Chapter XXXIII: Madam,

You will have my opinion of the Book that treats of _the Pre-existence of Souls_, and the _Key that unlocks the Divine Providence_; but I have told you heretofore, that there are so many different opinions concerning the Soul, as I do not know which to embrace, for the multiplicity confounds my choice: and the cause of these various opinions, in my simple judgment, is, that most men make no difference between the Divine, and Natural Soul. As for the Natural Soul, humane sense and reason may perceive, that it consists of Matter, as being Material; but as for the Divine Soul, being not material, no humane sense and reason is able naturally to conceive it; for there cannot possibly be so much as an Idea of a natural nothing, or an immaterial being, neither can sense and reason naturally conceive the Creation of an Immaterial substance; for as the Creation of material Creatures, as of this World, belongs to Faith, and not to Reason, so doth also the Creation of Immaterial substances, as Spirits; nay, it is more difficult to understand a Natural Nothing to be made out of nothing, then a Natural Something out of nothing. And as for the _Progress of Immaterial Souls_, which the same _Author_ mentions, I cannot conceive how No-thing can make a Progress, and therefore I suppose, it is an Improper, or Metaphorical expression. The truth is, what is Immaterial, belongs not to a Natural knowledg or understanding, but is Supernatural, and goes beyond a natural reach or capacity. Concerning _the Key of Divine Providence_, I believe God did never give or lend it to any man; for surely, God, who is infinitely Wise, would never intrust so frail and foolish a Creature as Man, with it, as to let him know his secret Counsels, Acts, and Decrees. But setting aside Pride and Presumption, Sense and Reason may easily perceive, that Man, though counted the best of Creatures, is not made with such infinite Excellence, as to pierce into the least secrets of God; Wherefore I am in a maze when I hear of such men, which pretend to know so much, as if they had plundered the Celestial Cabinet of the Omnipotent God; for certainly, had they done it, they could not pretend to more knowledg then they do. But I, _Madam_, confess my Ignorance, as having neither divine Inspirations, nor extraordinary Visions, nor any divine or humane learning, but what Nature has been pleased to bestow upon me; Yet in all this Ignorance, I know that I am, and ought to be,

Madam,

_Your humble and_

_faithful Servant._