Chapter III: The Moral Faculty

1. Question whether the Moral Faculty be simple or complex.

2. Arguments in favour of its being simple and intuitive:--First, Our
moral judgments are immediate and instantaneous.

3. Secondly, It is a faculty common to all mankind.

4. Thirdly, It is different from any other mental phenomenon.

5. Replies to these Arguments, and Counter-arguments:---First;
Immediateness of operation is no proof of an innate origin.

6. Secondly, The alleged similarity of men's moral judgments holds
only in a limited degree. Answers given by the advocates of an
Innate sentiment, to the discrepancies.

7. Thirdly, Moral right and wrong is not an indivisible property, but
an extensive Code of regulations.

8. Fourthly, Intuition is not sufficient to settle debated questions.

9. Fifthly, It is possible to analyze the Moral Faculty:--Estimate of
the operation of (1) Prudence, (2) Sympathy, and (3) the Emotions
generally.

10. The _peculiar attribute_ of Rightness arises from the institution
of Government or Authority.

11. The speciality of Conscience, or the Moral Sentiment, is
identified with our education under Government, or Authority.