Chapter XXXVI: of the Mississippi book (2)

And wouldn't I love to take old Stoker by the hand, and wouldn't I
love to see him in his great specialty, his wonderful rendition of
Rinalds in the “Burning Shame!” Where is Dick and what is he doing?
Give him my fervent love and warm old remembrances.

A week from to-day I shall be married-to a girl even better and
lovelier than the peerless “Chapparal Quails.” You can't come so
far, Jim, but still I cordially invite you to come anyhow, and I
invite Dick too. And if you two boys were to land here on that
pleasant occasion we would make you right royally welcome.
Truly your friend,
SAML. L. CLEMENS.

P.S.---California plums are good. Jim, particularly when they are
stewed.

It had been only five years before--that day in Angel's Camp--but how long ago and how far away it seemed to him now! So much had happened since then, so much of which that was the beginning--so little compared with the marvel of the years ahead, whose threshold he was now about to cross, and not alone.

A day or two before the wedding he was asked to lecture on the night of February 2d. He replied that he was sorry to disappoint the applicant, but that he could not lecture on the night of February 2d, for the reason that he was going to marry a young lady on that evening, and that he would rather marry that young lady than deliver all the lectures in the world.

And so came the wedding-day. It began pleasantly; the postman brought a royalty check that morning of $4,000, the accumulation of three months' sales, and the Rev. Joseph Twichell and Harmony, his wife, came from Hartford--Twichell to join with the Rev. Thomas K. Beecher in solemnizing the marriage. Pamela Moffett, a widow now, with her daughter Annie, grown to a young lady, had come all the way from St. Louis, and Mrs. Fairbanks from Cleveland.

Yet the guests were not numerous, not more than a hundred at most, so it was a quiet wedding there in the Langdon parlors, those dim, stately rooms that in the future would hold so much of his history--so much of the story of life and death that made its beginning there.

The wedding-service was about seven o'clock, for Mr. Beecher had a meeting at the church soon after that hour. Afterward followed the wedding-supper and dancing, and the bride's father danced with the bride. To the interested crowd awaiting him at the church Mr. Beecher reported that the bride was very beautiful, and had on the longest white gloves he had ever seen; he declared they reached to her shoulders.--[Perhaps for a younger generation it should be said that Thomas K. Beecher was a brother of Henry Ward Beecher. He lived and died in Elmira, the almost worshiped pastor of the Park Congregational Church. He was a noble, unorthodox teacher. Samuel Clemens at the time of his marriage already strongly admired him, and had espoused his cause in an article signed “S'cat!” in the Elmira Advertiser, when he (Beecher) had been assailed by the more orthodox Elmira clergy. For the “S'cat” article see Appendix I, at the end of last volume.]

It was the next afternoon when they set out for Buffalo, accompanied by the bride's parents, the groom's relatives, the Beechers, and perhaps one or two others of that happy company. It was nine o'clock at night when they arrived, and found Mr. Slee waiting at the station with sleighs to convey the party to the “boarding-house” he had selected. They drove and drove, and the sleigh containing the bride and groom got behind and apparently was bound nowhere in particular, which disturbed the groom a good deal, for he thought it proper that they should arrive first, to receive their guests. He commented on Slee's poor judgment in selecting a house that was so hard to find, and when at length they turned into fashionable Delaware Avenue, and stopped before one of the most attractive places in the neighborhood, he was beset with fear concerning the richness of the locality.

They were on the steps when the doors opened, and a perfect fairyland of lights and decoration was revealed within. The friends who had gone ahead came out with greetings, to lead in the bride and groom. Servants hurried forward to take bags and wraps. They were ushered inside; they were led through beautiful rooms, all newly appointed and garnished. The bridegroom was dazed, unable to understand the meaning of things, the apparent ownership and completeness of possession.

At last the young wife put her hand upon his arm:

“Don't you understand, Youth,” she said; that was always her name for him. “Don't you understand? It is ours, all ours--everything--a gift from father!”

But even then he could not grasp it; not at first, not until Mr. Langdon brought a little box and, opening it, handed them the deeds.

Nobody quite remembers what was the first remark that Samuel Clemens made then; but either then or a little later he said:

“Mr. Langdon, whenever you are in Buffalo, if it's twice a year, come right here. Bring your bag and stay overnight if you want to. It sha'n't cost you a cent!”

They went in to supper then, and by and by the guests were gone and the young wedded pair were alone.

Patrick McAleer, the young coachman, who would grow old in their employ, and Ellen, the cook, came in for their morning orders, and were full of Irish delight at the inexperience and novelty of it all. Then they were gone, and only the lovers in their new house and their new happiness remained.

And so it was they entered the enchanted land.

LXXV. AS TO DESTINY

If any reader has followed these chapters thus far, he may have wondered, even if vaguely, at the seeming fatality of events. Mark Twain had but to review his own life for justification of his doctrine of inevitability--an unbroken and immutable sequence of cause and effect from the beginning. Once he said:

“When the first living atom found itself afloat on the great Laurentian sea the first act of that first atom led to the second act of that first atom, and so on down through the succeeding ages of all life, until, if the steps could be traced, it would be shown that the first act of that first atom has led inevitably to the act of my standing here in my dressing-gown at this instant talking to you.”

It seemed the clearest presentment ever offered in the matter of predestined circumstance--predestined from the instant when that primal atom felt the vital thrill. Mark Twain's early life, however imperfectly recorded, exemplifies this postulate. If through the years still ahead of us the course of destiny seems less clearly defined, it is only because thronging events make the threads less easy to trace. The web becomes richer, the pattern more intricate and confusing, but the line of fate neither breaks nor falters, to the end.

LXXVI. ON THE BUFFALO “EXPRESS”

With the beginning of life in Buffalo, Mark Twain had become already a world character--a man of large consequence and events. He had no proper realization of this, no real sense of the size of his conquest; he still regarded himself merely as a lecturer and journalist, temporarily popular, but with no warrant to a permanent seat in the world's literary congress. He thought his success something of an accident. The fact that he was prepared to settle down as an editorial contributor to a newspaper in what was then only a big village is the best evidence of a modest estimate of his talents.

He “worked like a horse,” is the verdict of those who were closely associated with him on the Express. His hours were not regular, but they were long. Often he was at his desk at eight in the morning, and remained there until ten or eleven at night.

His working costume was suited to comfort rather than show. With coat, vest, collar, and tie usually removed (sometimes even his shoes), he lounged in his chair, in any attitude that afforded the larger ease, pulling over the exchanges; scribbling paragraphs, editorials, humorous skits, and what not, as the notion came upon him. J. L. Lamed, his co-worker (he sat on the opposite side of the same table), remembers that Mark Twain enjoyed his work as he went along--the humor of it--and that he frequently laughed as some whimsicality or new absurdity came into his mind.

“I doubt,” writes Lamed, “if he ever enjoyed anything more than the jackknife engraving that he did on a piece of board of a military map of the siege of Paris, which was printed in the Express from his original plate, with accompanying explanations and comments. His half-day of whittling and laughter that went with it are something that I find pleasant to remember. Indeed, my whole experience of association with him is a happy memory, which I am fortunate in having.... What one saw of him was always the actual Mark Twain, acting out of his own nature simply, frankly, without pretense, and almost without reserve. It was that simplicity and naturalness in the man which carried his greatest charm.”

Lamed, like many others, likens Mark Twain to Lincoln in various of his characteristics. The two worked harmoniously together: Lamed attending to the political direction of the journal, Clemens to the literary, and what might be termed the sentimental side. There was no friction in the division of labor, never anything but good feeling between them. Clemens had a poor opinion of his own comprehension of politics, and perhaps as little regard for Lamed's conception of humor. Once when the latter attempted something in the way of pleasantry his associate said:

“Better leave the humor on this paper to me, Lamed”; and once when Lamed was away attending the Republican State Convention at Saratoga, and some editorial comment seemed necessary, Clemens thought it best to sign the utterance, and to make humor of his shortcomings.

I do not know much about politics, and am not sitting up nights to
learn....

I am satisfied that these nominations are all right and sound, and
that they are the only ones that can bring peace to our distracted
country (the only political phrase I am perfectly familiar with and
competent to hurl at the public with fearless confidence--the other
editor is full of them), but being merely satisfied is not enough.
I always like to know before I shout. But I go for Mr. Curtis with
all my strength! Being certain of him, I hereby shout all I know
how. But the others may be a split ticket, or a scratched ticket,
or whatever you call it.

I will let it alone for the present. It will keep. The other young
man will be back to-morrow, and he will shout for it, split or no
split, rest assured of that. He will prance into this political
ring with his tomahawk and his war-whoop, and then you will hear a
crash and see the scalps fly. He has none of my diffidence. He
knows all about these nominees, and if he don't he will let on to in
such a natural way as to deceive the most critical. He knows
everything--he knows more than Webster's Unabridged and the American
Encyclopedia--but whether he knows anything about a subject or not
he is perfectly willing to discuss it. When he gets back he will
tell you all about these candidates as serenely as if he had been
acquainted with them a hundred years, though, speaking
confidentially, I doubt if he ever heard of any of them till to-day.
I am right well satisfied it is a good, sound, sensible ticket, and
a ticket to win; but wait till he comes.

In the mean time I go for George William Curtis and take the
chances.
MARK TWAIN.

He had become what Mr. Howells calls entirely “desouthernized” by this time. From having been of slaveholding stock, and a Confederate soldier, he had become a most positive Republican, a rampant abolitionist--had there been anything left to abolish. His sympathy had been always with the oppressed, and he had now become their defender. His work on the paper revealed this more and more. He wrote fewer sketches and more editorials, and the editorials were likely to be either savage assaults upon some human abuse, or fierce espousals of the weak. They were fearless, scathing, terrific. Of some farmers of Cohocton, who had taken the law into their own hands to punish a couple whom they believed to be a detriment to the community, he wrote:

“The men who did that deed are capable of doing any low, sneaking, cowardly villainy that could be invented in perdition. They are the very bastards of the devil.”

He appended a full list of their names, and added:

“If the farmers of Cohocton are of this complexion, what on earth must a Cohocton rough be like?”

But all this happened a long time ago, and we need not detail those various old interests and labors here. It is enough to say that Mark Twain on the Express was what he had been from the beginning, and would be to the end--the zealous champion of justice and liberty; violent and sometimes wrong in his viewpoint, but never less than fearless and sincere. Invariably he was for the oppressed. He had a natural instinct for the right, but, right or wrong, he was for the under dog.

Among the best of his editorial contributions is a tribute to Anson Burlingame, who died February 23, 1870, at St. Petersburg, on his trip around the world as special ambassador for the Chinese Empire. In this editorial Clemens endeavored to pay something of his debt to the noble statesman. He reviewed Burlingame's astonishing career--the career which had closed at forty-seven, and read like a fairy-tale-and he dwelt lovingly on his hero's nobility of character. At the close he said:

“He was a good man, and a very, very great man. America, lost a son, and all the world a servant, when he died.”

Among those early contributions to the Express is a series called “Around the World,” an attempt at collaboration with Prof. D. R. Ford, who did the actual traveling, while Mark Twain, writing in the first person, gave the letters his literary stamp. At least some of the contributions were written in this way, such as “Adventures in Hayti,” “The Pacific,” and “Japan.” These letters exist to-day only in the old files of the Express, and indeed this is the case with most of Clemens's work for that paper. It was mainly ephemeral or timely work, and its larger value has disappeared. Here and there is a sentence worth remembering. Of two practical jokers who sent in a marriage notice of persons not even contemplating matrimony, he said: “This deceit has been practised maliciously by a couple of men whose small souls will escape through their pores some day if they do not varnish their hides.”

Some of the sketches have been preserved. “Journalism in Tennessee,” one of the best of his wilder burlesques, is as enjoyable to-day as when written. “A Curious Dream” made a lasting impression on his Buffalo readers, and you are pretty certain to hear of it when you mention Mark Twain in that city to-day. It vividly called attention to the neglect of the old North Street graveyard. The gruesome vision of the ancestors deserting with their coffins on their backs was even more humiliating than amusing, and inspired a movement for reform. It has been effective elsewhere since then, and may still be read with profit--or satisfaction--for in a note at the end the reader is assured that if the cemeteries of his town are kept in good order the dream is not leveled at his town at all, but “particularly and venomously at the next town.”

LXXVII. THE “GALAXY”

Mark Twain's work on the Express represented only a portion of his literary activities during his Buffalo residence. The Galaxy, an ambitious New York magazine of that day--[published by Sheldon & Co. at 498 and 500 Broadway]--proposed to him that he conduct for them a humorous department. They would pay $2,400 a year for the work, and allow him a free hand. There was some discussion as to book rights, but the arrangement was concluded, and his first instalment, under the general title of “Memoranda,” appeared in the May number, 1870. In his Introductory he outlined what the reader might expect, such as “exhaustive statistical tables,” “Patent Office reports,” and “complete instructions about farming, even from the grafting of the seed to the harrowing of the matured crops.” He declared that he would throw a pathos into the subject of agriculture that would surprise and delight the world. He added that the “Memoranda” was not necessarily a humorous department.

I would not conduct an exclusively and professedly humorous
department for any one. I would always prefer to have the privilege
of printing a serious and sensible remark, in case one occurred to
me, without the reader's feeling obliged to consider himself
outraged.... Puns cannot be allowed a place in this department....
No circumstance, however dismal, will ever be considered a
sufficient excuse for the admission of that last and saddest
evidence of intellectual poverty, the pun.

The Galaxy was really a fine magazine, with the best contributors obtainable; among them Justin McCarthy, S. M. B. Piatt, Richard Grant White, and many others well known in that day, with names that still flicker here and there in its literary twilight. The new department appealed to Clemens, and very soon he was writing most of his sketches for it. They were better literature, as a rule, than those published in his own paper.

The first number of the “Memoranda” was fairly representative of those that followed it. “The Facts in the Case of the Great Beef Contract,” a manuscript which he had undertaken three years before and mislaid, was its initial contribution. Besides the “Beef Contract,” there was a tribute to George Wakeman, a well-known journalist of those days; a stricture on the Rev. T. DeWitt Talmage, who had delivered from the pulpit an argument against workingmen occupying pews in fashionable churches; a presentment of the Chinese situation in San Francisco, depicting the cruel treatment of the Celestial immigrant; a burlesque of the Sunday-school “good little boy” story,--[“The Story of the Good Little Boy Who Did Not Prosper” and the “Beef Contract” are included in Sketches New and Old; also the Chinese sketch, under the title, “Disgraceful Persecution of a Boy.”]--and several shorter skits--and anecdotes, ten pages in all; a rather generous contract.

Mark Twain's comment on Talmage was prompted by an article in which Talmage had assumed the premise that if workingmen attended the churches it would drive the better class of worshipers away. Among other things he said:

I have a good Christian friend who, if he sat in the front pew in
church, and a workingman should enter the door at the other end,
would smell him instantly. My friend is not to blame for the
sensitiveness of his nose, any more than you would flog a pointer
for being keener on the scent than a stupid watch-dog. The fact is,
if you had all the churches free, by reason of the mixing of the
common people with the uncommon, you would keep one-half of
Christendom sick at their stomach. If you are going to kill the
church thus with bad smells I will have nothing to do with this work
of evangelization.

Commenting on this Mark Twain said--well, he said a good deal more than we have room for here, but a portion of his closing paragraphs is worth preserving. He compares the Reverend Mr. Talmage with the early disciples of Christ--Paul and Peter and the others; or, rather, he contrasts him with them.

They healed the very beggars, and held intercourse with people of a
villainous odor every day. If the subject of these remarks had been
chosen among the original Twelve Apostles he would not have
associated with the rest, because he could not have stood the fishy
smell of some of his comrades who came from around the Sea of
Galilee. He would have resigned his commission with some such
remark as he makes in the extract quoted above: “Master, if thou art
going to kill the church thus with bad smells I will have nothing to
do with this work of evangelization.” He is a disciple, and makes
that remark to the Master; the only difference is that he makes it
in the nineteenth instead of the first century.

Talmage was immensely popular at this time, and Mark Twain's open attack on him must have shocked a good many Galaxy readers, as perhaps his article on the Chinese cruelties offended the citizens of San Francisco. It did not matter. He was not likely to worry over the friends he would lose because of any stand taken for human justice. Lamed said of him: “He was very far from being one who tried in any way to make himself popular.” Certainly he never made any such attempt at the expense of his convictions.

The first Galaxy instalment was a sort of platform of principles for the campaign that was to follow. Not that each month's contribution contained personal criticism, or a defense of the Chinese (of whom he was always the champion as long as he lived), but a good many of them did. In the October number he began a series of letters under the general title of “Goldsmith's Friend Abroad Again,” supposed to have been written by a Chinese immigrant in San Francisco, detailing his experience there. In a note the author says: “No experience is set down in the following letters which had to be invented. Fancy is not needed to give variety to the history of the Chinaman's sojourn in America. Plain fact is amply sufficient.” The letters show how the supposed Chinese writer of them had set out for America, believing it to be a land whose government was based on the principle that all men are created equal, and treated accordingly; how, upon arriving in San Francisco, he was kicked and bruised and beaten, and set upon by dogs, flung into jail, tried and condemned without witnesses, his own race not being allowed to testify against Americans--Irish-Americans--in the San Francisco court. They are scathing, powerful letters, and one cannot read them, even in this day of improved conditions, without feeling the hot waves of resentment and indignation which Mark Twain must have felt when he penned them.

Reverend Mr. Talmage was not the only divine to receive attention in the “Memoranda.” The Reverend Mr. Sabine, of New York, who had declined to hold a church burial service for the old actor, George Holland, came in for the most caustic as well as the most artistic stricture of the entire series. It deserves preservation to-day, not only for its literary value, but because no finer defense of the drama, no more searching sermon on self-righteousness, has ever been put into concrete form.--[“The Indignity Put Upon the Remains of Gorge Holland by the Rev. Mr. Sabine”; Galaxy for February, 1871. The reader will find it complete under Appendix J, at the end of last volume.]

The “Little Church Around the Corner” on Twenty-ninth Street received that happy title from this incident.

“There is a little church around the corner that will, perhaps, permit the service,” Mr. Sabine had said to Holland's friends.

The little church did permit the service, and there was conferred upon it the new name, which it still bears. It has sheltered a long line of actor folk and their friends since then, earning thereby reverence, gratitude, and immortal memory.--[Church of the Transfiguration. Memorial services were held there for Joseph Jefferson; and a memorial window, by John La Farge, has been placed there in memory of Edwin Booth.]

Of the Galaxy contributions a number are preserved in Sketches New and Old. “How I Edited an Agricultural Paper” is one of the best of these--an excellent example of Mark Twain's more extravagant style of humor. It is perennially delightful; in France it has been dramatized, and is still played.

A successful Galaxy feature, also preserved in the Sketches, was the “Burlesque Map of Paris,” reprinted from the Express. The Franco-Prussian War was in progress, and this travesty was particularly timely. It creates only a smile of amusement to-day, but it was all fresh and delightful then. Schuyler Colfax, by this time Vice-President, wrote to him: “I have had the heartiest possible laugh over it, and so have all my family. You are a wicked, conscienceless wag, who ought to be punished severely.”

The “Official Commendations,” which accompany the map, are its chief charm. They are from Grant, Bismarck, Brigham Young, and others, the best one coming from one J. Smith, who says:

My wife was for years afflicted with freckles, and though everything
was done for her relief that could be done, all was in vain. But,
sir, since her first glance at your map they have entirely left her.
She has nothing but convulsions now.

It is said that the “Map of Paris” found its way to Berlin, where the American students in the beer-halls used to pretend to quarrel over it until they attracted the attention of the German soldiers that might be present. Then they would wander away and leave it on the table and watch results. The soldiers would pounce upon it and lose their tempers over it; then finally abuse it and revile its author, to the satisfaction of everybody.

The larger number of “Memoranda” sketches have properly found oblivion to-day. They were all, or nearly all, collected by a Canadian pirate, C. A. Backas, in a volume bearing the title of Memoranda,--[Also by a harpy named John Camden Hotten (of London), of whom we shall hear again. Hotten had already pirated The Innocents, and had it on the market before Routledge could bring out the authorized edition. Routledge later published the “Memoranda” under the title of Sketches, including the contents of the Jumping Frog book.]--a book long ago suppressed. Only about twenty of the Galaxy contributions found place in Sketches New and Old, five years later, and some of these might have been spared as literature. “To Raise Poultry,” “John Chinaman in New York,” and “History Repeats Itself” are valuable only as examples of his work at that period. The reader may consult them for himself.

LXXVIII. THE PRIMROSE PATH

But we are losing sight of more important things. From the very beginning Mark Twain's home meant always more to him than his work. The life at 472 Delaware Avenue had begun with as fair a promise as any matrimonial journey ever undertaken: There seemed nothing lacking: a beautiful home, sufficient income, bright prospects--these things, with health and love; constitute married happiness. Mrs. Clemens wrote to her sister, Mrs. Crane, at the end of February: “Sue, we are two as happy people as you ever saw. Our days seem to be made up of only bright sunlight, with no shadow in them.” In the same letter the husband added: “Livy pines and pines every day for you, and I pine and pine every day for you, and when we both of us are pining at once you would think it was a whole pine forest let loose.”

To Redpath, who was urging lecture engagements for the coming season, he wrote:

DEAR RED,--I am not going to lecture any more forever. I have got
things ciphered down to a fraction now. I know just about what it
will cost to live, and I can make the money without lecturing.
Therefore, old man, count me out.

And still later, in May:

I guess I am out of the field permanently. Have got a lovely wife,
a lovely house, bewitchingly furnished, a lovely carriage, and a
coachman whose style and dignity are simply awe-in-spiring, nothing
less; and I am making more money than necessary, by considerable,
and therefore why crucify myself nightly on the platform? The
subscriber will have to be excused for the present season at least.

So they were very happy during those early months, acquiring pleasantly the education which any matrimonial experience is sure to furnish, accustoming themselves to the uses of housekeeping, to life in partnership, with all the discoveries and mental and spiritual adaptations that belong to the close association of marriage. They were far, very far, apart on many subjects. He was unpolished, untrained, impulsive, sometimes violent. Twichell remembers that in the earlier days of their acquaintance he wore a slouch hat pulled down in front, and smoked a cigar that sometimes tilted up and touched the brim of it. The atmosphere and customs of frontier life, the Westernisms of that day, still clung to him. Mrs. Clemens, on the other hand, was conservative, dainty, cultured, spiritual. He adored her as little less than a saint, and she became, indeed, his saving grace. She had all the personal refinement which he lacked, and she undertook the work of polishing and purifying her life companion. She had no wish to destroy his personality, to make him over, but only to preserve his best, and she set about it in the right way--gently, and with a tender gratitude in each achievement.

She did not entirely approve of certain lines of his reading; or, rather, she did not understand them in those days. That he should be fond of history and the sciences was natural enough, but when the Life of P. T. Barnum, Written by Himself, appeared, and he sat up nights to absorb it, and woke early and lighted the lamp to follow the career of the great showman, she was at a loss to comprehend this particular literary passion, and indeed was rather jealous of it. She did not realize then his vast interest in the study of human nature, or that such a book contained what Mr. Howells calls “the root of the human matter,” the inner revelation of the human being at first hand.

Concerning his religious observances her task in the beginning was easy enough. Clemens had not at that time formulated any particular doctrines of his own. His natural kindness of heart, and especially his love for his wife, inclined him toward the teachings and customs of her Christian faith--unorthodox but sincere, as Christianity in the Langdon family was likely to be. It took very little persuasion on his wife's part to establish family prayers in their home, grace before meals, and the morning reading of a Bible chapter. Joe Goodman, who made a trip East, and visited them during the early days of their married life, was dumfounded to see Mark Twain ask a blessing and join in family worship. Just how long these forms continued cannot be known to-day; the time of their abandonment has perished from the recollection of any one now living.

It would seem to have been the Bible-reading that wrought the change. The prayer and the blessing were to him sincere and gracious; but as the readings continued he realized that he had never before considered the Bible from a doctrinal point of view, as a guide to spiritual salvation. To his logical reasoning mind, a large portion of it seemed absurd: a mass of fables and traditions, mere mythology. From such material humanity had built its mightiest edifice of hope, the doctrines of its faith. After a little while he could stand it no longer.

“Livy,” he said one day, “you may keep this up if you want to, but I must ask you to excuse me from it. It is making me a hypocrite. I don't believe in this Bible. It contradicts my reason. I can't sit here and listen to it, letting you believe that I regard it, as you do, in the light of gospel, the word of God.”

He was moved to write an article on the human idea of God, ancient and modern. It contained these paragraphs:

The difference in importance, between the God of the Bible and the
God of the present day, cannot be described, it can only be vaguely
and inadequately figured to the mind.... If you make figures
to represent the earth and moon, and allow a space of one inch
between them, to represent the four hundred thousand miles of
distance which lies between the two bodies, the map will have to be
eleven miles long in order to bring in the nearest fixed star.
--[His figures were far too small. A map drawn on the scale of
400,000 miles to the inch would need to be 1,100 miles long to take
in both the earth and the nearest fixed star. On such a map the
earth would be one-fiftieth of an inch in diameter--the size of a
small grain of sand.]--So one cannot put the modern heavens on a
map, nor the modern God; but the Bible God and the Bible heavens can
be set down on a slate and yet not be discommoded....

The difference between that universe and the modern one revealed by
science is as the difference between a dust-flecked ray in a barn
and the sublime arch of the Milky Way in the skies. Its God was
strictly proportioned to its dimensions. His sole solicitude was
about a handful of truculent nomads. He worried and fretted over
them in a peculiarly and distractingly human way. One day he coaxed
and petted them beyond their due, the next he harried and lashed
them beyond their deserts. He sulked, he cursed, he raged, he
grieved, according to his mood and the circumstances, but all to no
purpose; his efforts were all vain, he could not govern them. When
the fury was on him he was blind to all reason--he not only
slaughtered the offender, but even his harmless little children and
dumb cattle....

To trust the God of the Bible is to trust an irascible, vindictive,
fierce and ever fickle and changeful master; to trust the true God
is to trust a Being who has uttered no promises, but whose
beneficent, exact, and changeless ordering of the machinery of his
colossal universe is proof that he is at least steadfast to his
purposes; whose unwritten laws, so far as they affect man, being
equal and impartial, show that he is just and fair; these things,
taken together, suggest that if he shall ordain us to live
hereafter, he will still be steadfast, just, and fair toward us. We
shall not need to require anything more.

It seems mild enough, obvious, even orthodox, now--so far have we traveled in forty years. But such a declaration then would have shocked a great number of sincerely devout persons. His wife prevailed upon him not to print it. She respected his honesty--even his reasoning, but his doubts were a long grief to her, nevertheless. In time she saw more clearly with his vision, but this was long after, when she had lived more with the world, had become more familiar with its larger needs, and the proportions of created things.

They did not mingle much or long with the social life of Buffalo. They received and returned calls, attended an occasional reception; but neither of them found such things especially attractive in those days, so they remained more and more in their own environment. There is an anecdote which seems to belong here.

One Sunday morning Clemens noticed smoke pouring from the upper window of the house across the street. The owner and his wife, comparatively newcomers, were seated upon the veranda, evidently not aware of impending danger. The Clemens household thus far had delayed calling on them, but Clemens himself now stepped briskly across the street. Bowing with leisurely politeness, he said:

“My name is Clemens; we ought to have called on you before, and I beg your pardon for intruding now in this informal way, but your house is on fire.”

Almost the only intimate friends they had in Buffalo were in the family of David Gray, the poet-editor of the Courier. Gray was a gentle, lovable man. “The gentlest spirit and the loveliest that ever went clothed in clay, since Sir Galahad laid him to rest,” Mark Twain once said of him. Both Gray and Clemens were friends of John Hay, and their families soon became intimate. Perhaps, in time, the Clemens household would have found other as good friends in the Buffalo circles; but heavy clouds that had lain unseen just beyond the horizon during those earlier months of marriage rose suddenly into view, and the social life, whatever it might have become, was no longer a consideration.

LXXIX. THE OLD HUMAN STORY

Jervis Langdon was never able to accept his son-in-law's invitation to the new home. His health began to fail that spring, and at the end of March, with his physician and Mrs. Langdon, he made a trip to the South. In a letter written at Richmond he said, “I have thrown off all care,” and named a list of the four great interests in which he was involved. Under “number 5,” he included “everything,” adding, “so you see how good I am to follow the counsel of my children.” He closed: “Samuel, I love your wife and she loves me. I think it is only fair that you should know it, but you need not flare up. I loved her before you did, and she loved me before she did you, and has not ceased since. I see no way but for you to make the most of it.” He was already a very ill man, and this cheerful letter was among the last he ever wrote.

He was absent six weeks and seemed to improve, but suffered an attack early in May; in June his condition became critical. Clemens and his wife were summoned to Elmira, and joined in the nursing, day and night. Clemens surprised every one by his ability as a nurse. His delicacy and thoughtfulness were unfailing; his original ways of doing things always amused and interested the patient. In later years Mark Twain once said:

“How much of the nursing did I do? My main watch was from midnight
to four in the morning, nearly four hours. My other watch was a
midday watch, and I think it was nearly three hours. The two
sisters divided the remaining seventeen hours of the twenty-four
hours between them, and each of them tried generously and
persistently to swindle the other out of a part of her watch. I
went to bed early every night, and tried to get sleep enough by
midnight to fit me for my work, but it was always a failure. I went
on watch sleepy and remained miserable, sleepy, and wretched,
straight along through the four hours. I can still see myself
sitting by that bed in the melancholy stillness of the sweltering
night, mechanically waving a palm-leaf fan over the drawn, white
face of the patient. I can still recall my noddings, my fleeting
unconsciousness, when the fan would come to a standstill in my hand,
and I woke up with a start and a hideous shock. During all that
dreary time I began to watch for the dawn long before it came. When
the first faint gray showed through the window-blinds I felt as no
doubt a castaway feels when the dim threads of the looked-for ship
appear against the sky. I was well and strong, but I was a man,
afflicted with a man's infirmity--lack of endurance.”

He always dealt with himself in this unsparing way; but those who were about him then have left a different story.

It was all without avail. Mr. Langdon rallied, and early in July there was hope for his recovery. He failed again, and on the afternoon of the 6th of August he died. To Mrs. Clemens, delicate and greatly worn with the anxiety and strain of watching, the blow was a crushing one. It was the beginning of a series of disasters which would mark the entire remaining period of their Buffalo residence.

There had been a partial plan for spending the summer in England, and a more definite one for joining the Twichells in the Adirondacks. Both of these projects were now abandoned. Mrs. Clemens concluded that she would be better at home than anywhere else, and invited an old school friend, a Miss Emma Nye, to visit her.

But the shadow of death had not been lifted from the Clemens household. Miss Nye presently fell ill with typhoid fever. There followed another long period of anxiety and nursing, ending with the death of the visitor in the new home, September 29th. The young wife was now in very delicate health; genuinely ill, in fact. The happy home had become a place of sorrow-of troubled nights and days. Another friend came to cheer them, and on this friend's departure Mrs. Clemens drove to the railway station. It was a hurried trip over rough streets to catch the train. She was prostrated on her return, and a little later, November 7, 1870, her first child, Langdon, was prematurely born. A dangerous illness followed, and complete recovery was long delayed. But on the 12th the crisis seemed passed, and the new father wrote a playful letter to the Twichells, as coming from the late arrival:

DEAR UNCLE AND AUNT,--I came into the world on the 7th inst., and
consequently am about five days old now. I have had wretched health
ever since I made my appearance... I am not corpulent, nor am
I robust in any way. At birth I only weighed four and one-half
pounds with my clothes on--and the clothes were the chief feature of
the weight, too, I am obliged to confess, but I am doing finely, all
things considered.... My little mother is very bright and
cheery, and I guess she is pretty happy, but I don't know what
about. She laughs a great deal, notwithstanding she is sick abed.

P. S.--Father says I had better write because you will be more
interested in me, just now, than in the rest of the family.

A week later Clemens, as himself, wrote:

Livy is up and the prince keeps her busy and anxious these latter
days and nights, but I am a bachelor up-stairs and don't have to
jump up and get the soothing sirup, though I would as soon do it as
not, I assure you. (Livy will be certain to read this letter.)

Tell Harmony that I do hold the baby, and do it pretty handily too,
though with occasional apprehensions that his loose head will fall
off. I don't have to quiet him; he hardly ever utters a cry. He is
always thinking about something. He is a patient, good little baby.

Further along he refers to one of his reforms:

Smoke? I always smoke from three till five on Sunday afternoons,
and in New York, the other day, I smoked a week, day and night. But
when Livy is well I smoke only those two hours on Sunday. I'm boss
of the habit now, and shall never let it boss me any more.
Originally I quit solely on Livy's account (not that I believed
there was the faintest reason in the matter, but just as I would
deprive myself of sugar in my coffee if she wished it, or quit
wearing socks if she thought them immoral), and I stick to it yet on
Livy's account, and shall always continue to do so without a pang.
But somehow it seems a pity that you quit, for Mrs. T. didn't mind
it, if I remember rightly. Ah, it is turning one's back upon a
kindly Providence to spurn away from us the good creature he sent to
make the breath of life a luxury as well as a necessity, enjoyable
as well as useful. To go quit smoking, when there ain't any
sufficient excuse for it!--why, my old boy, when they used to tell
me I would shorten my life ten years by smoking, they little knew
the devotee they were wasting their puerile words upon; they little
knew how trivial and valueless I would regard a decade that had no
smoking in it! But I won't persuade you, Twichell--I won't until I
see you again--but then we'll smoke for a week together, and then
shut off again.

LXXX. LITERARY PROJECTS

The success of the Innocents naturally made a thrifty publisher like Bliss anxious for a second experiment. He had begun early in the year to talk about another book, but nothing had come of it beyond a project or two, more or less hazy and unpursued. Clemens at one time developed a plan for a Noah's Ark book, which was to detail the cruise of the Ark in diaries kept by various members of it-Shem, Ham, and the others. He really wrote some of it at the time, and it was an idea he never entirely lost track of. All along among his manuscripts appear fragments from those ancient voyagers. One of the earlier entries will show the style and purpose of the undertaking. It is from Shem's record:

Friday: Papa's birthday. He is 600 years old. We celebrated it in
a big, black tent. Principal men of the tribe present. Afterward
they were shown over the ark, which was looking desolate and empty
and dreary on account of a misunderstanding with the workmen about
wages. Methuselah was as free with his criticisms as usual, and as
voluble and familiar, which I and my brothers do not like; for we
are past our one hundredth year and married. He still calls me
Shemmy, just as he did when I was a child of sixty. I am still but
a youth, it is true, but youth has its feelings, and I do not like
this....

Saturday: Keeping the Sabbath.

Sunday: Papa has yielded the advance and everybody is hard at work.
The shipyard is so crowded that the men hinder each other; everybody
hurrying or being hurried; the rush and confusion and shouting and
wrangling are astonishing to our family, who have always been used
to a quiet, country life.

It was from this germ that in a later day grew the diaries of Adam and Eve, though nothing very satisfactory ever came of this preliminary attempt. The author had faith in it, however. To Bliss he wrote:

I mean to take plenty of time and pains with the Noah's Ark book;
maybe it will be several years before it is all written, but it will
be a perfect lightning striker when it is done.

You can have the first say (that is plain enough) on that or any
other book I may prepare for the press, as long as you deal in a
fair, open, and honorable way with me. I do not think you will ever
find me doing otherwise with you. I can get a book ready for you
any time you want it; but you can't want one before this time next
year, so I have plenty of time.

Bliss was only temporarily appeased. He realized that to get a book ready by the time he wanted it-a book of sufficient size and importance to maintain the pace set by the Innocents meant rather more immediate action than his author seemed to contemplate. Futhermore, he knew that other publishers were besieging the author of the Innocents; a disquieting thought. In early July, when Mr. Langdon's condition had temporarily improved, Bliss had come to Elmira and proposed a book which should relate the author's travels and experiences in the Far West. It was an inviting subject, and Clemens, by this time more attracted by the idea of authorship and its rewards, readily enough agreed to undertake the volume. He had been offered half profits, and suggested that the new contract be arranged upon these terms. Bliss, figuring on a sale of 100,000 copies, proposed seven and one-half per cent. royalty as an equivalent, and the contract was so arranged. In after-years, when the cost of manufacture and paper had become greatly reduced, Clemens, with but a confused notion of business details, believed he had been misled by Bliss in this contract, and was bitter and resentful accordingly. The figures remain, however, to show that Bliss dealt fairly. Seven and one-half per cent. of a subscription book did represent half profits up to 100,000 copies when the contract was drawn; but it required ten years to sell that quantity, and in that time conditions had changed. Bliss could hardly foresee that these things would be so, and as he was dead when the book touched the 100,000 mark he could not explain or readjust matters, whatever might have been his inclination.

Clemens was pleased enough with the contract when it was made. To Orion he wrote July 15 (1870):

Per contract I must have another six-hundred-page book ready for my
publisher January 1st, and I only began it to-day. The subject of
it is a secret, because I may possibly change it. But as it stands
I propose to do up Nevada and California, beginning with the trip
across the country in the stage. Have you a memorandum of the route
we took, or the names of any of the stations we stopped at? Do you
remember any of the scenes, names, incidents, or adventures of the
coach trip?--for I remember next to nothing about the matter. Jot
down a foolscap page of items for me. I wish I could have two days'
talk with you.

I suppose I am to get the biggest copyright this time ever paid on a
subscription book in this country.

The work so promptly begun made little progress. Hard days of illness and sorrow followed, and it was not until September that it was really under way. His natural enthusiasm over any new undertaking possessed him. On the 4th he wrote Bliss:

During the past week I have written the first four chapters of the book, and I tell you 'The Innocents Abroad' will have to get up early to beat it. It will be a book that will jump straight into continental celebrity the first month it is issued.

He prophesied a sale of 90,000 copies during the first twelve months and declared, “I see the capabilities of the subject.”

But further disasters, even then impending, made continued effort impossible; the prospect of the new book for a time became gloomy, the idea of it less inspiring. Other plans presented themselves, and at one time he thought of letting the Galaxy publishers get out a volume of his sketches. In October he wrote Bliss that he was “driveling along tolerably fair on the book, getting off from twelve to twenty pages of manuscript a day.” Bliss naturally discouraged the Galaxy idea, and realizing that the new book might be long delayed, agreed to get out a volume of miscellany sufficiently large and important for subscription sales. He was doubtful of the wisdom of this plan, and when Clemens suddenly proposed a brand-new scheme his publisher very readily agreed to hold back the publication of Sketches indefinitely.

The new book was to be adventures in the diamond mines of South Africa, then newly opened and of wide public interest. Clemens did not propose to visit the mines himself, but to let another man do the traveling, make the notes, and write or tell him the story, after which Clemens would enlarge and elaborate it in his own fashion. His adaptation of the letters of Professor Ford, a year earlier, had convinced him that his plan would work out successfully on a larger scale; he fixed upon his old friend, J. H. Riley, of Washington--[“Riley-Newspaper Correspondent.” See Sketches.]--(earlier of San Francisco), as the proper person to do the traveling. At the end of November he wrote Bliss:

I have put my greedy hands upon the best man in America for my
purpose, and shall start him to the diamond field in South Africa
within a fortnight at my expense... that the book will have a
perfectly beautiful sale.

He suggested that Bliss advance Riley's expense money, the amount to be deducted from the first royalty returns; also he proposed an increased royalty, probably in view of the startling splendor of the new idea. Bliss was duly impressed, and the agreement was finally made on a basis of eight and one-half per cent., with an advance of royalty sufficient to see Riley to South Africa and return.

Clemens had not yet heard from Riley definitely when he wrote his glowing letter to Bliss. He took it for granted that Riley, always an adventurous sort, would go. When Riley wrote him that he felt morally bound to the Alta, of which he was then Washington correspondent, also in certain other directions till the end of the session, Clemens wrote him at great length, detailing his scheme in full and urging him to write instantly to the Alta and others, asking a release on the ground of being offered a rare opportunity to improve his fortunes.

You know right well that I would not have you depart a hair from any obligation for any money. The boundless confidence that I have in you is born of a conviction of your integrity in small as well as in great things. I know plenty of men whose integrity I would trust to here, but not off yonder in Africa.