Chapter VIII: Book VI: xxx. 30 (2)

Megas then came in haste to Beroea, and in vexation at what had taken place, he charged Chosroes with having treated the Beroeans outrageously; for while, as it seemed, he had sent him to Antioch to arrange the treaty, he had both plundered the property of the citizens, though they had committed no wrong at all, and had compelled them to shut themselves up in that fortress, and had then set fire to the city and razed it to the ground in defiance of right. To this Chosroes replied as follows: "Verily, my friend, you yourself are responsible for these things, in having compelled us to delay here; for as it is, you have arrived, not at the appointed time, but far behind it. And as for the strange conduct of your fellow-citizens, my most excellent sir, why should one make speeches of great length? For after agreeing to give us a fixed amount of silver for their own safety, they even now do not think it necessary to fulfil the agreement, but placing such complete confidence in the strength of their position, they are disregarding us absolutely, while we are compelled to undertake the siege of a fortress, as you surely see. But for my part, I have hope that with the help of the gods I shall have vengeance upon them shortly, and execute upon the guilty the punishment for the Persians whom I have lost wrongfully before this wall." So spoke Chosroes, and Megas replied as follows: "If one should consider that as king thou art making these charges against men who are in pitiable and most dishonoured plight, he would be compelled without a word of protest to agree with what thou hast said; for authority which is unlimited is bound by its very nature to carry with it also supremacy in argument; but if one be permitted to shake off all else and to espouse the truth of the matter, thou wouldst have, O King, nothing with which justly to reproach us; but mayst thou hear all mildly. First, as for me, since the time when I was sent to declare to the men of Antioch the message which thou didst send them, seven days have passed (and what could be done more quickly than this?) and now coming into thy presence I find these things accomplished by thee against my fatherland; but these men, having already lost all that is most valuable, thereafter have only one struggle to engage in--that for life--and have come, I think, so to be masters of the situation that they can no longer be compelled to pay thee any of the money. For to pay a thing which one does not possess could not be made possible for a man by any device. From of old indeed have the names of things been well and suitably distinguished by men; and among these distinctions is this, that want of power is separated from want of consideration. For when the latter by reason of intemperance of mind proceeds to resistance, it is accustomed to be detested, as is natural, but when the former, because of the impossibility of performing a service, is driven to the same point, it deserves to be pitied. Permit, therefore, O King, that, while we receive as our portion all the direst misfortunes, we may take with us this consolation at least, that we should not seem to have been ourselves responsible for the things which have befallen us. And as for money, consider that what thou hast taken into thy possession is sufficient for thee, not weighing this by thy position, but with regard to the power of the Beroeans. But beyond this do not force us in any way, lest perchance thou shouldst seem unable to accomplish the thing to which thou hast set thy hand; for excess is always punished by meeting obstacles that cannot be overcome, and the best course is not to essay the impossible. Let this, then, be my defence for the moment in behalf of these men. But if I should be able to have converse with the sufferers, I should have something else also to say which has now escaped me." So spoke Megas, and Chosroes permitted him to go into the acropolis. And when he had gone there and learned all that had happened concerning the spring, weeping he came again before Chosroes, and lying prone on the ground insisted that no money at all was left to the Beroeans, and entreated him to grant him only the lives of the men. Moved by the tearful entreaties of the man Chosroes fulfilled his request, and binding himself by an oath, gave pledges to all on the acropolis. Then the Beroeans, after coming into such great danger, left the acropolis free from harm, and departing went each his own way. Among the soldiers some few followed them, but the majority came as willing deserters to Chosroes, putting forth as their grievance that the government owed them their pay for a long time; and with him they later went into the land of Persia.

VIII

[June 540 A.D.] Then Chosroes (since Megas said that he had by no means persuaded the inhabitants of Antioch to bring him the money) went with his whole army against them. Some of the population of Antioch thereupon departed from there with their money and fled as each one could. And all the rest likewise were purposing to do the same thing, and would have done so had not the commanders of the troops in Lebanon, Theoctistus and Molatzes, who arrived in the meantime with six thousand men, fortified them with hope and thus prevented their departure. Not long after this the Persian army also came. There they all pitched their tents and made camp fronting on the River Orontes and not very far from the stream. Chosroes then sent Paulus up beside the fortifications and demanded money from the men of Antioch, saying that for ten centenaria[5] of gold he would depart from there, and it was obvious that he would accept even less than this for his withdrawal. And on that day their ambassadors went before Chosroes, and after speaking at length concerning the breaking of the peace and hearing much from him, they retired. But on the morrow the populace of Antioch (for they are not seriously disposed, but are always engaged in jesting and disorderly performance) heaped insults upon Chosroes from the battlements and taunted him with unseemly laughter; and when Paulus came near the fortifications and exhorted them to purchase freedom for themselves and the city for a small sum of money, they very nearly killed him with shots from their bows, and would have done so if he had not seen their purpose in time and guarded against it. On account of this Chosroes, boiling with anger, decided to storm the wall.

On the following day, accordingly, he led up all the Persians against the wall and commanded a portion of the army to make assaults at different points along the river, and he himself with the most of the men and best troops directed an attack against the height. For at this place, as has been stated by me above, the wall of fortification was most vulnerable. Thereupon the Romans, since the structure on which they were to stand when fighting was very narrow, devised the following remedy. Binding together long timbers they suspended them between the towers, and in this way they made these spaces much broader, in order that still more men might be able to ward off the assailants from there. So the Persians, pressing on most vigorously from all sides, were sending their arrows thickly everywhere, and especially along the crest of the hill. Meanwhile the Romans were fighting them back with all their strength, not soldiers alone, but also many of the most courageous youths of the populace. But it appeared that those who were attacking the wall there were engaged in a battle on even terms with their enemy. For the rock which was broad and high and, as it were, drawn up against the fortifications caused the conflict to be just as if on level ground. And if anyone of the Roman army had had the courage to get outside the fortifications with three hundred men and to anticipate the enemy in seizing this rock and to ward off the assailants from there, never, I believe, would the city have come into any danger from the enemy. For the barbarians had no point from which they could have conducted their assault, for they would be exposed to missiles from above both from the rock and from the wall; but as it was (for it was fated that Antioch be destroyed by this army of the Medes), this idea occurred to no one. So then while the Persians were fighting beyond their power, since Chosroes was present with them and urging them on with a mighty cry, giving their opponents not a moment in which to look about or guard against the missiles discharged from their bows, and while the Romans, in great numbers and with much shouting, were defending themselves still more vigorously, the ropes with which the beams had been bound together, failing to support the weight, suddenly broke asunder and the timbers together with all those who had taken their stand on them fell to the ground with a mighty crash. When this was heard by other Romans also, who were fighting from the adjoining towers, being utterly unable to comprehend what had happened, but supposing that the wall at this point had been destroyed, they beat a hasty retreat. Now many young men of the populace who in former times had been accustomed to engage in factional strife with each other in the hippodromes descended into the city from the fortification wall, but they refused to flee and remained where they were, while the soldiers with Theoctistus and Molatzes straightway leaped upon the horses which happened to be ready there and rode away to the gates, telling the others a tale to the effect that Bouzes had come with an army and they wished to receive them quickly into the city, and with them to ward off the enemy. Thereupon many of the men of Antioch and all the women with their children made a great rush toward the gates; but since they were crowded by the horses, being in very narrow quarters, they began to fall down. The soldiers, however, sparing absolutely no one of those before them, all kept riding over the fallen still more fiercely than before, and a great many were killed there, especially about the gates themselves.

But the Persians, with no one opposing them, set ladders against the wall and mounted with no difficulty. And quickly reaching the battlements, for a time they were by no means willing to descend, but they seemed like men looking about them and at a loss what to do, because, as it seems to me, they supposed that the rough ground was beset with some ambuscades of the enemy. For the land inside the fortifications which one traverses immediately upon descending from the height is an uninhabited tract extending for a great distance and there are found there rocks which rise to a very great height, and steep places. But some say that it was by the will of Chosroes that the Persians hesitated. For when he observed the difficulty of the ground and saw the soldiers fleeing, he feared lest by reason of some necessity they should turn back from their retreat and make trouble for the Persians, and thus become an obstacle, as might well happen, in the way of his capturing a city which was both ancient and of great importance and the first of all the cities which the Romans had throughout the East both in wealth and in size and in population and in beauty and in prosperity of every kind. Hence it was that, considering everything else of less account, he wished to allow the Roman soldiers freely to avail themselves of the chance for flight. For this reason too the Persians also made signs to the fugitives with their hands, urging them to flee as quickly as possible. So the soldiers of the Romans together with their commanders took a hasty departure, all of them, through the gate which leads to Daphne, the suburb of Antioch; for from this gate alone the Persians kept away while the others were seized; and of the populace some few escaped with the soldiers. Then when the Persians saw that all the Roman soldiers had gone on, they descended from the height and got into the middle of the city. There, however, many of the young men of Antioch engaged in battle with them, and at first they seemed to have the upper hand in the conflict. Some of them were in heavy armour, but the majority were unarmed and using only stones as missiles. And pushing back the enemy they raised the paean, and with shouts proclaimed the Emperor Justinian triumphant, as if they had won the victory.

At this point Chosroes, seated on the tower which is on the height, summoned the ambassadors, wishing to say something. And one of his officers, Zaberganes, thinking that he wished to have words with the ambassadors concerning a settlement, came quickly before the king and spoke as follows: "Thou dost not seem to me, O Master, to think in the same way as do the Romans concerning the safety of these men. For they both before fighting offer insults to thy kingdom, and when they are defeated dare the impossible and do the Persians irreparable harm, as if fearing lest some reason for shewing them humanity should be left in thee; but thou art wishing to pity those who do not ask to be saved, and hast shewn zeal to spare those who by no means wish it. Meanwhile these men have set an ambush in a captured city and are destroying the victors by means of snares, although all the soldiers have long since fled from them." When Chosroes heard this, he sent a large number of the best troops against them, and these not long afterwards returned and announced that nothing untoward had come to pass. For already the Persians had forced back the citizens by their numbers and turned them to flight, and a great slaughter took place there. For the Persians did not spare persons of any age and were slaying all whom they met, old and young alike. At that time they say that two women of those who were illustrious in Antioch got outside the fortifications, but perceiving that they would fall into the hands of the enemy (for they were already plainly seen going about everywhere), went running to the River Orontes, and, fearing lest the Persians should do them some insult, they covered their faces with their veils and threw themselves into the river's current and were carried out of sight. Thus the inhabitants of Antioch were visited with every form of misfortune.

IX

Then Chosroes spoke to the ambassadors as follows: "Not far from the truth, I think, is the ancient saying that God does not give blessings unmixed, but He mingles them with troubles and then bestows them upon men. And for this reason we do not even have laughter without tears, but there is always attached to our successes some misfortune, and to our pleasures pain, not permitting anyone to enjoy in its purity such good fortune as is granted. For this city, which is of altogether preeminent importance in fact as well as in name in the land of the Romans I have indeed succeeded in capturing with the least exertion, since God has provided the victory all at once for us, as you doubtless see. But when I behold the massacre of such a multitude of men, and the victory thus drenched with blood, there arises in me no sense of the delight that should follow my achievement. And for this the wretched men of Antioch are to blame, for when the Persians were storming the wall they did not prove able to keep them back, and then when they had already triumphed and had captured the city at the first cry these men with unreasoned daring sought to die fighting against them in close combat. So while all the notables of the Persians were harassing me unceasingly with their demand that I should drag the city as with a net and destroy all the captives, I was commanding the fugitives to press on still more in their flight, in order that they might save themselves as quickly as possible. For to trample upon captives is not holy." Such high-sounding and airy words did Chosroes speak to the ambassadors, but nevertheless it did not escape them why he gave time to the Romans in their flight.

For he was the cleverest of all men at saying that which was not, and in concealing the truth, and in attributing the blame for the wrongs which he committed to those who suffered the wrong; besides he was ready to agree to everything and to pledge the agreement with an oath, and much more ready to forget completely the things lately agreed to and sworn to by him, and for the sake of money to debase his soul without reluctance to every act of pollution--a past master at feigning piety in his countenance, and absolving himself in words from the responsibility of the act. This man well displayed his own peculiar character on a certain occasion at Sura; for after he had hoodwinked the inhabitants of the city by a trick and had destroyed them in the manner which I have described, although they had previously done him no wrong at all, he saw, while the city was being captured, a comely woman and one not of lowly station being dragged by her left hand with great violence by one of the barbarians; and the child, which she had only lately weaned, she was unwilling to let go, but was dragging it with her other hand, fallen, as it was, to the ground since it was not able to keep pace with that violent running. And they say that he uttered a pretended groan, and making it appear to all who were present at that time including Anastasius the ambassador that he was all in tears, he prayed God to exact vengeance from the man who was guilty of the troubles which had come to pass. Now Justinian, the Emperor of the Romans, was the one whom he wished to have understood, though he knew well that he himself was most responsible for everything. Endowed with such a singular nature Chosroes both became King of the Persians (for ill fortune had deprived Zames of his eye, he who in point of years had first right to the kingdom, at any rate after Caoses, whom Cabades for no good reason hated), and with no difficulty he conquered those who revolted against him, and all the harm which he purposed to do the Romans he accomplished easily. For every time when Fortune wishes to make a man great, she does at the fitting times those things which she has decided upon, with no one standing against the force of her will; and she neither regards the man's station, nor purposes to prevent the occurrence of things which ought not to be, nor does she give heed that many will blaspheme against her because of these things, mocking scornfully at that which has been done by her contrary to the deserts of the man who receives her favour; nor does she take into consideration anything else at all, if only she accomplish the thing which has been decided upon by her. But as for these matters, let them be as God wishes.

Chosroes commanded the army to capture and enslave the survivors of the population of Antioch, and to plunder all the property, while he himself with the ambassadors descended from the height to the sanctuary which they call a church. There Chosroes found stores of gold and silver so great in amount that, though he took no other part of the booty except these stores, he departed possessed of enormous wealth. And he took down from there many wonderful marbles and ordered them to be deposited outside the fortifications, in order that they might convey these too to the land of Persia. When he had finished these things, he gave orders to the Persians to burn the whole city. And the ambassadors begged him to withhold his hand only from the church, for which he had carried away ransom in abundance. This he granted to the ambassadors, but gave orders to burn everything else; then, leaving there a few men who were to fire the city, he himself with all the rest retired to the camp where they had previously set up their tents.

X

A short time before this calamity God displayed a sign to the inhabitants of that city, by which He indicated the things which were to be. For the standards of the soldiers who had been stationed there for a long time had been standing previously toward the west, but of their own accord they turned and stood toward the east, and then returned again to their former position untouched by anyone. This the soldiers shewed to many who were near at hand and among them the manager of finances in the camp, while the standards were still trembling. This man, Tatianus by name, was an especially discreet person, a native of Mopsuestia. But even so those who saw this sign did not recognize that the mastery of the place would pass from the western to the eastern king, in order, evidently, that escape might be utterly impossible for those who were bound to suffer those things which came to pass.

But I become dizzy as I write of such a great calamity and transmit it to future times, and I am unable to understand why indeed it should be the will of God to exalt on high the fortunes of a man or of a place, and then to cast them down and destroy them for no cause which appears to us. For it is wrong to say that with Him all things are not always done with reason, though he then endured to see Antioch brought down to the ground at the hands of a most unholy man, a city whose beauty and grandeur in every respect could not even so be utterly concealed.

So, then, after the city had been destroyed, the church was left solitary, thanks to the activity and foresight of the Persians to whom this work was assigned. And there were also left about the so-called Cerataeum many houses, not because of the foresight of any man, but, since they were situated at the extremity of the city, and not connected with any other building, the fire failed entirely to reach them. The barbarians burned also the parts outside the fortifications, except the sanctuary which is dedicated to St. Julianus and the houses which stand about this sanctuary. For it happened that the ambassadors had taken up their lodgings there. As for the fortifications, the Persians left them wholly untouched.

A little later the ambassadors again came to Chosroes and spoke as follows: "If our words were not addressed to thee in thy presence, O King, we should never believe that Chosroes, the son of Cabades, had come into the land of the Romans in arms, dishonouring the oaths which have recently been sworn by thee--for such pledges are regarded as the last and most firm security of all things among men to guarantee mutual trust and truthfulness--and breaking the treaty, though hope in treaties is the only thing left to those who are living in insecurity because of the evil deeds of war. For one might say of such a state of affairs that it is nothing else than the transformation of the habits of men into those of beasts. For in a time when no treaties at all are made, there will remain certainly war without end, and war which has no end is always calculated to estrange from their proper nature those who engage in it. With what intent, moreover, didst thou write to thy brother not long ago that he himself was responsible for the breaking of the treaty? Was it not obviously with the admission that the breaking of treaties is an exceedingly great evil? If therefore he has done no wrong, thou art not acting justly now in coming against us; but if it happen that thy brother has done any such thing, yet let thy complaint have its fulfilment thus far, and go no farther, that thou mayst shew thyself superior. For he who submits to be worsted in evil things would in better things justly be victorious. And yet we know well that the Emperor Justinian has never gone contrary to the treaty, and we entreat thee not to do the Romans such harm, from which there will be no advantage to the Persians, and thou wilt gain only this, that thou wilt have wrongfully wrought deeds of irreparable harm upon those who have recently made peace with thee." So spoke the ambassadors.

And Chosroes, upon hearing this, insisted that the treaty had been broken by the Emperor Justinian; and he enumerated the causes of war which the Emperor afforded, some of them of real importance and others idle and fabricated without any reason; most of all he wished to shew that the letters written by him to Alamoundaras and the Huns were the chief cause of the war, just as I have stated above[6]. But as for any Roman who had invaded the land of Persia, or who had made a display of warlike deeds, he was unable either to mention or to point out such a one. The ambassadors, however, referred the charges in part not to Justinian but to certain of those who had served him, while in the case of others they took exception to what he had said on the ground that the things had not taken place as stated. Finally Chosroes made the demand that the Romans give him a large sum of money, but he warned them not to hope to establish peace for all time by giving money at that moment only. For friendship, he said, which is made by men on terms of money is generally spent as fast as the money is used up. It was necessary, therefore, that the Romans should pay some definite annual sum to the Persians. "For thus," he said, "the Persians will keep the peace secure for them, guarding the Caspian Gates themselves and no longer feeling resentment at them on account of the city of Daras, in return for which the Persians themselves will be in their pay forever." "So," said the ambassadors, "the Persians desire to have the Romans subject and tributary to themselves." "No," said Chosroes, "but the Romans will have the Persians as their own soldiers for the future, dispensing to them a fixed payment for their service; for you give an annual payment of gold to some of the Huns and to the Saracens, not as tributary subjects to them, but in order that they may guard your land unplundered for all time." After Chosroes and the ambassadors had spoken thus at length with each other, they at last came to terms, agreeing that Chosroes should forthwith take from the Romans fifty centenaria[7], and that, receiving a tribute of five more centenaria annually for all time, he should do them no further harm, but taking with him hostages from the ambassadors to pledge the keeping of the agreement, should make his departure with the whole army to his native land, and that there ambassadors sent from the Emperor Justinian should arrange on a firm basis for the future the compact regarding the peace.

XI

Then Chosroes went to Seleucia, a city on the sea, one hundred and thirty stades distant from Antioch; and there he neither met nor harmed a single Roman, and he bathed himself alone in the sea-water, and after sacrificing to the sun and such other divinities as he wished, and calling upon the gods many times, he went back. And when he came to the camp, he said that he had a desire to see the city of Apamea which was in the vicinity for no other reason than that of his interest in the place. And the ambassadors unwillingly granted this also, but only on condition that after seeing the city and taking away with him from there one thousand pounds of silver, he should, without inflicting any further injury, march back. But it was evident to the ambassadors and to all the others that Chosroes was setting out for Apamea with this sole purpose, that he might lay hold upon some pretext of no importance and plunder both the city and the land thereabout. Accordingly he first went up to Daphne, the suburb of Antioch, where he expressed great wonder at the grove and at the fountains of water; for both of these are very well worth seeing. And after sacrificing to the nymphs he departed, doing no further damage than burning the sanctuary of the archangel Michael together with certain other buildings, for the following reason. A Persian gentleman of high repute in the army of the Persians and well known to Chosroes, the king, while riding on horseback came in company with some others to a precipitous place near the so-called Tretum, where is a temple of the archangel Michael, the work of Evaris. This man, seeing one of the young men of Antioch on foot and alone concealing himself there, separated from the others and pursued him. Now the young man was a butcher, Aeimachus by name. When he was about to be overtaken, he turned about unexpectedly and threw a stone at his pursuer which hit him on the forehead and penetrated to the membrane by the ear. And the rider fell immediately to the ground, whereupon the youth drew out his sword and slew him. Then at his leisure he stripped him of his weapons and all his gold and whatever else he had on his person, and leaping upon his horse rode on. And whether by the favour of fortune or by his knowledge of the country, he succeeded completely in eluding the Persians and making good his escape. When Chosroes learned this, he was deeply grieved at what had happened, and commanded some of his followers to burn the sanctuary of the archangel Michael which I have mentioned above. And they, thinking that the sanctuary at Daphne was the one in question, burned it with the buildings about it, and they supposed that the commands of Chosroes had been executed. Such, then, was the course of these events.

But Chosroes with his whole army proceeded on the way to Apamea. Now there is a piece of wood one cubit in length in Apamea, a portion of the cross on which the Christ in Jerusalem once endured the punishment not unwillingly, as is generally agreed, and which in ancient times had been conveyed there secretly by a man of Syria. And the men of olden times, believing that it would be a great protection both for themselves and for the city, made for it a sort of wooden chest and deposited it there; and they adorned this chest with much gold and with precious stones and they entrusted it to three priests who were to guard it in all security; and they bring it forth every year and the whole population worship it during one day. Now at that time the people of Apamea, upon learning that the army of the Medes was coming against them, began to be in great fear. And when they heard that Chosroes was absolutely untruthful, they came to Thomas, the chief priest of the city, and begged him to shew them the wood of the cross, in order that after worshipping it for the last time they might die. And he did as they requested. Then indeed it befell that a sight surpassing both description and belief was there seen. For while the priest was carrying the wood and shewing it, above him followed a flame of fire, and the portion of the roof over him was illuminated with a great and unaccustomed light. And while the priest was moving through every part of the temple, the flame continued to advance with him, keeping constantly the place above him in the roof. So the people of Apamea, under the spell of joy at the miracle, were wondering and rejoicing and weeping, and already all felt confidence concerning their safety. And Thomas, after going about the whole temple, laid the wood of the cross in the chest and covered it, and suddenly the light had ceased. Then upon learning that the army of the enemy had come close to the city, he went in great haste to Chosroes. And when the king enquired of the priest whether it was the will of the citizens of Apamea to marshal themselves on the wall against the army of the Medes, the priest replied that no such thing had entered the minds of the men. "Therefore," said Chosroes, "receive me into the city accompanied by a few men with all the gates opened wide." And the priest said "Yes, for I have come here to invite thee to do this very thing." So the whole army pitched their tents and made camp before the fortifications.

Then Chosroes chose out two hundred of the best of the Persians and entered the city. But when he had got inside the gates, he forgot willingly enough what had been agreed upon between himself and the ambassadors, and he commanded the bishop to give not only one thousand pounds of silver nor even ten times that amount, but whatsoever treasures were stored there, being all of gold and silver and of marvellous great size. And I believe that he would not have shrunk from enslaving and plundering the whole city, unless some divine providence had manifestly prevented him; to such a degree did avarice overpower him and the desire of fame turn his mind. For he thought the enslavement of the cities a great glory for himself, considering it absolutely nothing that disregarding treaties and compacts he was performing such deeds against the Romans. This attitude of Chosroes will be revealed by what he undertook to do concerning the city of Daras during his withdrawal at this same time, when he treated his agreements with absolute disregard, and also by what he did to the citizens of Callinicus a little later in time of peace, as will be told by me in the following narrative[8]. But God, as has been said, preserved Apamea. Now when Chosroes had seized all the treasures, and Thomas saw that he was already intoxicated with the abundance of the wealth, then bringing out the wood of the cross with the chest, he opened the chest and displaying the wood said: "O most mighty King, these alone are left me out of all the treasures. Now as for this chest (since it is adorned with gold and precious stones), we do not begrudge thy taking it and keeping it with all the rest, but this wood here, it is our salvation and precious to us, this, I beg and entreat thee, give to me." So spoke the priest. And Chosroes yielded and fulfilled the request.

Afterwards, being filled with a desire for popular applause, he commanded that the populace should go up into the hippodrome and that the charioteers should hold their accustomed contests. And he himself went up there also, eager to be a spectator of the performances. And since he had heard long before that the Emperor Justinian was extraordinarily fond of the Venetus[9] colour, which is blue, wishing to go against him there also, he was desirous of bringing about victory for the green. So the charioteers, starting from the barriers, began the contest, and by some chance he who was clad in the blue happened to pass his rival and take the lead. And he was followed in the same tracks by the wearer of the green colour. And Chosroes, thinking that this had been done purposely, was angry, and he cried out with a threat that the Caesar had wrongfully surpassed the others, and he commanded that the horses which were running in front should be held up, in order that from then on they might contend in the rear; and when this had been done just as he commanded, then Chosroes and the green faction were accounted victorious. At that time one of the citizens of Apamea came before Chosroes and accused a Persian of entering his house and violating his maiden daughter. Upon hearing this, Chosroes, boiling with anger, commanded that the man should be brought. And when he came before him, he directed that he should be impaled in the camp. And when the people learned this, they raised a mighty shout as loud as they could, demanding that the man be saved from the king's anger. And Chosroes promised that he would release the man to them, but he secretly impaled him not long afterwards. So after these things had been thus accomplished, he departed and marched back with the whole army.

XII

And when he came to the city of Chalcis, eighty-four stades distant from the city of Beroea, he again seemed to forget the things which had been agreed upon, and encamping not far from the fortifications he sent Paulus to threaten the inhabitants of Chalcis, saying that he would take the city by siege, unless they should purchase their safety by giving ransom, and should give up to the Persians all the soldiers who were there together with their leader. And the citizens of Chalcis were seized with great fear of both sovereigns, and they swore that, as for soldiers, there were absolutely none of them in the city, although they had hidden Adonachus, the commander of the soldiers, and others as well in some houses, in order that they might not be seen by the enemy; and with difficulty they collected two centenaria[10] of gold, for the city they inhabited was not very prosperous, and they gave them to Chosroes as the price of their lives and thus saved both the city and themselves.

From there on Chosroes did not wish to continue the return journey by the road he had come, but to cross the River Euphrates and gather by plunder as much money as possible from Mesopotamia. He therefore constructed a bridge at the place called Obbane, which is forty stades distant from the fortress in Barbalissum; then he himself went across and gave orders to the whole army to cross as quickly as possible, adding that he would break up the bridge on the third day, and he appointed also the time of the day. And when the appointed day was come, it happened that some of the army were left who had not yet crossed, but without the least consideration for them he sent the men to break up the bridge. And those who were left behind returned to their native land as each one could.

Then a sort of ambition came over Chosroes to capture the city of Edessa. For he was led on to this by a saying of the Christians, and it kept irritating his mind, because they maintained that it could not be taken, for the following reason. There was a certain Augarus in early times, toparch of Edessa (for thus the kings of the different nations were called then). Now this Augarus was the most clever of all men of his time, and as a result of this was an especial friend of the Emperor Augustus. For, desiring to make a treaty with the Romans, he came to Rome; and when he conversed with Augustus, he so astonished him by the abundance of his wisdom that Augustus wished never more to give up his company; for he was an ardent lover of his conversation, and whenever he met him, he was quite unwilling to depart from him. A long time, therefore, was consumed by him in this visit. And one day when he was desirous of returning to his native land and was utterly unable to persuade Augustus to let him go, he devised the following plan. He first went out to hunt in the country about Rome; for it happened that he had taken considerable interest in the practice of this sport. And going about over a large tract of country, he captured alive many of the animals of that region, and he gathered up and took with him from each part of the country some earth from the land; thus he returned to Rome bringing both the earth and the animals. Then Augustus went up into the hippodrome and seated himself as was his wont, and Augarus came before him and displayed the earth and the animals, telling over from what district each portion of earth was and what animals they were. Then he gave orders to put the earth in different parts of the hippodrome, and to gather all the animals into one place and then to release them. So the attendants did as he directed. And the animals, separating from each other, went each to that portion of earth which was from the district in which it itself had been taken. And Augustus looked upon the performance carefully for a very long time, and he was wondering that nature untaught makes animals miss their native land. Then Augarus, suddenly laying hold upon his knees, said: "But as for me, O Master, what thoughts dost thou think I have, who possess a wife and children and a kingdom, small indeed, but in the land of my fathers?" And the emperor, overcome and compelled by the truth of his saying, granted not at all willingly that he should go away, and bade him ask besides whatever he wished. And when Augarus had secured this, he begged of Augustus to build him a hippodrome in the city of Edessa. And he granted also this. Thus then Augarus departed from Rome and came to Edessa. And the citizens enquired of him whether he had come bringing any good thing for them from the Emperor Augustus. And he answering said he had brought to the inhabitants of Edessa pain without loss and pleasure without gain, hinting at the fortune of the hippodrome.

At a later time when Augarus was well advanced in years, he was seized with an exceedingly violent attack of gout. And being distressed by the pains and his inability to move in consequence of them, he carried the matter to the physicians, and from the whole land he gathered all who were skilled in these matters. But later he abandoned these men (for they did not succeed in discovering any cure for the trouble), and finding himself helpless, he bewailed the fate which was upon him. But about that time Jesus, the Son of God, was in the body and moving among the men of Palestine, shewing manifestly by the fact that he never sinned at all, and also by his performing even things impossible, that he was the Son of God in very truth; for he called the dead and raised them up as if from sleep, and opened the eyes of men who had been born blind, and cleansed those whose whole bodies were covered with leprosy, and released those whose feet were maimed, and he cured all the other diseases which are called by the physicians incurable. When these things were reported to Augarus by those who travelled from Palestine to Edessa, he took courage and wrote a letter to Jesus, begging him to depart from Judaea and the senseless people there, and to spend his life with him from that time forward. When the Christ saw this message, he wrote in reply to Augarus, saying distinctly that he would not come, but promising him health in the letter. And they say that he added this also that never would the city be liable to capture by the barbarians. This final portion of the letter was entirely unknown to those who wrote the history of that time; for they did not even make mention of it anywhere; but the men of Edessa say that they found it with the letter, so that they have even caused the letter to be inscribed in this form on the gates of the city instead of any other defence. The city did in fact come under the Medes a short time afterwards, not by capture however, but in the following manner. A short time after Augarus received the letter of the Christ, he became free from suffering, and after living on in health for a long time, he came to his end. But that one of his sons who succeeded to the kingdom shewed himself the most unholy of all men, and besides committing many other wrongs against his subjects, he voluntarily went over to the Persians, fearing the vengeance which was to come from the Romans. But long after this the citizens of Edessa destroyed the barbarian guards who were dwelling with them, and gave the city into the hands of the Romans. * * *[11] he is eager to attach it to his cause, judging by what has happened in my time, which I shall present in the appropriate place. And the thought once occurred to me that, if the Christ did not write this thing just as I have told it, still, since men have come to believe in it, He wishes to guard the city uncaptured for this reason, that He may never give them any pretext for error. As for these things, then, let them be as God wills, and so let them be told.

For this reason it seemed to Chosroes at that time a matter of moment to capture Edessa. And when he came to Batne, a small stronghold of no importance, one day's journey distant from Edessa, he bivouacked there for that night, but at early dawn he was on the march to Edessa with his whole army. But it fell out that they lost their way and wandered about, and on the following night bivouacked in the same place; and they say that this happened to them a second time also. When with difficulty Chosroes reached the neighbourhood of Edessa, they say that suppuration set in in his face and his jaw became swollen. For this reason he was quite unwilling to make an attempt on the city, but he sent Paulus and demanded money from the citizens. And they said that they had absolutely no fear concerning the city, but in order that he might not damage the country they agreed to give two centenaria of gold. And Chosroes took the money and kept the agreement.

XIII

At that time also the Emperor Justinian wrote a letter to Chosroes, promising to carry out the agreement which had been made by him and the ambassadors regarding the peace[12]. When this message was received by Chosroes, he released the hostages and made preparations for his departure, and he wished to sell off all the captives from Antioch. And when the citizens of Edessa learned of this, they displayed an unheard-of zeal. For there was not a person who did not bring ransom for the captives and deposit it in the sanctuary according to the measure of his possessions. And there were some who even exceeded their proportionate amount in so doing. For the harlots took off all the adornment which they wore on their persons, and threw it down there, and any farmer who was in want of plate or of money, but who had an ass or a sheep, brought this to the sanctuary with great zeal. So there was collected an exceedingly great amount of gold and silver and money in other forms, but not a bit of it was given for ransom. For Bouzes happened to be present there, and he took in hand to prevent the transaction, expecting that this would bring him some great gain. Therefore Chosroes moved forward, taking with him all the captives. And the citizens of Carrhae met him holding out to him great sums of money; but he said that it did not belong to him because the most of them are not Christians but are of the old faith.

But when, likewise, the citizens of Constantina offered money, he accepted it, although he asserted that the city belonged to him from his fathers. [503 A.D.] For at the time when Cabades took Amida, he wished also to capture Edessa and Constantina. But when he came near to Edessa he enquired of the Magi whether it would be possible for him to capture the city, pointing out the place to them with his right hand. But they said that the city would not be captured by him by any device, judging by the fact that in stretching out his right hand to it he was not giving thereby the sign of capture or of any other grievous thing, but of salvation. And when Cabades heard this, he was convinced and led his army on to Constantina. And upon arriving there, he issued orders to the whole army to encamp for a siege. Now the priest of Constantina was at that time Baradotus, a just man and especially beloved of God, and his prayers for this reason were always effectual for whatever he wished; and even seeing his face one would have straightway surmised that this man was most completely acceptable to God. This Baradotus came then to Cabades bearing wine and dried figs and honey and unblemished loaves, and entreated him not to make an attempt on a city which was not of any importance and which was very much neglected by the Romans, having neither a garrison of soldiers nor any other defence, but only the inhabitants, who were pitiable folk. Thus spoke the priest; and Cabades promised that he would grant him the city freely, and he presented him with all the food-supplies which had been prepared by him for the army in anticipation of the siege, an exceedingly great quantity; and thus he departed from the land of the Romans. For this reason it was that Chosroes claimed that the city belonged to him from his fathers.