Chapter V: deals with the term of Gomez Perez Dasmariñas and the (6)

The fourth reason is that, if the purchase is made here, it will reach that city [i.e., Manila] by Christmas, and each man would store his property in his house, and prepare and arrange it; and then, even should the ships from Castilla arrive early, no loss would be suffered as at present--when, if those ships arrive before the goods purchased from China [reach Manila] the merchandise rises a hundred per cent.

The fifth reason is that the ships might easily take in cargo any time in the month of May, and take advantage of the first vendavals, which sometimes begin by the middle of June or before. By sailing then, they run less risk, and will reach Nueva España one month or even two months earlier. Then, they can leave that country in January and come here [i.e., to the Filipinas] by April without any of the dangers which beset them among these islands if they sail late, as we know.

The sixth reason is that the many inconveniences now existing at the time of the purchase [in Manila] would be avoided--inconveniences with which your Grace is acquainted--and the citizens would have less trouble. Also in respect to the lading and its allotment [i.e., of shipping room] a better system could certainly be followed, and it would be known who is to share in it. Things would be better remedied, because neither the money of Mexico nor that of companies would be allowed to be employed. The strict prevention of this alone would be sufficient to assure prosperity to Manila in a short time; for, if only the inhabitants were to send their invested property, it is certain that all the machinery of the money of the Mexicans would have to be employed on the goods sent from here--I mean from Manila--if they do not allow the Mexicans to purchase in that city [i.e., Manila]. And if less merchandise is sent from here [i.e., China, and consequently Manila] and there are more buyers there [i.e., in Mexico], the goods would be worth double. This is self-evident, and if, as your Graces have already begun to remedy this matter, the measure be rigorously carried still farther, that city [i.e., Manila] must prosper greatly. For, by not sending to Nueva España any other produce except that from that city [i.e., Manila] mainly purchased in this country [i.e., China], Manila would prosper as greatly as one could desire. If we consider the benefit and favor which his Majesty confers upon us in this matter, we would esteem it much more than we do now. But I believe that we shall regret it, when, perchance, we are deprived of it. Perhaps some one would say, in opposition to what I have said about coming to purchase here, that his Majesty would be defrauded of the customs and duties which the Sangleys now pay, and of their tribute. But there is a remedy for all this, for with the freight duties alone his Majesty would save much more; as also by buying ammunitions here and other articles which he needs for the conservation of that country [i.e., the islands] twice as cheaply and abundantly, and without depending on the Chinese to bring them at their leisure, who at times--and indeed every year--leave us without them, since we are forced to go to get them. As far as the tribute is concerned, I believe that his Majesty would be better served if there were no Sangleys there at all, than by receiving the tribute. And it might happen, through this way, if our Lord ordered it, that a door might be opened for the preaching of the gospel and for the conversion of the people, a thing desired so earnestly by his Majesty, and especially aimed at by him. After all, things require a beginning, and the road would be opened, although at present it seems shut; for, if we hope that the Portuguese attempt this, I do not know when they will do it, considering that they have not tried to do so, for so long as they have been settled here. Even the Sangleys say that the Portuguese began like ourselves. At first they went to and fro; then two sick men remained; the next year they built four houses; and thus they continued to increase. I know that there is no other difficulty for us to do likewise than that which the Portuguese offer. To return to the Portuguese opposition, it is something amazing, for not only are they vexed at our coming here, but also at our going to Camboja or to Sian. They assert that those districts are theirs, but I cannot see why they so designate them--for it is just the contrary--unless it be because we have allowed them, through our negligence, to seize our possessions near the strait of Malaca, and enter the line of demarcation falling to the crown of Castilla, as I would make them fully understand if an opportunity were presented. One can read in Historia de las Indias [111] [i.e., History of the Indias] in the one hundred and second chapter, and before and after it, that, at the request of the Portuguese, his Holiness drew the said line from three hundred and seventy leguas west of the islands of Caboverde, which were called the Espericas. The one hundred and eighty degrees of longitude falling to the Portuguese terminate and end as abovesaid, near the above-mentioned strait. All the rest belongs to us. Furthermore, since we are subjects of one king, how do we suffer them to forbid us all our trade? Why do they bar us from Maluco, Sian, Camboja, Cochinchina, China, and all the rest of this archipelago? What are we to do then, if they wish to seize everything? Surely this is a very unreasonable proceeding. I have dwelt on this matter in order to express my feelings. Not until our departure shall I write to your Grace about the fertility and nature of the country, and of its greatness. Then I shall endeavor to give a full account of the land, and to mark out this coast, for nothing is put down correctly.

This is the best coast [112] of all that have been discovered, and the most suitable for galleys, if God should ordain that they come hither. I have already discovered where the king keeps his treasure. The country is very rich, and the city of Canton well supplied, although there is nothing to be said in regard to its buildings, of which the whole city possesses few of any importance, according to the information received from a Theatin [113] Sangley with whom I found much pleasure in talking--though I was able to do so for only one afternoon. He was a man of intelligence and reason, and it is said that he is a scholar. He told me that in Paquien [i.e., Pekin], where the king resides, and in Lanquien [i.e., Nankin] the fathers of the Society enjoy the quiet possession of three houses. There are seven fathers, among whom is one called Father Riçio, [114] an associate of Father Rugero who went to Roma. He is an excellent mathematician and has corrected the Chinese calendar which contained many errors and false opinions, and their fantastic idea of the world, which they believed to be flat. He made them a globe and a sphere, and with this and the sound arguments and reasons which they give them, the fathers are considered as people descended from heaven. He says that in those regions the people would be very favorable to conversion, if there were ministers; and that there [i.e., in Pekin] the foreigners are not looked upon with wonder as they are here [i.e., in Canton]. He says that the people are much more sensible and reasonable, so much so that they call the people of this country barbarians. He adds that Lanquien lies in the latitude of Toledo, namely thirty and two-thirds degrees, and that from there to Paquien is a twenty-five days' journey, so that the latter city must lie in more than fifty degrees of latitude. [115] The above-mentioned brother comes down annually to collect the stipend given them by the people here for their three houses. Now they are expecting a great friend of theirs who is said to be the second person nearest to the king. One can travel through all this land by water, and therefore it abounds in everything, for articles are conveyed over the rivers and there is no need of beasts of burden, which is its special greatness.

He who wishes to depict China without having seen the land, must draw a country full of rivers and towns, and without a palmo of ground left lying idle. I wish I had more time in which to describe some of the things of China which I have observed and inquired about with special care, and of which, if God please, I shall be the messenger. The affairs of Camboja are in a good condition, and we shall arrive there at a seasonable time, if it be our Lord's will that we leave this place with good auspices. The king sent a ship to Manila at the end of August to ask for assistance. I do not know whether it has arrived or whether it returned to put in port, for it left very late. Bias Ruis sent fifty picos [116] from Camanguian. According to report, the king has apportioned and given him nine thousand vassals, and as many more to Belloso.

At present we ourselves are enduring the necessity of which Don Juan Çamudio will inform you. I entreat your Grace to help us, since it is of so great importance. I kiss many times the hand of my lady Doña Joana. May our Lord preserve your Grace for many years in the prosperity and tranquillity which we your servants desire. From the port of El Pinal, frozen with cold, the twenty-third of December, ninety-eight.

If my brother should come before I return, I beseech your Grace, since it is so natural in your Grace to do good to all--especially to those of that land--to show him the goodness which your Grace has always shown me.

FERNANDO DE LOS RIOS CORONEL

After Don Juan de Çamudio's departure from El Pinal, where Don Luis Dasmariñas remained with his junk awaiting the assistance that he expected from Manila and which he had requested through Don Joan and Alférez Francisco Rodrigues, Don Luis thought that, since some time had passed, the answer was being delayed, while his people were suffering great want and cold there. Therefore he tried to put out to sea in the junk, and to make for Manila. But the weather did not permit this, nor was the vessel large enough to hold all of Don Luis's men for the voyage. He stopped near the fort where the Portuguese of Macan again sent him many messages and requests to leave the coast at once, warning him that they would seize him and his companions, and would send them to India, where they would be severely punished. Don Luis always answered them that he had not come to harm or offend them, but that he was going to the kingdom of Camboja for the service of God and of his Majesty; that he had been shipwrecked and had suffered many hardships, the severest of which had been due to the Portuguese of Macan themselves, subjects of his Majesty; that he was expecting help from Manila in order that he might return thither; and that he begged and requested them to aid and protect him, and to free the two Castilians whom they had seized. Finally he declared that if, in spite of all this, they should attempt to do him any harm or injury, he would defend himself to the best of his ability; and he protested that any losses resulting therefrom would lie at their door. Thenceforward Don Luis Dasmariñas kept strict watch on his ship. He kept his weapons ready and the artillery loaded, and was on his guard day and night. And he was not mistaken, for the people of Macan resolved to attack him in order to seize him. To this end the chief captain himself came one day, with some fustas and other vessels, and with men armed with javelins, guns, and artillery, when they thought the Castilians would be off their guard, to attack Don Luis Dasmariñas. The latter, suspecting what was about to happen, awaited them arms in hand; and as he saw the Portuguese fleet attacking him, he began to play upon them with his muskets, arquebuses, and a few pieces of artillery, with such rapidity that he inflicted a very severe loss upon his enemy and upon the ship which carried the chief captain, killing one of his pages who stood behind him, and other persons. The chief captain retired with all the other vessels, and they made for the high sea, having been defeated by Don Luis, who did not attempt to follow them but remained on the watch. As the Portuguese did not dare attack him again they made for Macan, and Don Luis Dasmariñas put into the port of El Pinal, where he thought he would be in greater security. There Don Luis remained until Captain Francisco Rodrigues arrived with the ship from Manila, and joined him. They distributed their men between the two ships and made some purchases with what this last ship had brought from Manila, in the very city of Macan, for the Portuguese, for the sake of their own interests, gave and sold them goods, in spite of a certain apprehension of the law. They returned to Manila leaving a few men in El Pinal who had died of sickness, among whom was Fray Alonso Ximenez, the principal promoter of this enterprise. His associate, Fray Diego Aduarte, did not choose to return to Manila, but went to Macan and thence to Goa, in order to go to España. Don Luis reached Manila with both ships, and his expedition to Camboja and his conduct of the said enterprise remained in this state.

It has been already related that the galliot, one of the ships of Don Luis Dasmariñas's fleet, in which Luis Ortiz and twenty-five Spaniards had sailed, after having put into Cagayan and refitted there, sailed again during fairly good weather to find the fleet. This ship although so inadequate to resist storms at sea, was permitted, through God's mercy, to encounter those which it met without being wrecked. It made its way along the coast of Cochinchina and Champan, inside the shoals of Aynao, and reached the bar of Camboja. Expecting to find all or some of the ships of its convoy within the bar, it ascended the river as far as the city of Chordemuco. There they found Diego Belloso and Blas Ruys de Hernan Gonçalez, with some Castilians who had joined them, and other Portuguese who had come by way of Malaca, and with whose assistance many battles had been won in favor of King Prauncar, who had been restored to his kingdom, although some of his provinces had not been entirely pacified. It was learned there that neither Don Luis Dasmariñas nor any other of his fleet had reached Camboja. Those in the galliot said that Don Luis was coming in person with a large force of ships, men, arms, and some religious, to accomplish what he had always desired to do in that kingdom; that he would not be long in coming; and that their galliot and crew belonged to his fleet. Blas Ruis and his Castilian companions greatly rejoiced over so opportune news. The former thought that everything was turning out well, and that now, according to the present state of affairs, matters would be accomplished and settled as they wished. Diego Belloso and his party, although they did not show their regret, were not so pleased, for they much preferred the happy termination and reward of this expedition to be for the Portuguese and the government of India. They had had certain quarrels and disputes with Blas Ruis over this. But seeing that the affair had reached this state, they conformed to the times. Thereupon all joined together, Portuguese and Castilians, and informed Prauncar and his mandarins of the arrival of Alférez Luis Ortiz with his galliot and companions, saying that they were part of a large fleet which would shortly arrive, and that Don Luis Dasmariñas was coming in it in person, with religious and men to aid and serve the king, in conformity to what he himself had requested in his letter to Manila, several months before. The king seemed pleased at this, and so did some of his mandarins who liked the Spaniards, and recognized what benefits they had derived from them hitherto. These believed that the matter would turn out as it was represented to them. But the king's stepmother, and other mandarins of her party, especially the Moro Malay Ocuña Lacasamana, were vexed at the arrival of the Spaniards, for they thought that the latter, being valiant men, numerous, and so courageous, as they already knew, would dominate everything, or at least would take the best; moreover they alone wished to deal with King Prauncar. Thus their aversion for Spanish affairs became known to be as great as the favor with which Prauncar, on the contrary, regarded them. The latter immediately assigned the Spaniards a position with their ship near the city, at the place which Blas Ruiz and Diego Belloso occupied.

Before Don Luis Dasmariñas left Manila with his fleet, Captain Joan de Mendoça Gamboa requested Governor Don Francisco Tello to allow him to go to the kingdom of Sian with a moderate-sized ship, in order to trade. For the greater security of his voyage and business, he asked the governor to give him letters to the king of Sian, in which the latter should be informed that he was sent as the governor's ambassador and messenger to continue the peace, friendship, and commerce which Joan Tello de Aguirre had contracted with Sian the year before. Seeing that Don Luis Dasmariñas, who was on the way to Camboja, had left in Manila for another occasion some ammunition and other things of use to his fleet, Don Joan, in order better to facilitate the granting of his request, offered to take these stores on board his ship and sail round by way of Camboja, where he supposed that he would find Don Luis Dasmariñas, and deliver them to him. The governor thought the two proposals timely, and having furnished him with the necessary despatches, Don Joan de Mendoça left Manila with his ship, taking as pilot Joan Martinez de Chave, who had been Joan Tello's pilot when the latter went to Sian. He took as companions some sailors and Indian natives. He had a quantity of siguei [117] and other goods to barter, and the ammunition and provisions which he was to convey to Don Luis. With him embarked Fray Joan Maldonado [118] and an associate, both religious of the Order of St. Dominic. The former was a grave and learned man and a very intimate friend of Don Luis Dasmariñas, to whom his order took great pleasure in sending him as a companion. They left Manila, without knowing of Don Luis's shipwreck two months after the latter had set sail. Crossing over the shoals they shortly reached the bar of Camboja and ascended to the capital, where they found the galliot of the fleet and learned that its other ships had not arrived. The king received them cordially and lodged them with Diego Belloso, Blas Ruiz, Luis Ortiz, and their companions. They passed the time together, and would not let Joan de Mendoça leave Camboja with his ship until something was heard of Don Luis Dasmariñas. A few days later, they learned through Chinese ships, and by other means, that the latter had put into China with difficulty and in distress, and that he was there preparing to continue his voyage. Although this event caused them sorrow, they still hoped that in a short time Don Luis would be in Camboja with the two ships of his fleet.

At this same time, a mestizo, named Govea, son of a Portuguese and a Japanese woman, who lived in Japon, collected some mestizo companions, as well as Japanese and Portuguese, on a junk which he owned in the port of Nangasaqui, with the intention of coasting along China, Champan, and Camboja, to seek adventures and to barter, but mainly to make prizes of what they might meet at sea. With them embarked a Castilian who had lived in Nangasaqui after the wreck of the galleon "San Felipe," while on its way to Nueva España in the year ninety-six. His name was Don Antonio Malaver, and he had been a soldier in Italia. He came to the Filipinas from Nueva España as captain and sargento-mayor of the troops brought that year by Doctor Antonio de Morga in the fleet from Nueva España to Manila. Don Antonio Malaver, who had no wish to return to the Filipinas, thinking that by that way he could go to India and thence to España, and that on the road there might fall to him some share of the illgotten gains of that voyage, embarked with Govea and his company. After they had run down the coast and heard some news of the entry of Spaniards into Camboja, Don Antonio persuaded Govea to enter the river of Camboja, where they would find Spaniards, and affairs in such a state that they might take some effective action in that kingdom, and thrive better than at sea. They went up as far as Chordemuco, joined the Castilians and Portuguese and were received into their company and list. As they all--and they were a considerable number of men--saw the delay of Don Luis Dasmariñas, they proclaimed as leaders Fray Joan Maldonado, Diego Belloso, and Blas Ruis. Then they began to treat with King Prauncar on their own account concerning their establishment and comfort, and to request lands and rice for their maintenance and other things which had been promised them, alleging that they did not derive the necessary usufruct and profit out of his concessions to Belloso and Blas Ruis. Although the king gave them good hopes for everything he brought nothing to a conclusion, being hindered in this by his stepmother and the mandarins of her party, who would have liked to see the Spaniards out of the kingdom; and in this they gained more animus every day by the non-arrival of Don Luis Dasmariñas. Consequently, the Spaniards spent the time in going to and fro between their quarters and the city to negotiate with the king, with whose answers and conversations they sometimes returned satisfied and at other times not so much so.

Ocuña Lacasamana and his Malays had their quarters near those of the Spaniards, and since they were Moros, so opposed in religion and pretension, the two parties had no affinity. Once a quarrel arose between Spaniards and Malays, and several men were severely wounded on both sides. Among them Alférez Luys Ortiz, commander of the galliot, had both legs run through and was in great danger. King Prauncar was angry at this, but did not dare to inflict any punishment or make any reparation for these injuries. While matters were at such a heat and the Malays were ill-disposed toward the Spaniards, one day while Fray Joan Maldonado, Diego Belloso, and Blas Ruyz were in the city, and Luys de Villafañe was in command of the quarters, on account of the wounds and illness of Luys Ortiz, another quarrel arose in the quarters with the Malays. Luys de Villafañe, taking advantage of this opportunity, determined, with a few Spaniards who followed him, to unite with Govea and his men, and attack the Malays, their quarters, and the goods that they possessed, and sack them. Incited by anger and still more by covetousness, they carried this out, and after having killed many Malays and taken a quantity of property from them, they retired and fortified themselves in their own quarters and in the Japanese ship. The king and his mandarins were very angry at this, and not less so were Fray Joan Maldonado, Belloso, and Blas Ruyz, who were in Chordemuco; but Ocuña Lacasamana was far the angriest, at seeing the injury and insult done him, and at the breaking of the peace so recently made in reference to former quarrels. Although Fray Joan Maldonado, Belloso, and Blas Ruiz went at once to the quarters to remedy the matter, they found it so complicated that not even King Prauncar, who tried to intervene, could compose it. The latter warned the Spaniards to look to their personal safety, for he saw their party fallen and in great danger, without his being able to help it. Fray Joan Maldonado and his companion, although facing the matter in company with Diego Belloso and Bias Ruis, yet took refuge in Joan de Mendoça's ship for greater security, and some Spaniards did the same. Diego Belloso, Blas Ruiz, and the others relying on the king's friendship, and their services in the country, remained on shore, although they took every precaution and kept the closest possible guard over their safety. [119]

The Malay Lacasamana, aided by his men and the mandarins of his party, and supported by the king's step-mother, lost no more time, nor the present opportunity, but attacked the Castilians, Portuguese, and Japanese, at once, both by land and sea. Finding them separated--although some offered as much resistance as possible--he killed them all, including Diego Belloso and Blas Ruiz de Hernan Gonçales. Then he burned their quarters and vessels except that of Joan de Mendoça, who, fearing the danger, descended the river toward the sea and defended himself against some praus that had followed him. He took with him Fray Joan Maldonado, the latter's associate, and some few Spaniards. On shore there remained alive only one Franciscan religious, five Manila Indians, and a Castilian named Joan Dias, whom the king, who grieved exceedingly for the deaths of the Spaniards, had hid carefully in the open country. Although the king advised the friar not to appear in public until the Malays were appeased, that religious, imagining that he could escape their fury, emerged with two Indians in order to escape from the kingdom. But they were found and killed like the others. Joan Dias and three Indians remained many days in concealment, and the king maintained them, until, after other events, they could appear. Thus the cause of the Spaniards in Camboja came to an end, and was so entirely defeated that the Moro Malay and his partisans remained complete masters. They managed the affairs of the kingdom with so little respect for King Prauncar, that finally they killed him also. Thereupon a fresh insurrection broke out, the provinces revolted, each man seized whatever he could, and there was more confusion and disturbance than before.

The Spanish garrison left in La Caldera, at the withdrawal of Don Joan Ronquillo's camp from the river of Mindanao, passed into command of Captain Villagra at the death of Captain Joan Pacho in Jolo, and was suffering for lack of provisions; for neither the people of the river could give them to the Spaniards, nor would the Joloans furnish any on account of the war declared upon them. Therefore the garrison urgently requested Governor Don Francisco Tello either to aid their presidio with provisions, soldiers, and ammunition, or to allow them to retire to Manila--a thing of which they were most desirous--since there they gained no other special result than that of famine, and of incarceration in that fort, and of no place wherein to seek their sustenance. The governor, in view of their insistence in the matter; and having but little money in the royal exchequer, with which to provide for and maintain the said presidio--and for the same reason the punishment that was to be inflicted upon the Joloans for their outrages upon the Spaniards, and their insurrection was deferred--and thinking that the return to Mindanao matters would be a long question: he was inclined to excuse the difficulty and anxiety of maintaining the presidio of La Caldera. In order to do it with a reasonable excuse he consulted the Audiencia and other intelligent persons, and requested them to give him their opinion. But he first communicated his wishes to them and gave them some reasons with which he tried to persuade them to give him the answer that he desired. The Audiencia advised him not to remove or raise the garrison of La Caldera, but to reënforce and maintain it, and to attend to the affairs of Jolo and the river of Mindanao as soon as possible, even if what was necessary for those two places should be withdrawn from some other section. They said that this was the most urgent need, and the one which required the greatest attention in the islands, both in order to pacify those provinces and to keep them curbed; lest, seeing the Spaniards totally withdrawn, they should gain courage and boldly venture still farther, and come down to make captures among the Pintados and carry the war to the very doors of the Spaniards. [120] Notwithstanding this reply the governor resolved to raise and withdraw the garrison, and sent orders to Captain Villagra immediately to burn the fort which had been built in La Caldera, to withdraw with all his men and ships, and return to Manila. This was quickly done, for the captain and the soldiers of the garrison waited for nothing more than to dismantle the fort and leave. When the Joloans saw the Spaniards abandoning the country, they were persuaded that the latter would return to Mindanao no more, and that they had not sufficient forces to do so. Thereupon they gained fresh resolution and courage, and united with the people of Buhahayen on the river, and equipped a number of caracoas and other craft, in order to descend upon the coast of Pintados to plunder them and make captives. The people of Tampacan, who lost hope of receiving further help from the Spaniards, and of the latter's return to the river, since they had also abandoned the fort of La Caldera and left the country, came to terms with and joined the people of Buhahayen, their neighbors, in order to avoid the war and injuries that they were suffering from the latter. Then all turned their arms against the Spaniards, promising themselves to make many incursions into their territory and gain much plunder. Accordingly they prepared their fleet, and appointed as leaders and commanders of it two of the experienced chiefs, of the river of Mindanao, called Sali and Silonga. They left the Mindanao River in the month of July of the year ninety-nine, in the season of the vendavals, with fifty caracoas, containing more than three thousand soldiers armed with arquebuses, campilans, carasas, other weapons with handles, and many culverins, and steered toward the islands of Oton and Panay, and neighboring islands. They passed Negros Island and went to the river of Panay, which they ascended for five leguas to the chief settlement, where the alcalde-mayor and some Spaniards were living. They sacked the settlement, burned the houses and churches, captured many native Christians--men, women, and children--upon whom they committed many murders, cruelties, and outrages. They pursued these in boats more than ten leguas up the river, and destroyed all the crops. For the alcalde-mayor, and those who could, fled inland among the mountains, and accordingly the enemy had a better opportunity to do what they pleased. After they had burned all the vessels in the river, they left the river of Panay with their boats laden with pillaged goods and captive Christians. They did the same in the other islands and towns which they passed. Then they returned to Mindanao, without any opposition being offered, with a quantity of gold and goods and more than eight hundred captives, besides the people whom they had killed. In Mindanao they divided the spoil, and agreed to get ready a larger fleet for the next year, and return to make war better prepared. [121]

This daring attack of the Mindanaos worked great injury to the islands of Pintados, both on account of their deeds there and also on account of the fear and terror with which they inspired the natives; because of the latter being in the power of the Spaniards, who kept them subject, tributary, and disarmed, and neither protected them from their enemies, nor left them the means to defend themselves, as they used to do when there were no Spaniards in the country. Therefore many towns of peaceful and subjected Indians revolted and withdrew to the tingues, [122] and refused to descend to their houses, magistrates, and encomenderos. As was reported daily, they all had a great desire to revolt and rebel, but they were appeased and reduced again to subjection by a few promises and presents from their encomenderos and religious who showed great pity and sadness over their injuries. Although in Manila people regretted these injuries, and still more those which were expected in the future from the enemy, they did nothing but regret them--since the governor was ill provided with ship and other necessities for the defense--and reckon them with the loss which they had suffered for having raised the camp on the river of Mindanao and dismantled the presidio of La Caldera.

As soon as the weather permitted, the Mindanaos and Joloans returned with a large fleet of more than seventy well-equipped ships and more than four thousand fighting men, led by the same Silonga and Sali, and other Mindanao and Jolo chiefs, to the same islands of Pintados, with the determination of taking and sacking the Spanish town of Arevalo, which is situated in Oton. Captain Joan Garcia de Sierra, alcalde-mayor of that province, having heard of this expedition and of the designs entertained by the enemy, took the most necessary precautions, and, gathering into the town all the Spaniards who lived there and in its neighborhood, shut himself up in it with all of them. Then, having repaired, as well as possible, a wooden fort there, he gathered there the women and their possessions. He and the Spaniards--about seventy men--armed with arquebuses, awaited the enemy. The latter, who intended to attack the river of Panay again, passed Negros Island and made for the town of Arevalo, where they anchored close to the native settlement. Then they landed one thousand five hundred men armed with arquebuses, campilans, and carasas, and, without stopping on the way marched against the Spanish town which was the object of their attack. The Spaniards, divided into troops, sallied forth and opened fire with their arquebuses upon the enemy with such vehemence that they forced them to retreat and take refuge on board their caracoas. So great was the enemy's confusion that many Mindanaos were killed before they could embark. Captain Joan Garcia de Sierra, who was on horseback, pursued the enemy so closely to the water's edge that the latter cut off the legs of his mount with their campilans and brought him to the ground where they killed him. The enemy embarked with a heavy loss of men, and halted at the island of Guimaraez, [123] in sight of Arevalo. There they counted their men, including the dead and the wounded, who were not a few, and among whom was one of the most noted chiefs and leaders. Then they sailed for Mindanao, making a great show of grief and sorrow, and sounding their bells and tifas. [124] They made no further delay at the Pintados, deriving little profit or gain from the expedition, but much injury, and loss of men and reputation, which was felt more deeply upon their arrival in Jolo and Mindanao. In order to remedy this disaster, it was proposed to renew their expedition against the Pintados at the first monsoon with more ships and men, and it was so decided.

When the affairs of Japon were discussed above, we spoke of the loss of the ship "San Felipe" in Hurando, in the province of Toca; of the martyrdom of the discalced Franciscan religious in Nangasaqui; and of the departure of the Spaniards and religious who had remained there, with the exception of Fray Geronymo de Jesus, who, changing his habit, concealed himself in the interior of the country. We related that Taicosama, after he had given an answer to the governor of Manila, through his ambassador, Don Luis Navarrete, excusing himself for what had happened, was induced, at the instigation of Faranda Quiemon and his supporters, to send a fleet against Manila; that he had supplied Faranda with rice and other provisions in order to despatch it; and that the latter had begun preparations, but not having managed to bring the matter to the point that he had promised, the enterprise was dragged on and left in that condition. What happened after these events is that Taicosama was seized with a severe sickness in Miaco and died, not without having first had time to dispose of the succession and government of his kingdom, and to see that the empire should be continued in his only son, who was ten years old at that time. For this purpose he fixed his choice on the greatest tono in Japon, called Yeyasudono, lord of Quanto--which are certain provinces in the north--who had children and grandchildren, and more influence and power in Japon than any other man in the kingdom. Taicosama summoned Yeyasudono to court, and told him that he wished to marry his son to the latter's granddaughter, the daughter of his eldest son, so that he might succeed to the empire. The marriage was celebrated, and the government of Japon left, until his son was older, to Yeyasudono, associated with Guenifuin, Fungen, Ximonojo, and Xicoraju, his special favorites and counselors, [125] to whose hands the affairs of his government had passed for some years, in order that thus united they might continue to administer them after his death, until his son, whom he left named and accepted by the kingdom as his successor and supreme lord of Japon, was old enough to rule in person. After the death of Taicosama in the year one thousand five hundred and ninety-nine, [126] the five governors kept his son carefully watched in the fortress of Usaca, with the service and pomp due his person, while they remained at Miaco at the head of the government for some time. Consequently the pretensions of Faranda Quiemon to make an expedition against Manila ceased altogether, and nothing more was said about the matter. Since the affairs of Japon are never settled, but have always been in a disturbed condition, they could not last many days as Taico left them. For, with the new administration and the arrival at court, from other provinces of Japon, of tonos, lords, captains, and soldiers, whom the combaco in his lifetime had kept busy in the wars with Coray [i.e., Corea] and the king of China, in order to divert them from the affairs of his kingdom, the men began to become restless and corrupt. The result was that the four governors entertained suspicions of, and quarreled with, Yeyasudono, for they feared from his manner of governing and procedure that he was preparing, on account of his power, to seize the empire for himself, and to exclude and take no notice of Taico's son, who had been married to his granddaughter. The flame burned still higher, for many tonos and lords of the kingdom felt the same way about the matter; and now, either because they desired the succession of Taico's son, or because they liked to see matters in disorder so that each one might act for his own interest--which was the most likely motive, and not the affection for Taicosama, who, being a tyrant, had been feared rather than loved--they persuaded the governors to oppose Yeyasudono and check his designs. Under this excitement, the opposition became so lively, that they completely declared themselves, and Yeyasudono found it convenient to leave the kingdom of Miaco and go to his lands of Quanto, in order to insure his own safety and return to the capital with large forces with which to demand obedience. The governors, understanding his intentions, were not idle, but collected men and put two hundred thousand soldiers in the field. They were joined by most of the tonos and lords of Japon, [127] both Christian and pagan, while the minority remained among the partisans and followers of Yeyasudono. The latter came down as speedily as possible from Quanto to meet the governors and their army, in order to give them battle with one hundred thousand picked men of his own land. The two armies met, and the battle was fought with all their forces. [128] In the course of the struggle, there were various fortunes, which rendered the result doubtful. But, finally, after a number of men had deserted from the camp of the governors to that of Yeyasudono, it was perceived that the latter's affairs were improving. Victory was declared in his favor, after the death of many soldiers and lords. Those who remained--for but few escaped--including the four governors, surrendered to Yeyasudono. After he had beheaded the majority of the tonos, and deprived others of their seigniories and provinces, which he granted again to men devoted to his party; and after his return to the capital, triumphant over his enemies, and master of the whole kingdom: he inflicted special punishment upon the governors, by having them crucified immediately, and their ears cut off, and then carried through the streets of the principal cities of Usaca, Sacay, Fugimen, and Miaco, in carts, until they died on the crosses in the midst of other tortures. Since these were the men through whose zeal and advice Taico had, a few years before, inflicted the same punishment upon the discalced friars whom he martyred, we may infer that God chose to punish them in this world also with the same rigor.

Thus Yeyasudono remained the supreme ruler of Japon as Taico had been, but failed to withdraw the son from the fortress of Usaca; on the contrary he set more guards over him. Then, changing his own name, as is usual among the seigniors of Japon, he styled himself Daifusama for the sake of greater dignity.

Fray Geronymo de Jesus, associate of the martyrs, who kept hidden in Japon on account of the tyrant Taicosama's persecution, lived in disguise in the interior of the country among the Christians. Consequently, although he was carefully sought, he could not be found, until, after Taicosama's death and Daifu's seizure of the government, he came to Miaco. He found means to reveal himself to one of Dayfu's servants, to whom he told many things about the Filipinas, the king of España, and the latter's kingdoms and seigniories, especially those of Nueva España and Peru, of which the Filipinas were a dependency and with whom they had communication, and the importance to Daifu of gaining the friendship and commerce of the Spaniards. The servant found an opportunity to relate all these things to Daifu, who for some time had desired to have the trade and commerce which the Portuguese had established in Nangasaqui in his own kingdoms of Quanto, of which he was the natural lord, in order to give it more importance. Thinking that this could be accomplished through the means which Fray Geronymo had suggested, he had the latter summoned. Having asked him his name, Fray Geronymo told the king that after the martyrdom of his associates, he had remained in Japon, that he was one of the religious whom the governor of Manila had sent when Taicosama was alive, to treat of peace and friendship with the Spaniards, and who had died as was well known, after having made converts to Christianity and established several hospitals and houses at the capital and other cities of Japon, where they healed the sick and performed other works of piety, without asking any other reward or advantage than to serve God, to teach the souls of that kingdom the faith and path of salvation, and to serve their neighbors. In this work, and in works of charity, especially to the poor, as he and his fellow religious professed, they lived and maintained themselves, without seeking or holding any goods or property upon the earth, solely upon the alms which were given them therefor. After this, he told him who the king of España was, that he was a Christian, and that he possessed great kingdoms and territories in all parts of the world; and that Nueva España, Piru, Filipinas, and India, belonged to him; and that he governed and defended them all, attending above all else to the growth and conservation of the faith of our Lord Jesus Christ, the true God, and Creator of the universe. The religious explained to the king, as well as he could, other things concerning the Christian religion, and said that if he wished friendship with his Majesty and the latter's subjects of Manila, as well as with his viceroys of Nueva España and Piru he [i.e., Fray Geronymo] would be able to compass it, for it would be very useful and profitable to the king and to all his Japanese kingdoms and provinces. This last motive, namely, the profit and benefit to be derived from friendship and commerce with the Spaniards, was more to the taste of Daifusama than what he had heard concerning their religion. Although he did not reject the latter or say anything about it, yet at this interview and at others with Fray Geronymo--whom Daifu had given permission to appear in public in his religious habit, and to whom he furnished the necessary support--he treated only of friendship with the governor of Manila, of the Spaniards' coming yearly with ships from Manila to trade at Quanto, where the Japanese had a port, and an established commerce with the Spaniards. Also his Japanese were to sail thence to Nueva España, where they were to enjoy the same amity and trade. As he understood the voyage to be long and Spanish ships necessary for it, Daifu proposed that the governor of Manila send him masters and workmen to build them. He also proposed that in the said kingdom and principal port of Quanto, which, as above-said, lies in the north of Japon, and is a mountainous country, abounding in silver mines, which were not worked because no one knew how, Fray Geronymo and whatever associates he might choose from among the Spaniards who came there, should establish their house and dwelling, just as the religious of the Society of Jesus had theirs with the Portuguese in Nangasaqui. Fray Geronymo, who desired by any means to restore the cause of his religious, and of the conversion of Japon through their labor, as they had begun to do when the martyrs were alive--for this aim alone moved him--did not doubt that he could once and many times facilitate Daifusama's desires, and even assured him that they would certainly be realized through his help, and that there would be no difficulty whatever to prevent this. Thereupon Daifu appeared favorable and more inclined to the affairs of Manila than Taico, his predecessor, had been. He assured the religious that he would give the Spaniards a good reception in Japon, and that the ships, which should happen to put in there in distress or in any other way, would be equipped and despatched with all necessities; and that he would not allow any Japanese to go to plunder or commit any injury on the coasts of the Filipinas. In fact, because he learned that six ships of Japanese corsairs had sailed that year from the island of Zazuma [Satsuma] and other ports of the lower kingdoms, and had seized and plundered two Chinese merchantmen on the way to Manila, and had done other mischief on its coast, he immediately had them sought out in his kingdom. Having imprisoned more than four hundred men, he had them all crucified. Likewise he ordered that, in the future, the annual ships from Nangasaqui to Manila laden with flour and other goods should not be so numerous, but only enough to supply Manila, and that they should have the permission and sanction of its governor, so that they might not be the cause of loss or injury to that place.

Since Daifu pressed Fray Geronymo more and more every day for the fulfilment of what he had taken upon himself, the latter told him that he had already written and would write again about those matters to the governor and royal Audiencia of Manila. He requested Daifu to send a servant of his household with these letters and the message, in order that they might have more credit and authority. Daifu approved of this and despatched them through Captain Chiquiro, a pagan Japanese and a servant of his, who took a present of various weapons to the governor and the letters of Fray Geronymo. There was no special letter from Daifu, except that Fray Geronymo said that he wrote and petitioned in the name of Daifu. He explained the better condition of peace and friendship now existing between the Filipinas and Japon, and what Daifu promised and assured. He wrote that, in order to facilitate the above, Daifu had promised him that the Spaniards could go with their ships to trade at Quanto, and that the governor should send him masters and workmen to build ships for the voyage from Japon to Nueva España. There was also to be commerce and friendship with the viceroy of that country. He said that Daifu had already given leave for religious to go to Japon, to christianize and to found churches and monasteries, and had given him a good site for a monastery in Miaco, where he was, and that the same would be done in other parts and regions of Japon in which they might wish to settle. Fray Geronymo insidiously and cunningly added this last to Daifu's promise in order that he might incite the religious of the Filipinas to push the matter more earnestly before the governor and Audiencia, that they might agree to this more easily, in order not to lose the great results that Fray Geronymo said were set afoot.