Chapter XCV: Part 95

Scarce six months passed before I received a highly poetical enthusiastic letter, beginning, "I have fallen in love." She enclosed a photograph of a young man with a clean-shaven face, in a broad-brimmed hat, with a plaid thrown over his shoulders. The next letters were just as splendid, but stops already began to appear and the grammatical mistakes to vanish. They had a strong masculine scent. Katy began to write about what a good thing it would be to build a big theatre somewhere in the Volga, but on a cooperative basis, and to attract the rich business-men and shipowners to the undertaking. There would be plenty of money, huge receipts, and the actors would work in partnership.... Perhaps all this is really a good thing, but I can't help thinking such schemes could only come from a man's head.

Anyhow for eighteen months or a couple of years everything seemed to be all right. Katy was in love, had her heart in her business and was happy. But later on I began to notice dear symptoms of a decline in her letters. It began with Katy complaining about her friends. This is the first and most ominous sign. If a young scholar or litterateur begins his career by complaining bitterly about other scholars or littérateurs, it means that he is tired already and not fit for his business. Katy wrote to me that her friends would not come to rehearsals and never knew their parts; that they showed an utter contempt for the public in the absurd plays they staged and the manner they behaved. To swell the box-office receipts--the only topic of conversation--serious actresses degrade themselves by singing sentimentalities, and tragic actors sing music-hall songs, laughing at husbands who are deceived and unfaithful wives who are pregnant. In short, it was amazing that the profession, in the provinces, was not absolutely dead. The marvel was that it could exist at all with such thin, rotten blood in its veins.

In reply I sent Katy a long and, I confess, a very tedious letter. Among other things I wrote: "I used to talk fairly often to actors in the past, men of the noblest character, who honoured me with their friendship. From my conversations with them I understood that their activities were guided rather by the whim and fashion of society than by the free working of their own minds. The best of them in their lifetime had to play in tragedy, in musical comedy, in French farce, and in pantomime; yet all through they considered that they were treading the right path and being useful. You see that this means that you must look for the cause of the evil, not in the actors, but deeper down, in the art itself and the attitude of society towards it." This letter of mine only made Katy cross. "You and I are playing in different operas. I didn't write to you about men of the noblest character, but about a lot of sharks who haven't a spark of nobility in them. They are a horde of savages who came on the stage only because they wouldn't be allowed anywhere else. The only ground they have for calling themselves artists is their impudence. Not a single talent among them, but any number of incapables, drunkards, intriguers, and slanderers. I can't tell you how bitterly I feel it that the art I love so much is fallen into the hands of people I despise. It hurts me that the best men should be content to look at evil from a distance and not want to come nearer. Instead of taking an active part, they write ponderous platitudes and useless sermons...." and more in the same strain.

A little while after I received the following: "I have been inhumanly deceived. I can't go on living any more. Do as you think fit with my money. I loved you as a father and as my only friend. Forgive me."

So it appeared that he too belonged to the horde of savages. Later on, I gathered from various hints, that there was an attempt at suicide. Apparently, Katy tried to poison herself. I think she must have been seriously ill afterwards, for I got the following letter from Yalta, where most probably the doctors had sent her. Her last letter to me contained a request that I should send her at Yalta a thousand roubles, and it ended with the words: "Forgive me for writing such a sad letter. I buried my baby yesterday." After she had spent about a year in the Crimea she returned home.

She had been travelling for about four years, and during these four years I confess that I occupied a strange and unenviable position in regard to her. When she announced to me that she was going on to the stage and afterwards wrote to me about her love; when the desire to spend took hold of her, as it did periodically, and I had to send her every now and then one or two thousand roubles at her request; when she wrote that she intended to die, and afterwards that her baby was dead,--- I was at a loss every time. All my sympathy with her fate consisted in thinking hard and writing long tedious letters which might as well never have been written. But then I was in loco parentis and I loved her as a daughter.

Katy lives half a mile away from me now. She took a five-roomed house and furnished it comfortably, with the taste that was born in her. If anyone were to undertake to depict her surroundings, then the dominating mood of the picture would be indolence. Soft cushions, soft chairs for her indolent body; carpets for her indolent feet; faded, dim, dull colours for her indolent eyes; for her indolent soul, a heap of cheap fans and tiny pictures on the walls, pictures in which novelty of execution was more noticeable than content; plenty of little tables and stands, set out with perfectly useless and worthless things, shapeless scraps instead of curtains.... All this, combined with a horror of bright colours, of symmetry, and space, betokened a perversion of the natural taste as well as indolence of the soul. For whole days Katy lies on the sofa and reads books, mostly novels and stories. She goes outside her house but once in the day, to come and see me.

I work. Katy sits on the sofa at my side. She is silent, and wraps herself up in her shawl as though she were cold. Either because she is sympathetic to me, or I because I had got used to her continual visits while she was still a little girl, her presence does not prevent me from concentrating on my work. At long intervals I ask her some question or other, mechanically, and she answers very curtly; or, for a moment's rest, I turn towards her and watch how she is absorbed in looking through some medical review or newspaper. And then I see that the old expression of confidence in her face is there no more. Her expression now is cold, indifferent, distracted, like that of a passenger who has to wait a long while for his train. She dresses as she used--well and simply, but carelessly. Evidently her clothes and her hair suffer not a little from the sofas and hammocks on which she lies for days together. And she is not curious any more. She doesn't ask me questions any more, as if she had experienced everything in life and did not expect to hear anything new.

About four o'clock there is a sound of movement in the hall and the drawing-room. It's Liza come back from the Conservatoire, bringing her friends with her. You can hear them playing the piano, trying their voices and giggling. Yegor is laying the table in the dining-room and making a noise with the plates.

"Good-bye," says Katy. "I shan't go in to see your people. They must excuse me. I haven't time. Come and see me."

When I escort her into the hall, she looks me over sternly from head to foot, and says in vexation:

"You get thinner and thinner. Why don't you take a cure? I'll go to Sergius Fiodorovich and ask him to come. You must let him see you."

"It's not necessary, Katy."

"I can't understand why your family does nothing. They're a nice lot."

She puts on her jacket with her rush. Inevitably, two or three hair-pins fall out of her careless hair on to the floor. It's too much bother to tidy her hair now; besides she is in a hurry. She pushes the straggling strands of hair untidily under her hat and goes away.

As soon as I come into the dining-room, my wife asks:

"Was that Katy with you just now? Why didn't she come to see us. It really is extraordinary...."

"Mamma!" says Liza reproachfully, "If she doesn't want to come, that's her affair. There's no need for us to go on our knees."

"Very well; but it's insulting. To sit in the study for three hours, without thinking of us. But she can do as she likes."

Varya and Liza both hate Katy. This hatred is unintelligible to me; probably you have to be a woman to understand it. I'll bet my life on it that you'll hardly find a single one among the hundred and fifty young men I see almost every day in my audience, or the hundred old ones I happen to meet every week, who would be able to understand why women hate and abhor Katy's past, her being pregnant and unmarried and her illegitimate child. Yet at the same time I cannot bring to mind a single woman or girl of my acquaintance who would not cherish such feelings, either consciously or instinctively. And it's not because women are purer and more virtuous than men. If virtue and purity are not free from evil feeling, there's precious little difference between them and vice. I explain it simply by the backward state of women's development. The sorrowful sense of compassion and the torment of conscience, which the modern man experiences when he sees distress have much more to tell me about culture and moral development than have hatred and repulsion. The modern woman is as lachrymose and as coarse in heart as she was in the middle ages. And in my opinion those who advise her to be educated like a man have wisdom on their side.

But still my wife does not like Katy, because she was an actress, and for her ingratitude, her pride, her extravagances, and all the innumerable vices one woman can always discover in another.

Besides myself and my family we have two or three of my daughter's girl friends to dinner and Alexander Adolphovich Gnekker, Liza's admirer and suitor. He is a fair young man, not more than thirty years old, of middle height, very fat, broad shouldered, with reddish hair round his ears and a little stained moustache, which give his smooth chubby face the look of a doll's. He wears a very short jacket, a fancy waistcoat, large-striped trousers, very full on the hip and very narrow in the leg, and brown boots without heels. His eyes stick out like a lobster's, his tie is like a lobster's tail, and I can't help thinking even that the smell of lobster soup clings about the whole of this young man. He visits us every day; but no one in the family knows where he comes from, where he was educated, or how he lives. He cannot play or sing, but he has a certain connection with music as well as singing, for he is agent for somebody's pianos, and is often at the Academy. He knows all the celebrities, and he manages concerts. He gives his opinion on music with great authority and I have noticed that everybody hastens to agree with him.

Rich men always have parasites about them. So do the sciences and the arts. It seems that there is no science or art in existence, which is free from such "foreign bodies" as this Mr. Gnekker. I am not a musician and perhaps I am mistaken about Gnekker, besides I don't know him very well. But I can't help suspecting the authority and dignity with which he stands beside the piano and listens when anyone is singing or playing.

You may be a gentleman and a privy councillor a hundred times over; but if you have a daughter you can't be guaranteed against the pettinesses that are so often brought into your house and into your own humour, by courtings, engagements, and weddings. For instance, I cannot reconcile myself to my wife's solemn expression every time Gnekker comes to our house, nor to those bottles of Château Lafitte, port, and sherry which are put on the table only for him, to convince him beyond doubt of the generous luxury in which we live. Nor can I stomach the staccato laughter which Liza learned at the Academy, and her way of screwing up her eyes, when men are about the house. Above all, I can't understand why it is that such a creature should come to me every day and have dinner with me--a creature perfectly foreign to my habits, my science, and the whole tenour of my life, a creature absolutely unlike the men I love. My wife and the servants whisper mysteriously that that is "the bridegroom," but still I can't understand why he's there. It disturbs my mind just as much as if a Zulu were put next to me at table. Besides, it seems strange to me that my daughter whom I used to think of as a baby should be in love with that necktie, those eyes, those chubby cheeks.

Formerly, I either enjoyed my dinner or was indifferent about it. Now it does nothing but bore and exasperate me. Since I was made an Excellency and Dean of the Faculty, for some reason or other my family found it necessary to make a thorough change in our menu and the dinner arrangements. Instead of the simple food I was used to as a student and a doctor, I am now fed on potage-puree, with some sossoulki swimming about in it, and kidneys in Madeira. The title of General and my renown have robbed me for ever of schi and savoury pies, and roast goose with apple sauce, and bream with kasha. They robbed me as well of my maid servant Agasha, a funny, talkative old woman, instead of whom I am now waited on by Yegor, a stupid, conceited fellow who always has a white glove in his right hand. The intervals between the courses are short, but they seem terribly long. There is nothing to fill them. We don't have any more of the old good-humour, the familiar conversations, the jokes and the laughter; no more mutual endearments, or the gaiety that used to animate my children, my wife, and myself when we met at the dinner table. For a busy man like me dinner was a time to rest and meet my friends, and a feast for my wife and children, not a very long feast, to be sure, but a gay and happy one, for they knew that for half an hour I did not belong to science and my students, but solely to them and to no one else. No more chance of getting tipsy on a single glass of wine, no more Agasha, no more bream with kasha, no more the old uproar to welcome our little contretemps at dinner, when the cat fought the dog under the table, or Katy's head-band fell down her cheek into her soup.

Our dinner nowadays is as nasty to describe as to eat. On my wife's face there is pompousness, an assumed gravity, and the usual anxiety. She eyes our plates nervously: "I see you don't like the meat?... Honestly, don't you like it?" And I must answer, "Don't worry, my dear. The meat is very good." She: "You're always taking my part, Nicolai Stiepanich. You never tell the truth. Why has Alexander Adolphovich eaten so little?" and the same sort of conversation for the whole of dinner. Liza laughs staccato and screws up her eyes. I look at both of them, and at this moment at dinner here I can see quite clearly that their inner lives have slipped out of my observation long ago. I feel as though once upon a time I lived at home with a real family, but now I am dining as a guest with an unreal wife and looking at an unreal Liza. There has been an utter change in both of them, while I have lost sight of the long process that led up to the change. No wonder I don't understand anything. What was the reason of the change? I don't know. Perhaps the only trouble is that God did not give my wife and daughter the strength He gave me. From my childhood I have been accustomed to resist outside influences and have been hardened enough. Such earthly catastrophes as fame, being made General, the change from comfort to living above my means, acquaintance with high society, have scarcely touched me. I have survived safe and sound. But it all fell down like an avalanche on my weak, unhardened wife and Liza, and crushed them.

Gnekker and the girls talk of fugues and counter-fugues; singers and pianists, Bach and Brahms, and my wife, frightened of being suspected of musical ignorance, smiles sympathetically and murmurs: "Wonderful.... Is it possible?... Why?..." Gnekker eats steadily, jokes gravely, and listens condescendingly to the ladies' remarks. Now and then he has the desire to talk bad French, and then he finds it necessary for some unknown reason to address me magnificently, "Votre Excellence."

And I am morose. Apparently I embarrass them all and they embarrass me. I never had any intimate acquaintance with class antagonism before, but now something of the kind torments me indeed. I try to find only bad traits in Gnekker. It does not take long and then I am tormented because one of my friends has not taken his place as bridegroom. In another way too his presence has a bad effect upon me. Usually, when I am left alone with myself or when I am in the company of people I love, I never think of my merits; and if I begin to think about them they seem as trivial as though I had become a scholar only yesterday. But in the presence of a man like Gnekker my merits appear to me like an extremely high mountain, whose summit is lost in the clouds, while Gnekkers move about the foot, so small as hardly to be seen.

After dinner I go up to my study and light my little pipe, the only one during the whole day, the sole survivor of my old habit of smoking from morning to night. My wife comes into me while I am smoking and sits down to speak to me. Just as in the morning, I know beforehand what the conversation will be.

"We ought to talk seriously, Nicolai Stiepanovich," she begins. "I mean about Liza. Why won't you attend?"

"Attend to what?"

"You pretend you don't notice anything. It's not right: It's not right to be unconcerned. Gnekker has intentions about Liza. What do you say to that?"

"I can't say he's a bad man, because I don't know him; but I've told you a thousand times already that I don't like him."

"But that's impossible ... impossible...." She rises and walks about in agitation.

"It's impossible to have such an attitude to a serious matter," she says. "When our daughter's happiness is concerned, we must put everything personal aside. I know you don't like him.... Very well.... But if we refuse him now and upset everything, how can you guarantee that Liza won't have a grievance against us for the rest of her life? Heaven knows there aren't many young men nowadays. It's quite likely there won't be another chance. He loves Liza very much and she likes him, evidently. Of course he hasn't a settled position. But what is there to do? Please God, he'll get a position in time. He comes of a good family, and he's rich."

"How did you find that out?"

"He said so himself. His father has a big house in Kharkov and an estate outside. You must certainly go to Kharkov."

"Why?"

"You'll find out there. You have acquaintances among the professors there. I'd go myself. But I'm a woman. I can't."

"I will not go to Kharkov," I say morosely.

My wife gets frightened; a tormented expression comes over her face.

"For God's sake, Nicolai Stiepanich," she implores, sobbing, "For God's sake help me with this burden! It hurts me."

It is painful to look at her.

"Very well, Varya," I say kindly, "If you like--very well I'll go to Kharkov, and do everything you want."

She puts her handkerchief to her eyes and goes to cry in her room. I am left alone.

A little later they bring in the lamp. The familiar shadows that have wearied me for years fall from the chairs and the lamp-shade on to the walls and the floor. When I look at them it seems that it's night already, and the cursed insomnia has begun. I lie down on the bed; then I get up and walk about the room then lie down again. My nervous excitement generally reaches its highest after dinner, before the evening. For no reason I begin to cry and hide my head in the pillow. All the while I am afraid somebody may come in; I am afraid I shall die suddenly; I am ashamed of my tears; altogether, something intolerable is happening in my soul. I feel I cannot look at the lamp or the books or the shadows on the floor, or listen to the voices in the drawing-room any more. Some invisible, mysterious force pushes me rudely out of my house. I jump up, dress hurriedly, and go cautiously out into the street so that the household shall not notice me. Where shall I go?

The answer to this question has long been there in my brain: "To Katy." III

As usual she is lying on the Turkish divan or the couch and reading something. Seeing me she lifts her head languidly, sits down, and gives me her hand.

"You are always lying down like that," I say after a reposeful silence. "It's unhealthy. You'd far better be doing something."

"Ah?"

"You'd far better be doing something, I say."

"What?... A woman can be either a simple worker or an actress."

"Well, then--if you can't become a worker, be an actress."

She is silent.

"You had better marry," I say, half-joking.

"There's no one to marry: and no use if I did."

"You can't go on living like this."

"Without a husband? As if that mattered. There are as many men as you like, if you only had the will."

"This isn't right, Katy."

"What isn't right?"

"What you said just now."

Katy sees that I am chagrined, and desires to soften the bad impression.

"Come. Let's come here. Here."

She leads me into a small room, very cosy, and points to the writing table.

"There. I made it for you. You'll work here. Come every day and bring your work with you. They only disturb you there at home.... Will you work here? Would you like to?"

In order not to hurt her by refusing, I answer that I shall work with her and that I like the room immensely. Then we both sit down in the cosy room and begin to talk.

The warmth, the cosy surroundings, the presence of a sympathetic being, rouses in me now not a feeling of pleasure as it used but a strong desire to complain and grumble. Anyhow it seems to me that if I moan and complain I shall feel better.

"It's a bad business, my dear," I begin with a sigh. "Very bad."

"What is the matter?"

"I'll tell you what is the matter. The best and most sacred right of kings is the right to pardon. And I have always felt myself a king so long as I used this right prodigally. I never judged, I was compassionate, I pardoned everyone right and left. Where others protested and revolted I only advised and persuaded. All my life I've tried to make my society tolerable to the family of students, friends and servants. And this attitude of mine towards people, I know, educated every one who came into contact with me. But now I am king no more. There's something going on in me which belongs only to slaves. Day and night evil thoughts roam about in my head, and feelings which I never knew before have made their home in my soul. I hate and despise; I'm exasperated, disturbed, and afraid. I've become strict beyond measure, exacting, unkind, and suspicious. Even the things which in the past gave me the chance of making an extra pun, now bring me a feeling of oppression. My logic has changed too. I used to despise money alone; now I cherish evil feelings, not to money, but to the rich, as if they were guilty. I used to hate violence and arbitrariness; now I hate the people who employ violence, as if they alone are to blame and not all of us, who cannot educate one another. What does it all mean? If my new thoughts and feelings come from a change of my convictions, where could the change have come from? Has the world grown worse and I better, or was I blind and indifferent before? But if the change is due to the general decline of my physical and mental powers--I am sick and losing weight every day--then I'm in a pitiable position. It means that my new thoughts are abnormal and unhealthy, that I must be ashamed of them and consider them valueless...."

"Sickness hasn't anything to do with it," Katy interrupts. "Your eyes are opened--that's all. You've begun to notice things you didn't want to notice before for some reason. My opinion is that you must break with your family finally first of all and then go away."

"You're talking nonsense."

"You don't love them any more. Then, why do you behave unfairly? And is it a family! Mere nobodies. If they died to-day, no one would notice their absence to-morrow."

Katy despises my wife and daughter as much as they hate her. It's scarcely possible nowadays to speak of the right of people to despise one another. But if you accept Katy's point of view and own that such a right exists, you will notice that she has the same right to despise my wife and Liza as they have to hate her.

"Mere nobodies!" she repeats. "Did you have any dinner to-day? It's a wonder they didn't forget to tell you dinner was ready. I don't know how they still remember that you exist."

"Katy!" I say sternly. "Please be quiet."

"You don't think it's fun for me to talk about them, do you? I wish I didn't know them at all. You listen to me, dear. Leave everything and go away: go abroad--the quicker, the better."

"What nonsense! What about the University?"

"And the University, too. What is it to you? There's no sense in it all. You've been lecturing for thirty years, and where are your pupils? Have you many famous scholars? Count them up. But to increase the number of doctors who exploit the general ignorance and make hundreds of thousands,--there's no need to be a good and gifted man. You aren't wanted."

"My God, how bitter you are!" I get terrified. "How bitter you are. Be quiet, or I'll go away. I can't reply to the bitter things you say."

The maid enters and calls us to tea. Thank God, our conversation changes round the samovar. I have made my moan, and now I want to indulge another senile weakness--reminiscences. I tell Katy about my past, to my great surprise with details that I never suspected I had kept safe in my memory. And she listens to me with emotion, with pride, holding her breath. I like particularly to tell how I once was a student at a seminary and how I dreamed of entering the University.

"I used to walk in the seminary garden," I tell her, "and the wind would bring the sound of a song and the thrumming of an accordion from a distant tavern, or a troika with bells would pass quickly by the seminary fence. That would be quite enough to fill not only my breast with a sense of happiness, but my stomach, legs, and hands. As I heard the sound of the accordion or the bells fading away, I would see myself a doctor and paint pictures, one more glorious than another. And, you see, my dreams came true. There were more things I dared to dream of. I have been a favourite professor thirty years, I have had excellent friends and an honourable reputation. I loved and married when I was passionately in love. I had children. Altogether, when I look back the whole of my life seems like a nice, clever composition. The only thing I have to do now is not to spoil the finale. For this, I must die like a man. If death is really a danger then I must meet it as becomes a teacher, a scholar, and a citizen of a Christian State. But I am spoiling the finale. I am drowning, and I run to you and beg for help, and you say: 'Drown. It's your duty.'"

At this point a ring at the bell sounds in the hall. Katy and I both recognise it and say:

"That must be Mikhail Fiodorovich."

And indeed in a minute Mikhail Fiodorovich, my colleague, the philologist, enters. He is a tall, well-built man about fifty years old, clean shaven, with thick grey hair and black eyebrows. He is a good man and an admirable friend. He belongs to an old aristocratic family, a prosperous and gifted house which has played a notable rôle in the history of our literature and education. He himself is clever, gifted, and highly educated, but not without his eccentricities. To a certain extent we are all eccentric, queer fellows, but his eccentricities have an element of the exceptional, not quite safe for his friends. Among the latter I know not a few who cannot see his many merits clearly because of his eccentricities.

As he walks in he slowly removes his gloves and says in his velvety bass:

"How do you do? Drinking tea. Just in time. It's hellishly cold."

Then he sits down at the table, takes a glass of tea and immediately begins to talk. What chiefly marks his way of talking is his invariably ironical tone, a mixture of philosophy and jest, like Shakespeare's grave-diggers. He always talks of serious matters; but never seriously. His opinions are always acid and provocative, but thanks to his tender, easy, jesting tone, it somehow happens that his acidity and provocativeness don't tire one's ears, and one very soon gets used to it. Every evening he brings along some half-dozen stories of the university life and generally begins with them when he sits down at the table.

"O Lord," he sighs with an amusing movement of his black eyebrows, "there are some funny people in the world."

"Who?" asks Katy.

"I was coming down after my lecture to-day and I met that old idiot N---- on the stairs. He walks along, as usual pushing out that horse jowl of his, looking for some one to bewail his headaches, his wife, and his students, who won't come to his lectures. 'Well,' I think to myself, 'he's seen me. It's all up--no hope for And so on in the same strain. Or he begins like this,

"Yesterday I was at Z's public lecture. Tell it not in Gath, but I do wonder how our alma mater dares to show the public such an ass, such a double-dyed blockhead as Z. Why he's a European fool. Good Lord, you won't find one like him in all Europe--not even if you looked in daytime, and with a lantern. Imagine it: he lectures as though he were sucking a stick of barley-sugar--su--su--su. He gets a fright because he can't make out his manuscript. His little thoughts will only just keep moving, hardly moving, like a bishop riding a bicycle. Above all you can't make out a word he says. The flies die of boredom, it's so terrific. It can only be compared with the boredom in the great Hall at the Commemoration, when the traditional speech is made. To hell with it!"

Immediately an abrupt change of subject.

"I had to make the speech; three years ago. Nicolai Stiepanovich will remember. It was hot, close. My full uniform was tight under my arms, tight as death. I read for half an hour, an hour, an hour and a half, two hours. 'Well,' I thought, 'thank God I've only ten pages left.' And I had four pages of peroration that I needn't read at all. 'Only six pages then,' I thought. Imagine it. I just gave a glance in front of me and saw sitting next to each other in the front row a general with a broad ribbon and a bishop. The poor devils were bored stiff. They were staring about madly to stop themselves from going to sleep. For all that they are still trying to look attentive, to make some appearance of understanding what I'm reading, and look as though they like it. 'Well,' I thought, 'if you like it, then you shall have it. I'll spite you.' So I set to and read the four pages, every word."

When he speaks only his eyes and eyebrows smile as it is generally with the ironical. At such moments there is no hatred or malice in his eyes but a great deal of acuteness and that peculiar fox-cunning which you can catch only in very observant people. Further, about his eyes I have noticed one more peculiarity. When he takes his glass from Katy, or listens to her remarks, or follows her with a glance as she goes out of the room for a little while, then I catch in his look something humble, prayerful, pure....

The maid takes the samovar away and puts on the table a big piece of cheese, some fruit, and a bottle of Crimean champagne, a thoroughly bad wine which Katy got to like when she lived in the Crimea. Mikhail Fiodorovich takes two packs of cards from the shelves and sets them out for patience. If one may believe his assurances, some games of patience demand a great power of combination and concentration. Nevertheless while he sets out the cards he amuses himself by talking continually. Katy follows his cards carefully, helping him more by mimicry than words. In the whole evening she drinks no more than two small glasses of wine, I drink only a quarter of a glass, the remainder of the bottle falls to Mikhail Fiodorovich, who can drink any amount without ever getting drunk.

During patience we solve all kinds of questions, mostly of the lofty order, and our dearest love, science, comes off second best.

"Science, thank God, has had her day," says Mikhail Fiodorovich very slowly. "She has had her swan-song. Ye-es. Mankind has begun to feel the desire to replace her by something else. She was grown from the soil of prejudice, fed by prejudices, and is now the same quintessence of prejudices as were her bygone grandmothers: alchemy, metaphysics and philosophy. As between European scholars and the Chinese who have no sciences at all the difference is merely trifling, a matter only of externals. The Chinese had no scientific knowledge, but what have they lost by that?"

"Flies haven't any scientific knowledge either," I say; "but what does that prove?"

"It's no use getting angry, Nicolai Stiepanich. I say this only between ourselves. I'm more cautious than you think. I shan't proclaim it from the housetops, God forbid! The masses still keep alive a prejudice that science and art are superior to agriculture and commerce, superior to crafts. Our persuasion makes a living from this prejudice. It's not for you and me to destroy it. God forbid!"

During patience the younger generation also comes in for it.

"Our public is degenerate nowadays," Mikhail Fiodorovich sighs. "I don't speak of ideals and such things, I only ask that they should be able to work and think decently. 'Sadly I look at the men of our time'--it's quite true in this connection."

"Yes, they're frightfully degenerate," Katy agrees. "Tell me, had you one single eminent person under you during the last five or ten years?"

"I don't know how it is with the other professors,--but somehow I don't recollect that it ever happened to me."

"In my lifetime I've seen a great many of your students and young scholars, a great many actors.... What happened? I never once had the luck to meet, not a hero or a man of talent, but an ordinarily interesting person. Everything's dull and incapable, swollen and pretentious...."

All these conversations about degeneracy give me always the impression that I have unwittingly overheard an unpleasant conversation about my daughter. I feel offended because the indictments are made wholesale and are based upon such ancient hackneyed commonplaces and such penny- dreadful notions as degeneracy, lack of ideals, or comparisons with the glorious past. Any indictment, even if it's made in a company of ladies, should be formulated with all possible precision; otherwise it isn't an indictment, but an empty calumny, unworthy of decent people.

I am an old man, and have served for the last thirty years; but I don't see any sign either of degeneracy or the lack of ideals. I don't find it any worse now than before. My porter, Nicolas, whose experience in this case has its value, says that students nowadays are neither better nor worse than their predecessors.

If I were asked what was the thing I did not like about my present pupils, I wouldn't say offhand or answer at length, but with a certain precision. I know their defects and there's no need for me to take refuge in a mist of commonplaces. I don't like the way they smoke, and drink spirits, and marry late; or the way they are careless and indifferent to the point of allowing students to go hungry in their midst, and not paying their debts into "The Students' Aid Society." They are ignorant of modern languages and express themselves incorrectly in Russian. Only yesterday my colleague, the hygienist, complained to me that he had to lecture twice as often because of their incompetent knowledge of physics and their complete ignorance of meteorology. They are readily influenced by the most modern writers, and some of those not the best, but they are absolutely indifferent to classics like Shakespeare, Marcus Aurelius, Epictetus and Pascal; and their worldly unpracticality shows itself mostly in their inability to distinguish between great and small. They solve all difficult questions which have a more or less social character (emigration, for instance) by getting up subscriptions, but not by the method of scientific investigation and experiment, though this is at their full disposal, and, above all, corresponds to their vocation. They readily become house-doctors, assistant house-doctors, clinical assistants, or consulting doctors, and they are prepared to keep these positions until they are forty, though independence, a sense of freedom, and personal initiative are quite as necessary in science, as, for instance, in art or commerce. I have pupils and listeners, but I have no helpers or successors. Therefore I love them and am concerned for them, but I'm not proud of them ... and so on.

However great the number of such defects may be, it's only in a cowardly and timid person that they give rise to pessimism and distraction. All of them are by nature accidental and transitory, and are completely dependent on the conditions of life. Ten years will be enough for them to disappear or give place to new and different defects, which are quite indispensable, but will in their turn give the timid a fright. Students' shortcomings often annoy me, but the annoyance is nothing in comparison with the joy I have had these thirty years in speaking with my pupils, lecturing to them, studying their relations and comparing them with people of a different class.

Mikhail Fiodorovich is a slanderer. Katy listens and neither of them notices how deep is the pit into which they are drawn by such an outwardly innocuous recreation as condemning one's neighbours. They don't realise how a simple conversation gradually turns into mockery and derision, or how they both begin even to employ the manners of calumny.

"There are some queer types to be found," says Mikhail Fiodorovich. "Yesterday I went to see our friend Yegor Pietrovich. There I found a student, one of your medicos, a third-year man, I think. His face ... rather in the style of Dobroliubov--the stamp of profound thought on his brow. We began to talk. 'My dear fellow--an extraordinary business. I've just read that some German or other--can't remember his name--has extracted a new alkaloid from the human brain--idiotine.' Do you know he really believed it, and produced an expression of respect on his face, as much as to say, 'See, what a power we are.'"

"The other day I went to the theatre. I sat down. Just in front of me in the next row two people were sitting: one, 'one of the chosen,' evidently a law student, the other a whiskery medico. The medico was as drunk as a cobbler. Not an atom of attention to the stage. Dozing and nodding. But the moment some actor began to deliver a loud monologue, or just raised his voice, my medico thrills, digs his neighbour in the ribs. 'What's he say? Something noble?' 'Noble,' answers 'the chosen.'

"'Brrravo!' bawls the medico. 'No--ble. Bravo.' You see the drunken blockhead didn't come to the theatre for art, but for something noble. He wants nobility."

Katy listens and laughs. Her laugh is rather strange. She breathes out in swift, rhythmic, and regular alternation with her inward breathing. It's as though she were playing an accordion. Of her face, only her nostrils laugh. My heart fails me. I don't know what to say. I lose my temper, crimson, jump up from my seat and cry:

"Be quiet, won't you? Why do you sit here like two toads, poisoning the air with your breath? I've had enough."

In vain I wait for them to stop their slanders. I prepare to go home. And it's time, too. Past ten o'clock.

"I'll sit here a little longer," says Mikhail Fiodorovich, "if you give me leave, Ekaterina Vladimirovna?"

"You have my leave," Katy answers.

"Bene. In that case, order another bottle, please."

Together they escort me to the hall with candles in their hands. While I'm putting on my overcoat, Mikhail Fiodorovich says:

"You've grown terribly thin and old lately. Nicolai Stiepanovich. What's the matter with you? Ill?

"Yes, a little."

"And he will not look after himself," Katy puts in sternly.

"Why don't you look after yourself? How can you go on like this? God helps those who help themselves, my dear man. Give my regards to your family and make my excuses for not coming. One of these days, before I go abroad, I'll come to say good-bye. Without fail. I'm off next week."

I came away from Katy's irritated, frightened by the talk about my illness and discontented with myself. "And why," I ask myself, "shouldn't I be attended by one of my colleagues?" Instantly I see how my friend, after sounding me, will go to the window silently, think a little while, turn towards me and say, indifferently, trying to prevent me from reading the truth in his face: "At the moment I don't see anything particular; but still, cher confrère, I would advise you to break off your work...." And that will take my last hope away.

Who doesn't have hopes? Nowadays, when I diagnose and treat myself, I sometimes hope that my ignorance deceives me, that I am mistaken about the albumen and sugar which I find, as well as about my heart, and also about the anasarca which I have noticed twice in the morning. While I read over the therapeutic text-books again with the eagerness of a hypochondriac, and change the prescriptions every day, I still believe that I will come across something hopeful. How trivial it all is!

Whether the sky is cloudy all over or the moon and stars are shining in it, every time I come back home I look at it and think that death will take me soon. Surely at that moment my thoughts should be as deep as the sky, as bright, as striking ... but no! I think of myself, of my wife, Liza, Gnekker, the students, people in general. My thoughts are not good, they are mean; I juggle with myself, and at this moment my attitude towards life can be expressed in the words the famous Arakheev wrote in one of his intimate letters: "All good in the world is inseparably linked to bad, and there is always more bad than good." Which means that everything is ugly, there's nothing to live for, and the sixty-two years I have lived out must be counted as lost. I surprise myself in these thoughts and try to convince myself they are accidental and temporary and not deeply rooted in me, but I think immediately:

"If that's true, why am I drawn every evening to those two toads." And I swear to myself never to go to Katy any more, though I know I will go to her again to-morrow.

As I pull my door bell and go upstairs, I feel already that I have no family and no desire to return to it. It is plain my new, Arakheev thoughts are not accidental or temporary in me, but possess my whole being. With a bad conscience, dull, indolent, hardly able to move my limbs, as though I had a ten ton weight upon me, I lie down in my bed and soon fall asleep.

And then--insomnia. IV

The summer comes and life changes.

One fine morning Liza comes in to me and says in a joking tone:

"Come, Your Excellency. It's all ready."

They lead My Excellency into the street, put me into a cab and drive me away. For want of occupation I read the signboards backwards as I go. The word "Tavern" becomes "Nrevat." That would do for a baron's name: Baroness Nrevat. Beyond, I drive across the field by the cemetery, which produces no impression upon me whatever, though I'll soon lie there. After a two hours' drive, My Excellency is led into the ground-floor of the bungalow, and put into a small, lively room with a light-blue paper.

Insomnia at night as before, but I am no more wakeful in the morning and don't listen to my wife, but lie in bed. I don't sleep, but I am in a sleepy state, half-forgetfulness, when you know you are not asleep, but have dreams. I get up in the afternoon, and sit down at the table by force of habit, but now I don't work any more but amuse myself with French yellow-backs sent me by Katy. Of course it would be more patriotic to read Russian authors, but to tell the truth I'm not particularly disposed to them. Leaving out two or three old ones, all the modern literature doesn't seem to me to be literature but a unique home industry which exists only to be encouraged, but the goods are bought with reluctance. The best of these homemade goods can't be called remarkable and it's impossible to praise it sincerely without a saving "but"; and the same must be said of all the literary novelties I've read during the last ten or fifteen years. Not one remarkable, and you can't dispense with "but." They have cleverness, nobility, and no talent; talent, nobility and no cleverness; or finally, talent, cleverness, but no nobility.

I would not say that French books have talent, cleverness, and nobility. Nor do they satisfy me. But they are not so boring as the Russian; and it is not rare to find in them the chief constituent of creative genius--the sense of personal freedom, which is lacking to Russian authors. I do not recall one single new book in which from the very first page the author did not try to tie himself up in all manner of conventions and contracts with his conscience. One is frightened to speak of the naked body, another is bound hand and foot by psychological analysis, a third must have "a kindly attitude to his fellow-men," the fourth heaps up whole pages with descriptions of nature on purpose to avoid any suspicion of a tendency.... One desires to be in his books a bourgeois at all costs, another at all costs an aristocrat. Deliberation, cautiousness, cunning: but no freedom, no courage to write as one likes, and therefore no creative genius.

All this refers to belles-lettres, so-called.

As for serious articles in Russian, on sociology, for instance, or art and so forth, I don't read them, simply out of timidity. For some reason in my childhood and youth I had a fear of porters and theatre attendants, and this fear has remained with me up till now. Even now I am afraid of them. It is said that only that which one cannot understand seems terrible. And indeed it is very difficult to understand why hall- porters and theatre attendants are so pompous and haughty and importantly polite. When I read serious articles, I have exactly the same indefinable fear. Their portentous gravity, their playfulness, like an archbishop's, their over-familiar attitude to foreign authors, their capacity for talking dignified nonsense--"filling a vacuum with emptiness"--it is all inconceivable to me and terrifying, and quite unlike the modesty and the calm and gentlemanly tone to which I am accustomed when reading our writers on medicine and the natural sciences. Not only articles; I have difficulty also in reading translations even when they are edited by serious Russians. The presumptuous benevolence of the prefaces, the abundance of notes by the translator (which prevents one from concentrating), the parenthetical queries and sics, which are so liberally scattered over the book or the article by the translator--seem to me an assault on the author's person, as well as on my independence as a reader.

Once I was invited as an expert to the High Court. In the interval one of my fellow-experts called my attention to the rude behaviour of the public prosecutor to the prisoners, among whom were two women intellectuals. I don't think I exaggerated at all when I replied to my colleague that he was not behaving more rudely than authors of serious articles behave to one another. Indeed their behaviour is so rude that one speaks of them with bitterness. They behave to each other or to the writers whom they criticise either with too much deference, careless of their own dignity, or, on the other hand, they treat them much worse than I have treated Gnekker, my future son-in-law, in these notes and thoughts of mine. Accusations of irresponsibility, of impure intentions, of any kind of crime even, are the usual adornment of serious articles. And this, as our young medicos love to say in their little articles--quite ultima ratio. Such an attitude must necessarily be reflected in the character of the young generation of writers, and therefore I'm not at all surprised that in the new books which, have been added to our belles lettres in the last ten or fifteen years, the heroes drink a great deal of vodka and the heroines are not sufficiently chaste.

I read French books and look out of the window, which is open--I see the pointed palings of my little garden, two or three skinny trees, and there, beyond the garden, the road, fields, then a wide strip of young pine-forest. I often delight in watching a little boy and girl, both white-haired and ragged, climb on the garden fence and laugh at my baldness. In their shining little eyes I read, "Come out, thou bald- head." These are almost the only people who don't care a bit about my reputation or my title.

I don't have visitors everyday now. I'll mention only the visits of Nicolas and Piotr Ignatievich. Nicolas comes to me usually on holidays, pretending to come on business, but really to see me. He is very hilarious, a thing which never happens to him in the winter.

"Well, what have you got to say?" I ask him, coming out into the passage.

"Your Excellency!" he says, pressing his hand to his heart and looking at me with a lover's rapture. "Your Excellency! So help me God! God strike me where I stand! Gaudeamus igitur juvenestus."

And he kisses me eagerly on the shoulders, on my sleeves, and buttons.

"Is everything all right over there?" I ask.

"Your Excellency! I swear to God...."