Chapter XXIV: Section III (4)

[Footnote 66: Note. This is the proper name of Bornou. A. S.]

No. IV.

_A Letter from the before named Pasha of Tripoli to Aba Bak’r ben
Khalloom, at Bornou._

“We received your letter, and comprehended all that you stated to us. We were glad to hear that you, and our friends, the English travellers, with whom we sent you as guide and conductor, had arrived at Barnooh in safety; and that you were kindly received by our friend, my Lord, the Sheikh Mohammed El Kanemy, who immediately allowed the travellers to inspect all the deserts, and seas, lakes and rivers, that are in his country. May God reward him for this act of kindness. We have written to thank him for his laudable behaviour; and we pray to God to enable us to show him equal kindness in return.

“With regard to the persons of the different tribes, who were obstinate and disobedient to you on the road, they have been apprehended, and taken and punished one by one.

“As long as the English travellers remain at Barnooh, you have to attend, and be with them wherever they go, till they shall have obtained their wishes, and accomplished their object; and when they desire to return, you may accompany and come with them as you went. If this letter should reach you before you leave Barnooh, you must stay with them, as above stated; if it reach you while you are on the road homewards, you must return to Barnooh immediately, and only send us the slave you have with you; and if you should arrive at Fezzan before this letter reaches you, you may then send your brother to Barnooh, to stay with them instead of you; for we only sent you on their account, for the purpose of facilitating their proceeding, and all their affairs. It is, therefore, impossible that you should leave or part with them, but in this manner; and we are sure that, to a person like you, there is no need to add any stronger words, especially as you know that they are in our honour, and under our protection, both in their going and returning in safety; which is the accomplishment of our wishes. And may you live in happiness and peace.

(Signed) “YOUSUF PASHA.”

(Dated) “2d of Ze-el-ka’da, 1238;”
corresponding to August, 1823.

No. V.

_A Letter from the Sheikh of Bornou to the Sultan of Kanou._

“Praise be to God, and prayers and peace be unto the Apostle of God (Mohammed).

“From the slave of the high God, Mohammed El-ameen ben Mohammed El-kanemy, to the head of his land and the leader of his people, the learned Mohammed Daboo, lord and master of Kanou: Perfect peace, and the mercy and blessings of God, be unto you.

“Hence, the bearer, who is going to you, is our friend Mohammed El-wardy, in whose company he has some Englishmen; who came to the land of Soodan for the purpose of seeing and delighting themselves with the wonders it contains, and to examine and see the lakes and rivers, and forests, and deserts therein. They have been sent by their king for this purpose.

“Between their nation and the Mooslemeen, there have existed, since the times of their fathers and great grandfathers (ancestors), treaties of religious amity and friendship, special to themselves out of all the other nations that have erred, and are at variance with the doctrine of Aboo Hanifa[67]. There never was between them and the Mooslemeen any dispute; and whenever war is declared by the other Christians against the Mooslemeen, they are always ready to help us, as it has happened in the great assistance they gave to our nation when they delivered Egypt from the hands of the French. They have, therefore, continually penetrated into the countries of the Mooslemeen, and travelled where-ever they pleased with confidence and trust, and without being either molested or hurt. They are, as it is stated, descendants of the ancient Greek emperor Heraclius, who received and esteemed the letter sent to him from the Apostle of God (Mohammed), whom may God bless, by Dahi-yah El-kalbee, containing his exhortation to him to embrace the Moosleman faith; and who, on receiving that sacred epistle, preserved it in a gold case,—though it is stated, in the books of history, that he did not become a Mooslem.

“Thus, if God permit them to reach you in safety, be attentive to them, and send guards to conduct them to the country of Kashna, safe and unhurt; for they are at the mercy of God, and at the honour of his Apostle; and you are well aware of the Alcoraanic sayings upon the subject of the observance of honour. And peace be with you.”

Dated “Wednesday, the 6th day of Rabee-ul-thani, 1239,”
(Corresponding to January, 1824.)

FOOTNOTES:

[Footnote 67: Aboo Hanifa, or Imam Kanafee, was one of the four great imams or high priests, founders of the four orthodox rites of Mohammedanism; and whose doctrine, it seems, is followed by these people. A. S.]

* * * * *

No. VI.

_A Letter from the Sheikh of Bornou to Mohammed Bello, Sultan
of Hoossa._

“Praise be to God, and prayers and peace be unto the Apostle of God, (Mohammed).

“To the honoured and accomplished, the virtuous and munificent, the pattern of goodness and the standard of benevolence, head of the Soodanic kingdom, and ruler of the country of Hoossa, our friend, the learned Mohammed Bello, son of the intelligent sheikh Ossman, whose soul may God shelter with the clouds of mercy and peace.

“Our kind salutation, accompanied with affection as strong as the odour of musk, and as perpetual as the movement of the globe, and with the mercy and blessings of God, be unto you.

“Hence, the cause of writing this letter and the purpose of its lines, is to acquaint you that the bearers are English travellers; whose nation, out of all the other Christians, has maintained with the Mooslemeen uninterrupted treaties of religious amity and friendship, established since ancient periods, which they inherited from their forefathers and ancestors; and, on this account, they penetrate into the Mooslemeen countries whenever they please, and traverse all provinces and lands, in confidence and trust, without fear. They came to our country, sent to us by our virtuous and accomplished friend, the Lord Yousuf Pashá, master of Tripoli, to see and delight themselves with the wonders of the land of Soodan, and to become acquainted with its rarities, as lakes, rivers, and forests (or gardens); equal to which are seldom seen in any other countries.

“After having accomplished their wishes, in seeing all the things that the land of Barnooh and its environs contained, they felt anxious to visit your country from what they heard of the innumerable wonders therein. I have, therefore, permitted them to proceed on their journey, accompanying them with letters which explain their object.

“You are well aware of what is stated in the Alcoraanic sayings upon the subject of the observance of honour, dictated by our Lord, the Apostle of God; and that the true Mooslemeen have always avoided shedding the blood of Christians, and assisted and protected them with their own honour. Be then attentive to these travellers, and cast them not into the corners of neglect; let no one hurt them, either by words or deeds, nor interrupt them with any injurious behaviour: but let them return to us, safe, content, and satisfied, as they went from us to you; and may the high God bestow upon you the best reward for your treatment to them, and insure to us and to you the path of the righteous for our conduct in this life.

“Our salutation may be given to all who are about you, and to those who are related to you in general. And peace be unto you.

(Sealed) “MOHAMMED EL-AMEEN BEN MOHAMMED EL-KANEMY.”

Dated “23d of Rabee-ul-thani, 1239,”
(Corresponding to January, 1824).

* * * * *

No. VII.

_A Letter from the Chieftain Mohammed Gamsoo, at Sackatoo, to the
Prince of Ya-oory._

“In the name of God, the merciful and the clement; and prayers and peace be unto our Lord, Mohammed.

“From the slave of God, Mohammed, son of the Hadgi Omar Gamzoo, to our friend, the dearest we have, the Prince of Ya-oory.

“Salutation without end or termination be unto you and all your friends and relations. If you inquire after our health, and that of the Prince of the Mooslemeen, and our friends, we are all sound and vigorous. Our slave has reached us with the letter from you, which I showed and read to the prince, and he was delighted with it; and we are prevented from sending you a messenger with an answer, only by the prince having ordered us to proceed to the eastern parts of the country to attend to some of his affairs there. But, if God be pleased to cause us to return in safety, you shall receive an express messenger from me.

“The prince now sends you the English Rayes Abdallah (Captain Clapperton’s assumed name), who is anxious to see your country and visit you. He has been honoured and esteemed by the sheikh (of Bornou), and by the prince of Kanoo, as also by the prince of the Mooslemeen; and as you rank among the generous, receive him and honour him generously. When he returns, send us a letter, and express all your wishes in it.

“Give our salutation to our brother and all the friends, and we exhort you to attend to the contents of this epistle for the sake of the friendship which was established between you and our ancestors, and is now between me and you; especially as you never behaved towards us but very laudably. And may God bestow upon you more good sense, in addition to that which you possess.”

* * * * *

No. VIII.

_A Document relating to the Death of Mungo Park._

“Hence, be it known that some Christians came to the town of Youri, in the kingdom of Yaoor, and landed and purchased provisions, as onions and other things; and they sent a present to the King of Yaoor. The said king desired them to wait until he should send them a messenger, but they were frightened, and went away by the sea (river). They arrived at the town called Bossa, or Boossa, and their ship then rubbed (struck) upon a rock, and all of them perished in the river.

“This fact is within our knowledge, and peace be the end.

“It is genuine from Mohammed ben Dehmann.”

[In addition to the above, there is a kind of postscript appended to the document by a different hand; which, being both ungrammatical and scarcely legible, I had some difficulty in translating and giving it a proper meaning. The words, however, are, I think, as follows; though most of them have been made out by conjecture.]

“And they agreed, or arranged among themselves, and swam in the sea (river), while the men, who were with (pursuing) them, appeared on the coast of the sea (bank of the river), and fell upon them till they went down (sunk) in it.”

* * * * *

No. IX.

_A Letter from the Sheikh of Bornou to Captain Clapperton._

“Praise be to God, and prayers and peace be unto the Apostle of God.

“From the slave of the high God, Mohammed El-ameen ben Mohammed El-kanemy, to the Ra-yes Abd-allah, the Englishman. Peace be unto him who follows the light of instruction.

“Hence, we received your letter, and comprehended its contents; as also what you acquainted us with relative to the kindness and friendship which the people showed you. May God bless them; and we never doubted this behaviour on their part.

“With regard to what you stated upon the subject of the calumny uttered by some of the Arabs against you, you need not turn your mind to, nor think of it; as nothing shall befal you, while you are in this land, but what God Almighty may inflict upon you, without the instigation of any of his creatures.

“The physician your friend is dead. This is the state of the world; and may God increase your life. Before his death, he promised to give his pistols to us as a present; and on this condition he kept them for his own use, as being borrowed from us, until his return to his own country: but now, as he is dead, you may deliver them to our friend Hadgi Saleh, to send them to us. And may God conduct you (to your own country) in health and safety.

(Sealed) “MOHAMMED EL-AMEEN BEN MOHAMMED EL-KANEMY.”

No. X.

_A Document made at the Court of Justice of Bornou._

“Praise be to God alone. May God bless our Lord Mohammed, and all his relations and friends.

“Whereas, at the court of (here the titles of the sheikh and his pedigree follow,) the Lord Sheikh Mohammed El-Kanemy, Hadgi Alij, son of Hadgi Moosa ben Khalloom, and the English physician, with his two friends, Rayes Abdallah, and Rayes Khaleel, appeared; the physician demanded of the said Hadgi Alij the restitution of two thousand hard silver dollars, which he and his said friends had lent to his late brother Abu Bakr ben Khalloom, through the English consul at Tripoli, on condition of repaying them after their arrival at Barnooh, according to his own acknowledgment and a bond in the said physician’s possession; and that they demanded this debt from Hadgi Alij, because he took possession of all his deceased brother’s property. Hadgi Alij replied, that he knew nothing of their claim upon his late brother: but, if they possessed a bond, they might produce it to prove their claim. They produced a paper, not written in Arabic, bearing the seal of the said deceased Abu Bakr; and, as no one could read what that paper contained, the judge told them that, notwithstanding it bore the seal of the said deceased, it could not be valid, nor of any use to them. They then produced one of the friends of the deceased Abu Bakr, as witness, who attested that, while at Tripoli, he was sent by him to the consul’s house, where he received the two thousand dollars and delivered them to him (the deceased), knowing that they were to be repaid at Barnooh, according to the present claim. His testimony, however, was not approved of by the judge.

“They appeared a second time at the said court of justice, and alleged that Hadgi Alij, after their first appearance, acknowledged, and pledged himself to pay them the two thousand dollars which they claimed from his late brother; that he paid them a part of the said sum in cotton clothes to the value of six hundred dollars in Barnooh money, and that the remaining fourteen hundred were to be repaid to them by him at the city of Kanoo in Soodan; and they, therefore, wished to legalize this before the judge.

“Hadgi Alij, however, said, that he gave them the six hundred dollars, merely as an act of kindness on his part, and as a loan from him to them, which they were to return to him at Kanoo; and that he never acknowledged, nor promised to pay his brother’s debt; but that, he told them, if they should be in want of more money at Kanoo, he would advance them as much as he could afford. They then requested the judge to restrict him from selling, or sending his brother’s property to Kanoo (lest it should be lost on the road), until they had proved their claim by better evidence. Hadgi Alij, at last, agreed, either himself or through his agent, to pay them five hundred dollars more, in addition to the six hundred, two months after their arrival at Kanoo; and fixed a period of one year, from the date of this document between them and him, for the proof of the justice of their claim; and that, if they fail to prove their demand upon his deceased brother before the lapse of the said period, they were to repay him the eleven hundred dollars, and forego all their claims. But if, on the contrary, they should be able to substantiate their demand within the stipulated period, he would then repay to them the nine hundred dollars, balance of the two thousand.

“Upon these conditions, both parties agreed and declared themselves content and satisfied, while they were in a perfect state of health and mind as to deserve reliance and dependence upon.

“Issued from the Court of Justice of the honoured and learned sheikh Mohammed El-ameen ben Mohammed El-kanemy, at Barnooh, on the 27th day of Rabee-ul-a-wal, one thousand two hundred and thirty-nine of the Prophetical Hejra, (corresponding to December, 1823); in presence of Mohammed Zain-ul-Abedeen ben Akhmed ben Mohammed; of Mohammed ben Akhmed ben Aba Bakr; and of Mohammed ben Hadgi Meelad ben Taleb. And may the high God be witness upon all.”

No. XI.

_Translation of Letters and Documents received from the Sheikh of
Bornou concerning Mr. Tyrwhit’s Death._

1.—A Letter from the above-mentioned Sheikh to the British Consul at Tripoli.

“Praise be to God, and blessings and peace be unto the Apostle of God, (Mohammed).

“From the slave of the High God, Mohammed El Ameen ben Mohammed El Kanemy, to the head of his people, the respected and honoured by the children of his nation, the English Consul resident at Tripoli. After the due salutation, and our inquiry after your health, we have to inform you that we are, by the grace of God, enjoying perfect health and prosperity. Your letter which you sent to Fezzan has reached us, and we comprehended its contents; but the letter you sent by our messengers Abraham and Abdullah has not come to our hand yet, though we hope their arrival will be soon.

“You are well aware, that the omnipotent God hath ordained to every man a certain age, which can neither be increased nor decreased, and hath destined to him a grave, in which he can neither enter before his time, nor from which he can fly when his time comes. Thus, when you know this, it may be an alleviation to your sorrow and grief, when you hear of the death of your friends and relations: so that we have now to acquaint you, that your son Tair (Tyrwhit) ended his life, and his days and hours terminated by his death, on Monday the end of Saffar 1240[68], while we were absent in a war with our enemies. After his death and interment, the elders and priests of our metropolis entered his house, to ascertain and note down the effects he left, in order, and from fear, that in the course of time, there may be no suspicion of distrust thrown upon the trustees. They found the property he left was not considerable: they made a list of it, which herewith you will receive, and left the whole in the hands of his trustees, Eben Saada of Tripoli, and the Hadje Aly El-ma-yel, who were his servants. But God knows whether this was the whole of his property, or some of it was fraudulently concealed by those who were in the house at his death.

“With regard to the desire which you expressed to us, to know the source of the inundation of the river that divides our country, we have to inform you that this sea (river) of ours is a great and extensive lake, the circumference of which is about twenty days’ journey, and into which various rivers empty themselves from the part of the land of Soodan, and from the right and east of our country, which joins the uninhabited mountains and the land of the Pagans, to whom no one goes. And God only knows what is to be found on the other side of these places.

“Send our salutation to the great King of the English, and to every one who inquires after us amicably.

(Sealed) “MOHAMMED EL KANEMY.”

(Dated) “Sunday, the eve of the end of the month of
Rajab, 1240.” (About the 20th of March, 1825.)

2.—A Document containing the List of the Property left by Mr. Tyrwhit, as alluded to in the foregoing Letter, and a Certificate of his Death, and the Things that were found after the Return of the Sheikh from his Expedition.

THE LIST.

“Whereas the Elders and Priests of the metropolis of the Arabs (Barnoo), having assembled and repaired to the house of the deceased English traveller, named Tair (Tyrwhit), who died on Monday the last day of Saffar, 1240, to ascertain and note down what he left; it proved, in their presence, that all his property was as follows:

“First, two swords and a sash, a musket, a pair of pistols, another pair ditto, three . . . ., a sash, six silver spoons, a fork, a razor, fifteen bottles of . . . . . ., eleven . . . . . ., four coffee cups, three cupping glasses, a sun scale (quadrant), a . . . . ., three squares of soap, a box containing some . . . . ., four . . . . ., two pair of boots or slippers, a skull cotton cap, a woollen ditto, an Indian looking-glass, twenty pieces of wearing apparel, as shirts, drawers, &c. of his country, six towels, a paper containing some cinnamon, a black napkin handkerchief for his neck, four hand napkins, two . . . . ., a pillow of Soodan manufacture, a silk sash, a silk cord, a . . . . ., a jacket embroidered with silver, a yard of red cloth, a canvas bag, three gun covers, a cord for trowsers, some boxes containing part of these things, a pair of Constantinople slippers, a pair of Barbary ditto, or shoes, two scrapers of pig’s hair (tooth-brushes), a looking-glass, ten pounds of gunpowder, twenty-three bundles of . . . . ., three looking-glasses for the nose (spectacles), a . . . . ., another hand napkin, three empty . . . . ., a broken glass, three squares of soap again, a . . . . three watch rings, a pair of fine razors, a pound of antimony, a pound of coral, fifty-three beads of amber, a pair of Soodanie boots, three pair ditto of his country, a red cloth bornouse or cloak, a . . . . ., fifty hard dollars, fifty-two books, a coffee waiter, two tin cans, three burning glasses, a telescope, a waistcoat, a white bornouse of Barbary, a towel, another bornouse, a writing desk, an umbrella, two loaves of sugar, a . . . . ., two time pieces for the road (compasses), a nose looking-glass (spectacles), a razor, two cork-screws, or ramrod screws, a . . . . ., five . . . . ., three pair of trowsers, four tiger skins, two mats of Noofee, two beds, or small Turkish carpets, a pillow of Soodan, five sacks, fifteen water skins, or leather bags, a cooking pot, a saucepan, an ewer, two large jars, a pan, two coffee pots, two . . . ., two hooks, four empty . . . . ., a chisel, a hammer, a camel, a female ditto, a horse, a mule, two saddles of Barnoo, one ditto of his country, three wax cloth covers, a . . . . ., two sun glasses, fifty medicine bottles, a woollen bed or carpet, a . . . . .; and Hamdo Et-tafteef has by him a network shirt or dress, a bird called Jamaj-mak; and he confessed that he borrowed fifty dollars from the deceased.

“Besides the above property, it was found that he has to receive twenty dollars from one of the inhabitants of Barnoo, and thirty from another; as likewise twenty-four dollars from the servant of the sharif Barakat, sixty dollars from the Mamluk Bey Mohammed, and 165 from the Mamluk Mohammed, son of Hadje Mahmood.

“His debts to various persons are as follows: fourteen and a half dollars to Hamdo Et-tafteef for . . . . ., eight dollars to the same, for a bed and six pounds of . . . . ., four feathers to . . . . ., and the wages of his two servants; as likewise, three dollars to the burying people, and two dollars to the man who watched his tomb at night, to prevent the body from being devoured by the hyena.

“His servant Ben Saada stated that this account of the debts owing by, and due to the deceased, were contracted through him for his master.

“This is the whole of the property left by the deceased; and whatever has been noted down in this document, whether of great or little value, has been deposited in the hands of his abovenamed servant Ben Saada of Tripoli, and his fellow-servants.”

THE CERTIFICATE.

“Whereas our Master and Lord, defender of the Moosleman faith, the Sheikh Mohammed El Kanemy, having, after his return from subduing his enemies, assembled the elders and priests of the inhabitants of his metropolis, and gave them a special audience, ordered that the foregoing list, which was written during his absence, be read in their presence; and, after every one heard and understood it, commanded a revisal of the property left by the deceased Englishman to be made, to ascertain its amount afresh. Accordingly, we the undersigned repaired to the house of the deceased, and found all the beforementioned articles extant except the following, which have been used or lost by his servant, Mohammed ben Saada of Tripoli, who had the things under his care. A pair of boots, four bottles out of the fifteen, a napkin or handkerchief for the neck, three pair of trowsers, three . . . ., three squares of soap, a canvas bag, and two . . . . . But a few more articles, which had not been inserted in the list, were found. They are as follows: a piece of Egyptian mat, two pieces of sealing-wax, a bullet mould, four charts or maps, two travelling bags (one of which contains some of the articles, and is deposited with his other servant Hadje Aly El-ma-yel), a cannon ramrod screw, a pound of . . . . ., two . . . . ., two bridles, a . . . . ., two covers, three horse-shoes, five tin canisters for meat, a wooden bowl, a wax cloth cover, a large tin canister, a writing box containing eight pens, two blank books, nine . . . . ., and a bottle containing some oil.

“His horse, which is mentioned in the list, has been sold to Mohammed Sal-ha for 172 dollars.

“His servant, Mohammed ben Saada, declared before the assembly, that his master, the said deceased Englishman, named Tair (Tyrwhit), on finding his life was hopeless, bequeathed the following articles to his Excellency the Sheikh. A mule, a red bornouse, a looking-glass, or telescope, a pair of pistols, ten canisters of gunpowder, of which, however, eight only were found, a pair of Egyptian shoes or slippers, a sword, though it was rusty, a . . . . ., a dining waiter or table-cloth, and a . . . . .

“After this, the assembly agreed, by the order of our Lord the Sheikh, to allow to each of the three servants of the deceased (who are intrusted with the things he left), three dollars per month.

“Done on the evening of Monday, the last day of Rajab 1240, in the presence of the noble Sheikh and his assembly, of which we the undersigned are members, and do hereby bear witness before the Almighty God.

(Sealed) “MOHAMMED EL AMEEN BEN MOHAMMED EL KANEMY.

(Signed) “YOUSOF BEN ABD ELKADER EL-KAKARY,

“SALEH BEN EL-HADJE HAMED,

“MOHAMMED EL WARDI BEN EL HADJE ALY,

“BEN ABD ELKADER ABA-NEARAN,

“MOHAMMED BEN IBRAHEEM ET-TAFTEEF,

and “MOHAMMED BEN EL-HADJE ISSA BEN AHMED EL-MESSRATI[69].”

3. A Letter from the Sheikh to Ra-yes-Khaleel, or Major Denham.

“Praise be to God, and blessings and peace be unto the Apostle of God.

“From the slave of the High God, Mohammed El Ameen ben Mohammed El Kanemy, to the honoured by the children of his nation, Ra-yes Khaleel, the Englishman. After our salutation and inquiry after your health, we have to inform you that we are, by the grace of God, enjoying perfect health and prosperity. Your letter has reached us, and we comprehended its contents.

“You are well aware, that the Omnipotent God hath ordained to every man a certain age, which can neither be increased nor decreased; and hath destined to him a grave, in which he can neither enter before his time, nor from which he can fly when his time comes. Thus, when you know this, it may be an alleviation to your sorrow and grief, when you hear of the death of your friends and relations: so that we have now to acquaint you that your brother Tair (Tyrwhit) ended his life, and his days and hours terminated by his death, on Monday, the end of Saffar, 1240, while we were absent in a war with our enemies. After his death and interment, the elders and priests of our metropolis entered his house, to ascertain and note down the effects he left, in order, and from fear that, in the course of time, there might be no suspicion of distrust thrown upon the trustees. They found the property he left was not considerable: they made a list of it, which herewith you will receive, and left the whole in the hands of his trustees, Eben Saada of Tripoli, and the Hadje Aly El-ma-yel, who were his servants. But God knows whether this was the whole of his property, or whether some of it might have been fraudulently concealed by those who were in the house at his death.

“The war in which we were engaged was with Aly Yamanook, who first declared hostilities against us. We went out to him through the Kanoom road on the last day of Moharram 1240, and arrived near the islands in which he was intrenched on Thursday the 19th of the month of the sacred birth of our Prophet[70].

“He entered the islands, and left between him and us seven streams; two of which could not be crossed but in boats, two were as deep as to cover a man to the neck, and the other three had their water as high as the navel only, or perhaps lower.

“We besieged him till he was in great distress, suffered much famine, and most of his animals perished; and when we had collected canoes for the landing of our troops on the islands, he submitted, and begged forgiveness. We at first refused; but when he repeated his applications and solicitations, we consented, binding him by many severe and heavy conditions, which he accepted, and restored to us, according to our demands, all that he had taken from our people. He then came out of the islands, humble like a camel led by his driver, and submissive like a tender twig to the hand that roots it out.

“Thus we withdrew our army, after a siege of three months and ten days, and after having likewise subdued all the disobedient and disorderly Arabs, and returned to our home on Sunday the middle of Rajab[71].

“Nothing new has happened since you left us, but every good and happiness, and the increase of tranquillity and cheapness. We, however, have lost our illustrious and noble friend Hassan Et-Teflati, who died in this town; as likewise Mohammed Ben Dehman of Katacoom, and Yakoob El-Owjal of An-karno, to whom may God show mercy and forgiveness.

“The news from the interior is, that the ruler of Wa-da-i made an expedition against the eastern part of the country towards Tamak; but that he was repulsed and returned routed. The truth of this, however, we could not ascertain, because it came from indirect channels.

“The ruler of Foor, also, sent an army against the Turks[72], who are in Kordafal or Kordofal; and it is reported that they had a battle at a place called Kajah, which ended with the defeat of the army of Foor, and the death of three of their grandees, besides what fell of the troops; but that the said chieftain is gathering a larger army, and means to send it against them. God only, however, knows what will be the result.

“The ruler of Bakermy, who last year fled to the land of the Pagans, has not returned; and a brother of his from Wa-da-i has collected what troops he could, and proceeded against him. But God knows what will happen between them.

“Give our salutation to your sister, and all your family and friends; and peace be with you.”

Dated and sealed as the foregoing, viz. Letter No. I.

FOOTNOTES:

[Footnote 68: About the 22d or 23d of October 1824.]

[Footnote 69: Explanation. The blanks in this list are those of the names of some articles which I could not make out; they being mostly English in the Moorish character, or described according to the idea those people have of their use. A. S.]

[Footnote 70: From this it seems, that the journey was made in forty-nine days, viz. the last day of Moharram, which is the first month of the year, the twenty-nine days of the following month Saffar, and nineteen days of the month in which Mohammed was born, which is the third in the year. Being unacquainted with the distance and the spot, I cannot, of course, pretend to give any farther illustration. A. S.]

[Footnote 71: The middle of Rajab is the 164th or 165th day from his first departure; and according to this, it appears that the sheikh, on returning home, made the journey in fifteen or sixteen days only; whereas, on going, it took him forty-nine days. This difference may perhaps be accounted for, on account of the incumbrances and slow movement of the army. A. S.]

[Footnote 72: The Sheikh says “he went” through the Kanoom (or Kanem) road, which is by the north side of the lake; and the difference of time occupied in the journey out and home may therefore be easily accounted for, by supposing him to have returned across the Shary by the southern end of the lake, this road being much the shortest, as will appear on referring to the map. Indeed, I see no other way of accounting for the difference. D. D.]

No. XII.

_Translation of an Arabic MS. brought by Captain Clapperton from the Interior of Africa, containing a geographical and historical Account of the Kingdom of Tak-roor, now under the Control of Sultan Mohammed Bello of Hoossa, extracted from a larger Work composed by the said Sultan._

“In the name of God, the merciful and the clement, &c. &c.

“This is an extract taken from the work entitled, “Enfak El-may-soor, fee tareekh belad Et-tak-roor,” (viz. The Dissolver of Difficulties, in the History of the Country of Tak-roor), composed by the ornament of his time, and the unequalled among his contemporaries, the Prince of the faithful, and defender of the faith, Mohammed Belo, son of the prodigy of his age, the noble Sheikh Ossman,” &c.