Chapter CXIX: Section 5: However, there are many ups and downs in the trade of

free-lance writer. The very day after he had received this letter, there came, in quick succession two bursts of sunlight through the clouds of Thyrsis’ despair. The first was a letter, written in a quaint script, from a man who explained that he was interested in a “Free People’s Theatre” in one of the cities of Germany. “You will please to accept my congratulations,” he wrote; “I had never known such a play as yours in America to be written. I should greatly be pleased to translate the play, so that it might be known in Germany. Our compensation would have to be little, as you will understand; but of appreciation I think you may receive much in the Fatherland.”

To which Thyrsis sent a cordial response, saying that he would be glad of any remuneration, and enclosing a copy of the manuscript of “The Genius”. And then--only two days later--came the other event, a still more notable one; a letter from the publisher who had been number thirty-seven on the list of “The Hearer of Truth”. Thyrsis had got so discouraged about this work that he now sent it about as a matter of routine, and without thinking of it at all. Great, therefore, was his amazement when he opened the letter and read that this publisher was disposed to undertake it, and would be glad to see him and talk over terms.

Thyrsis went, speculating on the way as to what strange manner of being this publisher might be. The solution of the mystery he found was that the publisher was new at the business, and had entrusted his “literary department” to a very young man who had enthusiasms. The young man held his position for only a month or two; but in that month or two Thyrsis got in his “innings”.

The publisher wished to bring the book out that spring. He offered a ten per cent royalty, and the trembling author summoned the courage to ask for one hundred dollars advance; when he got it, he was divided between his delight, and a sneaking regret that he had not tried for a hundred and fifty!

The very next day came the contracts and the money; Thyrsis marvelled at the fact that there were people who could sign checks for a hundred dollars, and apparently not mind it in the least. With the money he was able to pay all his debts, and also a bill which Corydon had received from a “specialist” who had been treating her. This was a new habit that Corydon was developing, as a result of headaches and backaches and other obscure miseries. These amiable “specialists” permitted one to run up a bill with them; and so, whenever Thyrsis made a new “strike”, there were always debts to eat up the greater part of it.

They had now another hope to lure them; new proofs to read, and in due time, new reviews. But it would be fall before they could expect more money from the book, and meantime there was still the problem of the summer. So, as usual, Thyrsis was plotting and planning, groping about him and trying one desperate scheme after another; his head was like a busy workshop, from which came every hour new plans, new expedients, new experiments. And meanwhile, of course, deep down in his soul there was forming the new work, that some day would emerge and take possession of him, driving everything else from his consciousness.

People would repeat to him, over and over, their dreary formula--“Get a position! Get a position!” And patiently, unwearyingly, Thyrsis would set himself to explain to them what it was like to be inspired. It was not perversity upon his part, it was not conceit; it was no more these than it was laziness. It was something that was in him--something that he had not put there himself, something that he could not take out of himself; a thing that took possession of him, without any intention upon his part, without any permission; a thing that required him to do certain acts, and that tore him to pieces if he did not do them. And how should he be blamed because he could not do as other men--because he could not take care of himself, nor even of his wife and child? Because he could not have any rights, because he could not possess the luxuries of manhood and self-respect? Because, in short, he was cast out into the gutter for every dog to snarl at and for every loafer to spurn? Could it be that in this whole civilization, with its wealth and power, its culture and learning, its sciences and arts and religions--there was not to be found one single man or woman who could recognize such a state of affairs, and realize what it meant?