genuine kind. This fact, with their natural gaiety of disposition and their good-humoured carelessness of good or evil hap, is no doubt the reason that they make such fine soldiers. There is no grumbling on the part of the Gurkhas.
The Gurkha in battle is terrible, and almost weird in his methods. His ways are the ways of no other living soldier. And this brings us to a consideration of that remarkable weapon, the _kukri_. It is a heavy, curved knife, as sharp as a razor, and its drawing cut, inflicted with much skill and little force on anything in motion, has terrible effects. For instance, the intrepid Gurkha will wait for the tiger of the jungle to spring, and then, at the right moment, will step aside, leaving his deadly knife to follow the movement of his arm across the tiger's throat.
This wonderful knife, which the Gurkha loves as the British gunner loves his gun, has a small hilt, such as is common to all Indian swords. The blade is about nine inches long, and has a point as sharp as a needle. Both the hilt and the blade are curved, so that the weapon does equally well for the drawing cut or the thrust. Owing to the extreme thickness of the broad blade the weapon is remarkably heavy--a property devised obviously for the purpose of gaining the full force of inertia when the _kukri_ is wielded by the dexterous hand and wrist of the Gurkha. One authority on this weapon says that the weight of the razor-edged blade would drive it half through a man's arm if it were only allowed to fall from a little height. One can imagine, then, the terrible effect if used for the drawing cut of the broad-sword. In the Gurkha's experienced hand its sharp edge carves through both bone and sinew, proving it to be a weapon as formidable as can be conceived. The method of this little warrior with the _kukri_, then, may be described as an inhibition of force and an exhibition of skill, for by means of it he will quickly cut to pieces any man of gigantic strength and build who does not understand his mode of attack.
Many years ago, during the conquests on which we founded our Eastern Empire, our men frequently came into clash with the Gurkhas. In those days they were, as enemies, as formidable as they are to-day invaluable as brothers-in-arms. Here is a description of one battle incident in which we suffered severely at their hands: "Brave as lions, active as monkeys, fierce as tigers, the wiry little men came leaping over the ground to the attack, moving so quickly and keeping so far apart from each other that rifle fire was of little use against them. When they came near our soldiers they suddenly crouched and dived under the bayonets, striking upwards at our men with their _kukris_ and ripping them open with a single blow, then darting off as rapidly as they came." Until our men learnt this mode of attack they were greatly discomfited by their little opponents, who got under their weapons, cutting or slashing with knives as sharp as razors, and often escaping unhurt from the midst of the bayonets.
In all the history of invasion and conquests, of floating dynasties and mushroom empires in the East, the most sanguinary chapters deal with the British subjugation of the Gurkhas.
At a time when the Gurkhas were only some twelve thousand strong their reputation as fighters stood high. Many a time and oft had they raided neighbouring territory, carried off cattle, and even extorted tribute, so that at length the British authorities realised that there was only one course to take, and the message was sent to the bold Gurkha Chief: "Keep within your own territory or beware of the consequences." But this ultimatum was treated with scorn by the Gurkhas. Their haughty spirit could not brook such a demand. Hot blood seethed in their veins, and hot words were spoken at their council meetings. Their natural warlike spirit rose to the occasion and they declared war.
That war of 1813-14, and that conquest of a truly warlike race, form a record of one of the most heroic achievements of the British Army.
Nepal, the home of the Gurkhas, is situated on the slopes of the Himalayas. Its natural barricade on the north is a mighty line of peaks soaring against the sides of heaven up to the roof of the world, covered with everlasting snow. In front and to the south dense forests protect it from the approach of an invading host. Terrible were the difficulties and hardships of our men in these forests. Despair almost drove them back, while the prospect of utter failure seemed to stare them in the face. But, as if in a forlorn hope, our men went on, toiling and moiling towards the borders of Nepal; and, with the tenacity that saves every hopeless situation, gained at length the walls of Kalanga.
The fort held out for a long time, but fell at length, though not until the heroic garrison of six hundred had been reduced to seventy. It was here that brave General Gillespie fell as he was cheering his men forward to a fruitless attack. At the outset he had reckoned upon an easy conquest, but owing to the staunch resistance of the Gurkhas, reinforced by their natural advantages, he found the greatest difficulty.
There are many incidents recorded of the Gurkhas in this war, but perhaps the following is characteristic. When a party of our troops were searching for the enemy's outposts, they happened to fall in with a band of Gurkhas. The fierce little men raised a yell and produced their deadly _kukris_; then, after a brief consultation, their leader strode forward into the open and challenged the English officer in command to a settlement by single combat. His challenge was no sooner offered than it was accepted, and Captain Showers advanced to meet him. A short, sharp fight then took place on the plain separating the two opposing forces; steel met steel, and, after a quick passage, the Gurkha's blood ran crimson in the snow. He had met one who knew his methods.
This war dragged slowly and wearily to a close. Finally there came a time when the Gurkhas were compelled to sue for peace. By the treaty drawn up at the conclusion of hostilities large tracts of territory were ceded to the British; but, as this treaty had to be sent to the Governor-General for approval and signature, there was a delay, and during that delay the bold spirit of the Gurkhas rose against this admission of defeat, and when the treaty was returned they flatly refused to sign it. At this hostilities were resumed, and the British again proceeded to attack.
This time they had a larger share of the luck of war. By the guidance of a party of smugglers they were enabled to penetrate right into the Gurkha stronghold unobserved. Their path lay through deep ravines, darkly enclosed by rugged precipices and shrouded in the gloom of dense overhanging trees. Threading their way through these eerie approaches, they at length came up behind the Gurkhas, who were patiently waiting and watching the regular avenues of approach. Being suddenly attacked in the rear, the Gurkhas were demoralised, and, though they fought bravely, were defeated. This action proved decisive. Again they were conquered, and, from that time, they have nobly admitted the superiority of their conquerors. A few years later their indomitable spirit was linked with that of the British, and they were fighting side by side with the white man in Asia.
The Gurkhas of to-day adhere to the Hindu religion. In their appearance there is a strong trace of Mongolian blood, as shown by their almond-shaped eyes, high cheek bones, and firm but mobile lips.
In early times Nepal consisted of a great number of petty states constantly at war with each other. Thus it happened that, by conquest and reconquest, and intermixture of tribes, the term "Gurkha" became geographical rather than ethnic; that is to say, the name does not, strictly speaking, apply to any special tribe or race, but to the inhabitants of the locality known as Gurkhá.
The principality of Gurkhá owes its existence and name to a yogi called Guraknath. He lived in a cave in a hill in Central Nepal. To this holy man came many devotees daily, and, in the neighbourhood of his cave, there soon sprang up a village which in time spread its boundaries until it assumed importance as the City of Gurkhá, so named after the yogi. In further course of time it became the capital of the district, to which, and to its inhabitants, it gave its name.
It is interesting to note that this yogi Guraknath is still held in great veneration by all Gurkhas, and to-day their battle-cry may be heard in Europe--"Guru Guraknath Kijai" ("Victory to Guraknath!").
The Gurkhas are conquerors of no mean order. Their principal conquests took place in the middle of the eighteenth century. In the year 1599 Drabiya Sah elected himself Gurkha Rajah, and, about 140 years later, the eighth in descent from him--one Narbupal Sah--invaded the Nepal valley. The invasion was unsuccessful and he was driven back, but the spirit of invasion was not defeated. He was succeeded in 1742 by his son, Prithwi Narayan Sah, a lad twelve years old. This boy grew up into a sensible, brave man of great ambitions, and in time became a very capable general and diplomat. It was to his genius as a ruler and a general that the Gurkhas owed their ultimate conquest of the region of Nepal. His first invasion failed, though he and his warriors fought with splendid courage. Later, having subjugated several of the neighbouring states, he strengthened his army from these sources, and undertook a second invasion in 1765. Again he was utterly defeated; but he was a man of heroic courage, and, in his third invasion in 1768, in the course of which he was defeated as often as he was successful, he finally seized Khatmandu--by superior "strategy" as it was known in those days--and dictated terms of peace in the heart of the valley of Nepal.
Prithwi, the conqueror, then removed his capital to Khatmandu, which has ever since remained the capital of the Gurkha kingdom. He died in 1775, after a great and terribly eventful reign of thirty-three years.
Pratap Simha Sah, who succeeded his father Prithwi, attempted the conquest of Sikkim, but failed utterly. In Sikkim the Maharajah obtained the victory over him in so many battles that the Gurkha king was forced to sign away some of his eastern territory; but the Gurkhas returned again and again to the attack, until, in 1776, they utterly defeated the Sikkim Maharajah at the battle of Chinepore, and more than regained their lost possessions.
In 1776 the wars of conquest still continued. Another great man arose, Ran Bahadur Sah, uncle to Pratap Simha Sah's infant son, who was on the throne. Bahadur Sah was a man of ability, and, as Regent, decided to subjugate the Chaobisi principalities. He conspired with the Rajah of Palpa, one of the Chaobisi states, agreeing to a division of the spoil in return for his assistance. The Gurkha-Palpa alliance was then formed, and nearly all the Chaobisi states were subjugated, the Gurkhas keeping the lion's share. Meanwhile the Gurkha armies in the east, under General Saroop Simha, were victorious, and the whole of the Rai and Limbu districts of eastern Nepal were conquered. For some time after that they continued the extension of their rule in Sikkim and parts of Tibet. This latter invasion brought upon the Gurkhas a strong Chinese army, which utterly routed them in the year 1792. In consequence of this the Regent was executed by order of the infant king, who himself, on account of his later atrocities, was forced to abdicate in 1800. After some years of exile in India he returned as a firebrand to Gurkha, and died unhonoured and unmourned in 1807.
It was during the second and third Afghan wars that the Gurkhas and the Highlanders fought together in an admirable combination. A brief description of these two wars, containing some graphic incidents of battle, and showing the part the Gurkhas and the Highlanders played together, will be found in the following chapter.
SOME BATTLES IN WHICH THE GURKHAS HAVE FOUGHT
It is interesting to trace to-day the heroic exploits of the Gurkhas through campaigns in which they have fought side by side with the Highlanders of our own country. Space admits of only a brief account, but it will serve to show exactly how and why the Arms of Lord Roberts come to bear, as supporters, a Highlander and a Gurkha.
The second Afghan war (1878-80) was brought about by the discovery of Russian intrigues with Shere Ali. Although the Amir had been advised by Lord Lytton that he was sending Sir Neville Bowles Chamberlain on a mission to Kabul, he made no satisfactory reply either in assent or dissent; but when Sir Neville reached Ali Musjid, a fortress on the Afghan frontier, his embassy was confronted by an armed force, and, not possessing sufficient troops to attack, he was compelled to turn back. Smarting under this affront--for it had been clearly laid down that his mission was not of a hostile nature--he returned to Peshawur, from which point an ultimatum was despatched to Shere Ali. This led to the formal proclamation of war on November 21st, 1878. Ali Musjid was the scene of the first battle, in which, under Sir Samuel Browne, the 6th Native Infantry, the 45th Sikhs, and 27th Punjab Infantry were engaged.
Prior to this battle the Kurram Column, or Field Force, had been formed, under General Roberts. The native troops included in this force were as follow:--
1ST INFANTRY BRIGADE--29th Bengal Native Infantry, 5th Punjab Infantry, and the Bhopal contingent.
2ND INFANTRY BRIGADE--21st Native Infantry, 2nd Punjab Infantry, and 5th Gurkhas, under Major Fitzhugh.
This famous Kurram Column immediately took the field, and their first engagement of importance was at Peiwar Kotal. To the 29th Bengal Native Infantry and 5th Gurkhas, under Col. Gordon, No. 1 Mountain Battery, a wing of the 72nd (Duke of Albany's Own) Highlanders, the 2nd Punjab Infantry and 23rd Pioneers, under Brigadier Thelwall, was assigned the task of turning the enemy's position, while a feint was to be made upon their front. The turning force set out during the night of December 1st. A writer who describes that campaign says: "The bright camp-fires shed their wavering light on the white tents, when, without sound of drum or bugle, the troops fell silently into their ranks, the companies were told off, and the battalions formed.... Nor had they long to wait before their challenge was responded to by two shots, showing that the position had been reached. And ere long the troops found themselves confronted by an abattis formed by felled trees which, laid over each other to the height of 8 feet, completely blocked the way."
On this barricade, the Gurkhas, led by Major Fitzhugh and Captain Cook, made a fierce rush. A stern conflict ensued--a hand-to-hand fight with bayonet, _kukri_, and clubbed musket; and the Gurkhas drove the enemy back to a second barrier nearly 100 yards to their rear. Here they made another stand, but the ferocity of the lithe and wiry Gurkhas, and the stern valour of the Highlanders--their right wing falling upon the enemy's flank--combined to drive the Afghans from this second stockade with considerable loss.
Here it was that the Gurkhas and the Highlanders rushed on together side by side in a memorable charge, none of them knowing the strength and number either of the enemy or his further stockades. In the uncertain light of early dawn they drove the enemy up the hillside like chaff before the wind. For a time the Afghans fled in disorder, then suddenly they rallied and prepared for a wild charge downhill. Major Galbraith of the 85th Foot was the first to see their intention, and he immediately directed the fire of his men to demoralise and check this movement. While he was doing this an Afghan crept up behind some bushes, and, levelling his rifle at him, took careful aim. Suddenly the Major observed him, and, with the rapidity of lightning, raised his revolver and pulled the trigger. The weapon missed fire, but his prompt action had disturbed the Afghan's aim, and in another moment Captain Cook of the Gurkhas had closed with the native and flung him heavily. There was a quick fight between them, during which Major Galbraith, more fortunate this time with his revolver, sent a bullet through the Afghan's heart. For his brave act in saving the Major's life Captain Cook gained his V.C. But the nation was compelled to mourn this hero very soon, for it was in the following campaign at Sherpur, while leading the Gurkhas, that he was mortally wounded.
By the dawn of day the Gurkhas and the Highlanders, with the assistance of the 29th Punjabis, had taken some important positions, and by the time the sun rose the enemy was defeated.
This victorious campaign was carried on through the craggy ravines of Sappri as far as Siafooden, where the Afghans made a stand and gave battle a second time; but here again the Gurkhas and the Highlanders were the principal factors in their defeat. The subsequent brilliant rush on Shaturgardan Pass was also made glorious by these Highlanders of Britain and Asia. The campaign ended on May 26th, 1880.
Again, in the third Afghan war, the Gurkhas, in common with different regiments of Highlanders and some native regiments, won great distinction.
Sir Louis Cavagnari, who had concluded peace after the first campaign, undertook a personal mission to Kabul. This time the mission was well received--at least at first--but there soon came a time when the Afghans, taking advantage of the necessary inferiority in the numbers of our peaceful mission, insulted it, at first vaguely, then openly, apparently with the idea of goading the Governor to a quarrel. Insult on insult gave fuel to the fire thus aroused, and at last, when the insults became unbearable, the Governor and his staff protested so vigorously that the Afghans seized their opportunity and massacred them. Immediately following on this came the declaration of war by Shere Ali. After the preliminary battles at Charasiah and Asmai the British force advanced to Kabul. There was very severe fighting around the capital, and another sharp engagement at Asmai, after which our troops found themselves entrapped in Sherpur. Here the Gurkhas won a lasting glory for themselves by the recapture of some of our guns which had been taken by the enemy.
During this campaign the Gurkhas took part in the battle of Sijazabad. Here the enemy took up a strong position on the side of a steep hill, which they had further strengthened by barricades of earth and stone. From one to another of these they were driven point by point by the determined assault of the 4th Gurkhas, 14th Punjabis, and the 9th Foot. This was a battle in which all our outnumbered forces, especially the Gurkhas, showed remarkable _élan_. For many hours the Gurkhas stormed one barricade after another, always driving the Afghans up the hill with bullet, bayonet, and _kukri_, until at last the enemy's final defence was taken. It was in this battle that an incident occurred which shows, not only the Gurkha's quality, but his primitive methods of revenge--which methods, needless to say, are now somewhat modified. Towards the close of the uphill battle, when the enemy was in full retreat, a single Gurkha, in advance of his fellows, had just shot one of the Afghans, when two of them suddenly sprang up from behind a rock near by. They were Afghan hillmen--fanatics pledged in the name of Allah to the last drop of blood for Islam. They shared the belief, common among Orientals, that death under this pledge was the entrance to Paradise, where the houris are born of pure musk. With a spring one of them fiercely plunged his dagger into the unfortunate Gurkha, while the other with a sweep of his tulwar clove the head of the dying man. Swift as was this passage of arms, still swifter came the retribution. Lieut. Gordon of the 92nd Foot despatched one of the hillmen, and the other immediately fell, riddled by Gurkha bullets. With a ferocious cry the Gurkhas swept down upon the two stricken hillmen, and with their terrible _kukris_ hewed them in pieces. But as the time of Samuel and Agag has departed, so has this primitive lust of revenge been gradually modified in the Gurkha by his association with the humanity of the West.
The Gurkhas were in the famous march of General Roberts on Kandahar, which immediately followed the battle of Sijazabad. It was towards the end of this march that the Gurkhas and the 92nd Gordon Highlanders made an attack on the little village of Gundi-Moolah-Sahibdad. In this memorable assault the Gurkhas and the Gordons almost strove with one another for the _kudos_ of the victory. But the _kudos_ may easily be said to belong to them jointly. And in recognition of this the Gordon loves to talk about his little comrade-in-arms, while the Gurkha worships the Gordon to such a degree that he would lay down his life for him.
The Afghan strife closed--let us hope for ever--with the battle of Kandahar. This conclusive fight stands in history as a signal tribute to the tenacity of the British soldier in general, and to the generalship, since tried and proved and never found wanting, of Lord Roberts. Says a historian, "It was remarkable for the generalship and cool judgment Roberts had shown, and also for the courage displayed by his troops.... On every occasion we were far outnumbered by the enemy, who were equal to our men in physical strength, and armed with nearly the same weapons; but Roberts trusted to the courage of his slender army and to its perfect discipline, which were conspicuous alike in the savage defiles of the Kurram Valley, on the rocky heights of the Peiwar Kotal and the Spingawi Pass, in the lines of Sherpur, and on the splintered bluffs of Asmai."
The Kandahar Field Force was disbanded in September, 1880, and Roberts' last act before returning to India was to distribute distinguished-service medals to the 72nd and 92nd Highlanders and the 5th Gurkhas. These are his words on that occasion, and no doubt every Gurkha at the front to-day has them, or their translation, in his memory, for they have, more than anything else, confirmed and ratified a brotherhood-in-arms between the Gurkhas and the Highlanders:--"Soldiers of the Kandahar Field Force, I am glad to have this opportunity of giving medals for distinguished conduct to the men of the 72nd and 92nd Highlanders and the 5th Gurkhas. They have deservedly won them. I say from my experience as a soldier that no men with whom I have served can have better deserved these rewards; and it is an additional pleasure to me to have seen the other day of what material my Highlanders and Gurkhas are made. I can but hope it may be my good fortune to have such good soldiers at my side when next I go into action.... You may be assured that the very last troops the Afghans ever wish to meet in the field are the Scottish Highlanders and the Gurkhas."
After this, from one who is now a veteran of England, who can doubt that, as the Gurkhas marched towards the front, their hearts went before them to their big brothers of former frays, with the hope that they would be in close touch in the battle line?
THE GURKHA REGIMENTS, WITH THEIR BATTLE HONOURS
The following is a complete list of the ten Gurkha Regiments (each composed of two battalions), with their Battle Honours, etc.:--
1ST KING GEORGE'S OWN GURKHA RIFLES (The Malaun Regiment).
Raised at Subathu in 1815, chiefly from Gurkha soldiers of Amar Singh, by Lieut. R. Ross.
BADGES.--The Plume of the Prince of Wales and the Royal and Imperial Cypher.
BATTLE HONOURS.--"Bhurtpore," "Aliwal," "Sobraon," "Afghanistan '78/80," "Punjab Frontier," "Tirah."
UNIFORM.--_Dark green_, facings _scarlet_.
2ND KING EDWARD'S OWN GURKHA RIFLES (The Sirmoor Rifles).
Raised at Nahau (Sirmoor) in 1815, by Lieut. F. Young, from Gurkha soldiers, who took service with the British on the termination of the first phase of the Nepal war. Granted a truncheon for distinguished service at Delhi, 1857.
BADGES.--The Plume of the Prince of Wales and the Royal and Imperial Cypher of Edward VII.
BATTLE HONOURS.--"Bhurtpore," "Aliwal," "Sobraon," "Delhi," "Kabul '79," "Kandahar '80," "Afghanistan '78/80," "Punjab Frontier," "Tirah."
UNIFORM.--_Dark green_, facings _scarlet_.
3RD QUEEN ALEXANDRA'S OWN GURKHA RIFLES.
Raised at Almora in 1815, by Lieut. Sir R. Colquhoun, Bart., from Gurkha soldiers, who took service with the British after the fall of Malaun and the conquest of Kamaon; supplemented by transfers from the Gorakhpur Hill Regiment, and originally designated the Kamaon Battalion.
BADGE.--The Cypher of Queen Alexandra.
BATTLE HONOURS.--"Delhi," "Ahmad Khel," "Afghanistan '78/80," "Burma '85/87," "Chitral," "Punjab Frontier," "Tirah."
UNIFORM.--_Dark green_, facings _black_.
4TH GURKHA RIFLES.
Raised in 1857, by Lieut. D. Macintyre, as an extra Gurkha regiment.
BATTLE HONOURS.--"Ali Masjid," "Kabul '79," "Kandahar '80," "Afghanistan '78/80," "Chitral," "Punjab Frontier," "Tirah," "China 1900."
UNIFORM.--_Dark green_, facings _black_.
5TH GURKHA RIFLES (Frontier Force).
Raised at Abbotabad in 1858, by Capt. H.M.F. Boisragon, as the 25th Punjab Infantry, or Hazara Gurkha Battalion.
BATTLE HONOURS.--"Peiwar Kotal," "Charasiah," "Kabul '79," "Kandahar '80," "Afghanistan '78/80," "Punjab Frontier."
UNIFORM.--_Dark green_, facings _black_.
6TH GURKHA RIFLES.
Raised at Chanbiaganj (Cuttack) in 1817, by Capt. S. Fraser, as the Cuttack Legion. Subsequently the 42nd Gurkha Rifles. Present designation, 1903.
BATTLE HONOUR.--"Burma '85/87."
UNIFORM.--_Dark green_, facings _black_.
7TH GURKHA RIFLES.
Raised at Thayetmyo in 1902, by Major E. Vansittart, as the 8th Gurkha Rifles; became 2nd Battalion of the 10th Gurkha Rifles in 1903. Present designation, 1907.
_Col._--Field-Marshal H.H. Viscount Kitchener of Khartoum.
UNIFORM.--_Dark green_, facings _black_.
8TH GURKHA RIFLES.
Raised at Sylhet in 1824, by Capt. P. Dudgeon, as the 16th or Sylhet Local Battalion; 1st Battalion was subsequently known as the 44th, 2nd Battalion as the 43rd. Present designation, 1903.
BATTLE HONOUR.--"Burma '85/87."
UNIFORM.--_Dark green_, facings _black_.
9TH GURKHA RIFLES.
Raised at Fategarh in 1817, by Major C.F. Fagan.
BATTLE HONOURS.--"Bhurtpore," "Sobraon," "Afghanistan '79/80," "Punjab Frontier."
UNIFORM.--_Dark green_, facings _black_.
10TH GURKHA RIFLES.
Raised in 1890, by Lt.-Col. C.R. Macgregor, from the Kubo Valley Police Battalion, and originally known as the 10th Regiment of Burma Infantry.[1] Present designation, 1903.
UNIFORM.--_Dark green_, facings _black_.
FOOTNOTES:
[Footnote 1: It is a singular fact that the old 10th Madras Infantry (1st Burma-Gurkha Rifles), raised in 1766, bore the honours "Carnatic," "Mysore," "Amboor," "Assaye," "Ava," "Burma '85/87," and in 1900 Capt. J. Henegan was a wing commander. He is now, at the time of writing, Lieut.-Col. commanding the 1st Battalion of the present 10th Gurkha Rifles.
Another peculiar point will recommend itself to military students. In "Whitaker's Naval and Military Directory" of 1899 and 1900 the 17th and 19th regiments of Madras Infantry are given, but the 18th regiment is omitted. This, however, is not the only instance of the kind. As in the case of our 5th (Royal Irish) Lancers there have been certain regiments that have disappeared for a time from the Army List, the numbers of the others remaining unaltered.]
THE DOGRAS
There is some little doubt about the derivation of the word "Dogra." Some say it is derived from the Indian word "dogur" or "dugur," meaning "hill" or "mountain," and that the Dogra country is so called because the whole of it is more or less mountainous. Others maintain that the origin of the name is found in two Sanscrit words, "do," meaning "two," and "girath," meaning "lake," there being two small lakes of great beauty known as Man Sur and Sardin Sur. The first derivation is most probably the correct one, for it is a matter of history that the pioneer Rajputs, who left the plains to make their home in the hills to found the Dogra principalities, styled themselves Dogras, or Hillmen, as distinguished from men of the plains.
The district of Dogra lies between the rivers Chenab and Sutlej, including all the hills and valleys on the slopes of the Western Himalayas.
The Dogra is a shy, reserved man, with considerable strength of character. He may not be so brilliant as the Pathan, nor so tenacious and subtle as the Gurkha, but he has a high idea of honour, is very self-respecting, and makes a capital soldier. Since he is always ready to cast aside his social prejudices he affords recruiting officers little trouble. The virtues of this solid, quiet, resolute, reliable man are seen in moments of peril, when, without any boasting or striking of attitudes, he will face certain death with a calm determination to do before he dies.
From the above description it will be gathered that the Dogra is simple-minded and generous, capable of the highest loyalty, and a complete stranger to anything like treachery or cruel barbarity. It is through the combination of all these qualities that the Dogras as a race have justly earned, and faithfully maintained, the reputation of being among the best fighting material to be found in India.
The Dogra's physique is not so fine as that of the Pathan or Sikh. He is a man of average height, somewhat sparely built, with fine, sensitive features. His complexion is fair, though not as fair as that of the Todas.
The Dogras are very particular in all matters relating to food and drink. They are keen sportsmen, and in rifle-shooting they maintain a fair standard of excellence. Hawking and snaring birds are favourite pastimes among them, and even such games as tip-cat, leap-frog, and hop-scotch are not unknown to them.
This brave and loyal race were faithful to us during the Mutiny, and their services at the siege of Delhi were invaluable; but as early as 1849 their soldierly qualities had been recognised, for it was at that time that the Government enlisted great numbers of them in the Punjab Frontier Force. The reason of this lay chiefly in their military value, although it was at the same time evident that they would be useful to balance the influence of the Sikhs, who were still imbued with Khalsa traditions.
The 2nd Sikh Infantry, raised at Kangra in 1846, consisted entirely of Dogras. This was the regiment that ratified its loyalty by assisting to quell a rebellion of its own countrymen. Later, in the second Afghan war, this same regiment, the majority still being Dogras, fought gallantly at the battle of Ahmad Khel. Indeed, there was a moment in this battle when victory or defeat depended entirely on this regiment. At this critical juncture it behaved splendidly, and disaster was averted.
THE DOGRA REGIMENTS, WITH THEIR BATTLE HONOURS
_Company Regiments--Cavalry_
It must be borne in mind that Company Regiments are those which contain squadrons or companies of different native classes. The following regiments of Indian Cavalry contain Dogras in the proportions given:
_7th Hariana Lancers_, one squadron.
_9th Hodson's Horse_, half a squadron.
_10th Duke of Cambridge's Own Lancers_ (Hodson's Horse), one squadron.
_11th King Edward's Own Lancers_ (Probyn's Horse), one squadron.
_12th Cavalry_, one squadron.
_13th Duke of Connaught's Lancers_ (Watson's Horse), one squadron.
_16th Cavalry_, one squadron.
_19th Lancers_ (Fane's Horse), half a squadron.
_21st Prince Albert Victor's Own Cavalry_ (Frontier Force) (Daly's Horse), half a squadron.
_23rd Cavalry_ (Frontier Force), half a squadron.
_25th Cavalry_ (Frontier Force), one squadron.
_Class Regiments--Infantry_
37TH DOGRAS. Raised 1858, disbanded 1882, re-formed 1887.
Comprises 8 companies of Dogras.
BATTLE HONOURS.--"Chitral," "Punjab Frontier."
UNIFORM.--_Scarlet_, facings _yellow_.
38TH DOGRAS. Raised 1858.
Comprises 8 companies of Dogras.
BATTLE HONOURS.--"Punjab Frontier," "Malakand."
UNIFORM.--_Scarlet_, facings _yellow_.
41ST DOGRAS. Raised 1900.
Comprises 8 companies of Dogras.
UNIFORM.--_Scarlet_, facings _yellow_.
THE BALUCHIS
The Baluchis are said to come of Arab stock. Their legends and traditions attribute their origin to Hamzah, an Arab of the Koreish tribe, which claimed the honour of including the prophet Mahomet as one of its number. Mahomet is said to have been Hamzah's nephew. Notwithstanding the fact that some Mahomedan peoples are in the habit of employing elaborate fiction in their claims to close connection with their prophet, it still remains that there is much evidence in favour of the general tradition existing among the Baluchis as to their Arab origin.
The traditional Hamzah, progenitor of the Baluchi race, is regarded as one of the most important of the early Mahomedan chiefs. He is pictured as a mighty warrior, a man of Herculean strength and high courage; hence his romantic and classical sobriquet, "Lion of God." The tradition runs that Hamzah was killed at the battle of Ohod in 625 A.D. His descendants and adherents settled about Aleppo, whence they were driven by Yezid, son and successor of Muavia, and first Omeyeid Kalif. It seems that the reason for this expulsion was that Hamzah and his tribe had given assistance to Hössein, grandson of the prophet, in his attempt to oust Yezid from the position which he had occupied.
Being driven forth into the desert, the tribe migrated eastward as far as Persia, where, as pastoral nomads, they wandered and lived and multiplied to such an extent as to cause considerable alarm to the Persian monarch. It is to this sojourn that the Baluchis attribute their obvious admixture of Persian blood and characteristics. As their rapid increase in numbers promised trouble to the Persian kingdom, steps were taken to expel them, and they ultimately descended into an uninhabited tract south-east of Mekran--a country to which no one laid any definite claim. From this point they gradually spread over the whole of the country now known as Baluchistan, driving before them all the peoples who had so far emigrated to that region. It will be seen from this that the probabilities are decidedly in favour of the Arab origin of the Baluchis. Yet it has been contended by some that they are a race of Turkish stock, since certain of their rites and customs seem to be drawn from that source; nevertheless it is more probable, from all the available facts, that the Turcoman and Persian characteristics and survivals are merely the result of a temporary admixture.
Very little is known of the early history of the warlike Baluchis beyond what can be drawn from tradition, unsupported by any written historical records. One of their chief traditions is that Jalal Khan, who led them out of Persia, had four sons, named Rind, Hot, Lashari, and Korai; and a daughter named Jato. At the present day there are five distinct tribes which still bear the names of these five children of Jalal Khan; but of these tribes the Rind and Lashari soon acquired, by reason of their superior force of character, a predominant influence, so that, as the people multiplied and split up into an ever-increasing number of tribes, all these fell under the domination of the Rind or the Lashari. Gradually in this way all the Baluchi race came to be divided under two great heads, the Rind and the Lashari--a division which has been determined, not by descent, but by political sympathy.
The Rind division possess a great traditional hero, Mir Chakar, who is supposed to have lived in the sixteenth century, and to have been a powerful dependent of the Moghul Emperor Humayun, giving him great assistance in his re-conquest of the Delhi throne. In return for this Humayun bestowed upon Mir Chakar a large tract of land on the frontier, and it is more than probable that the Baluchis' settlements on the southern frontier were founded in this way.
The Lashari faction also had their traditional hero, Mir Gwahram Khan, of whom many stories of heroism are recorded. His name has still a sound of glory for the Lasharis.
The Baluchis follow the Mahomedan religion, but, like the Gurkhas, they are not religious by nature, preferring practical pursuits and tangible material ideals, chief among which is war. It is not that they are less bigoted than many of the other races, but rather that they are more practical. Their language is a rude and far-off dialect of the early Persians, and they have no form of written literature.
Although the Baluchi differs greatly from the Pathan in the matter of religion, there are many points in common in regard to social character. The Baluchi has the manly, frank, brave, strong nature of the Pathan, with a fund of patience rendering him capable of enduring endless hardship, and a fine dignified carriage and physique combined with a spirit of quick daring and sudden ferocity; to these qualities he adds the virtues of truth, fidelity, and simple generosity. His condemnation of servility, insolence, deceit, and treachery in many tribes is indicative of his character. His wild, free, open-air life, combined with the artificial restraints of civilisation, has given him a bold and resolute air of vigour and self-reliance. It redounds to his fundamental integrity to find still existing in Baluchistan a kind of altar or sacred stone--"a stone or cairn of cursing--erected as a perpetual memorial to the treachery of one who betrayed his fellow." His chivalry is superior to that of some more cultured races, for, wild as he is, he will not harm the women and children even of his bitterest foe. Yet his moral code allows him to plunder and to loot on a wholesale scale. But set against this is his strong adherence to discipline, a quality which has developed more and more during his closer touch with the British.
If a Baluchi were allowed his own choice of weapons in any fight whatever, his immediate selection would be a long knife, a sword, and a shield. He has never found any material use for the matchlock, which has always been so dear to the heart of the Pathan. He is a born knifer, and loves to kill at close quarters--a fact based upon the primitive blood-thirstiness of his nature, "blood for blood" being his motto. The tales of the Baluchi's prodigal hospitality to a stranger within his gates, and then waylaying and murdering him on his departure, must be discredited in these days, when these fierce instincts have been turned into worthier channels. Nor should any credence be accorded to such stories of degradation as picture him the habitué of the opium, hemp, and gambling dens; for, though he may have been prone to wild excesses, recent years have seen nobler ambitions placed before him, and certainly those Baluchis now showing their loyalty and love for Britain and the right on the battlefields of Europe are not of the class of whom these stories have been told. A word of praise must be given to the Baluchi's horse, which he rides as if it were a part of him. Baluchistan produces some of the finest horses in the world.
THE BALUCHI REGIMENTS, WITH THEIR BATTLE HONOURS
_Cavalry_
37TH LANCERS. (Baluch Horse.) Raised 1885.
Class Squadron Regiment. 2 squadrons Derajat Mussalmans (including Baluchis), 1 squadron Pathans, 1 squadron Sikhs.
UNIFORM.--_Khaki serge_, facings _buff_. (No service.)
_Infantry_
126TH BALUCHISTAN INFANTRY. Raised 1825.
Class Company Regiment. 2 companies Hazaras, 1 company Khattacks, 1 company Waziris, 2 companies Baluchis and Brahmans, 2 companies Sikhs and other Jat Sikhs.
BATTLE HONOURS.--"Persia," "Khooshab," "China 1900."
UNIFORM.--_Drab_ (_red serge trousers_), facings _scarlet_.
127TH QUEEN MARY'S OWN BALUCH LIGHT INFANTRY. Raised 1844.
Class Company Regiment. 4 companies Pathans, 2 companies Hill Baluchis, 2 companies Punjabi Mussalmans.
BADGE.--In each of the four corners the Cypher of Queen Mary.
BATTLE HONOURS.--"Delhi," "Abyssinia," "Afghanistan 1878/80," "Burma 1885," "British East Africa 1897/99."
UNIFORM.-_Green_ (_red serge trousers_), facings _scarlet_.
129TH DUKE OF CONNAUGHT'S OWN BALUCHIS. Raised 1846.
Class Company Regiment. 4 companies North-west Frontier Pathans, 2 companies Hill Baluchis, 2 companies Punjabi Mussalmans.
BATTLE HONOURS.--"Persia," "Reshire," "Bushire," "Khooshab," "Kandahar 1880," "Afghanistan 1878/80," "Egypt 1882," "Tel-el-Kebir."
UNIFORM.--_Green_ (_red serge trousers_), facings _scarlet_.
_130TH KING GEORGE'S OWN BALUCHIS._ (Jacob's Rifles.) Raised 1858.
Class Company Regiment. 3 companies Pathans, 2 companies Mahsuds, 3 companies Punjabi Mussalmans.
BADGES.--The Plume of the Prince of Wales and the Royal and Imperial Cypher.
BATTLE HONOURS.--"Afghanistan 1878/80," "China 1900."
UNIFORM.--_Green_ (_red serge trousers_), facings _scarlet_.
THE BATTLES OF THE GOLDEN DAGON PAGODA
(Burmese War, 1824)
Diminished by sickness and death, brought on by hard service during an inclement season, by defective provisions, and by the ordinary casualties of war, Sir Archibald Campbell's forces at Rangoon were greatly weakened. But the opportune arrival of the 89th British Regiment from Madras, and of parts of two detachments which had subdued the islands of Cheduba and Negrais, raised the effective strength just at the critical moment. By the end of June, 1824, the Burmese in this quarter appeared to have somewhat recovered from their defeats at our hands. Chiefs of the highest fame, who, until they came in contact with our troops, had always been victorious, were sent down the Irawaddi from Ava and from Prome, with orders to slay or torture and mutilate every Burmese soldier that did not fight to the utmost; and one of the brightest of golden umbrellas, Sykya Wongee, minister of state, was appointed commander-in-chief, with positive commands from the Golden Foot to attack and drive the British at once into the sea. Following this, on the first day of July, all the woods in Sir Archibald's front exhibited bustle and commotion; 8,000 men had crossed to the Rangoon side of the river; the jungles around all seemed animated; clouds of rising smoke marked the encampments of the different corps of the Burmese army in the forest; and their noisy preparations for attack formed a striking contrast to the still and quiet of our readiness.
Golden Dagon Pagoda was the key of the British position. This splendid edifice, in itself a fortress, is a little over two miles from the town of Rangoon. In shape it resembles an inverted speaking-trumpet; it is 338 feet high, and is surmounted by a cap made of brass, 45 feet high; the whole is richly gilded. The base of this pagoda is a conical hill, flat at the top, and rising about 75 feet above the road.
In the neighbourhood of this gorgeous building Sir Archibald Campbell placed a whole battalion of British troops. The two roads running from the pagoda to the town were occupied by our forces, native and European. The minor pagodas, bronze houses, and pilgrims' houses along these two roads afforded good shelter to the troops against the stormy weather, and some further shelter from the attack of an enemy whose artillery was somewhat light. Two detached posts completed our position--one at the village of Puzendown, about a mile below the town, where the Pegu and Rangoon rivers meet; the other at Kemmendine, about three miles above the town; this second post being chiefly intended to protect our shipping against the descent of the enemy's fire-rafts.
Comments
Log in to leave a comment.
Famous Fights of Indian Native RegimentsChapter II: Part 2
0%37 min left in chapter