Chapter XIII: The Nizhni-Novgorod Fair and the Volga (8)

The dimensions of holy Antony's cave were gradually enlarged; new cells, and even a tiny church, were constructed near it. Then Antony, who disliked communal life, retreated to the height opposite, separated from his first residence by a deep ravine, and dug himself another cave, where no one interfered with him. This was the origin of the caves of Fedosy, known at the present day as the "far catacombs," and of the caves of Antony, called the "near catacombs." The number of the monks continued to increase, and they soon erected a small wooden church aboveground, in the name of the Assumption of the Blessed Virgin, as well as cells for those who could not be contained in the caverns. At the request of holy Antony, the prince gave the whole of the heights where the catacombs are situated to the brethren, and in 1062 a large new monastery, surrounded by a stockade, was erected on the spot where the Cathedral of the Assumption now stands. Thus was monastic life introduced into Russia.

The venerated monastery shared all the vicissitudes of the "Mother of all Russian Cities" in the wars of the Grand Princes and the incursions of external enemies, such as Poles and Tatars. But after each disaster it waxed greater and more flourishing. Restored, after a disastrous fire in 1718, by the zeal of Peter the Great and his successors, enriched by the gifts of all classes, the Lavra now consists of six monasteries,-- like a university of colleges,--four situated within the inclosure, while two are at a distance of several versts, and serve as retreats and as places of burial for the brethren. The catacombs, abandoned as residences on the construction of the cells above ground, have not escaped disasters by caving in. Drains to carry off the percolating water, and stone arches to support the soil, have been constructed, and a flourishing orchard has been planted above them to aid in holding the soil together. Earthquakes in the thirteenth and sixteenth centuries permanently closed many of them, and when the Tatars attacked the town, in the thirteenth century, the monks boarded up all the niches and filled in the entrances with earth. Some of these boards were removed about a hundred years ago; some are still in place. The original extent of the caves cannot now be determined.

The entrance to the near catacombs of St. Antony is through a long wooden gallery supported on stone posts, at a sharp slope, as they are situated twenty-four fathoms below the level of the cathedral, and twenty-two fathoms above the level of the Dnyepr.

A fat merchant, with glowing black eyes and flowing, crisp, black beard, his tall, wrinkled boots barely visible beneath his long, full-skirted coat of dark blue cloth, hooked closely across his breast, descended the gallery with us. Roused to curiosity, probably, by our foreign tongue, he inquired, on the chance of our understanding Russian, whence we came.

I had already arrived at the conclusion that the people at Kieff, especially the monks and any one who breathed the atmosphere within their walls, were of an enterprising, inquisitive disposition. My last encounter had been with the brother detailed, for his good looks and fascinating manners, to preside over the chief image shop of the monastery.

"Where do you come from?" he had opened fire, with his most bewitching glance.

"From the best country on earth."

"Is it Germany?"

The general idea among the untraveled classes in Russia is, that all of the earth which does not belong to their own Emperor belongs to Germany, just as _nyemetzky_ means "German" or "foreign," indifferently.

"No; guess again," I said.

"France?"

"No; further away."

"England, then?"

"No."

"Hungary?"

Evidently that man's geography was somewhat mixed, so I told him.

"America!" he exclaimed, with great vivacity. "Yes, indeed, it is the best land of all. It is the richest!"

So that is the monastic as well as the secular standard of worth! This experience, repeated frequently and nearly word for word, had begun to weary me. Consequently I led the fat merchant a verbal chase, and baffled him until he capitulated with, "Excuse me. Take no offense, I beg, _sudarynya_. I only asked so by chance." Then I told him with the same result.

This was not the last time, by many, that I was put through my national catechism in Kieff. Every Kievlyanin to whom I spoke quizzed me. Of course I was on a grand quizzing tour myself, but that was different, in some way.

Over the entrance to these catacombs stands a church. The walls of the vestibule where my mother, the merchant, and I waited for a sufficient party to assemble, were covered with frescoes representing the passage of the soul through the various stages of purgatory. Beginning with the death scene (which greatly resembled the _ikona_ of the Assumption in the cathedral) in the lower left-hand corner, the white-robed soul, escorted by two angels, passed through all the halting-places for the various sins, each represented by the appointed devil, duly labeled. But the artist's fancy had not been very fruitful on this fascinating theme. The devils were so exactly alike that the only moral one could draw was, that he might as well commit the biggest and most profitable sin on the list, and make something out of it in this life, as to confine himself to the petty peccadilloes which profit not here, and get well punished hereafter. The series ended with the presentation of the soul before the judgment seat, on the fortieth day after death. Round the corner, Lazarus reclining in Abraham's bosom and the rich man in the flames were conversing, their remarks crossing each other in mid-air, in a novel fashion.

When the guide was ready, each of us bought a taper, and the procession set out through the iron grating, down a narrow, winding stair, from which low, dark passages opened out at various angles. On each side of these narrow passages, along which we were led, reposed the "incorruptible" bodies of St. Antony and his comrades, in open coffins lacquered or covered with sheets of silver. The bodies seemed very small, and all of one size, and they were wrapped in hideous prints or plaid silks. At the head of each saint flickered a tiny shrine-lamp, before a holy picture (_ikona_) of the occupant of the coffin. It was a surprise to find the giant Ilya of Murom, who figures as the chief of the _bogatyri_ (heroes) in the Russian epic songs, ensconced here among the saints, and no larger than they. Next to the silk-enveloped head of St. John the Great Sufferer, which still projects as in life, when he buried himself to the neck in the earth,--as though he were not sufficiently underground already,--in order to preserve his purity, the most gruesome sight which we beheld in those dim catacombs was a group of chrism-exuding skulls of unknown saints, under glass bells.

On emerging from this gloomy retreat, we postponed meditating upon the special pleasure which the Lord was supposed to have taken in seeing beings made to live aboveground turning into troglodytes, and set out for the Fedosy, or far catacombs, in the hope that they might assist us in solving that problem.

We chose the most difficult way, descending into the intervening ravine by innumerable steps to view the two sacred wells, only to have our raging thirst and our curiosity effectually quenched by the sight of a pilgrim thrusting his head, covered with long, matted hair, into one of them. The ascent of more innumerable steps brought us to the cradle of the monastery, Ilarion's caverns.

In the antechamber we found a phenomenally stupid monk presiding over the sale of the indispensable tapers, and the offerings which the devout are expected to deposit, on emerging, as a memento of their visit. These offerings lay like mountains of copper before him. The guide had taken himself off somewhere, and the monk ordered us, and the five Russians who were also waiting, to go in alone and "call to the monk in the cave." We flatly declined to take his word that there was any monk, or to venture into the dangerous labyrinth alone, and we demanded that he should accompany us.

"No guide--no candles, no coppers," we said.

That seemed to him a valid argument. Loath to leave his money at the mercy of chance comers, he climbed up and closed the iron shutters of the grated window,--the cliff descended, sheer, one hundred and two feet to the Dnyepr at that point,--double-locked the great iron doors, and there we were in a bank vault, with all possible customers excluded. Luckily, the saints in these caverns, which differed very little from those in the former, were labeled in plain letters, since the monk was too dull-witted to understand the simplest questions from any of us. At intervals we were permitted a hasty glimpse of a cell, about seven feet square, furnished only with a stone bench, and a holy picture, with a shrine-lamp suspended before it. Ugh! There were several sets of chrism-dripping saintly skulls in these catacombs, also,--fifteen of the ghastly things in one group. I braced my stomach to the task, and scrutinized them all attentively; but not a single one of them winked or nodded at me in approval, as a nun from Kolomna, whom I had met in Moscow, asserted that they had at her. I really wished to see how an eyeless skull could manage a wink, and hoped I might be favored.

After traversing long distances of this subterranean maze, and peering into the "cradle of the monastery," St. Antony's cell, the procession came to a halt in a tiny church. There stood a monk, actually, though we might have wandered all day and come out on the banks of the Dnyepr without finding him, had we gone in without a guide. Beside him, denuded of its glass bell, stood one of the miraculous skulls. The first Russian approached, knelt, crossed himself devoutly, and received from the priest the sign of the cross on his brow, administered with a soft, small brush dipped in the oil from the skull. Then he kissed the priest's hand, crossed himself again, and kissed the skull. When we beheld this, we modestly stood aside, and allowed our companions, the other four Russian men, to receive anointment in like manner, and pass on after the monk, who was in haste to return to his bank vault. As I approached the priest, he raised his brush.

"We are not Orthodox Christians, _batiushka_,"* I said. "But pray give us your blessing."

* Little father.

He smiled, and, dropping his brush, made the sign of the cross over us. I was perfectly willing to kiss his pretty, plump hand,--I had become very skillful at that sort of thing,--but I confess that I shrank from the obligatory salute to the skull, and from that special chrism. Nevertheless, I wished the Russians to think that I had gone through with the whole ceremony, if they should chance to look back. I felt sure that I could trust the priest to be liberal, but I was not so certain that our lay companions, who were petty traders and peasants, might not be sufficiently fanatical to construe our refusal into disrespect for their church, and resent it in some way.

Though we returned to the monastery more than once after that, we were never attracted to the catacombs again, not even to witness the mass at seven o'clock in the morning in that subterranean church. The beautiful services in the cathedral, the stately monks, the picturesque pilgrims, with their gentle manners, ingenuous questions, and simple tales of their journeys and beliefs, furnished us with abundant interest in the cheerful sunlight aboveground.

Next to the Catacombs Monastery, the other most famous and interesting sight of Kieff is the Cathedral of St. Sophia. Built on the highest point of the ancient city, with nine apses turned to the east, crowned by one large dome and fourteen smaller domes,--all gilded, some terminating in crosses, some in sunbursts,--surrounded by turf and trees within a white wall, with entrance under a lofty belfry, it produces an imposing but reposeful effect. The ancient walls, dating from the year 1020, are of red brick intermixed with stone, stuccoed and washed with white. It has undergone changes, external and internal, since that day, and its domes and spires are of the usual degenerate South Russian type, without a doubt of comparatively recent construction. So many of its windows have been blocked up by additions, and so cut up is its space by large frescoed pillars, into sixteen sections, that one steps from brilliant sunshine into deep twilight when he enters the cathedral. It is a sort of church which possesses in a high degree that indefinable charm of sacred atmosphere that tempts one to linger on and on indefinitely within its precincts. Not that it is so magnificent; many churches in the two capitals and elsewhere in Russia are far richer. It is simply one of those indescribable buildings which console one for disappointments in historical places, as a rule, by making one believe, through sensations unconsciously influenced, not through any effort of the reason, that ancient deeds and memories do, in truth, linger about their birthplace.

Ancient frescoes, discovered about forty years ago, some remaining in their original state, others touched up with more or less skill and knowledge, mingle harmoniously with those of more recent date. Very singular are the best preserved, representing hunting parties and banquets of the Grand Princes, and scenes from the earthly life of Christ. But they are on the staircase leading to the old-fashioned gallery, and do not disturb the devotional character of the decoration in the church itself.

From the wall of the apse behind the chief of the ten altars gazes down the striking image of the Virgin, executed in ancient mosaic, with her hands raised in prayer, whom the people reverently call "The Indestructible Wall." This, with other mosaics and the frescoes on the staircase, dates from the eleventh century.

I stood among the pillars, a little removed from the principal aisle, one afternoon near sunset, listening to the melodious intoning of the priest, and the soft chanting of the small week-day choir at vespers, and wondering, for the thousandth time, why Protestants who wish to intone do not take lessons from those incomparable masters in the art, the Russian deacons, and wherein lies the secret of the Russian ecclesiastical music. That simple music, so perfectly fitted for church use, will bring the most callous into a devotional mood long before the end of the service. Rendered as it invariably is by male voices, with superb basses in place of the non-existent organ, it spoils one's taste forever for the elaborate, operatic church music of the West performed by choirs which are usually engaged in vocal steeplechases with the organ for the enhancement of the evil effects. My meditations were interrupted by the approach of a young man, who asked me to be his godmother! He explained that he was a Jew from Minsk, who had never studied "his own religion," and was now come to Kieff for the express purpose of getting himself baptized by the name of Vladimir, the tenth century prince and patron saint of the town. As he had no acquaintances in the place, he was in a strait for god-parents, who were indispensable.

"I cannot be your godmother," I answered. "I am neither _pravoslavnaya_ nor Russian. Cannot the priest find sponsors for you?"

"That is not the priest's place. His business is merely to baptize. But perhaps he might be persuaded to manage that also, if I had better clothes."

He wore a light print shirt, tolerably clean, belted outside his dark trousers, and his shoes and cap were respectable enough.

I recalled instances which I had heard from the best authority--a priest--of priests finding sponsors for Jews, and receiving medals or orders in reward for their conversion. I recalled an instance related to me by a Russian friend who had acted, at the priest's request, as godmother to a Jewess so fat that she stuck fast in the receptacle used for the baptism by immersion; and I questioned the man a little. He said that he had a sister living in New York, and gave me her name and address in a manner which convinced me that he knew what he was saying. He had no complaint to make of his treatment by either Russians or Jews; and when I asked him why he did not join his sister in America, he replied,

"Why should I? I am well enough off here."

Perhaps I ought to state that he was a plumber by trade. On the other hand, justice demands the explanation that Russian plumbing in general is not of a very complicated character, and in Minsk it must be of a very simple kind, I think.

He intended to return to Minsk as soon as he was baptized. How he expected to attend the Russian Church in Minsk when he had found it inexpedient to be baptized there was one of the points which he omitted to explain.

I was at last obliged to bid him a decisive "good-day," and leave the church. He followed, and passed me in the garden, his cap cocked jauntily over his tight bronze curls, and his hips swaying from side to side in harmony. Under the long arch of the belfry-tower gate hung a picture, adapted to use as an _ikona_, which set forth how a mother had accidentally dropped her baby overboard from a boat on the Dnyepr, and coming, disconsolate, to pray before the image of St. Nicholas, the patron of travelers, she had found her child lying there safe and sound; whence this holy picture is known by the name of St. Nicholas the Wet.

Before this _ikona_ my Jew pulled off his cap, and crossed himself rapidly and repeatedly, watching me out of the corner of his eye, meanwhile, to see how his piety impressed me. It produced no particular effect upon me, except to make me engage a smart-looking cabby to take me to my hotel, close by, by a roundabout route. Whether this Jew returned to Minsk as Vladimir or as Isaac I do not know; but I made a point of mentioning the incident to several Russian friends, including a priest, and learned, to my surprise, that, though I was not a member of a Russian Church, I could legally have stood godmother to a man, though I could not have done so to a woman; and that a godmother could have been dispensed with. Men who are not members of the Russian Church can, in like manner, stand as godfathers to women, but not to men. Moreover, every one seemed to doubt the probability of a Jew quitting his own religion in earnest, and they thought that his object had been to obtain from me a suit of clothes, practical gifts to the godchild being the custom in such cases. I had been too dull to take the hint!

A few months later, a St. Petersburg newspaper related a notorious instance of a Jew who had been sufficiently clever to get himself baptized a number of times, securing on each occasion wealthy and generous sponsors. Why the man from Minsk should have selected me, in my plain serge traveling gown, I cannot tell, unless it was because he saw that I did not wear the garb of the Russian merchant class, or look like them, and observation or report had taught him that the aristocratic classes above the merchants are most susceptible to the pleasure of patronizing converts; though to do them justice, Russians make no attempt at converting people to their church. I have been assured by a Russian Jew that his co-religionists never do, really, change their faith. Indeed, it is difficult to understand how they can even be supposed to do so, in the face of their strong traditions, in which they are so thoroughly drilled. Therefore, if Russians stand sponsors to Jews, while expressing skepticism as to conversion in general, they cannot complain if unscrupulous persons take advantage of their inconsistency. I should probably have refused to act as godmother, even had I known that I was legally entitled to do so.

Our searches in the lower town, Podol, for rugs like those in the monastery resulted in nothing but amusement. Those rugs had been made in the old days of serfdom, on private estates, and are not to be bought.

By dint of loitering about in the churches, monasteries, catacombs, markets, listening to that Little Russian dialect which is so sweet on the lips of the natives, though it looks so uncouth when one sees their ballads in print, and by gazing out over the ever beautiful river and steppe, I came at last to pardon Kieff for its progress. I got my historical and mythological bearings. I felt the spirit of the Epic Songs stealing over me. I settled in my own mind the site of Fair-Sun Prince Vladimir's palace of white stone, the scene of great feasts, where he and his mighty heroes quaffed the green wine by the bucketful, and made their great brags, which resulted so tragically or so ludicrously. I was sure I recognized the church where Diuk Stepanovitch "did not so much pray as gaze about," and indulged in mental comments upon clothes and manners at the Easter mass, after a fashion which is not yet obsolete. I imagined that I descried in the blue dusk of the distant steppe Ilya of Murom approaching on his good steed Cloudfall, armed with a damp oak uprooted from Damp Mother Earth, and dragging at his saddle-bow fierce, hissing Nightingale the Robber, with one eye still fixed on Kieff, one on Tchernigoff, after his special and puzzling habit, and whom Little Russian tradition declares was chopped up into poppy seeds, whence spring the sweet-voiced nightingales of the present day.

The "atmosphere" of the cradle of the Epic Songs and of the cradle of Pravoslavnaya Russia laid its spell upon me on those heights, and even the sight of the cobweb suspension bridge in all its modernness did not disturb me, since with it is connected one of the most charming modern traditions, a classic in the language, which only a perfect artist could have planned and executed.

The thermometer stood at 120 degrees Fahrenheit when we took our last look at Kieff, the Holy City.

X.

A JOURNEY ON THE VOLGA.

I.

We had seen the Russian haying on the estate of Count Tolstoy. We were to be initiated into the remaining processes of the agricultural season in that famous "black earth zone" which has been the granary of Europe from time immemorial, but which is also, alas! periodically the seat of dire famine.

It was July when we reached Nizhni Novgorod, on our way to an estate on the Volga, in this "black earth" grainfield, vast as the whole of France; but the flag of opening would not be run up for some time to come. The Fair quarter of the town was still in its state of ten months' hibernation, under padlock and key, and the normal town, effective as it was, with its white Kremlin crowning the turfed and terraced heights, possessed few charms to detain us. We embarked for Kazan.

If Kazan is an article in the creed of all Russians, whether they have ever seen it or not, Matushka Volga (dear Mother Volga) is a complete system of faith. Certainly her services in building up and binding together the empire merit it, though the section thus usually referred to comprises only the stretch between Nizhni Novgorod and Astrakhan, despite its historical and commercial importance above the former town.

But Kazan! A stay there of a day and a half served to dispel our illusions. We were deceived in our expectations as to the once mighty capital of the imperial Tatar khans. The recommendations of our Russian friends, the glamour of history which had bewitched us, the hope of the Western for something Oriental,--all these elements had combined to raise our expectations in a way against which our sober senses and previous experience should have warned us. It seemed to us merely a flourishing and animated Russian provincial town, whose Kremlin was eclipsed by that of Moscow, and whose university had instructed, but not graduated, Count Tolstoy, the novelist. The bazaar under arcades, the popular market in the open square, the public garden, the shops,--all were but a repetition of similar features in other towns, somewhat magnified to the proportions befitting the dignity of the home port of the Ural Mountains and Siberia.

The Tatar quarter alone seemed to possess the requisite mystery and "local color." Here whole streets of tiny shops, ablaze with rainbow-hued leather goods, were presided over by taciturn, olive-skinned brothers of the Turks, who appeared almost handsome when seen thus in masses, with opportunities for comparison. Hitherto we had thought of the Tatars only as the old-clothes dealers, peddlers, horse-butchers, and waiters of St. Petersburg and Moscow. Here the dignity of the prosperous merchants, gravely recommending their really well-dressed, well-sewed leather wares, bespoke our admiration.

The Tatar women, less easily seen, glided along the uneven pavements now and then, smoothly, but still in a manner to permit a glimpse of short, square feet incased in boots flowered with gay hues upon a green or rose-colored ground, and reaching to the knee. They might have been houris of beauty, but it was difficult to classify them, veiled as they were, and screened as to head and shoulders by striped green _kaftans_ of silk, whose long sleeves depended from the region of their ears, and whose collar rested on the brow. What we could discern was that their black eyes wandered like the eyes of unveiled women, and that they were coquettishly conscious of our glances, though we were of their own sex.

We found nothing especially striking among the churches, unless one might reckon the Tatar mosques in the list; and, casting a last glance at Sumbeka's curious and graceful tower, we hired a cabman to take us to the river, seven versts away.

We turned our backs upon Kazan without regret, in the fervid heat of that midsummer morning. We did not shake its dust from our feet. When dust is ankle-deep that is not very feasible. It rose in clouds, as we met the long lines of Tatar carters, transporting flour and other merchandise to and from the wharves across the "dam" which connects the town, in summer low water, with Mother Volga. In spring floods Matushka Volga threatens to wash away the very walls of the Kremlin, and our present path is under water.

Fate had favored us with a clever cabman. His shaggy little horse was as dusty in hue as his own coat,--a most unusual color for coat of either Russian horse or _izvostchik_. The man's _armyak_ was bursting at every seam, not with plenty, but, since extremes meet, with hard times, which are the chronic complaint of Kazan, so he affirmed. He was gentle and sympathetic, like most Russian cabmen, and he beguiled our long drive with shrewd comments on the Russian and Tatar inhabitants and their respective qualities.

"The Tatars are good people," he said; "very clean,--cleaner than Russians; very quiet and peaceable citizens. There was a time when they were not quiet. That was ten years ago, during the war with Turkey. They were disturbed. The Russians said that it was a holy war; the Tatars said so, too, and wished to fight for their brethren of the Moslem faith. But the governor was not a man to take fright at that. He summoned the chief men among them before him. 'See here,' says he. 'With me you can be peaceable with better conscience. If you permit your people to be turbulent, I will pave the dam with the heads of Tatars. The dam is long. Allah is my witness. Enough. Go!' And it came to nothing, of course. No; it was only a threat, though they knew that he was a strong man in rule. Why should he wish to do that, really, even if they were not Orthodox? A man is born with his religion as with his skin. The Orthodox live at peace with the Tatars. And the Tatars are superior to the Russians in this, also, that they all stick by each other; whereas a Russian, _Hospodi pomilui!_ [Lord have mercy] thinks of himself alone, which is a disadvantage," said my humble philosopher.

We found that we had underrated the power of our man's little horse, and had arrived at the river an hour and a half before the steamer was appointed to sail. It should be there lading, however, and we decided to go directly on board and wait in comfort. We gave patient Vanka liberal "tea-money." Hard times were evidently no fiction so far as he was concerned, and we asked if he meant to spend it on _vodka_, which elicited fervent asseverations of teetotalism, as he thrust his buckskin pouch into his breast.

Descending in the deep dust, with a sense of gratitude that it was not mixed with rain, we ran the gauntlet of the assorted peddlers stationed on both sides of the long descent with stocks of food, soap, white felt boots, gay sashes, coarse leather slippers too large for human wear, and other goods, and reached the covered wharf. The steamer was not there, but we took it calmly, and asked no questions--for a space.

We whiled away the time by chaffering with the persistent Tatar venders for things which we did not want, and came into amazed possession of some of them. This was a tribute to our powers of bargaining which had rarely been paid even when we had been in earnest. We contrived to avoid the bars of yellow "egg soap" by inquiring for one of the marvels of Kazan,--soap made from mare's milk. An amused apothecary had already assured us that it was a product of the too fertile brain of Baedeker, not of the local soap factories. May Baedeker himself, some day, reap a similar harvest of mirth and astonishment from the sedate Tatars, who can put mare's milk to much better use as a beverage!

In the hope of obtaining a conversation-lesson in Tatar, we bought a Russo-Tatar grammar, warranted to deliver over all the secrets of that gracefully curved language in the usual scant array of pages. But the peddler immediately professed as profound ignorance of Tatar as he had of Russian a few moments before, when requested to abate his exorbitant demands for the pamphlet.

By the time we had exhausted these resources one o'clock had arrived. The steamer had not. The office clerk replied to all inquiries with the languid national "_saytchas_" which the dictionary defines as meaning "immediately," but which experience proves to signify, "Be easy; any time this side of eternity,--if perfectly convenient!" Under the pressure of increasingly vivacious attacks, prompted by hunger, he finally condescended to explain that the big mail steamer, finding too little water in the channel, had "sat down on a sand-bank," and that two other steamers were trying to pull her off. "She might be along at three o'clock, or later,--or some time." It began to be apparent to us why the success of the Fair depends, in great measure, on the amount of water in the river.

Our first meal of bread and tea had been eaten at seven o'clock, and we had counted upon breakfasting on the steamer, where some of the best public cooking in the country, especially in the matter of fish, is to be found. It was now two o'clock. The town was distant. The memory of the ducks, the size of a plover, and other things in proportion, in which our strenuous efforts had there resulted, did not tempt us to return. Russians have a way of slaying chickens and other poultry almost in the shell, to serve as game.

Accordingly, we organized a search expedition among the peddlers, and in the colony of rainbow-hued shops planted in a long street across the heads of the wharves, and filled chiefly with Tatars and coarse Tatar wares. For the equivalent of seventeen cents we secured a quart of rich cream, half a dozen hard-boiled eggs, a couple of pounds of fine raspberries, and a large fresh wheaten roll. These we ate in courses, as we perched on soap-boxes and other unconventional seats, surrounded by smoked fish, casks of salted cucumbers, festoons of dried mushrooms, "cartwheels" of sour black bread, and other favorite edibles, in the open-fronted booths. A delicious banquet it was,--one of those which recur to the memory unbidden when more elaborate meals have been forgotten.

Returning to the wharf with a fresh stock of patience, we watched the river traffic and steamers of rival lines, which had avoided sand-banks, as they took in their fuel supplies of refuse petroleum from the scows anchored in mid-stream, and proceeded on their voyage to Astrakhan. Some wheelbarrow steamers, bearing familiar names, "Niagara" and the like, pirouetted about in awkward and apparently aimless fashion.

Passengers who seemed to be better informed than we as to the ways of steamers began to make their appearance. A handsome officer deposited his red-cotton-covered traveling-pillow and luggage on the dock and strolled off, certain that no one would unlock his trunk or make way with his goods. The trunk, not unusual in style, consisted of a red-and-white tea-cloth, whose knotted corners did not wholly repress the exuberance of linen and other effects through the bulging edges.

A young Tatar, endowed with india-rubber capabilities in the way of attitudes, and with a volubility surely unrivaled in all taciturn Kazan, chatted interminably with a young Russian woman, evidently the wife of a petty shopkeeper. They bore the intense heat with equal equanimity, but their equanimity was clad in oddly contrasting attire. The woman looked cool and indifferent buttoned up in a long wadded pelisse, with a hot cotton kerchief tied close over ears, under chin, and tucked in at the neck. The Tatar squatted on his haunches, folded in three nearly equal parts. A spirally ribbed flat fez of dark blue velvet, topped with a black silk tassel, adorned his cleanly shaven head. His shirt, of the coarsest linen, was artistically embroidered in black, yellow, and red silks and green linen thread in Turanian designs, and ornamented with stripes and diamonds of scarlet cotton bestowed unevenly in unexpected places. It lay open on his dusky breast, and fell unconfined over full trousers of home-made dark blue linen striped with red, like the gussets under the arms of his white shirt. The trousers were tucked into high boots, slightly wrinkled at the instep, with an inset of pebbled horsehide, frosted green in hue, at the heels. This green leather was a part of their religion, the Tatars told me, but what part they would not reveal. As the soles were soft, like socks, he wore over his boots a pair of stiff leather slippers, which could be easily discarded on entering the mosque, in compliance with the Moslem law requiring the removal of foot-gear.

Several peasants stood about silently, patiently, wrapped in their sheepskin coats. Apparently they found this easier than carrying them, and they were ready to encounter the chill night air in the open wooden bunks of the third-class, or on the floor of the fourth-class cabin. The soiled yellow leather was hooked close across their breasts, as in winter. An occasional movement displayed the woolly interior of the _tulup's_ short, full ballet skirt attached to the tight-fitting body. The peasants who thus tranquilly endured the heat of fur on a midsummer noon would, did circumstances require it, bear the piercing cold of winter with equal calmness clad in cotton shirts, or freeze to death on sentry duty without a murmur. They were probably on their way to find work during the harvest and earn a few kopeks, and very likely would return to their struggling families as poor as they went. As we watched this imperturbable crowd, we became infected with their spirit of unconcern, and entered into sympathy with the national _saytchas_--a case of atmospheric influence.

At last the steamer arrived, none the worse for its encounter with the bar. Usually, the mail steamers halt three hours--half-merchandise steamers four hours--at Kazan and other important towns on the Volga, affording hasty travelers an opportunity to make a swift survey in a drosky; but on this occasion one hour was made to suffice, and at last we were really off on our way to the estate down the river where we were to pay our long-promised visit.

We were still at a reach of the river where the big steamer might sit down on another reef, and the men were kept on guard at the bow, with hardly an intermission, gauging the depth of the water with their striped poles, to guide the helmsman by their monotonous calls: "_Vosim!_" "_Schest-s-polovino-o-o-iu!_" "_Sim!_" (Eight! Six and a half! Seven!) They had a little peculiarity of pronunciation which was very pleasing. And we soon discovered that into shallower water than five and a half quarters we might not venture.

The river was extremely animated above the mouth of the Kama, the great waterway from the mines and forests of the Ural and Siberia. Now and then, the men on a float heavily laden with iron bars, which was being towed to the Fair at Nizhni Novgorod, would shout a request that we would slacken speed, lest they be swamped with our swell. Huge rafts of fine timber were abundant, many with small chapel-like structures on them, which were not chapels, however. Cattle steamers passed, the unconfined beasts staring placidly over the low guards of the three decks, and uttering no sound. We had already learned that the animals are as quiet as the people, in Russia, the Great Silent Land. Very brief were our halts at the small landings. The villagers, who had come down with baskets of fresh rolls and berries and bottles of cream, to supply hungry passengers whose means or inclination prevented their eating the steamer food, had but scant opportunity to dispose of their perishable wares.

As the evening breeze freshened, the perfume of the hayfields was wafted from the distant shores in almost overpowering force. The high right bank, called the Hills, and the low left shore, known as the Forests, sank into half-transparent vagueness, which veiled the gray log-built villages with their tiny windows, and threw into relief against the evening sky only the green roofs and blue domes of the churches, surmounted by golden crosses, which gleamed last of all in the vanishing rays of sunset. A boatload of peasants rowing close in shore; a red-shirted solitary figure straying along the water's edge; tiny sea-gulls darting and dipping in the waves around the steamer; a vista up some wide-mouthed affluent; and a great peaceful stillness brooding over all,--such were the happenings, too small for incidents, which accorded perfectly with the character of the Volga. For the Volga cannot be compared with the Rhine or the Hudson in castles or scenery. It has, instead, a grand, placid charm of its own, imperial, indefinable, and sweet. One yields to it, and subscribes to the Russian faith in the grand river.

No one seemed to know how much of the lost time would be made up. Were it spring, when Mother Volga runs from fifty to a hundred and fifty miles wide, taking the adjoining country into her broad embrace, and steamers steer a bee-line course to their landings, the officers might have been able to say at what hour we should reach our destination. As it was, they merely reiterated the characteristic "_Ne znaem_" (We don't know), which possesses plural powers of irritation when uttered in the conventional half-drawl. Perhaps they really did not know. Owing to a recent decree in the imperial navy, officers who have served a certain number of years without having accomplished a stipulated amount of sea service are retired. Since the Russian war vessels are not many, while the Naval Academy continues to turn out a large batch of young officers every year, the opportunities for effecting the requisite sea service are limited. The officers who are retired, in consequence, seek positions on the Volga steamers, which are sometimes commanded by a rear-admiral, in the imperial uniform, which he is allowed to retain, in addition to receiving a grade. But if one chances upon them during their first season on the river, their information is not equal to their fine appearance, since Mother Volga must be studied in her caprices, and navigation is open only, on the average, between the 12th of April and the 24th of November. Useless to interrogate the old river dogs among the subordinates. The "We don't know" is even more inveterate with them, and it is reinforced with the just comment, "We are not the masters."

Knowing nothing, in the general uncertainty, except that we must land some time during the night, we were afraid to make ourselves comfortable even to the extent of unpacking sheets to cool off the velvet divans, which filled two sides of our luxurious cabin. When we unbolted the movable panels from the slatted door and front wall, to establish a draft of fresh air from the window, a counter-draft was set up of electric lights, supper clatter, cigarette smoke, and chatter, renewed at every landing with the fresh arrivals. We resolved to avoid these elegant mail steamers in the future, and patronize the half-merchandise boats of the same line, which are not much slower, and possess the advantage of staterooms opening on a corridor, not on the saloon, and are fitted with skylights, so that one can have fresh air and quiet sleep.

At four o'clock in the morning we landed. The local policeman, whose duty it is to meet steamers, gazed at us with interest. The secret of his meditations we learned later. He thought of offering us his services. "They looked like strangers, but talked Russian," he said. The combination was too much for him, and, seeing that we were progressing well in our bargain for a conveyance, he withdrew, and probably solved the riddle with the aid of the postboy.

The estate for which we were bound lay thirty-five versts distant; but fearing that we might reach it too early if we were to start at once, I ordered an equipage for six o'clock. I was under the impression that the man from the posting-house had settled it for us that we required a pair of horses, attached to whatever he thought fit, and that I had accepted his dictation. The next thing to do, evidently, was to adopt the Russian stop-gap of tea.

The wharfinger, who occupied a tiny tenement on one end of the dock, supplied us with a bubbling _samovar_, sugar, and china, since we were not traveling in strictly Russian style, with a fragile-nosed teapot and glasses. We got out our tea, steeped and sipped it, nibbling at a bit of bread, in that indifferent manner which one unconsciously acquires in Russia. It is only by such experience that one comes to understand the full--or rather scanty--significance of that puzzling and oft-recurring phrase in Russian novels, "drinking tea."

As we were thus occupied in one of the cells, furnished with a table and two hard stuffed benches, to accommodate waiting passengers, our postboy thrust his head in at the door and began the subject of the carriage all over again. I repeated my orders. He said, "_Kharasho_" (Good), and disappeared. We dallied over our tea. We watched the wharfinger's boys trying to drown themselves in a cranky boat, like the young male animals of all lands; we listened to their shrill little songs; we counted the ducks, gazed at the peasants assembled on the brow of the steep hill above us, on which the town was situated, and speculated about the immediate future, until the time fixed and three quarters of an hour more had elapsed. The wharfinger's reply to my impatient questions was an unvarying apathetic "We don't know," and, spurred to action by this, I set out to find the posting-house.

It was not far away, but my repeated and vigorous knocks upon the door of the _izba_ (cottage), ornamented with the imperial eagle and the striped pole, received no response. I pushed open the big gate of the courtyard alongside, and entered. Half the court was roofed over with thatch. In the far corner, divorced wagon bodies, running-gear, and harnesses lay heaped on the earth. A horse, which was hitched to something unsubstantial among those fragments, came forward to welcome me. A short row of wagon members which had escaped divorce, and were united in wheeling order, stood along the high board fence. In one of them, a rough wooden cart, shaped somewhat like a barrel sawed in two lengthwise, pillowed on straw, but with his legs hanging down in an uncomfortable attitude, lay my faithless postboy (he was about forty years of age) fast asleep. The neighboring vehicle, which I divined to be the one intended for us, was in possession of chickens. A new-laid egg bore witness to their wakefulness and industry.

While I was engaged in an endeavor to rouse my should-be coachman, by tugging at his sleeve and pushing his boots in the most painful manner I could devise, a good-looking peasant woman made her tardy appearance at the side door of the adjoining _izba_, and seemed to enjoy the situation in an impartial, impersonal way. The horse thrust his muzzle gently into his master's face and roused him for me, and, in return, was driven away.

I demanded an explanation. Extracted by bits in conversational spirals, it proved to be that he had decided that the carriage needed three horses, which he had known all along; and, chiefly, that he had desired to sleep upon a little scheme for exploiting the strangers. How long he had intended to pursue his slumberous meditations it is impossible to say.

He dragged me through all the mazes of that bargain once more. Evidently, bargaining was of even stricter etiquette than my extensive previous acquaintance had led me to suspect; and I had committed the capital mistake of not complying with this ancestral custom in the beginning. I agreed to three horses, and stipulated, on my side, that fresh straw should replace the chickens' nest, and that we should set out at once,--not _saytchas_ but sooner, "this very minute."

I turned to go. A fresh difficulty arose. He would not go unless I would pay for three relays. He brought out the government regulations and amendments,--all that had been issued during the century, I should think. He stood over me while I read them, and convinced myself that his "_Yay Bogu_" (God is my witness) was accurately placed. The price of relays was, in reality, fixed by law; but though over-affirmation had now aroused my suspicions, in my ignorance of the situation I could not espy the loophole of trickery in which I was to be noosed, and I agreed once more. More quibbling. He would not stir unless he were allowed to drive the same horses the whole distance, though paid for three relays, because all the horses would be away harvesting, and so forth and so on. Goaded to assert myself in some manner, to put an end to these interminable hagglings, I asserted what I did not know.

"Prince X. never pays for these relays," I declared boldly.

"Oh, no, he does n't," replied the man, with cheerful frankness. "But you must, or I'll not go."

That settled it; I capitulated once more.

We had omitted to telegraph to our friends, partly in order to save them the trouble of sending a carriage, partly because we were thirsting for "experiences." It began to look as though our thirst was to be quenched in some degree, since we were in this man's power as to a vehicle, and it might be true that we should not be able to obtain any other in the town, or any horses in the villages, if indeed there were any villages. Fortified by another volley of "_Yay Bogu_" of triumphant fervor, we survived a second wait. At last, near nine o'clock, we were able to pack ourselves and our luggage.

The body of our _tarantas_, made, for the sake of lightness, of woven elm withes, and varnished dark brown, was shaped not unlike a baby carriage. Such a wagon body costs about eight dollars in Kazan, where great numbers of them are made. It was set upon stout, unpainted running-gear, guiltless of springs, in cat's-cradle fashion. The step was a slender iron stirrup, which revolved in its ring with tantalizing ease. It was called a _pletuschka,_ and the process of entering it resembled vaulting on horseback.

Our larger luggage was tied on behind with ropes, in precarious fashion. The rest we took inside and deposited at our feet. As there was no seat, we flattened ourselves out on the clean hay, and practiced Delsartean attitudes of languor. Our three horses were harnessed abreast. The reins were made in part of rope; so were the traces. Our _yamtschik_ had donned his regulation coat over his red shirt, and sat unblenchingly through the heat. All preliminaries seemed to be settled at last. I breathed a sigh of relief, as we halted at the posting-house to pay our dues in advance, and I received several pounds of copper coin in change, presumably that I might pay the non-existent relays.

The _troika_ set off with spirit, and we flattered ourselves that we should not be long on the road. This being a county town, there were some stone official buildings in addition to the cathedral, of which we caught a glimpse in the distance. But our road lay through a suburb of log cabins, through a large gate in the wattled town fence, and out upon the plain.

For nearly five hours we drove through birch forests, over rolling downs, through a boundless ocean of golden rye, diversified by small patches of buckwheat, oats, millet, and wheat. But wheat thrives better in the adjoining government, and many peasants, we are told, run away from pressing work and good wages at hand to harvest where they will get white bread to eat, and return penniless.

Here and there, the small, weather-beaten image of some saint, its face often indistinguishable through stress of storms, and shielded by a rough triangular penthouse, was elevated upon a pole, indicating the spot where prayers are said for the success of the harvest. Corn-flowers, larkspur, convolvulus, and many other flowers grew profusely enough among the grain to come under the head of weeds.

The transparent air allowed us vast vistas of distant blue hills and nearer green valleys, in which nestled villages under caps of thatch, encircled by red-brown fences cleverly wattled of long boughs. In one hollow we passed through a village of the Tchuvashi, a Turkish or Finnish tribe, which was stranded all along the middle Volga in unrecorded antiquity, during some of the race migrations from the teeming plateaux of Asia. The village seemed deserted. Only a few small children and grannies had been left at home by the harvesters, and they gazed curiously at us, aroused to interest by the jingling harness with its metal disks, and the bells clanging merrily from the apex of the wooden arch which rose above the neck of our middle horse.

The grain closed in upon us. We plucked some ears as we passed, and found them ripe and well filled. The plain seemed as trackless as a forest, and our postboy suspected, from time to time, that he had lost his way among the narrow roads. A few peasant men whom we encountered at close quarters took off their hats, but without servility, and we greeted them with the customary good wishes for a plentiful harvest, "_Bog v pomozh_" (God help), or with a bow. The peasant women whom we met rarely took other notice of us than to stare, and still more rarely did they salute first. They gazed with instinctive distrust, as women of higher rank are wont to do at a stranger of their own sex.

Although the grain was planted in what seemed to be a single vast field, belonging to one estate, it was in reality the property of many different peasants, as well as of some proprietors. Each peasant had marked his plot with a cipher furrow when he plowed, and the outlines had been preserved by the growing grain. The rich black soil of the fallow land, and strips of turf separating sections, relieved the monotony of this waving sea of gold.