Chapter VIII: Front Matter (8)

I mentioned that I had in my possession the _Life of Sir Robert Sibbald_, the celebrated Scottish antiquary, and founder of the Royal College of Physicians at Edinburgh, in the original manuscript in his own handwriting; and that it was I believed the most natural and candid account of himself that ever was given by any man. As an instance, he tells that the Duke of Perth, then Chancellor of Scotland, pressed him very much to come over to the Roman Catholick faith: that he resisted all his Grace's arguments for a considerable time, till one day he felt himself, as it were, instantaneously convinced, and with tears in his eyes ran into the Duke's arms, and embraced the ancient religion; that he continued very steady in it for some time, and accompanied his Grace to London one winter, and lived in his household; that there he found the rigid fasting prescribed by the church very severe upon him; that this disposed him to reconsider the controversy, and having then seen that he was in the wrong, he returned to Protestantism. I talked of some time or other publishing this curious life. MRS. THRALE. 'I think you had as well let alone that publication. To discover such weakness, exposes a man when he is gone.' JOHNSON. 'Nay, it is an honest picture of human nature. How often are the primary motives of our greatest actions as small as Sibbald's, for his re-conversion[641].' MRS. THRALE. 'But may they not as well be forgotten?' JOHNSON. 'No, Madam, a man loves to review his own mind. That is the use of a diary, or journal[642].' LORD TRIMLESTOWN. 'True, Sir. As the ladies love to see themselves in a glass; so a man likes to see himself in his journal.' BOSWELL. 'A very pretty allusion.' JOHNSON. 'Yes, indeed.' BOSWELL. 'And as a lady adjusts her dress before a mirror, a man adjusts his character by looking at his journal.' I next year found the very same thought in Atterbury's _Funeral Sermon on Lady Cutts_; where, having mentioned her _Diary_, he says, 'In this glass she every day dressed her mind.' This is a proof of coincidence, and not of plagiarism; for I had never read that sermon before.

Next morning, while we were at breakfast, Johnson gave a very earnest recommendation of what he himself practised with the utmost conscientiousness: I mean a strict attention to truth, even in the most minute particulars. 'Accustom your children (said he) constantly to this; if a thing happened at one window, and they, when relating it, say that it happened at another, do not let it pass, but instantly check them; you do not know where deviation from truth will end.' BOSWELL. 'It may come to the door: and when once an account is at all varied in one circumstance, it may by degrees be varied so as to be totally different from what really happened.' Our lively hostess, whose fancy was impatient of the rein, fidgeted at this, and ventured to say, 'Nay, this is too much. If Mr. Johnson should forbid me to drink tea, I would comply, as I should feel the restraint only twice a day; but little variations in narrative must happen a thousand times a day, if one is not perpetually watching.' JOHNSON. 'Well, Madam, and you _ought_ to be perpetually watching. It is more from carelessness about truth than from intentional lying, that there is so much falsehood in the world[643].'

In his review of Dr. Warton's _Essay on the Writings and Genius of Pope_, Johnson has given the following salutary caution upon this subject:--

'Nothing but experience could evince the frequency of false information, or enable any man to conceive that so many groundless reports should be propagated, as every man of eminence may hear of himself. Some men relate what they think, as what they know; some men of confused memories and habitual inaccuracy, ascribe to one man what belongs to another; and some talk on, without thought or care. A few men are sufficient to broach falsehoods, which are afterwards innocently diffused by successive relaters[644].'

Had he lived to read what Sir John Hawkins and Mrs. Piozzi have related concerning himself, how much would he have found his observation illustrated. He was indeed so much impressed with the prevalence of falsehood, voluntary or unintentional, that I never knew any person who upon hearing an extraordinary circumstance told, discovered more of the _incredulus odi_[645]. He would say, with a significant look and decisive tone, 'It is not so. Do not tell this again[646].' He inculcated upon all his friends the importance of perpetual vigilance against the slightest degrees of falsehood; the effect of which, as Sir Joshua Reynolds observed to me, has been, that all who were of his _school_ are distinguished for a love of truth and accuracy, which they would not have possessed in the same degree, if they had not been acquainted with Johnson[647].

Talking of ghosts, he said, 'It is wonderful that five thousand years have now elapsed since the creation of the world, and still it is undecided whether or not there has ever been an instance of the spirit of any person appearing after death. All argument is against it; but all belief is for it[648].'

He said, 'John Wesley's conversation is good[649], but he is never at leisure. He is always obliged to go at a certain hour[650]. This is very disagreeable to a man who loves to fold his legs and have out his talk, as I do.'

On Friday, April 3, I dined with him in London, in a company[651] where were present several eminent men, whom I shall not name, but distinguish their parts in the conversation by different letters.

F. 'I have been looking at this famous antique marble dog of Mr. Jennings, valued at a thousand guineas, said to be Alcibiades's dog.' JOHNSON. 'His tail then must be docked. That was the mark of Alcibiades's dog[652].' E. 'A thousand guineas! The representation of no animal whatever is worth so much, at this rate a dead dog would indeed be better than a living lion.' JOHNSON. 'Sir, it is not the worth of the thing, but of the skill in forming it which is so highly estimated. Every thing that enlarges the sphere of human powers, that shews man he can do what he thought he could not do, is valuable. The first man who balanced a straw upon his nose[653]; Johnson, who rode upon three horses at a time[654]; in short, all such men deserved the applause of mankind, not on account of the use of what they did, but of the dexterity which they exhibited.' BOSWELL. 'Yet a misapplication of time and assiduity is not to be encouraged. Addison, in one of his _Spectators_, commends the judgement of a King, who, as a suitable reward to a man that by long perseverance had attained to the art of throwing a barleycorn through the eye of a needle, gave him a bushel of barley.' JOHNSON. 'He must have been a King of Scotland, where barley is scarce.' F. 'One of the most remarkable antique figures of an animal is the boar at Florence.' JOHNSON. 'The first boar that is well made in marble, should be preserved as a wonder. When men arrive at a facility of making boars well, then the workmanship is not of such value, but they should however be preserved as examples, and as a greater security for the restoration of the art, should it be lost.'

E. 'We hear prodigious[655] complaints at present of emigration[656]. I am convinced that emigration makes a country more populous.' J. 'That sounds very much like a paradox.' E. 'Exportation of men, like exportation of all other commodities, makes more be produced.' JOHNSON. 'But there would be more people were there not emigration, provided there were food for more.' E. 'No; leave a few breeders, and you'll have more people than if there were no emigration.' JOHNSON. 'Nay, Sir, it is plain there will be more people, if there are more breeders. Thirty cows in good pasture will produce more calves than ten cows, provided they have good bulls.' E. 'There are bulls enough in Ireland.' JOHNSON. (smiling,) 'So, Sir, I should think from your argument.' BOSWELL. 'You said, exportation of men, like exportation of other commodities, makes more be produced. But a bounty is given to encourage the exportation of corn[657], and no bounty is given for the exportation of men; though, indeed, those who go, gain by it.' R. 'But the bounty on the exportation of corn is paid at home.' E. 'That's the same thing.' JOHNSON. 'No, Sir.' R. 'A man who stays at home, gains nothing by his neighbours emigrating.' BOSWELL. 'I can understand that emigration may be the cause that more people may be produced in a country; but the country will not therefore be the more populous; for the people issue from it. It can only be said that there is a flow of people. It is an encouragement to have children, to know that they can get a living by emigration.' R. 'Yes, if there were an emigration of children under six years of age. But they don't emigrate till they could earn their livelihood in some way at home.' C. 'It is remarkable that the most unhealthy countries, where there are the most destructive diseases, such as Egypt and Bengal, are the most populous.' JOHNSON. 'Countries which are the most populous have the most destructive diseases. _That_ is the true state of the proposition.' C. 'Holland is very unhealthy, yet it is exceedingly populous.' JOHNSON. 'I know not that Holland is unhealthy. But its populousness is owing to an influx of people from all other countries. Disease cannot be the cause of populousness, for it not only carries off a great proportion of the people, but those who are left are weakened and unfit for the purposes of increase.'

R. 'Mr. E., I don't mean to flatter, but when posterity reads one of your speeches in Parliament, it will be difficult to believe that you took so much pains, knowing with certainty that it could produce no effect, that not one vote would be gained by it[658].' E. 'Waiving your compliment to me, I shall say in general, that it is very well worth while for a man to take pains to speak well in Parliament. A man, who has vanity, speaks to display his talents; and if a man speaks well, he gradually establishes a certain reputation and consequence in the general opinion, which sooner or later will have its political reward. Besides, though not one vote is gained, a good speech has its effect. Though an act which has been ably opposed passes into a law, yet in its progress it is modelled, it is softened in such a manner, that we see plainly the Minister has been told, that the Members attached to him are so sensible of its injustice or absurdity from what they have heard, that it must be altered[659].' JOHNSON. 'And, Sir, there is a gratification of pride. Though we cannot out-vote them we will out-argue them. They shall not do wrong without its being shown both to themselves and to the world.' E. 'The House of Commons is a mixed body. (I except the Minority, which I hold to be pure, [smiling] but I take the whole House.) It is a mass by no means pure; but neither is it wholly corrupt, though there is a large proportion of corruption in it. There are many members who generally go with the Minister, who will not go all lengths. There are many honest well-meaning country gentleman who are in parliament only to keep up the consequence of their families. Upon most of these a good speech will have influence.' JOHNSON. 'We are all more or less governed by interest. But interest will not make us do every thing. In a case which admits of doubt, we try to think on the side which is for our interest, and generally bring ourselves to act accordingly. But the subject must admit of diversity of colouring; it must receive a colour on that side. In the House of Commons there are members enough who will not vote what is grossly unjust or absurd. No, Sir, there must always be right enough, or appearance of right, to keep wrong in countenance.' BOSWELL. 'There is surely always a majority in parliament who have places, or who want to have them, and who therefore will be generally ready to support government without requiring any pretext.' E. 'True, Sir; that majority will always follow

"_Quo clamor vocat et turba, faventium_[660]."'

BOSWELL. 'Well now, let us take the common phrase, Place-hunters. I thought they had hunted without regard to any thing, just as their huntsmen, the Minister, leads, looking only to the prey[661].' J. 'But taking your metaphor, you know that in hunting there are few so desperately keen as to follow without reserve. Some do not choose to leap ditches and hedges and risk their necks, or gallop over steeps, or even to dirty themselves in bogs and mire.' BOSWELL. 'I am glad there are some good, quiet, moderate political hunters.' E. 'I believe, in any body of men in England, I should have been in the Minority; I have always been in the Minority.' P. 'The House of Commons resembles a private company. How seldom is any man convinced by another's argument; passion and pride rise against it.' R. 'What would be the consequence, if a Minister, sure of a majority in the House of Commons, should resolve that there should be no speaking at all upon his side.' E. 'He must soon go out. That has been tried; but it was found it would not do.'

E. 'The Irish language is not primitive; it is Teutonick, a mixture of the northern tongues: it has much English in it.' JOHNSON. 'It may have been radically Teutonick; but English and High Dutch have no similarity to the eye, though radically the same. Once, when looking into Low Dutch, I found, in a whole page, only one word similar to English; _stroem_, like _stream_, and it signified _tide_'. E. 'I remember having seen a Dutch Sonnet, in which I found this word, _roesnopies_. Nobody would at first think that this could be English; but, when we enquire, we find _roes_, rose, and _nopie_, knob; so we have _rosebuds_'.

JOHNSON. 'I have been reading Thicknesse's _Travels_, which I think are entertaining.' BOSWELL. 'What, Sir, a good book?' JOHNSON. 'Yes, Sir, to read once; I do not say you are to make a study of it, and digest it; and I believe it to be a true book in his intention. All travellers generally mean to tell truth; though Thicknesse observes, upon Smollet's account of his alarming a whole town in France by firing a blunderbuss[662], and frightening a French nobleman till he made him tie on his portmanteau[663], that he would be loth to say Smollet had told two lies in one page; but he had found the only town in France where these things could have happened[664]. Travellers must often be mistaken. In every thing, except where mensuration can be applied, they may honestly differ. There has been, of late, a strange turn in travellers to be displeased[665].'

E. 'From the experience which I have had,--and I have had a great deal,--I have learnt to think _better_ of mankind[666].' JOHNSON. 'From my experience I have found them worse in commercial dealings, more disposed to cheat, than I had any notion of; but more disposed to do one another good than I had conceived[667].' J. 'Less just and more beneficent.' JOHNSON. 'And really it is wonderful, considering how much attention is necessary for men to take care of themselves, and ward off immediate evils which press upon them, it is wonderful how much they do for others. As it is said of the greatest liar, that he tells more truth than falsehood; so it may be said of the worst man, that he does more good than evil[668].' BOSWELL. 'Perhaps from experience men may be found happier than we suppose.' JOHNSON. 'No, Sir; the more we enquire, we shall find men the less happy.' P. 'As to thinking better or worse of mankind from experience, some cunning people will not be satisfied unless they have put men to the test, as they think. There is a very good story told of Sir Godfrey Kneller, in his character of a Justice of the peace. A gentleman brought his servant before him, upon an accusation of having stolen some money from him; but it having come out that he had laid it purposely in the servant's way, in order to try his honesty, Sir Godfrey sent the master to prison[669].' JOHNSON. 'To resist temptation once, is not a sufficient proof of honesty. If a servant, indeed, were to resist the continued temptation of silver lying in a window, as some people let it lye, when he is sure his master does not know how much there is of it, he would give a strong proof of honesty. But this is a proof to which you have no right to put a man. You know, humanly speaking, there is a certain degree of temptation, which will overcome any virtue. Now, in so far as you approach temptation to a man, you do him an injury; and, if he is overcome, you share his guilt.' P. 'And, when once overcome, it is easier for him to be got the better of again.' BOSWELL. 'Yes, you are his seducer; you have debauched him. I have known a man[670] resolved to put friendship to the test, by asking a friend to lend him money merely with that view, when he did not want it.' JOHNSON. 'That is very wrong, Sir. Your friend may be a narrow man, and yet have many good qualities: narrowness may be his only fault. Now you are trying his general character as a friend, by one particular singly, in which he happens to be defective, when, in truth, his character is composed of many particulars.'

E. 'I understand the hogshead of claret, which this society was favoured with by our friend the Dean[671], is nearly out; I think he should be written to, to send another of the same kind. Let the request be made with a happy ambiguity of expression, so that we may have the chance of his sending _it_ also as a present.' JOHNSON. 'I am willing to offer my services as secretary on this occasion.' P. 'As many as are for Dr. Johnson being secretary hold up your hands.--Carried unanimously.' BOSWELL. 'He will be our Dictator.' JOHNSON. 'No, the company is to dictate to me. I am only to write for wine; and I am quite disinterested, as I drink none; I shall not be suspected of having forged the application. I am no more than humble _scribe_.' E. 'Then you shall _pre_scribe.' BOSWELL. 'Very well. The first play of words to-day.' J. 'No, no; the _bulls_ in Ireland.' JOHNSON. 'Were I your Dictator you should have no wine. It would be my business _cavere ne quid detrimenti Respublica caperet_, and wine is dangerous. Rome was ruined by luxury,' (smiling.) E. 'If you allow no wine as Dictator, you shall not have me for your master of horse.'

On Saturday, April 4, I drank tea with Johnson at Dr. Taylor's, where he had dined. He entertained us with an account of a tragedy written by a Dr. Kennedy, (not the Lisbon physician.) 'The catastrophe of it (said he) was, that a King, who was jealous of his Queen with his prime-minister, castrated himself[672]. This tragedy was actually shewn about in manuscript to several people, and, amongst others, to Mr. Fitzherbert, who repeated to me two lines of the Prologue:

"Our hero's fate we have but gently touch'd; The fair might blame us, if it were less couch'd."

It is hardly to be believed what absurd and indecent images men will introduce into their writings, without being sensible of the absurdity and indecency. I remember Lord Orrery told me, that there was a pamphlet written against Sir Robert Walpole, the whole of which was an allegory on the PHALLICK OBSCENITY. The Duchess of Buckingham asked Lord Orrery _who_ this person was? He answered he did not know. She said, she would send to Mr. Pulteney, who, she supposed, could inform her. So then, to prevent her from making herself ridiculous, Lord Orrery sent her Grace a note, in which he gave her to understand what was meant.'

He was very silent this evening; and read in a variety of books: suddenly throwing down one, and taking up another.

He talked of going to Streatham that night. TAYLOR. 'You'll be robbed if you do: or you must shoot a highwayman[673]. Now I would rather be robbed than do that; I would not shoot a highwayman.' JOHNSON. 'But I would rather shoot him in the instant when he is attempting to rob me, than afterwards swear against him at the Old-Bailey, to take away his life, after he has robbed me[674]. I am surer I am right in the one case than in the other. I may be mistaken as to the man, when I swear: I cannot be mistaken, if I shoot him in the act. Besides, we feel less reluctance reluctance to take away a man's life, when we are heated by the injury, than to do it at a distance of time by an oath, after we have cooled.' BOSWELL. 'So, Sir, you would rather act from the motive of private passion, than that of publick advantage.' JOHNSON. 'Nay, Sir, when I shoot the highwayman I act from both.' BOSWELL. 'Very well, very well.--There is no catching him.' JOHNSON. 'At the same time one does not know what to say. For perhaps one may, a year after, hang himself from uneasiness for having shot a man[675]. Few minds are fit to be trusted with so great a thing.' BOSWELL. 'Then, Sir, you would not shoot him?' JOHNSON. 'But I might be vexed afterwards for that too[676].'

Thrale's carriage not having come for him, as he expected, I accompanied him some part of the way home to his own house. I told him, that I had talked of him to Mr. Dunning[677] a few days before, and had said, that in his company we did not so much interchange conversation, as listen to him; and that Dunning observed, upon this, 'One is always willing to listen to Dr. Johnson:' to which I answered, 'That is a great deal from you, Sir.'--'Yes, Sir, (said Johnson,) a great deal indeed. Here is a man willing to listen, to whom the world is listening all the rest of the year.' BOSWELL. 'I think, Sir, it is right to tell one man of such a handsome thing, which has been said of him by another. It tends to increase benevolence.' JOHNSON. 'Undoubtedly it is right, Sir[678].'

On Tuesday, April 7, I breakfasted with him at his house. He said, 'nobody was content.' I mentioned to him a respectable person[679] in Scotland whom he knew; and I asserted, that I really believed he was always content. JOHNSON. 'No, Sir, he is not content with the present; he has always some new scheme, some new plantation, something which is future. You know he was not content as a widower; for he married again.' BOSWELL. 'But he is not restless.' JOHNSON. 'Sir, he is only locally at rest. A chymist is locally at rest; but his mind is hard at work. This gentleman has done with external exertions. It is too late for him to engage in distant projects.' BOSWELL. 'He seems to amuse himself quite well; to have his attention fixed, and his tranquillity preserved by very small matters. I have tried this; but it would not do with me.' JOHNSON, (laughing) 'No, Sir; it must be born with a man to be contented to take up with little things. Women have a great advantage that they may take up with little things, without disgracing themselves: a man cannot, except with fiddling. Had I learnt to fiddle, I should have done nothing else[680].' BOSWELL. 'Pray, Sir, did you ever play on any musical instrument?' JOHNSON. 'No, Sir. I once bought me a flagelet; but I never made out a tune.' BOSWELL. 'A flagelet, Sir!--so small an instrument[681]? I should have liked to hear you play on the violoncello. _That_ should have been _your_ instrument.' JOHNSON. 'Sir, I might as well have played on the violoncello as another; but I should have done nothing else. No, Sir; a man would never undertake great things, could he be amused with small. I once tried knotting. Dempster's sister undertook to teach me; but I could not learn it[682].' BOSWELL. 'So, Sir; it will be related in pompous narrative, "Once for his amusement he tried knotting; nor did this Hercules disdain the distaff."' JOHNSON. 'Knitting of stockings is a good amusement. As a freeman of Aberdeen[683] I should be a knitter of stockings.' He asked me to go down with him and dine at Mr. Thrale's at Streatham, to which I agreed. I had lent him _An Account of Scotland, in 1702_, written by a man of various enquiry, an English chaplain to a regiment stationed there. JOHNSON. 'It is sad stuff, Sir, miserably written, as books in general then were. There is now an elegance of style universally diffused.[684] No man now writes so ill as Martin's _Account of the Hebrides_ is written. A man could not write so ill, if he should try. Set a merchant's clerk now to write, and he'll do better[685].'

He talked to me with serious concern of a certain female friend's 'laxity of narration, and inattention to truth.'--'I am as much vexed (said he) at the ease with which she hears it mentioned to her, as at the thing itself. I told her, "Madam, you are contented to hear every day said to you, what the highest of mankind have died for, rather than bear."--You know, Sir, the highest of mankind have died rather than bear to be told they had uttered a falsehood. Do talk to her of it[686]: I am weary.'

BOSWELL. 'Was not Dr. John Campbell a very inaccurate man in his narrative, Sir? He once told me, that he drank thirteen bottles of port at a sitting.'[687] JOHNSON. 'Why, Sir, I do not know that Campbell ever lied with pen and ink; but you could not entirely depend on any thing he told you in conversation: if there was fact mixed with it. However, I loved Campbell: he was a solid orthodox man: he had a reverence for religion. Though defective in practice, he was religious in principle; and he did nothing grossly wrong that I have heard[688].'

I told him, that I had been present the day before, when Mrs. Montagu, the literary lady[689], sat to Miss Reynolds for her picture; and that she said, 'she had bound up Mr. Gibbon's _History_ without the last two offensive chapters[690]; for that she thought the book so far good, as it gave, in an elegant manner, the substance of the bad writers _medii aevi_, which the late Lord Lyttelton advised her to read.' JOHNSON. 'Sir, she has not read them: she shews none of this impetuosity to me: she does not know Greek, and, I fancy, knows little Latin. She is willing you should think she knows them; but she does not say she does[691].' BOSWELL. 'Mr. Harris, who was present, agreed with her.' JOHNSON. 'Harris was laughing at her, Sir. Harris is a sound sullen scholar; he does not like interlopers. Harris, however, is a prig, and a bad prig[692]. I looked into his book[693], and thought he did not understand his own system.' BOSWELL. 'He says plain things in a formal and abstract way, to be sure: but his method is good: for to have clear notions upon any subject, we must have recourse to analytick arrangement.' JOHNSON. 'Sir, it is what every body does, whether they will or no. But sometimes things may be made darker by definition. I see a _cow_, I define her, _Animal quadrupes ruminans cornutum_. But a goat ruminates, and a cow may have no horns. _Cow_ is plainer.' BOSWELL. 'I think Dr. Franklin's definition of _Man_ a good one--"A tool-making animal."' JOHNSON. 'But many a man never made a tool; and suppose a man without arms, he could not make a tool.'

Talking of drinking wine, he said, 'I did not leave off wine, because I could not bear it; I have drunk three bottles of port without being the worse for it. University College has witnessed this[694].' BOSWELL. 'Why then, Sir, did you leave it off?' JOHNSON. 'Why, Sir, because it is so much better for a man to be sure that he is never to be intoxicated, never to lose the power over himself[695]. I shall not begin to drink wine again, till I grow old, and want it.' BOSWELL. 'I think, Sir, you once said to me, that not to drink wine was a great deduction from life.' JOHNSON. 'It is a diminution of pleasure, to be sure; but I do not say a diminution of happiness. There is more happiness in being rational.' BOSWELL. 'But if we could have pleasure always, should not we be happy? The greatest part of men would compound for pleasure.' JOHNSON. 'Supposing we could have pleasure always, an intellectual man would not compound for it. The greatest part of men would compound, because the greatest part of men are gross.' BOSWELL. 'I allow there may be greater pleasure than from wine. I have had more pleasure from your conversation, I have indeed; I assure you I have.' JOHNSON. 'When we talk of pleasure, we mean sensual pleasure. When a man says, he had pleasure with a woman, he does not mean conversation, but something of a very different nature. Philosophers tell you, that pleasure is _contrary_ to happiness. Gross men prefer animal pleasure. So there are men who have preferred living among savages. Now what a wretch must he be, who is content with such conversation as can be had among savages! You may remember an officer at Fort Augustus[696], who had served in America, told us of a woman whom they were obliged to _bind_, in order to get her back from savage life.' BOSWELL. 'She must have been an animal, a beast.' JOHNSON. 'Sir, she was a speaking cat.'

I mentioned to him that I had become very weary in a company where I heard not a single intellectual sentence, except that 'a man who had been settled ten years in Minorca was become a much inferiour man to what he was in London, because a man's mind grows narrow in a narrow place.' JOHNSON. 'A man's mind grows narrow in a narrow place, whose mind is enlarged only because he has lived in a large place: but what is got by books and thinking is preserved in a narrow place as well as in a large place. A man cannot know modes of life as well in Minorca as in London; but he may study mathematicks as well in Minorca.' BOSWELL. 'I don't know, Sir: if you had remained ten years in the Isle of Col, you would not have been the man that you now are.' JOHNSON. 'Yes, Sir, if I had been there from fifteen to twenty-five; but not if from twenty-five to thirty-five.' BOSWELL. 'I own, Sir, the spirits which I have in London make me do every thing with more readiness and vigour. I can talk twice as much in London as any where else[697].'

Of Goldsmith he said, 'He was not an agreeable companion, for he talked always for fame[698]. A man who does so never can be pleasing. The man who talks to unburthen his mind is the man to delight you. An eminent friend[699] of ours is not so agreeable as the variety of his knowledge would otherwise make him, because he talks partly from ostentation.'

Soon after our arrival at Thrale's, I heard one of the maids calling eagerly on another, to go to Dr. Johnson. I wondered what this could mean. I afterwards learnt, that it was to give her a Bible, which he had brought from London as a present to her.

He was for a considerable time occupied in reading _Mémoires de Fontenelle_, leaning and swinging upon the low gate into the court, without his hat.

I looked into Lord Kames's _Sketches of the History of Man_; and mentioned to Dr. Johnson his censure of Charles the Fifth, for celebrating his funeral obsequies in his life-time, which, I told him, I had been used to think a solemn and affecting act[700]. JOHNSON. 'Why, Sir, a man may dispose his mind to think so of that act of Charles; but it is so liable to ridicule, that if one man out of ten thousand laughs at it, he'll make the other nine thousand nine hundred and ninety-nine laugh too.' I could not agree with him in this.

Sir John Pringle had expressed a wish that I would ask Dr. Johnson's opinion what were the best English sermons for style. I took an opportunity to-day of mentioning several to him.--_Atterbury_? JOHNSON. 'Yes, Sir, one of the best.' BOSWELL. _Tillotson_? JOHNSON. 'Why, not now. I should not advise a preacher at this day to imitate Tillotson's style: though I don't know; I should be cautious of objecting to what has been applauded by so many suffrages.--_South_ is one of the best, if you except his peculiarities, and his violence, and sometimes coarseness of language.--_Seed_ has a very fine style; but he is not very theological.--_Jortin's_ sermons are very elegant.--_Sherlock's_ style too is very elegant, though he has not made it his principal study.--And you may add _Smallridge_. All the latter preachers have a good style. Indeed, nobody now talks much of style: every body composes pretty well.[701] There are no such unharmonious periods as there were a hundred years ago. I should recommend Dr. _Clarke's_ sermons, were he orthodox.[702] However, it is very well known _where_ he was not orthodox, which was upon the doctrine of the Trinity, as to which he is a condemned heretick; so one is aware of it.' BOSWELL. 'I like Ogden's _Sermons on Prayer_ very much, both for neatness of style and subtilty of reasoning.' JOHNSON. 'I should like to read all that Ogden has written.'[703] BOSWELL. 'What I wish to know is, what sermons afford the best specimen of English pulpit eloquence.' JOHNSON. 'We have no sermons addressed to the passions that are good for any thing; if you mean that kind of eloquence.' A CLERGYMAN: (whose name I do not recollect.) 'Were not Dodd's sermons addressed to the passions?' JOHNSON. 'They were nothing, Sir, be they addressed to what they may.'

At dinner, Mrs. Thrale expressed a wish to go and see Scotland. JOHNSON. 'Seeing Scotland, Madam, is only seeing a worse England. It is seeing the flower gradually fade away to the naked stalk. Seeing the Hebrides, indeed, is seeing quite a different scene.'

Our poor friend, Mr. Thomas Davies[704], was soon to have a benefit at Drury-lane theatre, as some relief to his unfortunate circumstances. We were all warmly interested for his success, and had contributed to it. However, we thought there was no harm in having our joke, when he could not be hurt by it. I proposed that he should be brought on to speak a Prologue upon the occasion; and I began to mutter fragments of what it might be: as, that when now grown _old_, he was obliged to cry, 'Poor Tom's _a-cold_[705];'--that he owned he had been driven from the stage by a Churchill, but that this was no disgrace, for a Churchill[706] had beat the French;--that he had been satyrised as 'mouthing a sentence as curs mouth a bone,' but he was now glad of a bone to pick.--'Nay, (said Johnson,) I would have him to say,

"Mad Tom is come to see the world again[707]."'

He and I returned to town in the evening. Upon the road, I endeavoured to maintain, in argument, that a landed gentleman is not under any obligation to reside upon his estate; and that by living in London he does no injury to his country. JOHNSON. 'Why, Sir, he does no injury to his country in general, because the money which he draws from it gets back again in circulation; but to his particular district, his particular parish, he does an injury. All that he has to give away is not given to those who have the first claim to it. And though I have said that the money circulates back, it is a long time before that happens. Then, Sir, a man of family and estate ought to consider himself as having the charge of a district, over which he is to diffuse civility and happiness[708].'

Next day I found him at home in the morning. He praised Delany's _Observations on Swift_; said that his book and Lord Orrery's might both be true, though one viewed Swift more, and the other less favourably; and that, between both, we might have a complete notion of Swift[709].

Talking of a man's resolving to deny himself the use of wine, from moral and religious considerations, he said, 'He must not doubt about it. When one doubts as to pleasure, we know what will be the conclusion. I now no more think of drinking wine, than a horse does. The wine upon the table is no more for me, than for the dog that is under the table.'[710]

On Thursday, April 9, I dined with him at Sir Joshua Reynolds's, with the Bishop of St. Asaph,[711] (Dr. Shipley,) Mr. Allan Ramsay[712], Mr. Gibbon, Mr. Cambridge, and Mr. Langton. Mr. Ramsay had lately returned from Italy, and entertained us with his observations upon Horace's villa, which he had examined with great care. I relished this much, as it brought fresh into my mind what I had viewed with great pleasure thirteen years before. The Bishop, Dr. Johnson, and Mr. Cambridge, joined with Mr. Ramsay, in recollecting the various lines in Horace relating to the subject.

Horace's journey to Brundusium being mentioned, Johnson observed, that the brook which he describes is to be seen now, exactly as at that time,[713] and that he had often wondered how it happened, that small brooks, such as this, kept the same situation for ages, notwithstanding earthquakes, by which even mountains have been changed, and agriculture, which produces such a variation upon the surface of the earth. CAMBRIDGE. 'A Spanish writer has this thought in a poetical conceit. After observing that most of the solid structures of Rome are totally perished, while the Tiber remains the same, he adds,

'_Lo que èra Firme huió solamente, Lo Fugitivo permanece y dura_[714].'

JOHNSON. 'Sir, that is taken from Janus Vitalis:[715]

'... _immota labescunt; Et quae perpetuò sunt agitata manent_[716].'

The Bishop said, it appeared from Horace's writings that he was a cheerful contented man. JOHNSON. 'We have no reason to believe that, my Lord. Are we to think Pope was happy, because he says so in his writings? We see in his writings what he wished the state of his mind to appear. Dr. Young, who pined for preferment, talks with contempt of it in his writings, and affects to despise every thing that he did not despise.'[717] BISHOP OF ST. ASAPH. 'He was like other chaplains, looking for vacancies: but that is not peculiar to the clergy. I remember when I was with the army,[718] after the battle of Lafeldt, the officers seriously grumbled that no general was killed.' CAMBRIDGE. 'We may believe Horace more when he says,

"_Romae Tibur amem, ventosus Tibure Romam_[719];"

than when he boasts of his consistency:

"_Me constare mihi scis, et decedere tristem, Quandocunque trahunt invisa negotia Romam_[720]."'

BOSWELL. 'How hard is it that man can never be at rest.' RAMSAY. 'It is not in his nature to be at rest. When he is at rest, he is in the worst state that he can be in; for he has nothing to agitate him. He is then like the man in the Irish song,

"There liv'd a young man in Ballinacrazy. Who wanted a wife for to make him un_ai_sy."'

Goldsmith being mentioned, Johnson observed, that it was long before his merit came to be acknowledged. That he once complained to him, in ludicrous terms of distress, 'Whenever I write any thing, the publick _make a point_ to know nothing about it:' but that his _Traveller_ brought him into high reputation.[721] LANGTON. 'There is not one bad line in that poem; not one of Dryden's careless verses.' SIR JOSHUA. 'I was glad to hear Charles Fox say, it was one of the finest poems in the English language.' LANGTON. 'Why was you glad? You surely had no doubt of this before.' JOHNSON. 'No; the merit of _The Traveller_ is so well established, that Mr. Fox's praise cannot augment it, nor his censure diminish it.'[722] SIR JOSHUA. 'But his friends may suspect they had too great a partiality for him.' JOHNSON. 'Nay, Sir, the partiality of his friends was always against him. It was with difficulty we could give him a hearing. Goldsmith had no settled notions upon any subject; so he talked always at random[723]. It seemed to be his intention to blurt out whatever was in his mind, and see what would become of it. He was angry too, when catched in an absurdity; but it did not prevent him from falling into another the next minute. I remember Chamier[724], after talking with him for some time, said, "Well, I do believe he wrote this poem himself: and, let me tell you, that is believing a great deal." Chamier once asked him, what he meant by _slow_, the last word in the first line of _The Traveller_,

'"Remote, unfriended, melancholy, slow."

'Did he mean tardiness of locomotion? Goldsmith, who would say something without consideration, answered, "Yes." I was sitting by, and said, "No, Sir; you do not mean tardiness of locomotion; you mean, that sluggishness of mind which comes upon a man in solitude[725]." Chamier believed then that I had written the line as much as if he had seen me write it.[726] Goldsmith, however, was a man, who, whatever he wrote, did it better than any other man could do. He deserved a place in Westminster-Abbey, and every year he lived, would have deserved it better. He had, indeed, been at no pains to fill his mind with knowledge. He transplanted it from one place to another; and it did not settle in his mind; so he could not tell what was in his own books.'

We talked of living in the country. JOHNSON. 'No wise man will go to live in the country, unless he has something to do which can be better done in the country. For instance: if he is to shut himself up for a year to study a science, it is better to look out to the fields, than to an opposite wall. Then, if a man walks out in the country, there is nobody to keep him from walking in again: but if a man walks out in London, he is not sure when he shall walk in again. A great city is, to be sure, the school for studying life; and "The proper study of mankind is man," as Pope observes.'[727] BOSWELL. 'I fancy London is the best place for society; though I have heard that the very first society of Paris is still beyond any thing that we have here.' JOHNSON. 'Sir, I question if in Paris such a company as is sitting round this table could be got together in less than half a year. They talk in France of the felicity of men and women living together: the truth is, that there the men are not higher than the women, they know no more than the women do, and they are not held down in their conversation by the presence of women[728].' RAMSAY. 'Literature is upon the growth, it is in its spring in France. Here it is rather _passée_.' JOHNSON. 'Literature was in France long before we had it. Paris was the second city for the revival of letters: Italy had it first, to be sure. What have we done for literature, equal to what was done by the Stephani and others in France? Our literature came to us through France. Caxton printed only two books, Chaucer and Gower, that were not translations from the French; and Chaucer, we know, took much from the Italians. No, Sir, if literature be in its spring in France, it is a second spring; it is after a winter. We are now before the French in literature[729]; but we had it long after them. In England, any man who wears a sword and a powdered wig is ashamed to be illiterate[730]. I believe it is not so in France. Yet there is, probably, a great deal of learning in France, because they have such a number of religious establishments; so many men who have nothing else to do but to study. I do not know this; but I take it upon the common principles of chance. Where there are many shooters, some will hit.'

We talked of old age[731]. Johnson (now in his seventieth year,) said, 'It is a man's own fault, it is from want of use, if his mind grows torpid in old age.' The Bishop asked, if an old man does not lose faster than he gets. JOHNSON. 'I think not, my Lord, if he exerts himself.' One of the company rashly observed, that he thought it was happy for an old man that insensibility comes upon him. JOHNSON: (with a noble elevation and disdain,) 'No, Sir, I should never be happy by being less rational.' BISHOP OF ST. ASAPH. 'Your wish then, Sir, is [Greek: gaeraskein didaskomenos][732].' JOHNSON. 'Yes, my Lord.'

His Lordship mentioned a charitable establishment in Wales, where people were maintained, and supplied with every thing, upon the condition of their contributing the weekly produce of their labour; and he said, they grew quite torpid for want of property. JOHNSON. 'They have no object for hope. Their condition cannot be better. It is rowing without a port.'

One of the company asked him the meaning of the expression in Juvenal, _unius lacertæ_. JOHNSON. 'I think it clear enough; as much ground as one may have a chance to find a lizard upon.'

Commentators have differed as to the exact meaning of the expression by which the Poet intended to enforce the sentiment contained in the passage where these words occur. It is enough that they mean to denote even a very small possession, provided it be a man's own:

'_Est aliquid quocunque loco quocunque recessu, Unius sese dominum fecisse lacertæ_[733].'

This season there was a whimsical fashion in the newspapers of applying Shakspeare's words to describe living persons well known in the world; which was done under the title of _Modern Characters from Shakspeare_; many of which were admirably adapted. The fancy took so much, that they were afterwards collected into a pamphlet[734]. Somebody said to Johnson, across the table, that he had not been in those characters. 'Yes (said he) I have. I should have been sorry to be left out.' He then repeated what had been applied to him,

'I must borrow GARAGANTUA'S mouth[735].'

Miss Reynolds not perceiving at once the meaning of this, he was obliged to explain it to her, which had something of an aukward and ludicrous effect. 'Why, Madam, it has a reference to me, as using big words, which require the mouth of a giant to pronounce them. Garagantua is the name of a giant in _Rabelais_.' BOSWELL. 'But, Sir, there is another amongst them for you:

"He would not flatter Neptune for his trident, Or Jove for his power to thunder[736]."'

JOHNSON. 'There is nothing marked in that. No, Sir, Garagantua is the best.' Notwithstanding this ease and good humour, when I, a little while afterwards, repeated his sarcasm on Kenrick[737], which was received with applause, he asked, '_Who_ said that?' and on my suddenly answering, _Garagantua_, he looked serious, which was a sufficient indication that he did not wish it to be kept up.

When we went to the drawing-room there was a rich assemblage. Besides the company who had been at dinner, there were Mr. Garrick, Mr. Harris of Salisbury, Dr. Percy, Dr. Burney, Honourable Mrs. Cholmondeley, Miss Hannah More, &c. &c.