Chapter V: Parsonage Houses

When, in our endeavour to realise the life of these secular clergymen of the Middle Ages, we come to inquire, What sort of houses did they live in? how were these furnished? what sort of life did their occupants lead? what kind of men were they? it is curious how little seems to be generally known on the subject, compared with what we know about the houses and life and character of the regular orders. Instead of gathering together what others have said, we find ourselves engaged in an original investigation of a new and obscure subject. The case of the cathedral and collegiate clergy, and that of the isolated parochial clergy, form two distinct branches of the subject. The limited space at our disposal will not permit us to do justice to both; the latter branch of the subject is less known, and perhaps the more generally interesting, and we shall therefore devote the bulk of our space to it. We will only premise a few words on the former branch.

The bishop of a cathedral of secular canons had his house near his cathedral, in which he maintained a household equal in numbers and expense to that of the secular barons among whom he took rank; the chief difference being, that the spiritual lord's family consisted rather of chaplains and clerks than of squires and men-at-arms. The bishop's palace at Wells is a very interesting example in an unusually perfect condition. Britton gives an engraving of it as it appeared before the reign of Edward VI. The bishop besides had other residences on his manors, some of which were castles like those of the other nobility. Farnham, the present residence of the see of Winchester, is a noble example, which still serves its original purpose. Of the cathedral closes many still remain sufficiently unchanged to enable us to understand their original condition. Take Lincoln for example. On the north side of the church, in the angle between the nave and transept, was the cloister, with the polygonal chapter-house on the east side. The lofty wall which enclosed the precincts yet remains, with its main entrance in the middle of the west wall, opposite the great doors of the cathedral. This gate, called the Exchequer Gate, has chambers over it, devoted probably to the official business of the diocese. There are two other smaller gates at the north-east and south-east corners of the close, and there is a postern on the south side. The bishop's palace, whose beautiful and interesting ruins and charming grounds still remain, occupied the slope of the southern hill outside the close. The vicar's court is in the corner of the close near the gateway to the palace grounds. A fourteenth-century house, which was the official residence of the chaplain of one of the endowed chantries, still remains on the south side of the close, nearly opposite the choir door. On the east side of the close the fifteenth-century houses of several of the canons still remain, and are interesting examples of the domestic architecture of the time. It is not difficult from these data to picture to ourselves the original condition of this noble establishment when the cathedral, with its cloister and chapter-house, stood isolated in the middle of the green sward, and the houses of the canons and chaplains formed a great irregular quadrangle round it, and the close walls shut them all in from the outer world, and the halls and towers of the bishop's palace were still perfect amidst its hanging gardens enclosed within their own walls, the quadrangle of houses which had been built for the cathedral vicars occupying a corner cut out of the bishop's grounds beside his gateway. And we can repeople the restored close. Let it be on the morning of one of the great festivals; let the great bells be ringing out their summons to high mass; and we shall see the dignified canons in amice and cap crossing the green singly on their way from their houses to their stalls in the choir; the vicars conversing in a little group as they come across from their court; the surpliced chorister boys under the charge of their schoolmaster; a band of minstrels with flutes, and hautboys, and viols, and harps, and organs, coming in from the city, to use their instruments in the rood-loft to aid the voices of the choir; scattered clerks and country clergy, and townspeople, are all converging to the great south door; and last of all the lord bishop, in cope and mitre, emerges from his gateway, preceded by his cross-bearer, attended by noble or royal guests, and followed by a suite of officials and clerks; while over all the great bells ring out their joyous peal to summon the people to the solemn worship of God in the mother church of the vast diocese.

* * * * *

But we must turn to our researches into the humbler life of the country rectors and vicars. And first, what sort of houses did they live in? We have not been able to find one of the parsonage houses of an earlier date than the Reformation still remaining in a condition sufficiently unaltered to enable us to understand what they originally were. There is an ancient rectory house of the fourteenth century at West Deane, Sussex,[306] of which we give a ground-plan and north-east view on the following page; but the rectory belonged to the prior and convent of Benedictine Monks of Wilmington, and this house was probably their grange, or cell, and may have been inhabited by two of their monks, or by their tenant, and not by the parish priest. Again, there is a very picturesque rectory house, of the fifteenth century, at Little Chesterton, near Cambridge,[307] but this again is believed to have been a grange, or cell, of a monastic house.

In the absence of actual examples, we are driven to glean what information we can from other sources. There remain to us a good many of the deeds of the thirteenth and fourteenth centuries, by which, on the impropriation of the benefices, provision was made for the permanent endowment of vicarages in them. In the majority of cases the old rectory house was assigned as the future vicarage house, and no detailed description of it was necessary; but in the deed by which the rectories of Sawbridgeworth, in Herts, and Kelvedon, in Essex, were appropriated to the convent of Westminster, we are so fortunate as to find descriptions of the fourteenth-century parsonage houses, one of which is so detailed as to enable any one who is acquainted with the domestic architecture of the time to form a very definite picture of the whole building. In the case of Sawbridgeworth, the old rectory house was assigned as the vicarage house, and is thus described--"All the messuage which is called the priest's messuage, with the houses thereon built, that is to say, one hall with two chambers, with a buttery, cellar, kitchen, stable, and other fitting and decent houses, with all the garden as it is enclosed with walls to the said messuage belonging." The description of the parsonage house at Kelvedon is much more definite and intelligible. For this the deed tells us the convent assigned--"One hall situate in the manor of the said abbot and convent near the said church, with a chamber and soler at one end of the hall and with a buttery and cellar at the other. Also one other house in three parts, that is to say, for a kitchen with a convenient chamber in the end of the said house for guests, and a bakehouse. Also one other house in two parts, next the gate at the entrance of the manor, for a stable and cowhouse. He (the vicar) shall also have a convenient grange, to be built within a year at the expense of the prior and convent. He shall also have the curtilage with the garden adjoining to the hall on the north side, as it is enclosed with hedges and ditches." The date of the deed is 1356 A.D., and it speaks of these houses as already existing. Now the common arrangement of a small house at that date, and for near a century before and after, was this, "a hall in the centre, with a soler at one end and offices at the other."[308] A description which exactly agrees with the account of the Kelvedon house, and enables us to say with great probability that in the Sawbridgeworth "priest's messuage" also, the two chambers were at one end of the hall, and the buttery, cellar, and kitchen at the other, the stable and other fitting and decent houses being detached from and not forming any portion of the dwelling house.

A Entrance door.
B Windows.
C Cellar window.
D Entrance to stair.
E A recess.
F Fire-place.

ft. in.
Length of exterior 35 6
Width of interior 14 10
Thickness of wall 2 6
Height of rooms 8 0]

Confining ourselves, however, to the Kelvedon house, a little study will enable us to reconstruct it conjecturally with a very high probability of being minutely accurate in our conjectures. First of all, a house of this character in the county of Essex would, beyond question, be a timber house. To make our description clearer we have given a rough diagram of our conjectural arrangement. Its principal feature was, of course, the "one hall" (A). We know at once what the hall of a timber house of this period of architecture would be. It would be a rather spacious and lofty apartment, with an open timber roof; the principal door of the house would open into the "screens" (D), at the lower end of the hall, and the back door of the house would be at the other end of the screens. At the upper end of the hall would be the raised dais (B), at which the master of the house sat with his family. The fireplace would either be an open hearth in the middle of the hall, like that which still exists in the fourteenth-century hall at Penshurst Place, Kent, or it would be an open fireplace, under a projecting chimney, at the further side of the hall, such as is frequently seen in MS. illuminations of the small houses of the period. There was next "a chamber and soler at one end of the hall." The soler of a mediæval house was the chief apartment after the hall, it answered to the "great chamber" of the sixteenth century, and to the parlour or drawing-room of more modern times. It was usually adjacent to the upper end of the hall, and built on transversely to it, with a window at each end. It was usually raised on an undercroft, which was used as a storeroom or cellar, so that it was reached by a stair from the upper end of the hall. Sometimes, instead of a mere undercroft, there was a chamber under the soler, which was the case here, so that we have added these features to our plan (C). Next there was "a buttery and cellar at the other" end of the hall. In the buttery in those days were kept wine and beer, table linen, cups, pots, &c.: and in the cellar the stores of eatables which, it must be remembered, were not bought in weekly from the village shop, or the next market town, but were partly the produce of the glebe and tithe, and partly were laid in yearly or half-yearly at some neighbouring fair. The buttery and cellar--they who are familiar with old houses, or with our colleges, will remember--are always at the lower end of the hall, and open upon the screens, with two whole or half doors side by side; we may therefore add them thus upon our plan (H, I).

The deed adds, "Also one other house in three parts." In those days the rooms of a house were not massed compactly together under one roof, but were built in separate buildings more or less detached, and each building was called a house; "One other house in three parts, that is to say, a kitchen with a convenient chamber at one end of the said house for guests, and a bakehouse." "The kitchen," says Mr. Parker, in his "Domestic Architecture," "was frequently a detached building, often connected with the hall by a passage or alley leading from the screens;" and it was often of greater relative size and importance than modern usage would lead us to suppose; the kitchens of old monasteries, mansion houses, and colleges often have almost the size and architectural character of a second hall. In the case before us it was a section of the "other house," and probably occupied its whole height, with an open timber roof (G). In the disposition of the bakehouse and convenient chamber for guests which were also in this other house, we meet with our first difficulty; the "chamber" might possibly be over the bakehouse, which took the usual form of an undercroft beneath the guest chamber; but the definition that the house was divided "in three parts" suggests that it was divided from top to bottom into three distinct sections. Inclining to the latter opinion, we have so disposed these apartments in our plan (F, E).

The elevation of the house may be conjectured with as much probability as its plan. Standing in front of it we should have the side of the hall towards us, with the arched door at its lower end, and perhaps two windows in the side with carved wood tracery[309] in their heads. To the right would be the gable end of the chamber with soler over it; the soler would probably have a rather large arched and traceried window in the end, the chamber a smaller and perhaps square-headed light. On the left would be the building, perhaps a lean-to, containing the buttery and cellar, with only a small square-headed light in front. The accompanying wood-cut of a fourteenth-century house, from the Add. MSS. 10,292, will help to illustrate our conjectural elevation of Kelvedon Rectory. It has the hall with its great door and arched traceried window, and at the one end a chamber and soler over it. It only wants the offices at the other end to make the resemblance complete.[310]

Of later date probably and greater size, resembling a moated manor house, was the rectory of Great Bromley, Essex, which is thus described in the terrier of 1610 A.D.: "A large parsonage house compass'd with a Mote, a Gate-house, with a large chamber, and a substantial bridge of timber adjoining to it, a little yard, an orchard, and a little garden, all within the Mote, which, together with the Circuit of the House, contains about half an Acre of Ground; and without the Mote there is a Yard, in which there is another Gate-house and a stable, and a hay house adjoining; also a barn of 25 yards long and 9 yards wide, and about 79 Acres and a-half of glebeland."[311] The outbuildings were perhaps arranged as a courtyard outside the moat to which the gate-house formed an entrance, so that the visitor would pass through this outer gate, through the court of offices, over the bridge, and through the second gate-house into the base court of the house. This is the arrangement at Ightham Mote, Kent.

The parish chaplains seem to have had houses of residence provided for them. The parish of St. Michael-le-Belfry, York, complained in its visitation presentment, in the year 1409, that there was no house assigned for the parish chaplain or for the parish clerk. That they were small houses we gather from the fact that in some of the settlements of vicarages it is required that a competent house shall be built for the vicar where the parish chaplain has been used to live; _e.g._ at Great Bentley, Essex, it was ordered in 1323, that the vicars "shall have one competent dwelling-house with a sufficient curtilage, where the parish chaplain did use to abide, to be prepared at the cost of the said prior and convent."[312] And at the settlement of the vicarage of St. Peter's, Colchester, A.D. 1319, it was required that "the convent of St. Botolph's, the impropriators, should prepare a competent house for the vicar in the ground of the churchyard where a house was built for the parish chaplain of the said church." At Radwinter, Essex, we find by the terrier of 1610 A.D., that there were two mansions belonging to the benefice, "on the south side of the church, towards the west end, one called the great vicarage, and in ancient time the Domus Capellanorum, and the other the less vicarage," which latter "formerly served for the ease of the Parson, and, as appears by evidence, first given to the end that if any of the parish were sick, the party might be sure to find the Parson or his curate near the church ready to go and visit him." At the south-west corner of the churchyard of Doddinghurst, Essex, there still exists a little house of fifteenth-century date, which may have been such a curate's house.

From a comparison of these parsonages with the usual plan and arrangement of the houses of laymen of the fourteenth century, may be made the important deduction that the houses of the parochial clergy had no ecclesiastical peculiarities of arrangement; they were not little monasteries or great recluse houses, they were like the houses of the laity; and this agrees with the conclusions to which we have arrived already by other roads, that the secular clergy lived in very much the same style as laymen of a similar degree of wealth and social standing. The poor clerk lived in a single chamber of a citizen's house; the town priest had a house like those of the citizens; the country rector or vicar a house like the manor houses of the smaller gentry.

As to the furniture of the parsonage, the wills of the clergy supply us with ample authorities. We will select one of about the date of the Kelvedon parsonage house which we have been studying, to help us to conjecturally furnish the house which we have conjecturally built. Here is an inventory of the goods of Adam de Stanton, a chaplain, date 1370 A.D., taken from Mr. Tymms's collection of Bury wills. "Imprimis, in money vi{s.} viii{d.} and i seal of silver worth ijs." The money will seem a fair sum to have in hand when we consider the greater value of money then and especially the comparative scarcity of actual coin. The seal was probably his official seal as chaplain of an endowed chantry; we have extant examples of such seals of the beneficed clergy. "Item, iij brass pots and i posnet worth xj{s.} vj{d.} Item, in plate, xxij{d.} Item, a round pot with a laver, j{s.} vj{d.,}" probably an ewer and basin for washing the hands, like those still used in Germany, &c. "Item, in iron instruments, vj{s.} viiij{d.} and vj{d.,}" perhaps fire-dogs and poker, spit, and pothook. "Item, in pewter vessels, iiij{s.} ij{d.,}" probably plates, dishes, and spoons. "Item, of wooden utensils," which, from comparison with other inventories of about the same period, we suppose may be boards and trestles for tables, and benches, and a chair, and perhaps may include trenchers and bowls. "Item, i portiforum, x{s.,}" a book of church service so called, which must have been a handsome one to be worth ten shillings, perhaps it was illuminated. "Item, j book de Lege and j Par Statutorum, and j Book of Romances.[313] Item, j girdle with purse and knife, v{s.}" on which we have already commented in our last chapter. "Item, j pair of knives for the table, xij{d.} Item, j saddle with bridle and spurs, iij{s.} Item, of linen and woollen garments, xxviij{s.} and xij{d.} Item, of chests and caskets, vj{s.} ij{d.,}" Chests and caskets then served for cupboards and drawers.[314]

If we compare these clerical inventories with those of contemporary laymen of the same degree, we shall find that a country parson's house was furnished like a small manor house, and that his domestic economy was very like that of the gentry of a like income. Matthew Paris tells us an anecdote of a certain handsome clerk, the rector of a rich church, who surpassed all the knights living around him in giving repeated entertainments and acts of hospitality.[315] But usually it was a rude kind of life which the country squire or parson led, very like that which was led by the substantial farmers of a few generations ago, when it was the fashion for the unmarried farm labourers to live in the farm-house, and for the farmer and his household all to sit down to meals together. These were their hours:--

"Rise at five, dine at nine,
Sup at five, and bed at nine,
Will make a man live to ninety-and-nine."

The master of the house sat in the sole arm-chair, in the middle of the high table on the dais, with his family on either side of him; and his men sat at the movable tables of boards and trestles, with a bench on each side, which we find mentioned in the inventories: or the master sat at the same table with his men, only he sat above the salt and they below; he drank his ale out of a silver cup while they drank it out of horn; he ate white bread while they ate brown, and he a capon out of his curtilage while they had pork or mutton ham; he retired to his great chamber when he desired privacy, which was not often perhaps; and he slept in a tester bed in the great chamber, while they slept on truckle beds in the hall.

One item in the description of the Kelvedon parsonage requires special consideration, and opens up a rather important question as to the domestic economy of the parochial clergy over and above what we have hitherto gleaned. "The convenient chamber for guests" there mentioned was not a best bedroom for any friend who might pay him a visit. It was a provision for the efficient exercise of the hospitality to which the beneficed parochial clergy were bound. It is a subject which perhaps needs a little explanation. In England there were no inns where travellers could obtain food and lodging until the middle of the fourteenth century; and for long after that period they could only be found in the largest and most important towns; and it was held to be a part of the duty of the clergy to "entertain strangers," and be "given to hospitality." It was a charity not very likely to be abused; for, thanks to bad roads, unbridged fords, no inns, wild moors, and vast forests haunted by lawless men, very few travelled, except for serious business; and it was a real act of Christian charity to afford to such travellers the food and shelter which they needed, and would have been hard put to it to have obtained otherwise. The monasteries, we all know, exercised this hospitality on so large a scale, that in order to avoid the interruption a constant succession of guests would have made in the seclusion and regularity of conventual life, they provided special buildings for it, called the hospitium or guest house, a kind of inn within the walls, and they appointed one of the monks, under the name of the hospitaller or guest master, to represent the convent in entertaining the guests. Hermitages also, we have seen, were frequently built along the high roads, especially near bridges and fords, for the purpose of aiding travellers. Along the road which led towards some famous place of pilgrimage hospitals, which were always religious foundations, were founded especially for the entertainment of poor pilgrims. And the parochial clergy were expected to exercise a similar hospitality. Thus in the replies of the rectors of Berkshire to the papal legate, in 1240 A.D., they say that "their churches were endowed and enriched by their patrons with lands and revenues for the especial purpose that the rectors of them should receive guests, rich as well as poor, and show hospitality to laity as well as clergy, according to their means, as the custom of the place required."[316] Again, in 1246, the clergy, on a similar occasion, stated that "a custom has hitherto prevailed, and been observed in England, that the rectors of parochial churches have always been remarkable for hospitality, and have made a practice of supplying food to their parishioners who were in want, ... and if a portion of their benefices be taken away from them, they will be under the necessity of refusing their hospitality, and abandoning their accustomed offices of piety. And if these be withdrawn, they will incur the hatred of those subject to them [their parishioners], and will lose the favour of passers-by [travellers] and their neighbours."[317] Again, in 1253 A.D., Bishop Grostête, in his remonstrance to the Pope, says of the foreigners who were intruded into English benefices, that they "could not even take up their residence, to administer to the wants of the poor, and to receive travellers."[318]

There is an interesting passage illustrative of the subject quoted in Parker's "Domestic Architecture," i. p. 123. Æneus Sylvius, afterwards Pope Pius II., describing his journey from Scotland into England, in the year 1448, says that he entered a large village in a wild and barbarous part of the country, about sunset, and "alighted at a rustic's house, and supped there with the priest of the place and the host." The special mention of the priest in the first place almost leads us to conjecture that the foreign ecclesiastic had first gone to the priest of the place for the usual hospitality, and had been taken on by him to the manor house--for the "rustic" seems to have been a squire--as better able to afford him a suitable hospitality. Sundry pottages, and fowls, and geese, were placed on the table, but there was neither bread nor wine. He had, however, brought with him a few loaves and a roundel of wine, which he had received at a certain monastery. Either a stranger was a great novelty, or the Italian ecclesiastic had something remarkable in his appearance, for he says all "the people of the place ran to the house to stare at him."

Kelvedon being on one of the great high roads of the country, its parson would often be called upon to exercise his duty of hospitality, hence the provision of a special guest chamber in the parsonage house. And so in our picture of the domestic economy and ordinary life of a mediæval country parson we must furnish his guest chamber, and add a little to the contents of buttery and cellar, to provide for his duty of hospitality; and we must picture him not always sitting in solitary dignity at his high table on the dais, but often playing the courteous host to knight and lady, merchant, minstrel, or pilgrim; and after dinner giving the broken meat to the poor, who in the days when there was no poor law were the regular dependants on his bounty.

THE MINSTRELS OF THE MIDDLE AGES.