Chapter VII: Judges, Samuel, and Kings

VII.I.1. The formula on which the book of Judges is constructed in point of chronology and of religion

VII.I.2. Its relation to the stem of the tradition. Judg. xix.-xxi.

VI.II.3. Occasional additions to the original narratives

VII.I.4. Difference of religious attitude in the latter

VII.II.1. Chronological and religious formulas in the books of Samuel

VII.II.2. The stories of the rise of the monarchy and the elevation of Saul entirely recast

VII.II.3. Saul's relation to Samuel

VII.II.4. The narrative of David's youth The view taken of Samuel may be regarded as a measure of the growth of the tradition Saul and David

VII.III.1. The last religious chronological revision of the books of Kings. Similar in kind to that of Judges and Samuel Its standpoint Judaean and Deuteronomistic

VII.III.2. Its relation to the materials received from tradition

VII.III.3. Differences of sentiment in the sources

VII.III.4. In Chronicles the history of ancient Israel is recast in accordance with the ideas of the Priestly Code; in the older historical books it is judged according to the standard of Deuteronomy

CHAPTER VIII. THE NARRATIVE OF THE HEXATEUCH--

VIII.I.1. Genesis i. and Genesis ii. iii.

VIII.I.2. Genesis iv.-xi.

VIII.I.3. The primitive world-history in JE and in Q

VIII.II.1. The history of the patriarchs in JE

VIII.II.2. The history of the patriarchs in Q

VIII.II.3. Periods, numbers, covenants, sacrifices in the patriarchal age in Q

VIII.III.1. The Mosaic history in JE and in Q

VII.III.2. Comparison of the various narratives

VII.III.3. Conclusion .

C. ISRAEL AND JUDAISM.

CHAPTER IX. CONCLUSION OF THE CRITICISM OF THE LAW--

IX.I.1. The veto of critical analysis

IX.I.2. The historical presuppositions of Deuteronomy

IX.I.3. The Deuteronomistic revision does not extend over the Priestly Code

IX.II.1. The final revision of the Hexateuch proceeds from the Priestly Code, as we see from Leviticus xvii. seq.

IX.II.2. Examination of Leviticus xxvi.

IX.II.3. R cannnot be separated from RQ

IX.III<.1.> The language of the Priestly Code

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CHAPTER X. THE ORAL AND THE WRITTEN TORAH--

X.I.1. No written law in ancient Israel. The Decalogue

X.I.2. The Torah of Jehovah in the mouth of priests and prophets

X.I.3. View of revelation in Jeremiah, Zechariah, and the writer of Isa. xl.-lxvi.

X.II.1. Deuteronomy was the first law in our sense of the word. It obtains authority during the exile. End of prophecy

X.II.2. The reforming legislation supplemented by that of the restoration. The usages of worship codified and systematised by Ezekiel and his successors. The Priestly Code--its introduction by Ezra

X.II.3. The Torah the basis of the Canon. Extension of the notion originally attached to the Torah to the other books