Chapter IX: Book II: The Husbandry of Live Stock (2)

"Pigs are considered to be clean ten days after birth, and for that reason were then called by the ancients sacred, as being then first fit for sacrifice: and so in the _Menaechmi_ of Plautus, when a character thinking some one in Epidamnus to be out of his wits and seeking to purify him, asks: 'How much are sacred pigs here.'

"If the farm affords them, pigs should be fed grape husks and stalks.

"After they have lost the name of _lactantes_ the shoats are called _nefrendes_ because they are not yet able to break down (_frendere_ that is _frangere_) the bean stalks. _Porcus_ is the ancient Greek name for them but is fallen into disuse, for the Greeks now call them [Greek: choiros].

"While she is giving suck the sow should be watered twice a day to promote the flow of milk. A sow should bear as many pigs as she has teats: if she has less it is considered that she is unprofitable, but if more, a prodigy. In this respect there is the ancient tradition that the sow of Aeneas bore thirty white (_albos_) pigs at Lavinium,[133] which portended that after thirty years the inhabitants of Lavinium would found the town of Alba: indeed, vestiges of this sow and of her pigs may still be seen at Lavinium where there is a brazen image of them now in the public square, and the true body of the sow is shown by the priests, preserved in pickle.

"Sows are able at first to suckle eight little pigs, but as they grow larger half of them are usually taken away by experienced swineherds, because the sow cannot supply milk enough for all, and too many pigs fed together do not prosper in any event. A sow should not be driven out of the stye for ten days after having her litter except for water, but after that time she is permitted to graze in a paddock so conveniently near at hand that she may return to the stye frequently to suckle the pigs. When the pigs are large enough they are permitted to follow the sow to pasture, but at home they should be penned apart from the sow and fed by themselves until they overcome their yearning for the dam, which usually happens in ten days. The swineherd should train his shoats to do every thing at the sound of the trumpet. This training is begun by letting the shoats hear the trumpet outside their pens and then at once come out to a place where barley has been scattered broad cast (for thus less is wasted than if the feed is put in heaps and more of the shoats can get to it easily). By such education it is possible to collect pasturing hogs at the sound of a trumpet and prevent their being lost when scattered in the woods.[134]

"Boars are altered most successfully when they are a year old, but in no case should this be done when they are less than six months old. After the operation they are no longer called boars, but barrows.

"Concerning the health of swine, I will say one thing only by way of example: if the sow is not able to supply milk the sucking pigs should be fed, until they are three months old, on roasted wheat (for when it is raw it loosens the bowels) or on barley boiled in water.

"As to number: it is considered that ten boars to an hundred sows is enough; some even reduce this proportion.

"The practice varies as to the number to a herd, but my judgment is that a hundred is a moderate number: some make it more, say 150: some feed two herds together, and some do even more than that. A small herd is less expensive than a large one because the swineherd requires less assistance. A swinefeeder should fix the number to be fed as a herd on a principle of utility, not by the number of boars he may happen to have, for that is determined by nature."

So far Scrofa.

_Of neat cattle_

V. At this point we were joined by the Senator Q. Lucienus, a man as learned as he is agreeable and intimate with us all. "Hail, my fellow citizens of Epirus," he exclaimed in Greek,[135] "and you, my dear Varro, 'shepherd of men,' for I have already greeted Scrofa this morning."

While one saluted him, another reproached him for having come so late to our club.

"I will see to that, my merry men, for I am about to offer you my back and a scourge: or else, Murrius, you who are my friend: come with me while I pay a forfeit to the goddess Pales, so that you may bear me witness if our friends here seek to make me do it again."

"Tell him," said Atticus, turning to Murrius, "what we have been talking about and what is still on the programme, so that when his turn comes he may be prepared. In the meantime we will take up the second order of domestic live stock and proceed to a discussion of the larger cattle."

"In this," said Vaccius, "my name would seem to assign me a part, since cows (_vaccae_) are included in that category. Wherefore I will tell what I know about neat cattle, so that he who knows less may learn, while he who knows more may correct me when I fall down."

"Be careful what you do, Vaccius," said I, "for the genus _Bos_ is of the first importance among cattle, certainly in Italy, which is thought to have taken its very name from that family, for, as Timaeus records, in ancient Greece a bull was called [Greek: italos], whence is derived our word _vitula_, and from this Italy is supposed to have taken its name because of the number and beauty of its breed, of cattle (_vituli_). Others claim that the name comes from that of the famous bull Italus which Hercules drove out of Sicily into this country.

"The ox is indeed the companion and fellow labourer of man and the minister of Ceres: wherefore the ancients, holding him inviolable, made it a capital offence to kill an ox.[136] Both Attica and Peloponnesus bear witness of the regard in which the ox was held: for he who first yoked oxen to the plough is celebrated at Athens under the name Buzyges and at Argos under that of Homogyros."

"I know," replied Vaccius, "the importance of the ox and that his very name is used to signify that quality, as in words like [Greek: bousukon](big fig), [Greek: boupais](a big boy), [Greek: boulimos] (a ravenous hunger),[Greek: boopis] (large eyed), and again that a certain large grape is called _bumamma_ (cow teat). Furthermore, I know it was the form of a bull that Jupiter assumed when he wooed Europa and bore her across the sea from Phoenicia: that it was a bull which protected the children of Neptune and Melanippe from being crushed in a stable by a herd of cattle: I know too that the bees which give the sweetest honey are generated from the carcase of an ox, whence the Greeks call them [Greek: bougeneis] (born of an ox), an expression which Plautius latinized on the occasion where the praetor Hirrius, was accused at Rome of having libeled the Senate. 'But be of good cheer, I will give you at least as great satisfaction as did he who wrote the Bugonia.'[137]

"In the first place there are said to be four ages of cattle, during which they are known by the successive designation of calf (_vitulus_), yearling (_juvencus_), prime (_novellus_) and aged (_vetulus_). These designations are further divided according to sex, as bull-calf and heifer-calf, or bull and cow.

"A cow which is sterile is called _taura_: when pregnant, _horda_, from which last name a certain festival is called the _hordicalia (Fordicidia_) because cows in calf are sacrificed upon it.

"He who wishes to buy a herd of neat cattle should take care first that they are of an age to produce, rather than past breeding; that they are well set up, clean limbed, square bodied, large, with black horns and broad brows, large black eyes, hairy ears, flat cheek bones, snub-nosed, not hump-backed but rather with the back bone slightly roached, wide nostrils, blackish lips, a neck muscular and long with dew laps hanging from it, the barrel large and well ribbed, the shoulders broad and the quarters good, a tail sweeping the heels, the end being frizzled in a heavy brush, the legs rather short and straight with knees projecting a little and well separated, the feet narrow and not inclined to spread in walking, the hoofs not being splayed but consisting of light and even bones, and a hide which is not rough and hard to the touch. The best colour is black, next red, third chestnut and last white: for a white coat indicates weakness, as black indicates endurance: of the other two colours red is more common than chestnut, and both than black and white. In addition you should be particular that the bull is of good breed, which is determined from his conformation and his get, as calves usually reproduce the qualities of their sire. And, finally, it is of importance whence they come. Gallic cattle are considered in Italy to be the best for work, while on the other hand Ligurian cattle are worthless. The foreign cattle of Epirus are not only better than all the Greek cattle but even than the Italian: nevertheless, there are those who choose Italian cattle for victims and to serve as offerings to the gods on account of their size: and without doubt they may be preferred for such holy offices, so great is the distinction of their majestic bulk and their candid coats: and they are the more suitable for such use because white cattle are not so common in Italy as in Thrace at the gulf of Melas, where there are few of any other colour.

"When cattle are bought already broken for work we stipulate thus: 'Do you guarantee these cattle to be in good health and warrant me against liability for any tort committed by them?'

"When we buy them unbroken, we say: 'Do you guarantee these yearlings to be in good health and to come out of a healthy herd, and warrant me against liability for tort?'

"When butchers buy for the shambles they use a fuller formula recommended by Manilius: but those who buy for the altar do not usually stipulate for health in their victims.

"Neat cattle pasture best in groves where there is brushwood and much leafage: and so when they are wintered by the sea they are driven up to pasture in summer in the hills where shrubbery abounds.

"These are my breeding rules:

"For a month before breeding I cut down the food and drink of the cows because it is deemed that they breed more certainly when they are thin. On the other hand, I fatten the bulls up on grass and straw and hay for two months before the breeding season, and during that time I keep them apart from the cows. Like Atticus, I have two for seventy cows, one a yearling, the other two years old. When that constellation has risen which the Greeks call Lyra, and we Romans, Fides, I turn the bull into the herd again. The bull indicates whether a male or a female calf has been conceived by the side on which he leaves the cow: if male, on the right; if female, on the left. "Why this is so," said Vaccius, turning to me, "I leave to you who read Aristotle."

"A cow should not be served under two years, so that she may have her first calf in the third year: it would be better in the fourth. Most cows bear for ten years, some even more. The most suitable time for stinting cows is during the forty days following the rising of the Dolphin, or even a little later, for thus they will drop their calves at the most temperate season of the year, for a cow goes ten months pregnant. On this subject I have come upon an extraordinary statement in a book that a bull which has just been altered can get a cow with calf.

"Breeding cows should be pastured where there is abundant grass and plenty of water, and care should be taken to protect them from crowding too close together, and from being struck, or from fighting with one another: moreover, to protect them against being worried in summer by cattle flies and those minute insects which get under their tails, some farmers shut them up during the heat of the day in pens, which should be strewn with leaves or some other bedding on which they can rest comfortably. In summer they are driven to water twice a day, in winter once. Against the time when they are due to drop their calves you should arrange to give them access to fresh forage near the stable which they can eat with appetite as they go out, for at that time they are very dainty about their food. A watch out must be kept to prevent their frequenting chilly places, for cold depresses the vitality as much as hunger.

"These are the rules for raising neat cattle: the suckling calves should not be suffered to sleep with their dams, for they might crush them, but should be given access to them in the morning and when they return from pasture. When the calves are weaned the dams should be comforted by having green stuff thrown into their stalls for them to eat. The floor of a calf stable, like most others, should be paved with stone to keep their hoofs from rotting. The calves may be pastured with their dams after the autumn equinox. Bull calves should not be altered before they are two years old, as they recover with difficulty if the operation is performed sooner, while if it is done later they are apt to be stubborn and useless.

"As in the case of other cattle, the herd should be gone over every year and the culls thrown out because they occupy the room of those which might be profitable. If a cow loses her calf she should be given another to nurse, taken from a cow which has not a sufficient supply of milk. Calves six months old are fed wheat bran and barley meal and young grass, and care should be taken that they are watered morning and evening.

"The rules for taking care of the health of neat cattle are many. I have those which Mago has recorded written out and I take care that my herdsman reads them frequently.

"I have already said that a yearling and a two-year old bull should be provided for every sixty cows, though some have more or less cows in the herd: thus Atticus has two bulls for every seventy cows. Some observe one rule as to the number of cattle to the herd, some another. I am among those who think that one hundred is enough, but Atticus here, like Lucienus, has one hundred and twenty."

So far Vaccius.

_Of asses_

VI. While Vaccius was speaking, Murrius had returned with Lucienus and now began:

"I propose to tell about asses as well I may, because I am from Reate where the best and the largest are found; indeed, I have sold to the Arcadians themselves asses of this race and of my own breeding. He who wishes to establish a good herd of asses should see in the first place that he procures jacks and jennies of prime age so that they may breed as long as possible, strong, well made in all parts, of full body and of a good breed, that is to say derived from those localities whence the best specimens come; thus the Peloponnesians, so far as possible, buy asses bred in Arcadia and we in Italy those from the valley of Reate. For if the best of those delicious fish we call _muraenae flutae_ are taken on the coast of Sicily and the best sturgeons at Rhodes, it does not follow that they are of equal delicacy in all seas.

"There are two kinds of asses, one wild, which is called the onager, of which there, are many herds in Phrygia and Lycaonia; the other domestic, as they are all over Italy. The onager is fit for use for breeding because he is easily tamed and once domesticated never reverts to a wild life.[138]

"Because their young take after their parents, it is important to choose both jack and jenny of good conformation. The conditions of buying and selling asses are much the same as for other kinds of cattle and include stipulations as to their health and against tort. They are best fed on corn and barley bran. The jennies are bred before the solstice so that they may have their foals at the same season in the following year, for their period of gestation is twelve months. The jennies should be relieved from work while in foal for fatigue at that time injures the offspring: but the jacks, on the contrary, are worked all the time, because it is lack of exercise which is bad for them.

"In the matter of rearing, practically the same rules apply to asses as to horses. The foals are not separated from their dams for the first year after they are born: during the second year they are permitted to stay with their dams at night, but they should then be tied with a loose halter or some other such restraint. In the third year you begin to break them for whatever service they are intended.

"As to the number: they are not usually kept in herds unless it may be for transport service; generally they are used to turn the mill, or for carrying about the farm, or even for the plough where the soil is light, as in Campania. Herds of asses are some times employed by merchants, like those who transport wine, or oil, or corn, or any other commodity, from Brundisium or Apulia to the sea, by pack trains."

_Of horses_

VII. Here Lucienus took up the discourse. "It is my turn," he said, "to open the barrier and drive in my horses: and they are not only stallions, of which, like Atticus, I keep one for every ten breeding mares, but mares as well, such as Q. Modius Equiculus, that gallant soldier, was wont to esteem for use even in war nearly as much as stallions.[139]

"He who wishes to have such studs of stallions and mares as may be seen in Peloponnesus and in Apulia should first consider age and see that he obtains them not less than three nor more than ten years old. The age of a horse, as also of nearly all animals whose hoofs are not cloven, even horned animals, may be known from the condition of the teeth: thus at thirty months of age a colt is said to lose the milk incisors from the middle of his mouth, two above and two below. At the beginning of the fourth year, in like manner he sheds the same number, being the incisors adjoining those previously lost, and at that age also the teeth called canine begin to appear. At the beginning of the fifth year he loses two more incisors, and at that time the new teeth show hollow. In the sixth year the new teeth begin to fill out their cavities, and by the seventh usually all have been renewed and the permanent mouth is made. What is the age of a horse beyond this point it is not possible to determine accurately, except that when the teeth project and the eye brows are white and have hollows under them, it is considered that a horse is sixteen years old.

"A breeding mare should be of medium size, for it is not fitting that they should be either very large or very small, but the quarters and belly should be broad.

"A breeding stallion on the other hand should be chosen with a large body, well made and all his parts in harmony. What sort of horse it will turn out to be can be determined from the points of the foal, for it should exhibit a small head: limbs well knit together: a black eye, wide nostrils: ears well pricked: a mane which is thick, dark and curly, of fine hairs and falling on the right side of the neck: a breast broad and well developed: strong shoulders: a moderate belly: the loins flat and rising to the quarters: long shoulder blades: a back bone well doubled [with ridges of meat] but if these are not prominent in no event should the bone itself stand out: a tail large and curly: legs straight and even and rather long: knees round and small and not turned in as you look at them: hard hoofs: veins visible all over the body (for a horse of this kind is fit for treatment when he is sick).

"The breed is of the greatest importance, for there are many. In this respect the celebrated breeds take the names of the countries from which they come: thus in Greece we have the Thessalian breed: in Italy the Apulian from Apulia, and the Rosean from Rosea.[140]

"It is a sign that they will make good horses if, when at pasture with the herd, the colts contend with one another for superiority in running or in any thing else, or if when a stream is to be crossed they leap it at the head of the herd and do not look back for the others.

"Horses are bought in almost the same manner as cattle or asses, because they change ownership by similar formalities, all of which are set forth in the book of Manilius.

"Horses should be pastured whenever possible in meadows of grass, and in the stable and stall they are fed on hay.

"When a mare has foaled she should be fed on barley and watered twice a day.

"In the matter of breeding, the period of service is from the vernal equinox to the solstice so that the foal may come at a suitable season, for they are supposed to be born on the tenth day of the twelfth month after the mare was stinted. Those which are born after the time are usually defective and unfit for use. When the season has come the stallion should be admitted to the mare twice a day, in the morning and in the evening, under the direction of the _origa_ (so the studgroom is called), for a mare held in hand is stinted more quickly, nor does the stallion waste his seed by excess of ardor. When a mare is stinted she makes it known by defending herself. If the stallion shows an aversion for a mare, her parts should be smeared when she is in heat with the marrow of a shrimp macerated in water to the consistency of honey, and the stallion allowed to smell of it.

"Although it may seem incredible, what I am about to relate is true and should be remembered. Once upon a time a studgroom tried to make a stallion cover his mother, but could never get him to come near her: so one day the groom muffled the stallion's head and put him to his mother successfully: but when the bandage was removed and the stallion saw what he had done, he fell upon the groom and killed him with his teeth.

"When the mares have been stinted it must be seen to that they are worked only in moderation and are kept out of cold places, because cold is of the greatest prejudice to a mare in that condition. For this reason the floor of their stable should be kept dry and the windows and doors should be kept shut: and furthermore the mares should be separated one from another by long poles fastened back from the manger so that they may not fight.

"Mares in foal should neither be over-fed nor starved.

"There are some who breed their mares only every other year and claim they get better colts, on the same principle that as corn land is exhausted by continuous cropping, so is a mare which is bred every year.[141]

"The foal should be led out to pasture with its dam on the tenth day after it is born, so to avoid burning its tender hoofs by standing on manure in the stable. When five months old a colt should be fed, whenever he is brought into the stable, a ration of barley meal whole with its bran, or any other product of the earth which he will eat with appetite. When they are a year old they may be fed barley in the grain mixed with bran, and this should be kept up as long as they suckle, for they should not be weaned until they have completed the second year. From time to time while they are still with their dams they should be handled so that they may not be wild after they are separated. To the same end it is well to hang bridles in their stalls so that while they are still colts they may become accustomed to the sight of them and the sound of their clanking as well. When a colt has learned to come to an outstretched hand you should put a boy on his back, for the first two or three times stretched out flat on his belly, but afterwards sitting upright. The time to do this is when the colt is three years old, for then he has his full growth and is beginning to develop muscles.

"There are those who say that a colt may be broken at eighteen months, but it is better to wait until the third year. Then is the time too to begin to feed him that mixture of grain in the milk which we call _farrago_, for this is very good for a horse as a purgative. It should be fed for ten days to the exclusion of all other food. On the eleventh day and until the fourteenth you should feed barley, adding a little to the ration every day for four days and then maintaining that quantity for the ten days succeeding: during this period the horse should be exercised moderately, and when in a sweat rubbed down with oil. If it is cold a fire should be lit in the stable.

"As some horses are suitable for military service, some for the cart, some for breeding, some for racing, and others for the carriage, it follows that the methods of handling and looking after them all are not the same. Thus the soldier chooses some and rears and trains them for his particular use, and so in turn does the charioteer and the circus rider. Nor does he who wishes a cart horse choose the same conformation or give the same training as to a horse intended for the saddle or the carriage: for as the one desires mettle for military service, the other prefers a gentle disposition for use on the road. It was to provide for this difference of use that the practice of castrating horses was inaugurated, for horses that are altered are of a quieter disposition: they are called geldings, as hogs in the same state are called barrows and chickens are called capons.

"As to medicine for the horse, there are so many symptoms of their maladies and so many cures that the studgroom must have them written down: indeed, on this account in Greece the veterinarians are mostly called [Greek: hippiatroi] (horse leeches)."

_Of mules_

VIII. While we were talking a freedman came from Menas and said that the sacrificial cakes were cooked and every thing ready for the sacrifice--that whoever wishes to take part had only to come.

"But I will not suffer you to go," I protested, "until you have fulfilled your promise and given me the third chapter of our subject, that concerning mules and dogs and shepherds."

"What is to be said about mules,"[142] replied Murrius, "may be said briefly. Mules and hinnies are mongrels and grafts as it were on a stock of a different species, for a mule is got by an ass out of a mare, and a hinny by a horse out of a she ass. Both have their uses, but neither is fit to reproduce its kind. For this purpose it is the custom to put a newborn ass colt to nurse to a mare because mares' milk will make it more vigorous: it is considered better than asses' milk, or indeed than any other kind of milk. Later they are fed on straw, hay and barley. The foster mother must be given good attention also, as she must bring up her own colt in addition to her service as a wet nurse. An ass raised in this way is fit to get mules when he is three years old, nor will he contemn the mares because he has become used to their kind. If you use him for breeding earlier he will quickly exhaust himself and his get will be poor.

"If you have no ass foal to have brought up by a mare and you wish a breeding jackass, you should buy the largest and handsomest you can find; the best breed, as the ancients said, was that of Arcadia, but nowadays we who know maintain that the breed of Reate is best: where breeding jacks have brought thirty and even forty thousand sesterces ($1,800-$2,000).

"Jacks are bought like horses, with the same stipulations and guarantees. We feed them principally on hay and barley, increasing the ration at the breeding season so as to infuse strength into their get by means of their food. The breeding season is the same as for horses, and, like them again, we have the jack handled by a studgroom.

"When a mare has dropped a mule colt or filly we bring it up with care. Those which are born in marshy and swampy country have soft hoofs, but if they are driven up into the mountain in summer, as we do at Reate, their hoofs become hardened.

"In buying mules you must consider age and conformation, the one that they may be able to work under a load, the other that the eye may have pleasure in looking at them: for a team of two good mules is capable of drawing any kind of a wagon on the road.

"You, my friend from Reate," Murrius added, turning to me, "can vouch for what I have said, as you yourself have herds of breeding mares at home and have bred and sold many mules.

"The get of a horse out of a she ass is called a hinny: he is smaller in the body and usually redder in colour than a mule, and has ears like a horse, but mane and tail like an ass. Hinnies are carried by the dam twelve months, like a horse, and, like the horse too, they are raised and fed, and their age can be told by their teeth."

_Of herd dogs_

IX. "It remains," said Atticus, "to speak of the last of the quadrupeds on our programme, that is to say, of dogs, which are of the greatest importance to us who feed the woolly flock, for the dog is the guardian of such cattle as lack the means to defend themselves, chiefly sheep and goats. For the wolf is wont to lie in wait for them and we oppose our dogs to him as defenders. Hogs can defend themselves, as well pigs, boars, barrows and sows, for they are near akin to the wild boar, which we know often kills dogs in the woods, with their tusks. What shall I say of large cattle? I know of an instance of a herd of mules pastured together, which, when they were attacked by a wolf, joined in forming a circle about him and killed him with blows of their hoofs: and again, bulls often stand together, rump to rump, and drive off wolves with their horns. But of dogs there are two kinds, hunting dogs, which are used against wild beasts and game, and herd dogs, which are used by the shepherd. I will discuss the latter methodically, following Scrofa's nine heads.

"Of the first importance is the choice of dogs of suitable age, for puppies and old dogs cannot protect themselves, much less the sheep, and so often become themselves the prey of wild beasts.

"In appearance they should be handsome, of good size, with black or tawny eyes: a symmetrical nose: lips blackish or ruddy, neither drawn back above nor hanging underneath: a short muzzle, showing two teeth on either side, those of the lower jaw projecting a little, those above rather straight and not so apparent, and the other teeth, which are covered by the lips, very sharp: a large head, ears large and turned over: a thick crest and neck: long joints: straight legs, rather bowed than knock-kneed: feet large and well developed, so that in walking they may spread out: toes slightly splayed: claws hard and curved: the pad of the foot neither horny nor hard but as it were puffed and soft: short-coupled: a back bone neither projecting nor roached: a heavy tail: a deep bark, and wide gaping chops. The colour to be preferred is white because it gives the dog a lion-like aspect in the dark.[143] Finally, the females should have large teats equally distributed. Care should be taken that they are of good breed, such as those called for their place of origin, Laconian, Epirot and Sallentian. Be careful not to buy a sheep dog from a professional hunter or a butcher, because the one is apt to be lazy about following the flock, while the other is more likely to make after a hare or a deer which it might see, than to tend the sheep.

"It is better either to buy, from a shepherd, dogs which are accustomed to follow sheep or dogs which are without any training at all. While a dog does readily whatever he has been trained to do, his affection is apt to be stronger for the shepherds than for the flock.[144]

"Once P. Aufidius Pontianus of Amiternum bought certain flocks of sheep in further Umbria, the dogs which herded them being included in the bargain, but not the shepherds, who were, however, to make the delivery at the Saltus of Metapontum and the market of Heraclea: when these shepherds had returned home, their dogs, longing for their masters, a few days later of their own will came back to the shepherds in Umbria, having made several days journey without other food than what the fields afforded. Nor had any one of those shepherds done what Saserna advises in his books on agriculture,

'Whoever wishes to be followed by a dog should throw him a cooked
frog.'[145]

"It is of importance that all your dogs should be of the same breed, for when they are related they are of the greatest aid to one another.

"Now as to Scrofa's fourth consideration, that concerning the manner of buying: this is accomplished by delivery by the former owner to the purchaser.

"The same stipulations as to health and against liability for tort are made as in the case of cattle, leaving out whatever is inapplicable to dogs. Some make a price on dogs at so much per head, others stipulate that the puppies shall go with the mother, others that two puppies shall count as one dog--as two lambs usually count as a sheep. Usually it is provided that all the dogs which have been accustomed to be together should be included in the bargain.

"The food appropriate for dogs is more like that of man than of sheep, for they are fed on scraps and bones rather than on grass and leaves. Care must be taken that they are fed regularly, for, if food is not provided, hunger will lead them in search of it away from the flock, unless, indeed, they shall find it in one another, thereby contradicting the old proverb,[146] or perchance they may realize the fable of Actaeon and turn their teeth against their master himself. You would do well to feed them on barley bread soaked in milk, because when they have become accustomed to that diet they will not readily desert the flock. They should never be suffered to taste the flesh of a carrion sheep lest the relish should tempt them to indulge in such food again. They may be fed also broth made out of bones, or bones themselves when broken up, for that makes their teeth stronger and the mouth wider: and thereby the jaws are stretched, while the zest of the marrow makes the dog fiercer. They should be accustomed to take their food in the day time where the flock is feeding and at night where the flock is folded.

"In the matter of breeding it is the practice to line the bitch at the beginning of spring, for then she is said to be in heat, that is to say, to show a readiness for breeding. When they are lined at this season they pup about the solstice, for they go three months. While they are in pup they should be fed barley bread rather than wheat bread, for it is more nourishing and makes more milk.

"In the matter of bringing up the puppies after birth: if there are many in the litter you should choose those you wish to keep and destroy the others: the fewer you keep the better they will be nourished, for then their portion of the mother's milk will be larger.

"Chaff or some thing else of that sort should be spread under them, because the better they are bedded the more easily they are brought up. Puppies open their eyes twenty days after birth.[147] During the first two months they are not separated from their mother, but wean themselves gradually. A number of puppies should be kenneled together, where they may be encouraged to fight, which will make them fiercer, but they should never be suffered to tire themselves since weariness develops cowardice. They should also be accustomed to be tied, at first with a light leash, and if they attempt to gnaw it they should be punished by whipping, so that they may not get the habit. On rainy days their kennels should be bedded with leaves or grass, for two reasons: that they may not soil themselves or suffer from cold. Some castrate their puppies thinking them less likely to leave the flock, but others do not, thinking that the operation makes them less fierce. Some rub their ears and between their toes with a suffusion of bitter almonds steeped in water because flies, ticks and fleas usually develop sores in those parts, unless it is your practice to so anoint them. To protect them from wounds from wild beasts we place collars on them, of the kind which we call _melium_, which is a girth around the neck made from strong leather studded with nails and lined with soft leather to protect the neck from being chafed by the hard iron heads of the nails: for if a wolf or other wild beast is once wounded by these nails all the other dogs are safe from his attack, even if they have no collars.

"The number of dogs to be kept is determined by the size of the flock, usually one dog for every shepherd is considered enough, but the practice varies. Thus there should be more in localities where wild beasts are plentiful, and those increase the number also who are wont to drive their flocks over the long forest drift ways to their summer or their winter feeding grounds.

"But two dogs are enough for a flock kept on a farm: in which case they should be male and female, for they are more attached and, by emulation, fiercer, and if one is sick for a protracted time the flock will not be without a dog."

Here Atticus looked around as if to enquire whether he had omitted any thing.

"This is the silence," said I, "which summons another player on the boards."

_Of shepherds_

X. "The rest of this act," I added, "relates to how many and what kind of shepherds are necessary."

Cossinius took the cue. "For large cattle," he said, "men of full age are required; for small cattle boys will do: but in either case those who drive their flocks and herds on the drift ways must be stouter than those who remain on the farm and return to the steading every day.

"So in the wood pastures _(saltus)_ it behooves one to have young men and usually armed men, while on the farm boys or even girls may tend the flock. Those who use the distant feeding grounds should require their shepherds to feed their flocks together all day, but at night to remain each one with his own flock. They should all be under the supervision of one flock master, who should be older and more experienced than the others, because they will obey more cheerfully one who surpasses them in age and knowledge; and yet the flock master should be of such years that he may not be prevented by age from hard work: for neither old men nor boys can endure the steeps of the drift ways, nor the ardours and roughness of the mountains, which must be suffered by those who follow flocks, especially cattle and goats, to whom the rocks and the forests are pleasant grazing places.

"So far as concerns the conformation of the men chosen for these occupations, they should be strong and swift and active, with ready limbs not only able to follow the cattle but to defend them from the incursions of wild beasts and of brigands: men who can load the packs on the sumpter beasts: can run and throw a javelin.[148]

"Every nation is not fit for tending cattle, especially the Basculi and the Turduli [of Spain]. The Gauls are the best of all, particularly for draught cattle.

"In the matter of the purchase of shepherds, there are six usual methods of obtaining lawful title to a slave: (i) by inheritance, (2) by due form of mancipation, which is delivery of possession by one who has the legal right, (3) by the legal process called surrender in court (_cessio in jure_) from one who has that right, the transfer taking place where it should, (4) by prescriptive use (_usucapion_), (5) by purchase of a prisoner of war "under the crown" (6) by auction at the distribution of some one's property by order of court under the process known as _bonorum emptio_.[149]

"The _peculium_ or personal property of the slave usually passes with him to a new master unless it is specially excepted in the terms of sale: there is also the usual guaranty as to the health of the slave and that he has committed no theft or tort for which his master is legally responsible, and, unless the purchase is by mancipation, the bargain is bound by an obligation of double indemnity, or in the amount of the purchase price alone, if that is the agreement.

"The shepherds should take their meals separately during the day, each one with his flock, but in the evening they should meet at a common supper under the supervision of the flock master.[150] It should be the duty of the flock master to see that every thing is provided which may be required by the flock or by the shepherds, chiefly the victuals for the men and medicine for the flock: for which the master should provide beasts of burden, either horses or some thing else which can carry a load on its back.

"As to what relates to the breeding of shepherds, it is easy, so far as concerns those who remain on the farm all the time because they can have a fellow servant to wife at the farmstead, for Venus Pastoralis demands no more. Some hold that it is expedient also to furnish women[151] for those who pasture the flocks in the Saltus and the forests and have no residence but find their shelter from the rain under improvised sheds: that such women following the flocks and preparing the food for the shepherds keep the men better satisfied and more devoted to their duty. But they must needs be strong though not deformed, and not less capable of work then the men themselves, as they are in many localities and as may be seen throughout Illyricum, where the women feed the flocks or carry in wood for the fire and cook the food, or keep watch over the household utensils in their cottages.

"As to the method of raising their children, it suffices to say that the shepherd women are usually both mothers and nurses at the same time."

At this Cossinius looked at me and said: "I have heard you relate that, when you were in Liburnia, you saw women big with child bringing in fire wood and at the same time carrying a nursing child, or even two of them, thus putting to shame those slender reeds, the women of our class, who are wont to lie abed under mosquito bars for days at a time when they are pregnant."

"That is true," I replied, "and the contrast is even more marked in Illyricum, where it often happens that a pregnant woman whose time has come will leave her work for a little while and return with a new born child which you would think she had found rather than borne.[152]

"Not only this, the custom of that country permits the girls as much as twenty years of age, whom they call virgins, to go about unprotected and to give themselves to whomever they wish and to have children before marriage."

"As to what pertains to the health of man and beast," resumed Cossinius, "and the leech craft which may be practised without the aid of a physician, the flock master should have the rules written down: indeed, the flock master must have some education, otherwise he can never keep his flock accounts properly.[153]

"As to the number of shepherds, some make a narrow, some a broad, allowance. I have one shepherd for every eighty long wool sheep: Atticus here has one for every hundred. One can reduce the number of men required in respect of large flocks (like those containing a thousand head or more) much more readily than in respect of comparatively small flocks, like Atticus' and mine, for I have only seven hundred head of sheep, and you, Atticus, have, I believe, eight hundred, though we are alike in providing a ram for every ten ewes. Two men are required to care for a herd of fifty mares: and each of them should have a mare broken for riding to serve as a mount in those localities where it is the custom to drive the mares to pasture, as often happens in Apulia and Lucania."

_Of milk and cheese and wool_

XI. "And now that we have fulfilled our promise, let us go," said Cossinius.

"Not until you have added some thing," I cried, "concerning that supplemental profit from cattle which was promised; namely, of milk and cheese and the shearing of wool."

So Cossinius resumed:

"Ewes' milk, and, after it, goats' milk, is the most nourishing of all liquids which we drink. As a purgative, mares' milk ranks first, and, after it, in order, asses' milk, cows' milk and goats' milk, but the quality depends upon what has been fed to the cattle, upon the condition of the cattle, and upon when it is milked.

"So far as concerns the food of the cattle, milk is nourishing which is made from barley and stover and other such kinds of dry and hard cattle food.

"So far as concerns its purgative qualities, milk is good when made from green stuff, especially if it is grass containing plants which, taken by themselves, have a purgative effect upon the human body.

"So far as concerns the condition of the cattle, that milk is best which comes from cattle in vigorous health and from those still young.

"So far as concerns the time of milking, that milk is best which comes neither from a 'stripper' nor from a recently fresh dam.

"The cheese made of cows' milk is the most agreeable to the taste but the most difficult to digest: next, that of ewes' milk, while the least agreeable in taste, but the most easily digested, is that of goats' milk.

"There is also a distinction between cheese when it is soft and new made and when it is dry and old, for when it is soft it is more nourishing and digestible, but the opposite is true of old and dry cheese.

"The custom is to make cheese from the rising of the Pleiades in spring to their rising in summer, and yet the rule is not invariable, because of difference in locality and the supply of forage.

"The practice is to add a quantity of rennet, equal to the size of an olive, to two _congii_ of milk to make it curdle. The rennet taken from the stomachs of the hare and the kid is better than that from lambs, but some use as a ferment the milk of the fig tree mixed with vinegar, and some times sprinkled with other vegetable products. In parts of Greece this is called [Greek: opos], elsewhere [Greek: dakruos]."

"I am prepared to believe," I said, "that the fig tree standing beside the chapel of the goddess Rumina[154] was planted by shepherds for the purpose you mention, for there is it the practice to make libations of milk rather than of wine or to sacrifice suckling pigs. For men used to use the word _rumis_ or _ruma_ where we now say _mamma_, signifying a teat: hence even now suckling lambs are called _subrumi_ from the teat they suck, just as we call suckling pigs _lactantes_ from _lac_, the milk that comes from the teat."

Cossinius resumed:

"If you sprinkle your cheese with salt it is better to use the mineral than the marine kind.

"Concerning the shearing of sheep, the first thing to be looked into before you begin is that the sheep are not suffering from scab or sores, as it is better to wait, if necessary, until they are cured before shearing.

"The time to shear is between the vernal equinox and the summer solstice, when the sheep begin to sweat (it is the sweat which gives new clipped wool its name _sucida_). As soon as the sheep are sheared they are smeared with a mixture[155] of wine and oil, some add white wax and hogs' grease. If they are sheep which are kept blanketed, the inside of the blanket should be anointed with this mixture before it is put on again.

"If the sheep has suffered any wound during the shearing, it should be treated with liquid tar.

"Long wool sheep are usually sheared about the time of the barley harvest: in some places before the hay harvest.

"Some men shear their sheep twice a year, as in hither Spain, investing double work because they think they get more wool, just as some men mow their meadows twice a year. Careful shepherds are wont to shear on a mat so as not to lose any of the wool. A clear day should be chosen for the shearing and it is usually done between the fourth and the tenth hours (10 a.m.-4 p.m.) since wool sheared in the hot sun is softer, heavier and of better colour by reason of the sweat of the sheep. Wool which has been collected and packed in bags is called _vellera_ or _velamina_, words derived from _vellere_, to pull, whence it may be concluded that the practice of pulling wool is older than shearing. Those who pull the wool today make a practice of starving their sheep for three days before, because when they are weak the wool yields more readily."

"Speaking of shearing," I said, "it is reported that the first barbers were brought into Italy from Sicily in the year 453 after the foundation of Rome (B.C. 300) by P. Ticinius Menas, as appears from the inscription in the public square of Ardea. The statues of the ancients show that formerly there were no barbers because most of them have long hair and a heavy beard."[156]

Cossinius resumed:

"As the wool of the sheep serves to make clothes, so the hair of goats is employed: on ships, in making military engines and certain implements of industry. Certain nations, indeed, are clad in goat skins, as in Gaetulia and Sardinia. Their use for this purpose by the ancient Greeks is apparent, because old men in the tragedies are called [Greek: diphtheriai], from the fact that they were clad in goat skins: and it is the custom also in our comedies to dress rustic characters in goat skins, like the youth in the _Hypobolimaeus_ (the Counterfeit) of Caecilius, and the old man in the _Heautontimorumenos_ (the Self Tormentor) of Terence.