Chapter XXVI: Part 26

"What are you laughing at the child for?" Pelageya Ivanovna calls from the next room. "You had better show him instead of laughing at him. He'll get a one again to-morrow, and make me miserable."

"What is it you don't understand?" Pavel Vassilitch asks Styopa.

"Why this . . . division of fractions," the boy answers crossly. "The division of fractions by fractions. . . ."

"H'm . . . queer boy! What is there in it? There's nothing to understand in it. Learn the rules, and that's all. . . . To divide a fraction by a fraction you must multiply the numerator of the first fraction by the denominator of the second, and that will be the numerator of the quotient. . . . In this case, the numerator of the first fraction. . . ."

"I know that without your telling me," Styopa interrupts him, flicking a walnut shell off the table. "Show me the proof."

"The proof? Very well, give me a pencil. Listen. . . . Suppose we want to divide seven eighths by two fifths. Well, the point of it is, my boy, that it's required to divide these fractions by each other. . . . Have they set the samovar?"

"I don't know."

"It's time for tea. . . . It's past seven. Well, now listen. We will look at it like this. . . . Suppose we want to divide seven eighths not by two fifths but by two, that is, by the numerator only. We divide it, what do we get?

"Seven sixteenths."

"Right. Bravo! Well, the trick of it is, my boy, that if we . . . so if we have divided it by two then. . . . Wait a bit, I am getting muddled. I remember when I was at school, the teacher of arithmetic was called Sigismund Urbanitch, a Pole. He used to get into a muddle over every lesson. He would begin explaining some theory, get in a tangle, and turn crimson all over and race up and down the class-room as though someone were sticking an awl in his back, then he would blow his nose half a dozen times and begin to cry. But you know we were magnanimous to him, we pretended not to see it. 'What is it, Sigismund Urbanitch?' we used to ask him. 'Have you got toothache?' And what a set of young ruffians, regular cut-throats, we were, but yet we were magnanimous, you know! There weren't any boys like you in my day, they were all great hulking fellows, great strapping louts, one taller than another. For instance, in our third class, there was Mamahin. My goodness, he was a solid chap! You know, a regular maypole, seven feet high. When he moved, the floor shook; when he brought his great fist down on your back, he would knock the breath out of your body! Not only we boys, but even the teachers were afraid of him. So this Mamahin used to . . ."

Pelageya Ivanovna's footsteps are heard through the door. Pavel Vassilitch winks towards the door and says:

"There's mother coming. Let's get to work. Well, so you see, my boy," he says, raising his voice. "This fraction has to be multiplied by that one. Well, and to do that you have to take the numerator of the first fraction. . ."

"Come to tea!" cries Pelageya Ivanovna. Pavel Vassilitch and his son abandon arithmetic and go in to tea. Pelageya Ivanovna is already sitting at the table with an aunt who never speaks, another aunt who is deaf and dumb, and Granny Markovna, a midwife who had helped Styopa into the world. The samovar is hissing and puffing out steam which throws flickering shadows on the ceiling. The cats come in from the entry sleepy and melancholy with their tails in the air. . . .

"Have some jam with your tea, Markovna," says Pelageya Ivanovna, addressing the midwife. "To-morrow the great fast begins. Eat well to- day."

Markovna takes a heaped spoonful of jam hesitatingly as though it were a powder, raises it to her lips, and with a sidelong look at Pavel Vassilitch, eats it; at once her face is overspread with a sweet smile, as sweet as the jam itself.

"The jam is particularly good," she says. "Did you make it yourself, Pelageya Ivanovna, ma'am?"

"Yes. Who else is there to do it? I do everything myself. Styopotchka, have I given you your tea too weak? Ah, you have drunk it already. Pass your cup, my angel; let me give you some more."

"So this Mamahin, my boy, could not bear the French master," Pavel Vassilitch goes on, addressing his son. "'I am a nobleman,' he used to shout, 'and I won't allow a Frenchman to lord it over me! We beat the French in 1812!' Well, of course they used to thrash him for it . . . thrash him dre-ead-fully, and sometimes when he saw they were meaning to thrash him, he would jump out of window, and off he would go! Then for five or six days afterwards he would not show himself at the school. His mother would come to the head-master and beg him for God's sake: 'Be so kind, sir, as to find my Mishka, and flog him, the rascal!' And the head-master would say to her: 'Upon my word, madam, our five porters aren't a match for him!'"

"Good heavens, to think of such ruffians being born," whispers Pelageya Ivanovna, looking at her husband in horror. "What a trial for the poor mother!"

A silence follows. Styopa yawns loudly, and scrutinises the Chinaman on the tea-caddy whom he has seen a thousand times already. Markovna and the two aunts sip tea carefully out of their saucers. The air is still and stifling from the stove. . . . Faces and gestures betray the sloth and repletion that comes when the stomach is full, and yet one must go on eating. The samovar, the cups, and the table-cloth are cleared away, but still the family sits on at the table. . . . Pelageya Ivanovna is continually jumping up and, with an expression of alarm on her face, running off into the kitchen, to talk to the cook about the supper. The two aunts go on sitting in the same position immovably, with their arms folded across their bosoms and doze, staring with their pewtery little eyes at the lamp. Markovna hiccups every minute and asks:

"Why is it I have the hiccups? I don't think I have eaten anything to account for it . . . nor drunk anything either. . . . Hic!"

Pavel Vassilitch and Styopa sit side by side, with their heads touching, and, bending over the table, examine a volume of the "Neva" for 1878.

"'The monument of Leonardo da Vinci, facing the gallery of Victor Emmanuel at Milan.' I say! . . . After the style of a triumphal arch. . . . A cavalier with his lady. . . . And there are little men in the distance. . . ."

"That little man is like a schoolfellow of mine called Niskubin," says Styopa.

"Turn over. . . . 'The proboscis of the common house-fly seen under the microscope.' So that's a proboscis! I say--a fly. Whatever would a bug look like under a microscope, my boy? Wouldn't it be horrid!"

The old-fashioned clock in the drawing-room does not strike, but coughs ten times huskily as though it had a cold. The cook, Anna, comes into the dining-room, and plumps down at the master's feet.

"Forgive me, for Christ's sake, Pavel Vassilitch!" she says, getting up, flushed all over.

"You forgive me, too, for Christ's sake," Pavel Vassilitch responds unconcernedly.

In the same manner, Anna goes up to the other members of the family, plumps down at their feet, and begs forgiveness. She only misses out Markovna to whom, not being one of the gentry, she does not feel it necessary to bow down.

Another half-hour passes in stillness and tranquillity. The "Neva" is by now lying on the sofa, and Pavel Vassilitch, holding up his finger, repeats by heart some Latin verses he has learned in his childhood. Styopa stares at the finger with the wedding ring, listens to the unintelligible words, and dozes; he rubs his eyelids with his fists, and they shut all the tighter.

"I am going to bed . . ." he says, stretching and yawning.

"What, to bed?" says Pelageya Ivanovna. "What about supper before the fast?"

"I don't want any."

"Are you crazy?" says his mother in alarm. "How can you go without your supper before the fast? You'll have nothing but Lenten food all through the fast!"

Pavel Vassilitch is scared too.

"Yes, yes, my boy," he says. "For seven weeks mother will give you nothing but Lenten food. You can't miss the last supper before the fast."

"Oh dear, I am sleepy," says Styopa peevishly.

"Since that is how it is, lay the supper quickly," Pavel Vassilitch cries in a fluster. "Anna, why are you sitting there, silly? Make haste and lay the table."

Pelageya Ivanovna clasps her hands and runs into the kitchen with an expression as though the house were on fire.

"Make haste, make haste," is heard all over the house. "Styopotchka is sleepy. Anna! Oh dear me, what is one to do? Make haste."

Five minutes later the table is laid. Again the cats, arching their spines, and stretching themselves with their tails in the air, come into the dining-room. . . . The family begin supper. . . . No one is hungry, everyone's stomach is overfull, but yet they must eat.

THE OLD HOUSE (A Story told by a Houseowner)

THE old house had to be pulled down that a new one might be built in its place. I led the architect through the empty rooms, and between our business talk told him various stories. The tattered wallpapers, the dingy windows, the dark stoves, all bore the traces of recent habitation and evoked memories. On that staircase, for instance, drunken men were once carrying down a dead body when they stumbled and flew headlong downstairs together with the coffin; the living were badly bruised, while the dead man looked very serious, as though nothing had happened, and shook his head when they lifted him up from the ground and put him back in the coffin. You see those three doors in a row: in there lived young ladies who were always receiving visitors, and so were better dressed than any other lodgers, and could pay their rent regularly. The door at the end of the corridor leads to the wash-house, where by day they washed clothes and at night made an uproar and drank beer. And in that flat of three rooms everything is saturated with bacteria and bacilli. It's not nice there. Many lodgers have died there, and I can positively assert that that flat was at some time cursed by someone, and that together with its human lodgers there was always another lodger, unseen, living in it. I remember particularly the fate of one family. Picture to yourself an ordinary man, not remarkable in any way, with a wife, a mother, and four children. His name was Putohin; he was a copying clerk at a notary's, and received thirty-five roubles a month. He was a sober, religious, serious man. When he brought me his rent for the flat he always apologised for being badly dressed; apologised for being five days late, and when I gave him a receipt he would smile good- humouredly and say: "Oh yes, there's that too, I don't like those receipts." He lived poorly but decently. In that middle room, the grandmother used to be with the four children; there they used to cook, sleep, receive their visitors, and even dance. This was Putohin's own room; he had a table in it, at which he used to work doing private jobs, copying parts for the theatre, advertisements, and so on. This room on the right was let to his lodger, Yegoritch, a locksmith--a steady fellow, but given to drink; he was always too hot, and so used to go about in his waistcoat and barefoot. Yegoritch used to mend locks, pistols, children's bicycles, would not refuse to mend cheap clocks and make skates for a quarter-rouble, but he despised that work, and looked on himself as a specialist in musical instruments. Amongst the litter of steel and iron on his table there was always to be seen a concertina with a broken key, or a trumpet with its sides bent in. He paid Putohin two and a half roubles for his room; he was always at his work-table, and only came out to thrust some piece of iron into the stove.

On the rare occasions when I went into that flat in the evening, this was always the picture I came upon: Putohin would be sitting at his little table, copying something; his mother and his wife, a thin woman with an exhausted-looking face, were sitting near the lamp, sewing; Yegoritch would be making a rasping sound with his file. And the hot, still smouldering embers in the stove filled the room with heat and fumes; the heavy air smelt of cabbage soup, swaddling-clothes, and Yegoritch. It was poor and stuffy, but the working-class faces, the children's little drawers hung up along by the stove, Yegoritch's bits of iron had yet an air of peace, friendliness, content. . . . In the corridor outside the children raced about with well-combed heads, merry and profoundly convinced that everything was satisfactory in this world, and would be so endlessly, that one had only to say one's prayers every morning and at bedtime.

Now imagine in the midst of that same room, two paces from the stove, the coffin in which Putohin's wife is lying. There is no husband whose wife will live for ever, but there was something special about this death. When, during the requiem service, I glanced at the husband's grave face, at his stern eyes, I thought: "Oho, brother!"

It seemed to me that he himself, his children, the grandmother and Yegoritch, were already marked down by that unseen being which lived with them in that flat. I am a thoroughly superstitious man, perhaps, because I am a houseowner and for forty years have had to do with lodgers. I believe if you don't win at cards from the beginning you will go on losing to the end; when fate wants to wipe you and your family off the face of the earth, it remains inexorable in its persecution, and the first misfortune is commonly only the first of a long series. . . . Misfortunes are like stones. One stone has only to drop from a high cliff for others to be set rolling after it. In short, as I came away from the requiem service at Putohin's, I believed that he and his family were in a bad way.

And, in fact, a week afterwards the notary quite unexpectedly dismissed Putohin, and engaged a young lady in his place. And would you believe it, Putohin was not so much put out at the loss of his job as at being superseded by a young lady and not by a man. Why a young lady? He so resented this that on his return home he thrashed his children, swore at his mother, and got drunk. Yegoritch got drunk, too, to keep him company.

Putohin brought me the rent, but did not apologise this time, though it was eighteen days overdue, and said nothing when he took the receipt from me. The following month the rent was brought by his mother; she only brought me half, and promised to bring the remainder a week later. The third month, I did not get a farthing, and the porter complained to me that the lodgers in No. 23 were "not behaving like gentlemen."

These were ominous symptoms.

Picture this scene. A sombre Petersburg morning looks in at the dingy windows. By the stove, the granny is pouring out the children's tea. Only the eldest, Vassya, drinks out of a glass, for the others the tea is poured out into saucers. Yegoritch is squatting on his heels before the stove, thrusting a bit of iron into the fire. His head is heavy and his eyes are lustreless from yesterday's drinking-bout; he sighs and groans, trembles and coughs.

"He has quite put me off the right way, the devil," he grumbles; "he drinks himself and leads others into sin."

Putohin sits in his room, on the bedstead from which the bedclothes and the pillows have long ago disappeared, and with his hands straying in his hair looks blankly at the floor at his feet. He is tattered, unkempt, and ill.

"Drink it up, make haste or you will be late for school," the old woman urges on Vassya, "and it's time for me, too, to go and scrub the floors for the Jews. . . ."

The old woman is the only one in the flat who does not lose heart. She thinks of old times, and goes out to hard dirty work. On Fridays she scrubs the floors for the Jews at the crockery shop, on Saturdays she goes out washing for shopkeepers, and on Sundays she is racing about the town from morning to night, trying to find ladies who will help her. Every day she has work of some sort; she washes and scrubs, and is by turns a midwife, a matchmaker, or a beggar. It is true she, too, is not disinclined to drown her sorrows, but even when she has had a drop she does not forget her duties. In Russia there are many such tough old women, and how much of its welfare rests upon them!

When he has finished his tea, Vassya packs up his books in a satchel and goes behind the stove; his greatcoat ought to be hanging there beside his granny's clothes. A minute later he comes out from behind the stove and asks:

"Where is my greatcoat?"

The grandmother and the other children look for the greatcoat together, they waste a long time in looking for it, but the greatcoat has utterly vanished. Where is it? The grandmother and Vassya are pale and frightened. Even Yegoritch is surprised. Putohin is the only one who does not move. Though he is quick to notice anything irregular or disorderly, this time he makes a pretence of hearing and seeing nothing. That is suspicious.

"He's sold it for drink," Yegoritch declares.

Putohin says nothing, so it is the truth. Vassya is overcome with horror. His greatcoat, his splendid greatcoat, made of his dead mother's cloth dress, with a splendid calico lining, gone for drink at the tavern! And with the greatcoat is gone too, of course, the blue pencil that lay in the pocket, and the note-book with "Nota bene" in gold letters on it! There's another pencil with india-rubber stuck into the note-book, and, besides that, there are transfer pictures lying in it.

Vassya would like to cry, but to cry is impossible. If his father, who has a headache, heard crying he would shout, stamp with his feet, and begin fighting, and after drinking he fights horribly. Granny would stand up for Vassya, and his father would strike granny too; it would end in Yegoritch getting mixed up in it too, clutching at his father and falling on the floor with him. The two would roll on the floor, struggling together and gasping with drunken animal fury, and granny would cry, the children would scream, the neighbours would send for the porter. No, better not cry.

Because he mustn't cry, or give vent to his indignation aloud, Vassya moans, wrings his hands and moves his legs convulsively, or biting his sleeve shakes it with his teeth as a dog does a hare. His eyes are frantic, and his face is distorted with despair. Looking at him, his granny all at once takes the shawl off her head, and she too makes queer movements with her arms and legs in silence, with her eyes fixed on a point in the distance. And at that moment I believe there is a definite certainty in the minds of the boy and the old woman that their life is ruined, that there is no hope. . . .

Putohin hears no crying, but he can see it all from his room. When, half an hour later, Vassya sets off to school, wrapped in his grandmother's shawl, he goes out with a face I will not undertake to describe, and walks after him. He longs to call the boy, to comfort him, to beg his forgiveness, to promise him on his word of honour, to call his dead mother to witness, but instead of words, sobs break from him. It is a grey, cold morning. When he reaches the town school Vassya untwists his granny's shawl, and goes into the school with nothing over his jacket for fear the boys should say he looks like a woman. And when he gets home Putohin sobs, mutters some incoherent words, bows down to the ground before his mother and Yegoritch, and the locksmith's table. Then, recovering himself a little, he runs to me and begs me breathlessly, for God's sake, to find him some job. I give him hopes, of course.

"At last I am myself again," he said. "It's high time, indeed, to come to my senses. I've made a beast of myself, and now it's over."

He is delighted and thanks me, while I, who have studied these gentry thoroughly during the years I have owned the house, look at him, and am tempted to say:

"It's too late, dear fellow! You are a dead man already."

From me, Putohin runs to the town school. There he paces up and down, waiting till his boy comes out.

"I say, Vassya," he says joyfully, when the boy at last comes out, "I have just been promised a job. Wait a bit, I will buy you a splendid fur-coat. . . . I'll send you to the high school! Do you understand? To the high school! I'll make a gentleman of you! And I won't drink any more. On my honour I won't."

And he has intense faith in the bright future. But the evening comes on. The old woman, coming back from the Jews with twenty kopecks, exhausted and aching all over, sets to work to wash the children's clothes. Vassya is sitting doing a sum. Yegoritch is not working. Thanks to Putohin he has got into the way of drinking, and is feeling at the moment an overwhelming desire for drink. It's hot and stuffy in the room. Steam rises in clouds from the tub where the old woman is washing.

"Are we going?" Yegoritch asks surlily.

My lodger does not answer. After his excitement he feels insufferably dreary. He struggles with the desire to drink, with acute depression and . . . and, of course, depression gets the best of it. It is a familiar story.

Towards night, Yegoritch and Putohin go out, and in the morning Vassya cannot find granny's shawl.

That is the drama that took place in that flat. After selling the shawl for drink, Putohin did not come home again. Where he disappeared to I don't know. After he disappeared, the old woman first got drunk, then took to her bed. She was taken to the hospital, the younger children were fetched by relations of some sort, and Vassya went into the wash- house here. In the day-time he handed the irons, and at night fetched the beer. When he was turned out of the wash-house he went into the service of one of the young ladies, used to run about at night on errands of some sort, and began to be spoken of as "a dangerous customer."

What has happened to him since I don't know.

And in this room here a street musician lived for ten years. When he died they found twenty thousand roubles in his feather bed.

IN PASSION WEEK

"Go along, they are ringing already; and mind, don't be naughty in church or God will punish you."

My mother thrusts a few copper coins upon me, and, instantly forgetting about me, runs into the kitchen with an iron that needs reheating. I know well that after confession I shall not be allowed to eat or drink, and so, before leaving the house, I force myself to eat a crust of white bread, and to drink two glasses of water. It is quite spring in the street. The roads are all covered with brownish slush, in which future paths are already beginning to show; the roofs and side-walks are dry; the fresh young green is piercing through the rotting grass of last year, under the fences. In the gutters there is the merry gurgling and foaming of dirty water, in which the sunbeams do not disdain to bathe. Chips, straws, the husks of sunflower seeds are carried rapidly along in the water, whirling round and sticking in the dirty foam. Where, where are those chips swimming to? It may well be that from the gutter they may pass into the river, from the river into the sea, and from the sea into the ocean. I try to imagine to myself that long terrible journey, but my fancy stops short before reaching the sea.

A cabman drives by. He clicks to his horse, tugs at the reins, and does not see that two street urchins are hanging on the back of his cab. I should like to join them, but think of confession, and the street urchins begin to seem to me great sinners.

"They will be asked on the day of judgment: 'Why did you play pranks and deceive the poor cabman?'" I think. "They will begin to defend themselves, but evil spirits will seize them, and drag them to fire everlasting. But if they obey their parents, and give the beggars a kopeck each, or a roll, God will have pity on them, and will let them into Paradise."

The church porch is dry and bathed in sunshine. There is not a soul in it. I open the door irresolutely and go into the church. Here, in the twilight which seems to me thick and gloomy as at no other time, I am overcome by the sense of sinfulness and insignificance. What strikes the eye first of all is a huge crucifix, and on one side of it the Mother of God, and on the other, St. John the Divine. The candelabra and the candlestands are draped in black mourning covers, the lamps glimmer dimly and faintly, and the sun seems intentionally to pass by the church windows. The Mother of God and the beloved disciple of Jesus Christ, depicted in profile, gaze in silence at the insufferable agony and do not observe my presence; I feel that to them I am alien, superfluous, unnoticed, that I can be no help to them by word or deed, that I am a loathsome, dishonest boy, only capable of mischief, rudeness, and tale- bearing. I think of all the people I know, and they all seem to me petty, stupid, and wicked, and incapable of bringing one drop of relief to that intolerable sorrow which I now behold.

The twilight of the church grows darker and more gloomy. And the Mother of God and St. John look lonely and forlorn to me.

Prokofy Ignatitch, a veteran soldier, the church verger's assistant, is standing behind the candle cupboard. Raising his eyebrows and stroking his beard he explains in a half-whisper to an old woman: "Matins will be in the evening to-day, directly after vespers. And they will ring for the 'hours' to-morrow between seven and eight. Do you understand? Between seven and eight."

Between the two broad columns on the right, where the chapel of Varvara the Martyr begins, those who are going to confess stand beside the screen, awaiting their turn. And Mitka is there too-- a ragged boy with his head hideously cropped, with ears that jut out, and little spiteful eyes. He is the son of Nastasya the charwoman, and is a bully and a ruffian who snatches apples from the women's baskets, and has more than once carried off my knuckle-bones. He looks at me angrily, and I fancy takes a spiteful pleasure in the fact that he, not I, will first go behind the screen. I feel boiling over with resentment, I try not to look at him, and, at the bottom of my heart, I am vexed that this wretched boy's sins will soon be forgiven.

In front of him stands a grandly dressed, beautiful lady, wearing a hat with a white feather. She is noticeably agitated, is waiting in strained suspense, and one of her cheeks is flushed red with excitement.

I wait for five minutes, for ten. . . . A well-dressed young man with a long thin neck, and rubber goloshes, comes out from behind the screen. I begin dreaming how, when I am grown up, I will buy goloshes exactly like them. I certainly will! The lady shudders and goes behind the screen. It is her turn.

In the crack, between the two panels of the screen, I can see the lady go up to the lectern and bow down to the ground, then get up, and, without looking at the priest, bow her head in anticipation. The priest stands with his back to the screen, and so I can only see his grey curly head, the chain of the cross on his chest, and his broad back. His face is not visible. Heaving a sigh, and not looking at the lady, he begins speaking rapidly, shaking his head, alternately raising and dropping his whispering voice. The lady listens meekly as though conscious of guilt, answers meekly, and looks at the floor.

"In what way can she be sinful?" I wonder, looking reverently at her gentle, beautiful face. "God forgive her sins, God send her happiness." But now the priest covers her head with the stole. "And I, unworthy priest . . ." I hear his voice, ". . . by His power given unto me, do forgive and absolve thee from all thy sins. . . ."

The lady bows down to the ground, kisses the cross, and comes back. Both her cheeks are flushed now, but her face is calm and serene and cheerful.

"She is happy now," I think to myself, looking first at her and then at the priest who had forgiven her sins. "But how happy the man must be who has the right to forgive sins!"

Now it is Mitka's turn, but a feeling of hatred for that young ruffian suddenly boils up in me. I want to go behind the screen before him, I want to be the first. Noticing my movement he hits me on the head with his candle, I respond by doing the same, and, for half a minute, there is a sound of panting, and, as it were, of someone breaking candles. . . . We are separated. My foe goes timidly up to the lectern, and bows down to the floor without bending his knees, but I do not see what happens after that; the thought that my turn is coming after Mitka's makes everything grow blurred and confused before my eyes; Mitka's protruding ears grow large, and melt into his dark head, the priest sways, the floor seems to be undulating. . . .

The priest's voice is audible: "And I, unworthy priest . . ."

Now I too move behind the screen. I do not feel the ground under my feet, it is as though I were walking on air. . . . I go up to the lectern which is taller than I am. For a minute I have a glimpse of the indifferent, exhausted face of the priest. But after that I see nothing but his sleeve with its blue lining, the cross, and the edge of the lectern. I am conscious of the close proximity of the priest, the smell of his cassock; I hear his stern voice, and my cheek turned towards him begins to burn. . . . I am so troubled that I miss a great deal that he says, but I answer his questions sincerely in an unnatural voice, not my own. I think of the forlorn figures of the Holy Mother and St. John the Divine, the crucifix, my mother, and I want to cry and beg forgiveness.

"What is your name?" the priest asks me, covering my head with the soft stole.

How light-hearted I am now, with joy in my soul!

I have no sins now, I am holy, I have the right to enter Paradise! I fancy that I already smell like the cassock. I go from behind the screen to the deacon to enter my name, and sniff at my sleeves. The dusk of the church no longer seems gloomy, and I look indifferently, without malice, at Mitka.

"What is your name?" the deacon asks.

"Fedya."

"And your name from your father?"

"I don't know."

"What is your papa's name?"

"Ivan Petrovitch."

"And your surname?"

I make no answer.

"How old are you?"

"Nearly nine."

When I get home I go to bed quickly, that I may not see them eating supper; and, shutting my eyes, dream of how fine it would be to endure martyrdom at the hands of some Herod or Dioskorus, to live in the desert, and, like St. Serafim, feed the bears, live in a cell, and eat nothing but holy bread, give my property to the poor, go on a pilgrimage to Kiev. I hear them laying the table in the dining-room--they are going to have supper, they will eat salad, cabbage pies, fried and baked fish. How hungry I am! I would consent to endure any martyrdom, to live in the desert without my mother, to feed bears out of my own hands, if only I might first eat just one cabbage pie!

"Lord, purify me a sinner," I pray, covering my head over. "Guardian angel, save me from the unclean spirit."

The next day, Thursday, I wake up with my heart as pure and clean as a fine spring day. I go gaily and boldly into the church, feeling that I am a communicant, that I have a splendid and expensive shirt on, made out of a silk dress left by my grandmother. In the church everything has an air of joy, happiness, and spring. The faces of the Mother of God and St. John the Divine are not so sorrowful as yesterday. The faces of the communicants are radiant with hope, and it seems as though all the past is forgotten, all is forgiven. Mitka, too, has combed his hair, and is dressed in his best. I look gaily at his protruding ears, and to show that I have nothing against him, I say:

"You look nice to-day, and if your hair did not stand up so, and you weren't so poorly dressed, everybody would think that your mother was not a washerwoman but a lady. Come to me at Easter, we will play knuckle-bones."

Mitka looks at me mistrustfully, and shakes his fist at me on the sly.

And the lady I saw yesterday looks lovely. She is wearing a light blue dress, and a big sparkling brooch in the shape of a horse-shoe. I admire her, and think that, when I am grown-up, I will certainly marry a woman like that, but remembering that getting married is shameful, I leave off thinking about it, and go into the choir where the deacon is already reading the "hours."

WHITEBROW

A HUNGRY she-wolf got up to go hunting. Her cubs, all three of them, were sound asleep, huddled in a heap and keeping each other warm. She licked them and went off.

It was already March, a month of spring, but at night the trees snapped with the cold, as they do in December, and one could hardly put one's tongue out without its being nipped. The wolf-mother was in delicate health and nervous; she started at the slightest sound, and kept hoping that no one would hurt the little ones at home while she was away. The smell of the tracks of men and horses, logs, piles of faggots, and the dark road with horse-dung on it frightened her; it seemed to her that men were standing behind the trees in the darkness, and that dogs were howling somewhere beyond the forest.

She was no longer young and her scent had grown feebler, so that it sometimes happened that she took the track of a fox for that of a dog, and even at times lost her way, a thing that had never been in her youth. Owing to the weakness of her health she no longer hunted calves and big sheep as she had in old days, and kept her distance now from mares with colts; she fed on nothing but carrion; fresh meat she tasted very rarely, only in the spring when she would come upon a hare and take away her young, or make her way into a peasant's stall where there were lambs.

Some three miles from her lair there stood a winter hut on the posting road. There lived the keeper Ignat, an old man of seventy, who was always coughing and talking to himself; at night he was usually asleep, and by day he wandered about the forest with a single-barrelled gun, whistling to the hares. He must have worked among machinery in early days, for before he stood still he always shouted to himself: "Stop the machine!" and before going on: "Full speed!" He had a huge black dog of indeterminate breed, called Arapka. When it ran too far ahead he used to shout to it: "Reverse action!" Sometimes he used to sing, and as he did so staggered violently, and often fell down (the wolf thought the wind blew him over), and shouted: "Run off the rails!"

The wolf remembered that, in the summer and autumn, a ram and two ewes were pasturing near the winter hut, and when she had run by not so long ago she fancied that she had heard bleating in the stall. And now, as she got near the place, she reflected that it was already March, and, by that time, there would certainly be lambs in the stall. She was tormented by hunger, she thought with what greediness she would eat a lamb, and these thoughts made her teeth snap, and her eyes glitter in the darkness like two sparks of light.

Ignat's hut, his barn, cattle-stall, and well were surrounded by high snowdrifts. All was still. Arapka was, most likely, asleep in the barn.

The wolf clambered over a snowdrift on to the stall, and began scratching away the thatched roof with her paws and her nose. The straw was rotten and decaying, so that the wolf almost fell through; all at once a smell of warm steam, of manure, and of sheep's milk floated straight to her nostrils. Down below, a lamb, feeling the cold, bleated softly. Leaping through the hole, the wolf fell with her four paws and chest on something soft and warm, probably a sheep, and at the same moment, something in the stall suddenly began whining, barking, and going off into a shrill little yap; the sheep huddled against the wall, and the wolf, frightened, snatched the first thing her teeth fastened on, and dashed away. . . .

She ran at her utmost speed, while Arapka, who by now had scented the wolf, howled furiously, the frightened hens cackled, and Ignat, coming out into the porch, shouted: "Full speed! Blow the whistle!"

And he whistled like a steam-engine, and then shouted: "Ho-ho-ho-ho!" and all this noise was repeated by the forest echo. When, little by little, it all died away, the wolf somewhat recovered herself, and began to notice that the prey she held in her teeth and dragged along the snow was heavier and, as it were, harder than lambs usually were at that season; and it smelt somehow different, and uttered strange sounds. . . . The wolf stopped and laid her burden on the snow, to rest and begin eating it, then all at once she leapt back in disgust. It was not a lamb, but a black puppy, with a big head and long legs, of a large breed, with a white patch on his brow, like Arapka's. Judging from his manners he was a simple, ignorant, yard-dog. He licked his crushed and wounded back, and, as though nothing was the matter, wagged his tail and barked at the wolf. She growled like a dog, and ran away from him. He ran after her. She looked round and snapped her teeth. He stopped in perplexity, and, probably deciding that she was playing with him, craned his head in the direction he had come from, and went off into a shrill, gleeful bark, as though inviting his mother Arapka to play with him and the wolf.

It was already getting light, and when the wolf reached her home in the thick aspen wood, each aspen tree could be seen distinctly, and the woodcocks were already awake, and the beautiful male birds often flew up, disturbed by the incautious gambols and barking of the puppy.

"Why does he run after me?" thought the wolf with annoyance. "I suppose he wants me to eat him."

She lived with her cubs in a shallow hole; three years before, a tall old pine tree had been torn up by the roots in a violent storm, and the hole had been formed by it. Now there were dead leaves and moss at the bottom, and around it lay bones and bullocks' horns, with which the little ones played. They were by now awake, and all three of them, very much alike, were standing in a row at the edge of their hole, looking at their returning mother, and wagging their tails. Seeing them, the puppy stopped a little way off, and stared at them for a very long time; seeing that they, too, were looking very attentively at him, he began barking angrily, as at strangers.

By now it was daylight and the sun had risen, the snow sparkled all around, but still the puppy stood a little way off and barked. The cubs sucked their mother, pressing her thin belly with their paws, while she gnawed a horse's bone, dry and white; she was tormented by hunger, her head ached from the dog's barking, and she felt inclined to fall on the uninvited guest and tear him to pieces.

At last the puppy was hoarse and exhausted; seeing they were not afraid of him, and not even attending to him, he began somewhat timidly approaching the cubs, alternately squatting down and bounding a few steps forward. Now, by daylight, it was easy to have a good look at him. . . . His white forehead was big, and on it was a hump such as is only seen on very stupid dogs; he had little, blue, dingy-looking eyes, and the expression of his whole face was extremely stupid. When he reached the cubs he stretched out his broad paws, laid his head upon them, and began:

"Mnya, myna . . . nga--nga--nga . . . !"

The cubs did not understand what he meant, but they wagged their tails. Then the puppy gave one of the cubs a smack on its big head with his paw. The cub, too, gave him a smack on the head. The puppy stood sideways to him, and looked at him askance, wagging his tail, then dashed off, and ran round several times on the frozen snow. The cubs ran after him, he fell on his back and kicked up his legs, and all three of them fell upon him, squealing with delight, and began biting him, not to hurt but in play. The crows sat on the high pine tree, and looked down on their struggle, and were much troubled by it. They grew noisy and merry. The sun was hot, as though it were spring; and the woodcocks, continually flitting through the pine tree that had been blown down by the storm, looked as though made of emerald in the brilliant sunshine.

As a rule, wolf-mothers train their children to hunt by giving them prey to play with; and now watching the cubs chasing the puppy over the frozen snow and struggling with him, the mother thought:

"Let them learn."

When they had played long enough, the cubs went into the hole and lay down to sleep. The puppy howled a little from hunger, then he, too, stretched out in the sunshine. And when they woke up they began playing again.

All day long, and in the evening, the wolf-mother was thinking how the lamb had bleated in the cattle-shed the night before, and how it had smelt of sheep's milk, and she kept snapping her teeth from hunger, and never left off greedily gnawing the old bone, pretending to herself that it was the lamb. The cubs sucked their mother, and the puppy, who was hungry, ran round them and sniffed at the snow.

"I'll eat him . . ." the mother-wolf decided.

She went up to him, and he licked her nose and yapped at her, thinking that she wanted to play with him. In the past she had eaten dogs, but the dog smelt very doggy, and in the delicate state of her health she could not endure the smell; she felt disgusted and walked away. . . .

Towards night it grew cold. The puppy felt depressed and went home.

When the wolf-cubs were fast asleep, their mother went out hunting again. As on the previous night she was alarmed at every sound, and she was frightened by the stumps, the logs, the dark juniper bushes, which stood out singly, and in the distance were like human beings. She ran on the ice-covered snow, keeping away from the road. . . . All at once she caught a glimpse of something dark, far away on the road. She strained her eyes and ears: yes, something really was walking on in front, she could even hear the regular thud of footsteps. Surely not a badger? Cautiously holding her breath, and keeping always to one side, she overtook the dark patch, looked round, and recognised it. It was the puppy with the white brow, going with a slow, lingering step homewards.

"If only he doesn't hinder me again," thought the wolf, and ran quickly on ahead.

But the homestead was by now near. Again she clambered on to the cattle- shed by the snowdrift. The gap she had made yesterday had been already mended with straw, and two new rafters stretched across the roof. The wolf began rapidly working with her legs and nose, looking round to see whether the puppy were coming, but the smell of the warm steam and manure had hardly reached her nose before she heard a gleeful burst of barking behind her. It was the puppy. He leapt up to the wolf on the roof, then into the hole, and, feeling himself at home in the warmth, recognising his sheep, he barked louder than ever. . . . Arapka woke up in the barn, and, scenting a wolf, howled, the hens began cackling, and by the time Ignat appeared in the porch with his single-barrelled gun the frightened wolf was already far away.

"Fuite!" whistled Ignat. "Fuite! Full steam ahead!"

He pulled the trigger--the gun missed fire; he pulled the trigger again--again it missed fire; he tried a third time--and a great blaze of flame flew out of the barrel and there was a deafening boom, boom. It kicked him violently on the shoulder, and, taking his gun in one hand and his axe in the other, he went to see what the noise was about.

A little later he went back to the hut.

"What was it?" a pilgrim, who was staying the night at the hut and had been awakened by the noise, asked in a husky voice.

"It's all right," answered Ignat. "Nothing of consequence. Our Whitebrow has taken to sleeping with the sheep in the warm. Only he hasn't the sense to go in at the door, but always tries to wriggle in by the roof. The other night he tore a hole in the roof and went off on the spree, the rascal, and now he has come back and scratched away the roof again."

"Stupid dog."

"Yes, there is a spring snapped in his brain. I do detest fools," sighed Ignat, clambering on to the stove. "Come, man of God, it's early yet to get up. Let us sleep full steam! . . ."

In the morning he called Whitebrow, smacked him hard about the ears, and then showing him a stick, kept repeating to him:

"Go in at the door! Go in at the door! Go in at the door!"

KASHTANKA (A Story) I

|Misbehaviour

A YOUNG dog, a reddish mongrel, between a dachshund and a "yard-dog," very like a fox in face, was running up and down the pavement looking uneasily from side to side. From time to time she stopped and, whining and lifting first one chilled paw and then another, tried to make up her mind how it could have happened that she was lost.

She remembered very well how she had passed the day, and how, in the end, she had found herself on this unfamiliar pavement.

The day had begun by her master Luka Alexandritch's putting on his hat, taking something wooden under his arm wrapped up in a red handkerchief, and calling: "Kashtanka, come along!"

Hearing her name the mongrel had come out from under the work-table, where she slept on the shavings, stretched herself voluptuously and run after her master. The people Luka Alexandritch worked for lived a very long way off, so that, before he could get to any one of them, the carpenter had several times to step into a tavern to fortify himself. Kashtanka remembered that on the way she had behaved extremely improperly. In her delight that she was being taken for a walk she jumped about, dashed barking after the trains, ran into yards, and chased other dogs. The carpenter was continually losing sight of her, stopping, and angrily shouting at her. Once he had even, with an expression of fury in his face, taken her fox-like ear in his fist, smacked her, and said emphatically: "Pla-a-ague take you, you pest!"

After having left the work where it had been bespoken, Luka Alexandritch went into his sister's and there had something to eat and drink; from his sister's he had gone to see a bookbinder he knew; from the bookbinder's to a tavern, from the tavern to another crony's, and so on. In short, by the time Kashtanka found herself on the unfamiliar pavement, it was getting dusk, and the carpenter was as drunk as a cobbler. He was waving his arms and, breathing heavily, muttered:

"In sin my mother bore me! Ah, sins, sins! Here now we are walking along the street and looking at the street lamps, but when we die, we shall burn in a fiery Gehenna. . . ."

Or he fell into a good-natured tone, called Kashtanka to him, and said to her: "You, Kashtanka, are an insect of a creature, and nothing else. Beside a man, you are much the same as a joiner beside a cabinet-maker. . . ."

While he talked to her in that way, there was suddenly a burst of music. Kashtanka looked round and saw that a regiment of soldiers was coming straight towards her. Unable to endure the music, which unhinged her nerves, she turned round and round and wailed. To her great surprise, the carpenter, instead of being frightened, whining and barking, gave a broad grin, drew himself up to attention, and saluted with all his five fingers. Seeing that her master did not protest, Kashtanka whined louder than ever, and dashed across the road to the opposite pavement.

When she recovered herself, the band was not playing and the regiment was no longer there. She ran across the road to the spot where she had left her master, but alas, the carpenter was no longer there. She dashed forward, then back again and ran across the road once more, but the carpenter seemed to have vanished into the earth. Kashtanka began sniffing the pavement, hoping to find her master by the scent of his tracks, but some wretch had been that way just before in new rubber goloshes, and now all delicate scents were mixed with an acute stench of india-rubber, so that it was impossible to make out anything.