Chapter II: Part 2

I don’t think I have ever felt so happy about my work. I see it all so well—that crafty, cowardly Duke Robert; that melancholy Duchess Maddalena; that weak, showy, would-be chivalrous Duke Guidalfonso; and above all, the splendid figure of Medea. I feel as if I were the greatest historian of the age; and, at the same time, as if I were a boy of twelve. It snowed yesterday for the first time in the city, for two good hours. When it had done, I actually went into the square and taught the ragamuffins to make a snowman; no, a snow-woman; and I had the fancy to call her Medea. “La pessima Medea!” cried one of the boys—“the one who used to ride through the air on a goat?” “No, no,” I said; “she was a beautiful lady, the Duchess of Urbania, the most beautiful woman that ever lived.” I made her a crown of tinsel, and taught the boys to cry “Evviva, Medea!” But one of them said, “She is a witch! She must be burnt!” At which they all rushed to fetch burning faggots and tow; in a minute the yelling demons had melted her down.

_Dec. 15th_.—

What a goose I am, and to think I am twenty-four, and known in literature! In my long walks I have composed to a tune (I don’t know what it is) which all the people are singing and whistling in the street at present, a poem in frightful Italian, beginning “Medea, mia dea,” calling on her in the name of her various lovers. I go about humming between my teeth, “Why am I not Marcantonio? or Prinzivalle? or he of Narni? or the good Duke Alfonso? that I might be beloved by thee, Medea, mia dea,” &c. &c. Awful rubbish! My landlord, I think, suspects that Medea must be some lady I met while I was staying by the seaside. I am sure Sora Serafina, Sora Lodovica, and Sora Adalgisa—the three Parcae or _Norns_, as I call them—have some such notion. This afternoon, at dusk, while tidying my room, Sora Lodovica said to me, “How beautifully the Signorino has taken to singing!” I was scarcely aware that I had been vociferating, “Vieni, Medea, mia dea,” while the old lady bobbed about making up my fire. I stopped; a nice reputation I shall get! I thought, and all this will somehow get to Rome, and thence to Berlin. Sora Lodovica was leaning out of the window, pulling in the iron hook of the shrine-lamp which marks Sor Asdrubale’s house. As she was trimming the lamp previous to swinging it out again, she said in her odd, prudish little way, “You are wrong to stop singing, my son” (she varies between calling me Signor Professore and such terms of affection as “Nino,” “Viscere mie,” &c.); “you are wrong to stop singing, for there is a young lady there in the street who has actually stopped to listen to you.”

I ran to the window. A woman, wrapped in a black shawl, was standing in an archway, looking up to the window.

“Eh, eh! the Signor Professore has admirers,” said Sora Lodovica.

“Medea, mia dea!” I burst out as loud as I could, with a boy’s pleasure in disconcerting the inquisitive passer-by. She turned suddenly round to go away, waving her hand at me; at that moment Sora Lodovica swung the shrine-lamp back into its place. A stream of light fell across the street. I felt myself grow quite cold; the face of the woman outside was that of Medea da Carpi!

What a fool I am, to be sure!

Part II

Dec. 17th.—I fear that my craze about Medea da Carpi has become well known, thanks to my silly talk and idiotic songs. That Vice-Prefect’s son—or the assistant at the Archives, or perhaps some of the company at the Contessa’s, is trying to play me a trick! But take care, my good ladies and gentlemen, I shall pay you out in your own coin! Imagine my feelings when, this morning, I found on my desk a folded letter addressed to me in a curious handwriting which seemed strangely familiar to me, and which, after a moment, I recognized as that of the letters of Medea da Carpi at the Archives. It gave me a horrible shock. My next idea was that it must be a present from some one who knew my interest in Medea—a genuine letter of hers on which some idiot had written my address instead of putting it into an envelope. But it was addressed to me, written to me, no old letter; merely four lines, which ran as follows:—

“To Spiridion.—

“A person who knows the interest you bear her will be at the Church
of San Giovanni Decollato this evening at nine. Look out, in the
left aisle, for a lady wearing a black mantle, and holding a rose.”

By this time I understood that I was the object of a conspiracy, the victim of a hoax. I turned the letter round and round. It was written on paper such as was made in the sixteenth century, and in an extraordinarily precise imitation of Medea da Carpi’s characters. Who had written it? I thought over all the possible people. On the whole, it must be the Vice-Prefect’s son, perhaps in combination with his lady-love, the Countess. They must have torn a blank page off some old letter; but that either of them should have had the ingenuity of inventing such a hoax, or the power of committing such a forgery, astounds me beyond measure. There is more in these people than I should have guessed. How pay them off? By taking no notice of the letter? Dignified, but dull. No, I will go; perhaps some one will be there, and I will mystify them in their turn. Or, if no one is there, how I shall crow over them for their imperfectly carried out plot! Perhaps this is some folly of the Cavalier Muzio’s to bring me into the presence of some lady whom he destines to be the flame of my future _amori_. That is likely enough. And it would be too idiotic and professorial to refuse such an invitation; the lady must be worth knowing who can forge sixteenth-century letters like this, for I am sure that languid swell Muzio never could. I will go! By Heaven! I’ll pay them back in their own coin! It is now five—how long these days are!

_Dec. 18th._—

Am I mad? Or are there really ghosts? That adventure of last night has shaken me to the very depth of my soul.

I went at nine, as the mysterious letter had bid me. It was bitterly cold, and the air full of fog and sleet; not a shop open, not a window unshuttered, not a creature visible; the narrow black streets, precipitous between their high walls and under their lofty archways, were only the blacker for the dull light of an oil-lamp here and there, with its flickering yellow reflection on the wet flags. San Giovanni Decollato is a little church, or rather oratory, which I have always hitherto seen shut up (as so many churches here are shut up except on great festivals); and situate behind the ducal palace, on a sharp ascent, and forming the bifurcation of two steep paved lanes. I have passed by the place a hundred times, and scarcely noticed the little church, except for the marble high relief over the door, showing the grizzly head of the Baptist in the charger, and for the iron cage close by, in which were formerly exposed the heads of criminals; the decapitated, or, as they call him here, decollated, John the Baptist, being apparently the patron of axe and block.

A few strides took me from my lodgings to San Giovanni Decollato. I confess I was excited; one is not twenty-four and a Pole for nothing. On getting to the kind of little platform at the bifurcation of the two precipitous streets, I found, to my surprise, that the windows of the church or oratory were not lighted, and that the door was locked! So this was the precious joke that had been played upon me; to send me on a bitter cold, sleety night, to a church which was shut up and had perhaps been shut up for years! I don’t know what I couldn’t have done in that moment of rage; I felt inclined to break open the church door, or to go and pull the Vice-Prefect’s son out of bed (for I felt sure that the joke was his). I determined upon the latter course; and was walking towards his door, along the black alley to the left of the church, when I was suddenly stopped by the sound as of an organ close by, an organ, yes, quite plainly, and the voice of choristers and the drone of a litany. So the church was not shut, after all! I retraced my steps to the top of the lane. All was dark and in complete silence. Suddenly there came again a faint gust of organ and voices. I listened; it clearly came from the other lane, the one on the right-hand side. Was there, perhaps, another door there? I passed beneath the archway, and descended a little way in the direction whence the sounds seemed to come. But no door, no light, only the black walls, the black wet flags, with their faint yellow reflections of flickering oil-lamps; moreover, complete silence. I stopped a minute, and then the chant rose again; this time it seemed to me most certainly from the lane I had just left. I went back—nothing. Thus backwards and forwards, the sounds always beckoning, as it were, one way, only to beckon me back, vainly, to the other.

At last I lost patience; and I felt a sort of creeping terror, which only a violent action could dispel. If the mysterious sounds came neither from the street to the right, nor from the street to the left, they could come only from the church. Half-maddened, I rushed up the two or three steps, and prepared to wrench the door open with a tremendous effort. To my amazement, it opened with the greatest ease. I entered, and the sounds of the litany met me louder than before, as I paused a moment between the outer door and the heavy leathern curtain. I raised the latter and crept in. The altar was brilliantly illuminated with tapers and garlands of chandeliers; this was evidently some evening service connected with Christmas. The nave and aisles were comparatively dark, and about half-full. I elbowed my way along the right aisle towards the altar. When my eyes had got accustomed to the unexpected light, I began to look round me, and with a beating heart. The idea that all this was a hoax, that I should meet merely some acquaintance of my friend the Cavaliere’s, had somehow departed: I looked about. The people were all wrapped up, the men in big cloaks, the women in woolen veils and mantles. The body of the church was comparatively dark, and I could not make out anything very clearly, but it seemed to me, somehow, as if, under the cloaks and veils, these people were dressed in a rather extraordinary fashion. The man in front of me, I remarked, showed yellow stockings beneath his cloak; a woman, hard by, a red bodice, laced behind with gold tags. Could these be peasants from some remote part come for the Christmas festivities, or did the inhabitants of Urbania don some old-fashioned garb in honor of Christmas?

As I was wondering, my eye suddenly caught that of a woman standing in the opposite aisle, close to the altar, and in the full blaze of its lights. She was wrapped in black, but held, in a very conspicuous way, a red rose, an unknown luxury at this time of the year in a place like Urbania. She evidently saw me, and turning even more fully into the light, she loosened her heavy black cloak, displaying a dress of deep red, with gleams of silver and gold embroideries; she turned her face towards me; the full blaze of the chandeliers and tapers fell upon it. It was the face of Medea da Carpi! I dashed across the nave, pushing people roughly aside, or rather, it seemed to me, passing through impalpable bodies. But the lady turned and walked rapidly down the aisle towards the door. I followed close upon her, but somehow I could not get up with her. Once, at the curtain, she turned round again. She was within a few paces of me. Yes, it was Medea. Medea herself, no mistake, no delusion, no sham; the oval face, the lips tightened over the mouth, the eyelids tight over the corner of the eyes, the exquisite alabaster complexion! She raised the curtain and glided out. I followed; the curtain alone separated me from her. I saw the wooden door swing to behind her. One step ahead of me! I tore open the door; she must be on the steps, within reach of my arm!

I stood outside the church. All was empty, merely the wet pavement and the yellow reflections in the pools: a sudden cold seized me; I could not go on. I tried to re-enter the church; it was shut. I rushed home, my hair standing on end, and trembling in all my limbs, and remained for an hour like a maniac. Is it a delusion? Am I too going mad? O God, God! am I going mad?

_Dec. 19th.—_

A brilliant, sunny day; all the black snow-slush has disappeared out of the town, off the bushes and trees. The snow-clad mountains sparkle against the bright blue sky. A Sunday, and Sunday weather; all the bells are ringing for the approach of Christmas. They are preparing for a kind of fair in the square with the colonnade, putting up booths filled with colored cotton and woolen ware, bright shawls and kerchiefs, mirrors, ribbons, brilliant pewter lamps; the whole turn-out of the peddler in “Winter’s Tale.” The pork-shops are all garlanded with green and with paper flowers, the hams and cheeses stuck full of little flags and green twigs. I strolled out to see the cattle-fair outside the gate; a forest of interlacing horns, an ocean of lowing and stamping: hundreds of immense white bullocks, with horns a yard long and red tassels, packed close together on the little piazza d’armi under the city walls. Bah! Why do I write this trash? What’s the use of it all? While I am forcing myself to write about bells, and Christmas festivities, and cattle-fairs, one idea goes on like a bell within me: Medea, Medea! Have I really seen her, or am I mad?

Two hours later.—That Church of San Giovanni Decollato—so my landlord informs me—has not been made use of within the memory of man. Could it have been all a hallucination or a dream—perhaps a dream dreamed that night? I have been out again to look at that church. There it is, at the bifurcation of the two steep lanes, with its bas-relief of the Baptist’s head over the door. The door does look as if it had not been opened for years. I can see the cobwebs in the windowpanes; it does look as if, as Sor Asdrubale says, only rats and spiders congregated within it. And yet—and yet; I have so clear a remembrance, so distinct a consciousness of it all. There was a picture of the daughter of Herodias dancing, upon the altar; I remember her white turban with a scarlet tuft of feathers, and Herod’s blue caftan; I remember the shape of the central chandelier; it swung round slowly, and one of the wax lights had got bent almost in two by the heat and draught.

Things, all these, which I may have seen elsewhere, stored unawares in my brain, and which may have come out, somehow, in a dream; I have heard physiologists allude to such things. I will go again: if the church be shut, why then it must have been a dream, a vision, the result of over-excitement. I must leave at once for Rome and see doctors, for I am afraid of going mad. If, on the other hand—pshaw! there _is no other hand_ in such a case. Yet if there were—why then, I should really have seen Medea; I might see her again; speak to her. The mere thought sets my blood in a whirl, not with horror, but with... I know not what to call it. The feeling terrifies me, but it is delicious. Idiot! There is some little coil of my brain, the twentieth of a hair’s-breadth out of order—that’s all!

_Dec. 20th.—_

I have been again; I have heard the music; I have been inside the church; I have seen Her! I can no longer doubt my senses. Why should I? Those pedants say that the dead are dead, the past is past. For them, yes; but why for me?—why for a man who loves, who is consumed with the love of a woman?—a woman who, indeed—yes, let me finish the sentence. Why should there not be ghosts to such as can see them? Why should she not return to the earth, if she knows that it contains a man who thinks of, desires, only her?

A hallucination? Why, I saw her, as I see this paper that I write upon; standing there, in the full blaze of the altar. Why, I heard the rustle of her skirts, I smelt the scent of her hair, I raised the curtain which was shaking from her touch. Again I missed her. But this time, as I rushed out into the empty moonlit street, I found upon the church steps a rose—the rose which I had seen in her hand the moment before—I felt it, smelt it; a rose, a real, living rose, dark red and only just plucked. I put it into water when I returned, after having kissed it, who knows how many times? I placed it on the top of the cupboard; I determined not to look at it for twenty-four hours lest it should be a delusion. But I must see it again; I must.... Good Heavens! this is horrible, horrible; if I had found a skeleton it could not have been worse! The rose, which last night seemed freshly plucked, full of color and perfume, is brown, dry—a thing kept for centuries between the leaves of a book—it has crumbled into dust between my fingers. Horrible, horrible! But why so, pray? Did I not know that I was in love with a woman dead three hundred years? If I wanted fresh roses which bloomed yesterday, the Countess Fiammetta or any little sempstress in Urbania might have given them me. What if the rose has fallen to dust? If only I could hold Medea in my arms as I held it in my fingers, kiss her lips as I kissed its petals, should I not be satisfied if she too were to fall to dust the next moment, if I were to fall to dust myself?

_Dec. 22nd, Eleven at night.—_

I have seen her once more!—almost spoken to her. I have been promised her love! Ah, Spiridion! you were right when you felt that you were not made for any earthly _amori_. At the usual hour I betook myself this evening to San Giovanni Decollato. A bright winter night; the high houses and belfries standing out against a deep blue heaven luminous, shimmering like steel with myriads of stars; the moon has not yet risen. There was no light in the windows; but, after a little effort, the door opened and I entered the church, the altar, as usual, brilliantly illuminated. It struck me suddenly that all this crowd of men and women standing all round, these priests chanting and moving about the altar, were dead—that they did not exist for any man save me. I touched, as if by accident, the hand of my neighbor; it was cold, like wet clay. He turned round, but did not seem to see me: his face was ashy, and his eyes staring, fixed, like those of a blind man or a corpse. I felt as if I must rush out. But at that moment my eye fell upon Her, standing as usual by the altar steps, wrapped in a black mantle, in the full blaze of the lights. She turned round; the light fell straight upon her face, the face with the delicate features, the eyelids and lips a little tight, the alabaster skin faintly tinged with pale pink. Our eyes met.

I pushed my way across the nave towards where she stood by the altar steps; she turned quickly down the aisle, and I after her. Once or twice she lingered, and I thought I should overtake her; but again, when, not a second after the door had closed upon her, I stepped out into the street, she had vanished. On the church step lay something white. It was not a flower this time, but a letter. I rushed back to the church to read it; but the church was fast shut, as if it had not been opened for years. I could not see by the flickering shrine-lamps—I rushed home, lit my lamp, pulled the letter from my breast. I have it before me. The handwriting is hers; the same as in the Archives, the same as in that first letter:—

“To Spiridion.—

“Let thy courage be equal to thy love, and thy love shall be
rewarded. On the night preceding Christmas, take a hatchet and
saw; cut boldly into the body of the bronze rider who stands in
the Corte, on the left side, near the waist. Saw open the body,
and within it thou wilt find the silver effigy of a winged genius.
Take it out, hack it into a hundred pieces, and fling them in all
directions, so that the winds may sweep them away. That night she
whom thou lovest will come to reward thy fidelity.”

On the brownish wax is the device—

“AMOUR DURE—DURE AMOUR.”

_Dec. 23rd.—_

So it is true! I was reserved for something wonderful in this world. I have at last found that after which my soul has been straining. Ambition, love of art, love of Italy, these things which have occupied my spirit, and have yet left me continually unsatisfied, these were none of them my real destiny. I have sought for life, thirsting for it as a man in the desert thirsts for a well; but the life of the senses of other youths, the life of the intellect of other men, have never slaked that thirst. Shall life for me mean the love of a dead woman? We smile at what we choose to call the superstition of the past, forgetting that all our vaunted science of today may seem just such another superstition to the men of the future; but why should the present be right and the past wrong? The men who painted the pictures and built the palaces of three hundred years ago were certainly of as delicate fiber, of as keen reason, as ourselves, who merely print calico and build locomotives. What makes me think this, is that I have been calculating my nativity by help of an old book belonging to Sor Asdrubale—and see, my horoscope tallies almost exactly with that of Medea da Carpi, as given by a chronicler. May this explain? No, no; all is explained by the fact that the first time I read of this woman’s career, the first time I saw her portrait, I loved her, though I hid my love to myself in the garb of historical interest. Historical interest indeed!

I have got the hatchet and the saw. I bought the saw of a poor joiner, in a village some miles off; he did not understand at first what I meant, and I think he thought me mad; perhaps I am. But if madness means the happiness of one’s life, what of it? The hatchet I saw lying in a timber-yard, where they prepare the great trunks of the fir-trees which grow high on the Apennines of Sant’ Elmo. There was no one in the yard, and I could not resist the temptation; I handled the thing, tried its edge, and stole it. This is the first time in my life that I have been a thief; why did I not go into a shop and buy a hatchet? I don’t know; I seemed unable to resist the sight of the shining blade. What I am going to do is, I suppose, an act of vandalism; and certainly I have no right to spoil the property of this city of Urbania. But I wish no harm either to the statue or the city, if I could plaster up the bronze, I would do so willingly. But I must obey Her; I must avenge Her; I must get at that silver image which Robert of Montemurlo had made and consecrated in order that his cowardly soul might sleep in peace, and not encounter that of the being whom he dreaded most in the world. Aha! Duke Robert, you forced her to die unshriven, and you stuck the image of your soul into the image of your body, thinking thereby that, while she suffered the tortures of Hell, you would rest in peace, until your well-scoured little soul might fly straight up to Paradise;—you were afraid of Her when both of you should be dead, and thought yourself very clever to have prepared for all emergencies! Not so, Serene Highness. You too shall taste what it is to wander after death, and to meet the dead whom one has injured.

What an interminable day! But I shall see her again tonight.

Eleven o’clock.—No; the church was fast closed; the spell had ceased. Until tomorrow I shall not see her. But tomorrow! Ah, Medea! did any of thy lovers love thee as I do?

Twenty-four hours more till the moment of happiness—the moment for which I seem to have been waiting all my life. And after that, what next? Yes, I see it plainer every minute; after that, nothing more. All those who loved Medea da Carpi, who loved and who served her, died: Giovanfrancesco Pico, her first husband, whom she left stabbed in the castle from which she fled; Stimigliano, who died of poison; the groom who gave him the poison, cut down by her orders; Oliverotto da Narni, Marcantonio Frangipani, and that poor boy of the Ordelaffi, who had never even looked upon her face, and whose only reward was that handkerchief with which the hangman wiped the sweat off his face, when he was one mass of broken limbs and torn flesh: all had to die, and I shall die also.

The love of such a woman is enough, and is fatal—“Amour Dure,” as her device says. I shall die also. But why not? Would it be possible to live in order to love another woman? Nay, would it be possible to drag on a life like this one after the happiness of tomorrow? Impossible; the others died, and I must die. I always felt that I should not live long; a gipsy in Poland told me once that I had in my hand the cut-line which signifies a violent death. I might have ended in a duel with some brother-student, or in a railway accident. No, no; my death will not be of that sort! Death—and is not she also dead? What strange vistas does such a thought not open! Then the others—Pico, the Groom, Stimigliano, Oliverotto, Frangipani, Prinzivalle degli Ordelaffi—will they all be _there?_ But she shall love me best—me by whom she has been loved after she has been three hundred years in the grave!

_Dec. 24th.—_

I have made all my arrangements. Tonight at eleven I slip out; Sor Asdrubale and his sisters will be sound asleep. I have questioned them; their fear of rheumatism prevents their attending midnight mass. Luckily there are no churches between this and the Corte; whatever movement Christmas night may entail will be a good way off. The Vice-Prefect’s rooms are on the other side of the palace; the rest of the square is taken up with state-rooms, archives, and empty stables and coach-houses of the palace. Besides, I shall be quick at my work.

I have tried my saw on a stout bronze vase I bought of Sor Asdrubale; and the bronze of the statue, hollow and worn away by rust (I have even noticed holes), cannot resist very much, especially after a blow with the sharp hatchet. I have put my papers in order, for the benefit of the Government which has sent me hither. I am sorry to have defrauded them of their “History of Urbania.” To pass the endless day and calm the fever of impatience, I have just taken a long walk. This is the coldest day we have had. The bright sun does not warm in the least, but seems only to increase the impression of cold, to make the snow on the mountains glitter, the blue air to sparkle like steel. The few people who are out are muffled to the nose, and carry earthenware braziers beneath their cloaks; long icicles hang from the fountain with the figure of Mercury upon it; one can imagine the wolves trooping down through the dry scrub and beleaguering this town. Somehow this cold makes me feel wonderfully calm—it seems to bring back to me my boyhood.

As I walked up the rough, steep, paved alleys, slippery with frost, and with their vista of snow mountains against the sky, and passed by the church steps strewn with box and laurel, with the faint smell of incense coming out, there returned to me—I know not why—the recollection, almost the sensation, of those Christmas Eves long ago at Posen and Breslau, when I walked as a child along the wide streets, peeping into the windows where they were beginning to light the tapers of the Christmas-trees, and wondering whether I too, on returning home, should be let into a wonderful room all blazing with lights and gilded nuts and glass beads. They are hanging the last strings of those blue and red metallic beads, fastening on the last gilded and silvered walnuts on the trees out there at home in the North; they are lighting the blue and red tapers; the wax is beginning to run on to the beautiful spruce green branches; the children are waiting with beating hearts behind the door, to be told that the Christ-Child has been. And I, for what am I waiting? I don’t know; all seems a dream; everything vague and unsubstantial about me, as if time had ceased, nothing could happen, my own desires and hopes were all dead, myself absorbed into I know not what passive dreamland. Do I long for tonight? Do I dread it? Will tonight ever come? Do I feel anything, does anything exist all round me?

I sit and seem to see that street at Posen, the wide street with the windows illuminated by the Christmas lights, the green fir-branches grazing the window-panes.

_Christmas Eve, Midnight.—_

I have done it. I slipped out noiselessly. Sor Asdrubale and his sisters were fast asleep. I feared I had waked them, for my hatchet fell as I was passing through the principal room where my landlord keeps his curiosities for sale; it struck against some old armor which he has been piecing. I heard him exclaim, half in his sleep; and blew out my light and hid in the stairs. He came out in his dressing-gown, but finding no one, went back to bed again. “Some cat, no doubt!” he said. I closed the house door softly behind me. The sky had become stormy since the afternoon, luminous with the full moon, but strewn with grey and buff-colored vapors; every now and then the moon disappeared entirely. Not a creature abroad; the tall gaunt houses staring in the moonlight.

I know not why, I took a roundabout way to the Corte, past one or two church doors, whence issued the faint flicker of midnight mass. For a moment I felt a temptation to enter one of them; but something seemed to restrain me. I caught snatches of the Christmas hymn. I felt myself beginning to be unnerved, and hastened towards the Corte. As I passed under the portico at San Francesco I heard steps behind me; it seemed to me that I was followed. I stopped to let the other pass. As he approached his pace flagged; he passed close by me and murmured, “Do not go: I am Giovanfrancesco Pico.” I turned round; he was gone. A coldness numbed me; but I hastened on.

Behind the cathedral apse, in a narrow lane, I saw a man leaning against a wall. The moonlight was full upon him; it seemed to me that his face, with a thin pointed beard, was streaming with blood. I quickened my pace; but as I grazed by him he whispered, “Do not obey her; return home: I am Marcantonio Frangipani.” My teeth chattered, but I hurried along the narrow lane, with the moonlight blue upon the white walls. At last I saw the Corte before me: the square was flooded with moonlight, the windows of the palace seemed brightly illuminated, and the statue of Duke Robert, shimmering green, seemed advancing towards me on its horse. I came into the shadow. I had to pass beneath an archway. There started a figure as if out of the wall, and barred my passage with his outstretched cloaked arm. I tried to pass. He seized me by the arm, and his grasp was like a weight of ice. “You shall not pass!” he cried, and, as the moon came out once more, I saw his face, ghastly white and bound with an embroidered kerchief; he seemed almost a child. “You shall not pass!” he cried; “you shall not have her! She is mine, and mine alone! I am Prinzivalle degli Ordelaffi.” I felt his ice-cold clutch, but with my other arm I laid about me wildly with the hatchet which I carried beneath my cloak. The hatchet struck the wall and rang upon the stone. He had vanished.

I hurried on. I did it. I cut open the bronze; I sawed it into a wider gash. I tore out the silver image, and hacked it into innumerable pieces. As I scattered the last fragments about, the moon was suddenly veiled; a great wind arose, howling down the square; it seemed to me that the earth shook. I threw down the hatchet and the saw, and fled home. I felt pursued, as if by the tramp of hundreds of invisible horsemen.

Now I am calm. It is midnight; another moment and she will be here! Patience, my heart! I hear it beating loud. I trust that no one will accuse poor Sor Asdrubale. I will write a letter to the authorities to declare his innocence should anything happen.... One! the clock in the palace tower has just struck.... “I hereby certify that, should anything happen this night to me, Spiridion Trepka, no one but myself is to be held...” A step on the staircase! It is she! it is she! At last, Medea, Medea! Ah! AMOUR DURE—DURE AMOUR!

* * * * *

_NOTE.—Here ends the diary of the late Spiridion Trepka. The chief
newspapers of the province of Umbria informed the public that,
on Christmas morning of the year 1885, the bronze equestrian
statue of Robert II. had been found grievously mutilated; and that
Professor Spiridion Trepka of Posen, in the German Empire, had been
discovered dead of a stab in the region of the heart, given by an
unknown hand._

Dionea

From the Letters of Doctor Alessandro De Rosis to the
Lady Evelyn Savelli, Princess of Sabina.

_Montemiro Ligure, June 29, 1873._

I take immediate advantage of the generous offer of your Excellency (allow an old Republican who has held you on his knees to address you by that title sometimes, ’tis so appropriate) to help our poor people. I never expected to come a-begging so soon. For the olive crop has been unusually plenteous. We semi-Genoese don’t pick the olives unripe, like our Tuscan neighbors, but let them grow big and black, when the young fellows go into the trees with long reeds and shake them down on the grass for the women to collect—a pretty sight which your Excellency must see some day: the grey trees with the brown, barefoot lads craning, balanced in the branches, and the turquoise sea as background just beneath.... That sea of ours—it is all along of it that I wish to ask for money. Looking up from my desk, I see the sea through the window, deep below and beyond the olive woods, bluish-green in the sunshine and veined with violet under the cloud-bars, like one of your Ravenna mosaics spread out as pavement for the world: a wicked sea, wicked in its loveliness, wickeder than your grey northern ones, and from which must have arisen in times gone by (when Phoenicians or Greeks built the temples at Lerici and Porto Venere) a baleful goddess of beauty, a Venus Verticordia, but in the bad sense of the word, overwhelming men’s lives in sudden darkness like that squall of last week.

To come to the point. I want you, dear Lady Evelyn, to promise me some money, a great deal of money, as much as would buy you a little mannish cloth frock—for the complete bringing-up, until years of discretion, of a young stranger whom the sea has laid upon our shore. Our people, kind as they are, are very poor, and overburdened with children; besides, they have got a certain repugnance for this poor little waif, cast up by that dreadful storm, and who is doubtless a heathen, for she had no little crosses or scapulars on, like proper Christian children. So, being unable to get any of our women to adopt the child, and having an old bachelor’s terror of my housekeeper, I have bethought me of certain nuns, holy women, who teach little girls to say their prayers and make lace close by here; and of your dear Excellency to pay for the whole business.

Poor little brown mite! She was picked up after the storm (such a set-out of ship-models and votive candles as that storm must have brought the Madonna at Porto Venere!) on a strip of sand between the rocks of our castle: the thing was really miraculous, for this coast is like a shark’s jaw, and the bits of sand are tiny and far between. She was lashed to a plank, swaddled up close in outlandish garments; and when they brought her to me they thought she must certainly be dead: a little girl of four or five, decidedly pretty, and as brown as a berry, who, when she came to, shook her head to show she understood no kind of Italian, and jabbered some half-intelligible Eastern jabber, a few Greek words embedded in I know not what; the Superior of the College De Propagandâ Fide would be puzzled to know. The child appears to be the only survivor from a ship which must have gone down in the great squall, and whose timbers have been strewing the bay for some days past; no one at Spezia or in any of our ports knows anything about her, but she was seen, apparently making for Porto Venere, by some of our sardine-fishers: a big, lumbering craft, with eyes painted on each side of the prow, which, as you know, is a peculiarity of Greek boats. She was sighted for the last time off the island of Palmaria, entering, with all sails spread, right into the thick of the storm-darkness. No bodies, strangely enough, have been washed ashore.

_July 10._

I have received the money, dear Donna Evelina. There was tremendous excitement down at San Massimo when the carrier came in with a registered letter, and I was sent for, in presence of all the village authorities, to sign my name on the postal register.

The child has already been settled some days with the nuns; such dear little nuns (nuns always go straight to the heart of an old priest-hater and conspirator against the Pope, you know), dressed in brown robes and close, white caps, with an immense round straw-hat flapping behind their heads like a nimbus: they are called Sisters of the Stigmata, and have a convent and school at San Massimo, a little way inland, with an untidy garden full of lavender and cherry-trees. Your _protégée_ has already half set the convent, the village, the Episcopal See, the Order of St. Francis, by the ears. First, because nobody could make out whether or not she had been christened. The question was a grave one, for it appears (as your uncle-in-law, the Cardinal, will tell you) that it is almost equally undesirable to be christened twice over as not to be christened at all. The first danger was finally decided upon as the less terrible; but the child, they say, had evidently been baptized before, and knew that the operation ought not to be repeated, for she kicked and plunged and yelled like twenty little devils, and positively would not let the holy water touch her. The Mother Superior, who always took for granted that the baptism had taken place before, says that the child was quite right, and that Heaven was trying to prevent a sacrilege; but the priest and the barber’s wife, who had to hold her, think the occurrence fearful, and suspect the little girl of being a Protestant. Then the question of the name. Pinned to her clothes—striped Eastern things, and that kind of crinkled silk stuff they weave in Crete and Cyprus—was a piece of parchment, a scapular we thought at first, but which was found to contain only the name _Dionea_—Dionea, as they pronounce it here. The question was, Could such a name be fitly borne by a young lady at the Convent of the Stigmata? Half the population here have names as unchristian quite—Norma, Odoacer, Archimedes—my housemaid is called Themis—but Dionea seemed to scandalize every one, perhaps because these good folk had a mysterious instinct that the name is derived from Dione, one of the loves of Father Zeus, and mother of no less a lady than the goddess Venus. The child was very near being called Maria, although there are already twenty-three other Marias, Mariettas, Mariuccias, and so forth at the convent. But the sister-bookkeeper, who apparently detests monotony, bethought her to look out Dionea first in the Calendar, which proved useless; and then in a big vellum-bound book, printed at Venice in 1625, called “Flos Sanctorum, or Lives of the Saints, by Father Ribadeneira, S.J., with the addition of such Saints as have no assigned place in the Almanack, otherwise called the Movable or Extravagant Saints.” The zeal of Sister Anna Maddalena has been rewarded, for there, among the Extravagant Saints, sure enough, with a border of palm-branches and hour-glasses, stands the name of Saint Dionea, Virgin and Martyr, a lady of Antioch, put to death by the Emperor Decius. I know your Excellency’s taste for historical information, so I forward this item. But I fear, dear Lady Evelyn, I fear that the heavenly patroness of your little sea-waif was a much more extravagant saint than that.

_December 21, 1879._

Many thanks, dear Donna Evelina, for the money for Dionea’s schooling. Indeed, it was not wanted yet: the accomplishments of young ladies are taught at a very moderate rate at Montemirto: and as to clothes, which you mention, a pair of wooden clogs, with pretty red tips, costs sixty-five centimes, and ought to last three years, if the owner is careful to carry them on her head in a neat parcel when out walking, and to put them on again only on entering the village. The Mother Superior is greatly overcome by your Excellency’s munificence towards the convent, and much perturbed at being unable to send you a specimen of your _protégée’s_ skill, exemplified in an embroidered pocket-handkerchief or a pair of mittens; but the fact is that poor Dionea _has_ no skill. “We will pray to the Madonna and St. Francis to make her more worthy,” remarked the Superior. Perhaps, however, your Excellency, who is, I fear but a Pagan woman (for all the Savelli Popes and St. Andrew Savelli’s miracles), and insufficiently appreciative of embroidered pocket-handkerchiefs, will be quite as satisfied to hear that Dionea, instead of skill, has got the prettiest face of any little girl in Montemirto. She is tall, for her age (she is eleven) quite wonderfully well proportioned and extremely strong: of all the convent-full, she is the only one for whom I have never been called in. The features are very regular, the hair black, and despite all the good Sisters’ efforts to keep it smooth like a Chinaman’s, beautifully curly. I am glad she should be pretty, for she will more easily find a husband; and also because it seems fitting that your _protégée_ should be beautiful. Unfortunately her character is not so satisfactory: she hates learning, sewing, washing up the dishes, all equally. I am sorry to say she shows no natural piety. Her companions detest her, and the nuns, although they admit that she is not exactly naughty, seem to feel her as a dreadful thorn in the flesh. She spends hours and hours on the terrace overlooking the sea (her great desire, she confided to me, is to get to the sea—to get _back to the sea_, as she expressed it), and lying in the garden, under the big myrtle-bushes, and, in spring and summer, under the rose-hedge. The nuns say that rose-hedge and that myrtle-bush are growing a great deal too big, one would think from Dionea’s lying under them; the fact, I suppose, has drawn attention to them. “That child makes all the useless weeds grow,” remarked Sister Reparata. Another of Dionea’s amusements is playing with pigeons. The number of pigeons she collects about her is quite amazing; you would never have thought that San Massimo or the neighboring hills contained as many. They flutter down like snowflakes, and strut and swell themselves out, and furl and unfurl their tails, and peck with little sharp movements of their silly, sensual heads and a little throb and gurgle in their throats, while Dionea lies stretched out full length in the sun, putting out her lips, which they come to kiss, and uttering strange, cooing sounds; or hopping about, flapping her arms slowly like wings, and raising her little head with much the same odd gesture as they;—’tis a lovely sight, a thing fit for one of your painters, Burne Jones or Tadema, with the myrtle-bushes all round, the bright, white-washed convent walls behind, the white marble chapel steps (all steps are marble in this Carrara country) and the enamel blue sea through the ilex-branches beyond. But the good Sisters abominate these pigeons, who, it appears, are messy little creatures, and they complain that, were it not that the Reverend Director likes a pigeon in his pot on a holiday, they could not stand the bother of perpetually sweeping the chapel steps and the kitchen threshold all along of those dirty birds....

_August 6, 1882._

Do not tempt me, dearest Excellency, with your invitations to Rome. I should not be happy there, and do but little honor to your friendship. My many years of exile, of wanderings in northern countries, have made me a little bit into a northern man: I cannot quite get on with my own fellow-countrymen, except with the good peasants and fishermen all round. Besides—forgive the vanity of an old man, who has learned to make triple acrostic sonnets to cheat the days and months at Theresienstadt and Spielberg—I have suffered too much for Italy to endure patiently the sight of little parliamentary cabals and municipal wranglings, although they also are necessary in this day as conspiracies and battles were in mine. I am not fit for your roomful of ministers and learned men and pretty women: the former would think me an ignoramus, and the latter—what would afflict me much more—a pedant.... Rather, if your Excellency really wants to show yourself and your children to your father’s old _protégé_ of Mazzinian times, find a few days to come here next spring. You shall have some very bare rooms with brick floors and white curtains opening out on my terrace; and a dinner of all manner of fish and milk (the white garlic flowers shall be mown away from under the olives lest my cow should eat it) and eggs cooked in herbs plucked in the hedges. Your boys can go and see the big ironclads at Spezia; and you shall come with me up our lanes fringed with delicate ferns and overhung by big olives, and into the fields where the cherry-trees shed their blossoms on to the budding vines, the fig-trees stretching out their little green gloves, where the goats nibble perched on their hind legs, and the cows low in the huts of reeds; and there rise from the ravines, with the gurgle of the brooks, from the cliffs with the boom of the surf, the voices of unseen boys and girls, singing about love and flowers and death, just as in the days of Theocritus, whom your learned Excellency does well to read. Has your Excellency ever read Longus, a Greek pastoral novelist? He is a trifle free, a trifle nude for us readers of Zola; but the old French of Amyot has a wonderful charm, and he gives one an idea, as no one else does, how folk lived in such valleys, by such sea-boards, as these in the days when daisy-chains and garlands of roses were still hung on the olive-trees for the nymphs of the grove; when across the bay, at the end of the narrow neck of blue sea, there clung to the marble rocks not a church of Saint Laurence, with the sculptured martyr on his gridiron, but the temple of Venus, protecting her harbor.... Yes, dear Lady Evelyn, you have guessed aright. Your old friend has returned to his sins, and is scribbling once more. But no longer at verses or political pamphlets. I am enthralled by a tragic history, the history of the fall of the Pagan Gods.... Have you ever read of their wanderings and disguises, in my friend Heine’s little book?

And if you come to Montemirto, you shall see also your _protégée_, of whom you ask for news. It has just missed being disastrous. Poor Dionea! I fear that early voyage tied to the spar did no good to her wits, poor little waif! There has been a fearful row; and it has required all my influence, and all the awfulness of your Excellency’s name, and the Papacy, and the Holy Roman Empire, to prevent her expulsion by the Sisters of the Stigmata. It appears that this mad creature very nearly committed a sacrilege: she was discovered handling in a suspicious manner the Madonna’s gala frock and her best veil of _pizzo di Cantù_, a gift of the late Marchioness Violante Vigalcila of Fornovo. One of the orphans, Zaira Barsanti, whom they call the Rossaccia, even pretends to have surprised Dionea as she was about to adorn her wicked little person with these sacred garments; and, on another occasion, when Dionea had been sent to pass some oil and sawdust over the chapel floor (it was the eve of Easter of the Roses), to have discovered her seated on the edge of the altar, in the very place of the Most Holy Sacrament. I was sent for in hot haste, and had to assist at an ecclesiastical council in the convent parlor, where Dionea appeared, rather out of place, an amazing little beauty, dark, lithe, with an odd, ferocious gleam in her eyes, and a still odder smile, tortuous, serpentine, like that of Leonardo da Vinci’s women, among the plaster images of St. Francis, and the glazed and framed samplers before the little statue of the Virgin, which wears in summer a kind of mosquito-curtain to guard it from the flies, who, as you know, are creatures of Satan.