Chapter IV (7)

Yes, I will tell you readily about my creatures, whom I endeavoured to paint as nearly as I could, and dared; for in some cases I dared not. This you will readily admit; besides, charity bade me be cautious. Thus far you are correct; there is not one of whom I had not in my mind the original; but I was obliged in some cases to take them from their real situations, in one or two instances to change even the sex, and in many the circumstances. The nearest to real life was the proud ostentatious man in _The Borough_, who disguises an ordinary mind by doing great things; but the others approach to reality at greater or less distances. Indeed, I do not know that I could paint merely from my own fancy, and there is no cause why we should. Is there not diversity sufficient in society? And who can go, even but a little, into the assemblies of our fellow-wanderers from the way of perfect rectitude, and not find characters so varied and so pointed that he need not call upon his imagination?

Will _you_ not write again? 'Write _to_ thee, or _for_ the public', wilt thou not ask? _To_ me and _for_ as many as love and can discern the union of strength and simplicity, purity and good sense. _Our_ feeling and _our_ hearts is the language you can adopt. Alas, _I_ cannot with propriety use it--_our_ I too could once say; but I am alone now; and since my removing into a busy town among the multitude, the loneliness is but more apparent and more melancholy. But this is only at certain times; and then I have, though at considerable distances, six female friends, unknown to each other, but all dear, very dear, to me. With men I do not much associate; not as deserting, and much less disliking, the male part of society, but as being unfit for it; not hardy nor grave, not knowing enough, nor sufficiently acquainted with the every-day concerns of men. But my beloved creatures have minds with which I can better assimilate ... Think of you I must; and of me, I must entreat that you would not be unmindful.

[Footnote 1: Cp. letter, p. 283.]

TO THE SAME

_Comparisons_

Trowbridge, 7 _Sept._ 1818.

A description of your village society would be very gratifying to me--how the manners differ from those in larger societies, or in those under different circumstances. I have observed an extraordinary difference in village manners in England, especially between those places otherwise nearly alike, when there was and when there was not a leading man, or a squire's family, or a manufactory near, or a populous, vitiated town, all these, and many other circumstances have great influence. _Your_ quiet village, with such influencing minds, I am disposed to think highly of. No one, perhaps, very rich--none miserably poor. No girls, from six years to sixteen, sent to a factory, where men, women, and children of all ages are continually with them breathing contagion. Not all, however: we are not so evil--there is a resisting power, and it is strong; but the thing itself, the congregation of so many minds, and the intercourse it occasions, will have its powerful and visible effect. But these you have not; yet, as you mention your schools of both kinds, you must be more populous and perhaps not so happy as I was giving myself to believe....

The world has not spoiled you, Mary, I do believe: now it has me. I have been absorbed in its mighty vortex, and gone into the midst of its greatness, and joined in its festivities and frivolities, and been intimate with its children. You may like me very well, my kind friend, while the purifying water, and your more effectual imagination, is between us; but come you to England, or let me be in Ireland, and place us where mind becomes acquainted with mind--and then! Ah, Mary Leadbeater! you would have done with your friendship with me! Child of simplicity and virtue, how can you let yourself be so deceived? Am I not a great fat rector, living upon a mighty income, while my poor curate starves with six hungry children upon the scraps that fall from the luxurious table? Do I not visit that horrible London, and enter into its abominable dissipations? Am not I this day going to dine on venison and drink claret? Have I not been at election dinners, and joined the Babel-confusion of a town hall? Child of simplicity! am I fit to be a friend to you, and to the peaceful, mild, pure, and gentle people about you? One thing is true--I wish I had the qualification. But I am of the world, Mary....

I return all your good wishes, think of you, and with much regard, more than, indeed, belongs to _a man of the world_! Still, let me be permitted to address thee.--O my dear Mrs. Leadbeater, this is so humble that I am afraid it is vain. Well! write soon, then, and believe me to be

Most sincerely and affectionately yours.

WILLIAM BLAKE

1757-1827

TO JOHN FLAXMAN

_Friends 'from eternity'_

Felpham, 21 _Sept._ 1800.

Sunday morning.

DEAR SCULPTOR OF ETERNITY,

We are safe arrived at our cottage, which is more beautiful than I thought it, and more convenient. It is a perfect model for cottages, and I think for palaces of magnificence, only enlarging not altering its proportions, and adding ornaments and not principles. Nothing can be more grand than its simplicity and usefulness. Simple without intricacy, it seems to be the spontaneous expression of humanity, congenial to the wants of man. No other formed house can ever please me so well, nor shall I ever be persuaded, I believe, that it can be improved either in beauty or use.

Mr. Hayley received us with his usual brotherly affection. I have begun to work. Felpham is a sweet place for study, because it is more spiritual than London. Heaven opens here on all sides her golden gates: her windows are not obstructed by vapours; voices of celestial inhabitants are more distinctly heard, and their forms more distinctly seen; and my cottage is also a shadow of their houses. My wife and sister are both well, courting Neptune for an embrace.

Our journey was very pleasant; and though we had a great deal of luggage, no grumbling. All was cheerfulness and good humour on the road, and yet we could not arrive at our cottage before half-past eleven at night, owing to the necessary shifting of our luggage from one chaise to another; for we had seven different chaises and as many different drivers. We set out between six and seven in the morning of Thursday, with sixteen heavy boxes and portfolios full of prints.

And now begins a new life, because another covering of earth is shaken off. I am more famed in heaven for my works than I could well conceive. In my brain are studies and chambers filled with books and pictures of old, which I wrote and painted in ages of eternity before my mortal life; and those works are the delight and study of archangels. Why then should I be anxious about the riches or fame of mortality? The Lord our Father will do for us and with us according to His divine will, for our good.

You, O dear Flaxman! are a sublime archangel,--my friend and companion from eternity. In the divine bosom is our dwelling-place. I look back into the regions of reminiscence, and behold our ancient days before this earth appeared in its vegetated mortality to my mortal vegetated eyes. I see our houses of eternity which can never be separated, though our mortal vehicles should stand at the remotest corners of heaven from each other.

Farewell, my best friend! Remember me and my wife in love and friendship to our dear Mrs. Flaxman, whom we ardently desire to entertain beneath our thatched roof of rusted gold.

TO THOMAS BUTTS

_Trouble in the path_

Felpham, 10 _Jan._ 1802.

Dear Sir,

Your very kind and affectionate letter, and the many kind things you have said in it, called upon me for an immediate answer. But it found my wife and myself so ill, and my wife so very ill, that till now I have not been able to do this duty. The ague and rheumatism have been almost her constant enemies, which she has combated in vain almost ever since we have been here, and her sickness is always my sorrow, of course. But what you tell me about your sight afflicted me not a little, and that about your health, in another part of your letter, makes me entreat you to take due care of both. It is a part of our duty to God and man to take due care of His gifts; and though we ought not to think _more_ highly of ourselves, yet we ought to think _as_ highly of ourselves as immortals ought to think.

When I came down here, I was more sanguine than I am at present; but it was because I was ignorant of many things which have since occurred, and chiefly the unhealthiness of the place. Yet I do not repent of coming on a thousand accounts; and Mr. Hayley, I doubt not, will do ultimately all that both he and I wish--that is, to lift me out of difficulty. But this is no easy matter to a man who, having spiritual enemies of such formidable magnitude, cannot expect to want natural hidden ones.

Your approbation of my pictures is a multitude to me, and I doubt not that all your kind wishes in my behalf shall in due time be fulfilled. Your kind offer of pecuniary assistance I can only thank you for at present, because I have enough to serve my present purpose here. Our expenses are small, and our income, from our incessant labour, fully adequate to these at present. I am now engaged in engraving six small plates for a new edition of Mr. Hayley's _Triumphs of Temper_, from drawings by Maria Flaxman, sister to my friend the sculptor. And it seems that other things will follow in course, if I do but copy these well. But patience! If great things do not turn out, it is because such things depend on the spiritual and not on the natural world; and if it was fit for me, I doubt not that I should be employed in greater things; and when it is proper, my talents shall be properly exercised in public, as I hope they are now in private. For till then I leave no stone unturned, and no path unexplored that leads to improvement in my beloved arts. One thing of real consequence I have accomplished by coming into the country, which is to me consolation enough: namely, I have re-collected all my scattered thoughts on art, and resumed my primitive and original ways of execution in both painting and engraving, which in the confusion of London I had very much lost and obliterated from my mind. But whatever becomes of my labours, I would rather that they should be preserved in your greenhouse (not, as you mistakenly call it, dunghill) than in the cold gallery of fashion. The sun may yet shine, and then they will be brought into open air.

But you have so generously and openly desired that I will divide my griefs with you that I cannot hide what it has now become my duty to explain. My unhappiness has arisen from a source which, if explored too narrowly, might hurt my pecuniary circumstances; as my dependence is on engraving at present, and particularly on the engravings I have in hand for Mr. Hayley, and I find on all hands great objections to my doing anything but the mere drudgery of business, and intimations that, if I do not confine myself to this, I shall not live. This has always pursued me. You will understand by this the source of all my uneasiness. This from Johnson and Fuseli brought me down here, and this from Mr. Hayley will bring me back again. For that I cannot live without doing my duty to lay up treasures in heaven is certain and determined, and to this I have long made up my mind. And why this should be made an objection to me, while drunkenness, lewdness, gluttony, and even idleness itself, does not hurt other men, let Satan himself explain. The thing I have most at heart--more than life, or all that seems to make life comfortable without--is the interest of true religion and science. And whenever anything appears to affect that interest (especially if I myself omit any duty to my station as a soldier of Christ), it gives me the greatest of torments. I am not ashamed, afraid, or averse to tell you what ought to be told--that I am under the direction of messengers from heaven, daily and nightly. But the nature of such things is not, as some suppose, without trouble or care. Temptations are on the right hand and on the left. Behind, the sea of time and space roars and follows swiftly. He who keeps not right onwards is lost; and if our footsteps slide in clay, how can we do otherwise than fear and tremble? But I should not have troubled you with this account of my spiritual state, unless it had been necessary in explaining the actual cause of my uneasiness, into which you are so kind as to inquire: for I never obtrude such things on others unless questioned, and then I never disguise the truth. But if we fear to do the dictates of our angels, and tremble at the tasks set before us; if we refuse to do spiritual acts because of natural fears or natural desires; who can describe the dismal torments of such a state!--I too well remember the threats I heard!--'If you, who are organized by Divine Providence for spiritual communion, refuse, and bury your talent in the earth, even though you should want natural bread,--sorrow and desperation pursue you through life, and after death shame and confusion of face to eternity. Every one in eternity will leave you, aghast at the man who was crowned with glory and honour by his brethren, and betrayed their cause to their enemies. You will be called the base Judas who betrayed his friend!'--Such words would make any stout man tremble, and how then could I be at ease? But I am now no longer in that state, and now go on again with my task, fearless though my path is difficult. I have no fear of stumbling while I keep it.

My wife desires her kindest love to Mrs. Butts, and I have permitted her to send it to you also. We often wish that we could unite again in society, and hope that the time is not distant when we shall do so, being determined not to remain another winter here, but to return to London.

I hear a Voice you cannot hear, that says
I must not stay,
I see a Hand you cannot see, that beckons
me away.

Naked we came here--naked of natural things--and naked we shall return: but while clothed with the Divine mercy, we are richly clothed in spiritual, and suffer all the rest gladly. Pray, give my love to Mrs. Butts and your family.

PS. Your obliging proposal of exhibiting my two pictures likewise calls for my thanks; I will finish the others, and then we shall judge of the matter with certainty.

To THE SAME

_The wonderful poem_

(Felpham), 25 _April_, 1803.

MY DEAR SIR,

I write in haste, having received a pressing letter from my Brother. I intended to have sent the Picture of the _Riposo_, which is nearly finished much to my satisfaction, but not quite. You shall have it soon. I now send the four numbers for Mr. Birch with best respects to him. The reason the _Ballads_ have been suspended is the pressure of other business, but they will go on again soon.

Accept of my thanks for your kind and heartening letter. You have faith in the endeavours of me, your weak brother and fellow-disciple; how great must be your faith in our Divine Master! You are to me a lesson of humility, while you exalt me by such distinguishing commendations. I know that you see certain merits in me, which, by God's grace, shall be made fully apparent and perfect in Eternity. In the meantime I must not bury the talents in the earth, but do my endeavour to live to the glory of our Lord and Saviour; and I am also grateful to the kind hand that endeavours to lift me out of despondency, even if it lifts me too high.

And now, my dear Sir, congratulate me on my return to London with the full approbation of Mr. Hayley and with promise. But alas! now I may say to you--what perhaps I should not dare to say to anyone else--that I can alone carry on my visionary studies in London unannoyed, and that I may converse with my friends in Eternity, see visions, dream dreams, and prophesy and speak parables, unobserved, and at liberty from the doubts of other mortals: perhaps doubts proceeding from kindness; but doubts are always pernicious, especially when we doubt our friends. Christ is very decided on this point: 'He who is not with me is against me.' There is no medium or middle state; and if a man is the enemy of my spiritual life while he pretends to be the friend of my corporeal, he is a real enemy; but the man may be the friend of my spiritual life while he seems the enemy of my corporeal, though not vice versa.

What is very pleasant, every one who hears of my going to London again applauds it as the only course for the interest of all concerned in my works; observing that I ought not to be away from the opportunities London affords of seeing fine pictures, and the various improvements in works of art going on in London.

But none can know the spiritual acts of my three years' slumber on the banks of Ocean, unless he has seen them in the spirit, or unless he should read my long Poem descriptive of those acts; for I have in these years composed an immense number of verses on one grand theme, similar to Homer's _Iliad_ or Milton's _Paradise Lost_; the persons and machinery entirely new to the inhabitants of earth (some of the persons excepted). I have written this Poem from immediate dictation, twelve or sometimes twenty or thirty lines at a time, without premeditation, and even against my will. The time it has taken in writing was thus rendered nonexistent, and an immense Poem exists which seems to be the labour of a long life, all produced without labour or study. I mention this to show you what I think the grand reason of my being brought down here.

I have a thousand and ten thousand things to say to you. My heart is full of futurity. I perceive that the sore travail which has been given me these three years leads to glory and honour. I rejoice and tremble: 'I am fearfully and wonderfully made.' I had been reading the CXXXIX Psalm a little before your letter arrived. I take your advice. I see the face of my Heavenly Father; He lays His hand upon my head, and gives a blessing to all my work. Why should I be troubled? Why should my heart and flesh cry out? I will go on in the strength of the Lord; through Hell will I sing forth His praises: that the dragons of the deep may praise Him, and that those who dwell in darkness, and in the sea coasts may be gathered into His Kingdom. Excuse my perhaps too great enthusiasm. Please to accept of and give our loves to Mrs. Butts and your amiable family, and believe me ever yours affectionately.

TO THE SAME

_The poet and William Hayley_

Felpham, 6 _July_, 1803.

... We look forward every day with pleasure toward our meeting again in London with those whom we have learned to value by absence no less perhaps than we did by presence; for recollection often surpasses everything. Indeed, the prospect of returning to our friends is supremely delightful. Then, I am determined that Mrs. Butts shall have a good likeness of you, if I have hands and eyes left; for I am become a likeness-taker, and succeed admirably well. But this is not to be achieved without the original sitting before you for every touch, all likenesses from memory being necessarily very, very defective; but Nature and Fancy are two things, and can never be joined, neither ought any one to attempt it, for it is idolatry, and destroys the Soul.

I ought to tell you that Mr. H. is quite agreeable to our return, and that there is all the appearance in the world of our being fully employed in engraving for his projected works, particularly Cowper's _Milton_--a work now on foot by subscription, and I understand that the subscription goes on briskly. This work is to be a very elegant one, and to consist of all Milton's Poems with Cowper's Notes, and translations by Cowper from Milton's Latin and Italian poems. These works will be ornamented with engravings from designs by Romney, Flaxman, and your humble servant, and to be engraved also by the last-mentioned. The profits of the work are intended to be appropriated to erect a monument to the memory of Cowper in St. Paul's or Westminster Abbey. Such is the project; and Mr. Addington and Mr. Pitt are both among the subscribers, which are already numerous and of the first rank. The price of the work is six guineas. Thus I hope that all our three years' trouble ends in good-luck at last, and shall be forgot by my affections, and only remembered by my understanding, to be a memento in time to come, and to speak to future generations by a sublime allegory, which is now perfectly completed into a grand Poem. I may praise it, since I dare not pretend to be any other than the secretary; the authors are in Eternity. I consider it as the grandest Poem that this world contains. Allegory addressed to the intellectual powers, while it is altogether hidden from the corporeal understanding, is my definition of the most sublime Poetry. It is also somewhat in the same manner defined by Plato. This Poem shall, by Divine assistance, be progressively printed and ornamented with prints, and given to the public. But of this work I take care to say little to Mr. H., since he is as much averse to my Poetry as he is to a chapter in the Bible. He knows that I have writ it, for I have shown it to him, and he has read part by his own desire, and has looked with sufficient contempt to enhance my opinion of it. But I do not wish to imitate by seeming too obstinate in poetic pursuits. But if all the world should set their faces against this, I have orders to set my face like a flint (Ezek. iii. 8) against their faces, and my forehead against their foreheads.

As to Mr. H., I feel myself at liberty to say as follows upon this ticklish subject. I regard fashion in Poetry as little as I do in Painting: so, if both Poets and Painters should alternately dislike (but I know the majority of them will not), I am not to regard it at all. But Mr. H. approves of my Designs as little as he does of my Poems, and I have been forced to insist on his leaving me, in both, to my own self-will; for I am determined to be no longer pestered with his genteel ignorance and polite disapprobation. I know myself both Poet and Painter, and it is not his affected contempt that can move to anything but a more assiduous pursuit of both arts. Indeed, by my late firmness, I have brought down his affected loftiness, and he begins to think I have some genius: as if genius and assurance were the same thing! But his imbecile attempts to depress me only deserve laughter. I say thus much to you, knowing that you will not make a bad use of it. But it is a fact too true that, if I had only depended on mortal things, both myself and my wife must have been lost. I shall leave every one in this country astonished at my patience and forbearance of injuries upon injuries; and I do assure you that, if I could have returned to London a month after my arrival here, I should have done so. But I was commanded by my spiritual friends to bear all and be silent, and to go through all without murmuring, and, in fine, to hope till my three years should be almost accomplished; at which time I was set at liberty to remonstrate against former conduct, and to demand justice and truth; which I have done in so effectual a manner that my antagonist is silenced completely, and I have compelled what should have been of freedom--my just right as an artist and as a man. And if any attempt should be made to refuse me this, I am inflexible, and will relinquish any engagement of designing at all, unless altogether left to my own judgement, as you, my dear friend, have always left me; for which I shall never cease to honour and respect you.

When we meet, I will perfectly describe to you my conduct and the conduct of others towards me, and you will see that I have laboured hard indeed, and have been borne on angels' wings. Till we meet I beg of God our Saviour to be with you and me, and yours and mine. Pray give my and my wife's love to Mrs. Butts and family, and believe me to remain

Yours in truth and sincerity.

MARY LEADBEATER

1758-1826

TO EDMUND BURKE

_Reply to his last letter_

28 _May_, 1797.

With a heart melted to overflowing, I cannot restrain the attempt to express my grateful sensations on receiving the greatest, and, alas! I fear, the last proof of that unvarying friendship with which our ever-loved, our ever-honoured friend has favoured us! I may transgress the bounds by intruding at this awful period; but I cannot help it. My affection and my sorrow will be excused, I believe, for thou hast ever looked kindly and partially upon me, and so has thy beloved wife, with whose feelings I sympathize, could that avail. This day's post brought me thy letter of the 23rd instant, dictated and signed by thee. Such attention, at such a time, and in such a situation! It was like Edmund Burke! It was like few others, but it is not bestowed upon hearts who do not feel it.--I look back on that friendship formed in the precious days of innocent childhood, between thee and my lamented parent.--I trace its progress, which is so imprinted on my mind, that I almost seem to myself to have been a witness to it.--I see it continue unabated, notwithstanding the different sphere of life in which you moved, to the period of it;--and may we not hope that there is an union of souls beyond the grave? The composure and fortitude displayed in thy letter, is the greatest consolation we could receive with the tidings it conveyed of thy health. Since thou dost not allow us to hope for its restoration, we will hope better things than is in the power of this world to bestow.--My mother appears to decline, and looks to the end of her race as near. All the other branches of this family, I believe, are well in health. My brother continues the school, which, I believe, was never in higher estimation than at present. My husband regrets very much that he never shared with us the pleasure of a personal acquaintance with thee. We all unite in cordial, unaffected love to thee. I thought I would say how we were, believing thou would be pleased to hear of our welfare, though how long that may be continued, seems doubtful.--The general fermentation throughout this nation, forebodes some sudden and dreadful eruption, and, however obscure or retired our situations may be, there is little prospect of escaping the calamity. This may cause us to admire, nay, adore the mercy, as well as wisdom of Him, who gives and takes life, in removing those so dear to us from the evil to come. My mother desires thou may accept as much love as she is capable of sending thee; her heart is full of it towards thee; and she bids me say, she hopes thou hast lived such a life, that thy end will be crowned with peace! So be it, with my whole heart! Thy affectionate and obliged friend.

Our best wishes, and dear love to thy wife.

Abraham Shackleton has the melancholy satisfaction of perusing dear Edmund Burke's account of his poor state of health. He hopes (trusts) that a quiet resting place is prepared for him. The memory of E. Burke's philanthropic virtues will out-live the period when his shining political talents will cease to act. New fashions of political sentiment will exist; but philanthropy,--_immortale manet!_

TO GEORGE CRABBE

_She writes to remind him_

Ballitore, 7th of Eleventh-month, 1816.

I believe it will surprise George Crabbe to receive a letter from an entire stranger, whom most probably he does not remember to have ever seen or heard of, but who cannot forget having met him at the house of Edmund Burke, Charles Street, James's Square, in the year 1784. I was brought thither by my father, Richard Shackleton, the friend from their childhood of Edmund Burke. My dear father told thee that Goldsmith's would now be the _deserted village_; perhaps thou dost not remember this compliment, but I remember the ingenuous modesty which disclaimed it. He admired '_The Village', 'The Library_,' and '_The Newspaper_' exceedingly, and the delight with which he read them to his family could not but be acceptable to the author, had he known the sound judgement and the exquisite taste which that excellent man possessed. But he saw no more of the productions of the Muse he admired; whose originality was not the least charm. He is dead--the friend whom he loved and honoured, and to whose character thou dost so much justice in the preface to '_The Parish_ _Register_', is also gone to the house appointed for all living. A splendid constellation of poets arose in the literary horizon; I looked around for Crabbe. Why does not he, who shines as brightly as any of these, add his lustre? I had not long thought thus when, in an Edinburgh Review, I met with reflections similar to my own, which introduced '_The Parish Register_'. Oh, it was like the voice of a long-lost friend, and glad was I to hear that voice again in '_The Borough_'!--still more in '_The Tales_,' which appear to me excelling all that preceded them! Every work is so much in unison with our own feelings, that a wish for information concerning them and their author is strongly excited.

One of our friends, Dykes Alexander, who was in Ballitore in 1810, I think, said he was personally acquainted with thee, and spoke highly of thy character. I regretted I had not an opportunity of conversing with him on this subject, as perhaps he would have been able to decide arguments which have arisen; namely, whether we owe to truth or to fiction that 'ever new delight' which thy poetry affords us. The characters, however singular some of them may be, are never unnatural, and thy sentiments so true to domestic and social feelings, as well as to those of a higher nature, have the convincing power of reality over the mind, and _I_ maintain that all thy pictures _are drawn from life_. To inquire whether this be the case is the excuse which I make to myself for writing this letter. I wish the excuse may be accepted by thee, for I greatly fear I have taken an unwarrantable liberty in making the inquiry. Though advanced in life, yet from an education of peculiar simplicity, and from never having been long absent from my retired native village, I am too little acquainted with decorum. If I have now transgressed the rules it prescribes, I appeal to the candour and liberality of thy mind to forgive a fault caused by a strong enthusiasm.

PS. Ballitore is the village in which Edmund Burke was educated by Abraham Shackleton, whose pupil he became in 1741, and from whose school he entered the college of Dublin in 1744. The school is still flourishing.

ROBERT BURNS

1759-1796

TO MISS CHALMERS

_Marriage with Jean_

Ellisland, near Dumfries, 16 _Sept_. 1788.

Where are you? and how are you? and is Lady M'Kenzie recovering her health? for I have had but one solitary letter from you. I will not think you have forgot me, Madam; and for my part--

When thee, Jerusalem, I forget,
Skill part from my right hand!

'My heart is not of that rock, nor my soul careless as that sea.' I do not make my progress among mankind as a bowl does among its fellows--rolling through the crowd without bearing away any mark or impression, except where they hit in hostile collision.

I am here, driven in with my harvest-folks by bad weather; and as you and your sister once did me the honour of interesting yourselves much _à l'égard de moi_, I sit down to beg the continuation of your goodness.--I can truly say that, all the exterior of life apart, I never saw two, whose esteem flattered the nobler feelings of my soul--I will not say, more, but so much as Lady M'Kenzie and Miss Chalmers. When I think of you--hearts the best, minds the noblest, of human kind--unfortunate, even in the shades of life--when I think I have met with you, and have lived more of real life with you in eight days, than I can do with almost any body I meet with in eight years--when I think on the improbability of meeting you in this world again--I could sit down and cry like a child!--If ever you honoured me with a place in your esteem, I trust I can now plead more desert.--I am secure against that crushing grip of iron poverty, which, alas! is less or more fatal to the native worth and purity of, I fear, the noblest souls; and a late, important step in my life has kindly taken me out of the way of those ungrateful iniquities, which, however overlooked in fashionable license, or varnished in fashionable phrase, are indeed but lighter and deeper shades of VILLAINY.

Shortly after my last return to Ayrshire, I married 'my Jean'. This was not in consequence of the attachment of romance perhaps; but I had a long and much-loved fellow creature's happiness or misery in my determination, and I durst not trifle with so important a deposit. Nor have I any cause to repent it. If I have not got polite tattle, modish manners, and fashionable dress, I am not sickened and disgusted with the multiform curse of boarding-school affectation; and I have got the handsomest figure, the sweetest temper, the soundest constitution, and the kindest heart in the county. Mrs. Burns believes, as firmly as her creed, that I am _le plus bel esprit, et le plus honnête homme_ in the universe; although she scarcely ever in her life, except the Scriptures of the Old and New Testament, and the Psalms of David in metre, spent five minutes together on either prose or verse.

I must except also from this last, a certain late publication of Scots poems, which she has perused very devoutly; and all the ballads in the country, as she has (O the partial lover! you will cry) the finest 'wood-note wild' I ever heard.--I am the more particular in this lady's character, as I know she will henceforth have the honour of a share in your best wishes. She is still at Mauchline, as I am building my house; for this hovel that I shelter in, while occasionally here, is pervious to every blast that blows, and every shower that falls; and I am only preserved from being chilled to death, by being suffocated with smoke. I do not find my farm that pennyworth I was taught to expect, but I believe, in time, it may be a saving bargain. You will be pleased to hear that I have laid aside idle _éclat_, and bind every day after my reapers.

To save me from that horrid situation of at any time going down, in a losing bargain of a farm, to misery, I have taken my excise instructions, and have my commission in my pocket for any emergency of fortune. If I could set _all_ before your view, whatever disrespect you in common with the world, have for this business, I know you would approve of my idea.

I will make no apology, dear Madam, for this egotistic detail: I know you and your sister will be interested in every circumstance of it. What signify the silly, idle gewgaws of wealth, or the ideal trumpery of greatness! When fellow partakers of the same nature fear the same God, have the same benevolence of heart, the same nobleness of soul, the same detestation at every thing dishonest, and the same scorn at every thing unworthy--if they are not in the dependance of absolute beggary, in the name of common sense are they not EQUALS? And if the bias, the instinctive bias of their souls run the same way, why may they not be FRIENDS?...

TO MR. ROBERT AINSLIE

_A gauger_

Ellisland, 1 _Nov_. 1789.

MY DEAR FRIEND,

I had written you long ere now, could I have guessed where to find you, for I am sure you have more good sense than to waste the precious days of vacation time in the dirt of business and Edinburgh. Wherever you are, God bless you, and lead you not into temptation, but deliver you from evil!

I do not know if I have informed you that I am now appointed to an excise division, in the middle of which my house and farm lie. In this I was extremely lucky. Without ever having been an expectant, as they call their journeymen excisemen, I was directly planted down to all intents and purposes an officer of excise; there to flourish and bring forth fruits--worthy of repentance.

I know not how the word exciseman, or still more opprobrious, gauger, will sound in your ears. I too have seen the day when my auditory nerves would have felt very delicately on this subject; but a wife and children are things which have a wonderful power in blunting these kind of sensations. Fifty pounds a year for life, and a provision for widows and orphans, you will allow is no bad settlement for a _poet_. For the ignominy of the profession, I have the encouragement which I once heard a recruiting sergeant give to a numerous, if not a respectable audience, in the streets of Kilmarnock.--'Gentlemen, for your further and better encouragement, I can assure you that our regiment is the most blackguard corps under the crown, and consequently with us an honest fellow has the surest chance for preferment.'

You need not doubt that I find several very unpleasant and disagreeable circumstances in my business; but I am tired with and disgusted at the language of complaint against the evils of life. Human existence in the most favourable situations does not abound with pleasures, and has its inconveniences and ills; capricious foolish man mistakes these inconveniences and ills as if they were the peculiar property of his particular situation; and hence that eternal fickleness, that love of change, which has ruined, and daily does ruin many a fine fellow, as well as many a blockhead; and is, almost without exception, a constant source of disappointment and misery....

TO FRANCIS GROSE

_Witch tales_

Dumfries, 1792.

Among the many witch stories I have heard relating to Alloway Kirk, I distinctly remember only two or three.

Upon a stormy night, amid whistling squalls of wind and bitter blasts of hail--in short, on such a night as the devil would choose to take the air in--a farmer, or farmer's servant, was plodding and plashing homeward, with his plough irons on his shoulder, having been getting some repairs on them at a neighbouring smithy. His way lay by the Kirk of Alloway, and being rather on the anxious look-out in approaching a place so well known to be a favourite haunt of the devil and the devil's friends and emissaries, he was struck aghast by discovering through the horrors of the storm and stormy night a light, which, on his nearer approach, plainly showed itself to proceed from the haunted edifice. Whether he had been fortified from above, on his devout supplication, as is customary with people when they suspect the immediate presence of Satan; or whether, according to another custom, he had got courageously drunk at the smithy, I will not pretend to determine; but so it was that he ventured to go up to, nay, into, the very kirk. As luck would have it, his temerity came off unpunished.

The members of the infernal junto were all out on some midnight business or other, and he saw nothing but a kind of kettle or cauldron, depending from the roof over the fire, simmering some heads of unchristened children, limbs of executed malefactors, &c., for the business of the night. It was in for a penny, in for a pound, with the honest ploughman; so, without ceremony, he unhooked the cauldron from off the fire, and pouring out the damnable ingredients, inverted it on his head, and carried it fairly home, where it remained long in the family, a living evidence of the truth of the story.

Another story, which I can prove to be equally authentic, was as follows: On a market day, in the town of Ayr, a farmer from Carrick, and consequently whose way lay by the very gate of Alloway Kirkyard, in order to cross the river Doon at the old bridge, which is about two or three hundred yards further on than the said gate, had been detained by his business, till by the time he reached Alloway it was the wizard hour between night and morning.

Though he was terrified with a blaze streaming from the kirk, yet as it is a well-known fact that to turn back on these occasions is running by far the greatest risk of mischief, he prudently advanced on his road. When he had reached the gate of the kirkyard he was surprised and entertained through the ribs and arches of an old Gothic window which still faces the highway, to see a dance of witches, merrily footing it round their old sooty blackguard master, who was keeping them all alive with the power of his bagpipe. The farmer, stopping his horse to observe them a little, could plainly descry the faces of many old women of his acquaintance and neighbourhood. How the gentleman was dressed tradition does not say, but that the ladies were all in their smocks; and one of them, happening unluckily to have a smock which was considerably too short to answer all the purposes of that piece of dress, our farmer was so tickled that he involuntarily burst out with a loud laugh: 'Weel luppen, Maggy wi' the short sark!' and recollecting himself, instantly spurred his horse to the top of his speed. I need not mention the universally known fact, that no diabolical power can pursue you beyond the middle of a running stream. Lucky it was for the poor farmer that the river Doon was so near, for, notwithstanding the speed of his horse, which was a good one, against he reached the middle of the arch of the bridge, and consequently the middle of the stream, the pursuing vengeful hags were so close at his heels, that one of them actually sprang to seize him; but it was too late, nothing was on her side of the stream but the horse's tail, which immediately gave way at her infernal grip, as if blasted by a stroke of lightning; but the farmer was beyond her reach. However, the unsightly tailless condition of the vigorous steed was, to the last hour of the noble creature's life, an awful warning to the Carrick farmer not to stay too late in Ayr markets.

The last relation I shall give you, though equally true, is not so well identified as the two former, with regard to the scene; but as the best authorities give it for Alloway, I shall relate it.

On a summer's evening, about the time that nature puts on her sables to mourn the expiry of the cheerful day, a shepherd boy, belonging to a farmer in the immediate neighbourhood of Alloway Kirk, had just folded his charge and was returning home. As he passed the kirk, in the adjoining field, he fell in with a crew of men and women, who were busy pulling stems of the plant ragwort. He observed that as each person pulled a ragwort, he or she got astride of it, and called out, 'Up, horsie', on which the ragwort flew off, like Pegasus, through the air, with its rider. The foolish boy likewise pulled his ragwort and cried with the rest, 'Up, horsie', and, strange to tell, away he flew with the company. The first stage at which the cavalcade stopped was a merchant's wine-cellar in Bordeaux, where, without saying by your leave, they quaffed away at the best the cellar could afford, until the morning, foe to the imps and works of darkness, threatened to throw light on the matter, and frightened them from their carousals.

The poor shepherd lad, being equally a stranger to the scene and the liquor, heedlessly got himself drunk; and when the rest took horse he fell asleep, and was found so next day by some of the people belonging to the merchant. Somebody that understood Scotch, asking him what he was, he said he was such-a-one's herd in Alloway, and by some means or other getting home again, he lived long to tell the world the wondrous tale.

WILLIAM WORDSWORTH

1770-1850

TO SIR GEORGE BEAUMONT

_A brother's character_

Grasmere, 20 _Feb_. 1805.

Having spoken of worldly affairs, let me again mention my beloved brother. It is now just five years since, after a separation of fourteen years (I may call it a separation, for we only saw him four or five times, and by glimpses), he came to visit his sister and me in this cottage, and passed eight blessed months with us. He was then waiting for the command of the ship to which he was appointed when he quitted us. As you will have seen, we had little to live upon, and he as little (Lord Lonsdale being then alive). But he encouraged me to persist, and to keep my eye steady on its object. He would work for me (that was his language), for me and his sister; and I was to endeavour to do something for the world. He went to sea, as commander, with this hope; his voyage was very unsuccessful, he having lost by it considerably. When he came home, we chanced to be in London, and saw him. 'Oh!' said he, 'I have thought of you, and nothing but you; if ever of myself, and my bad success, it was only on your account.' He went again to sea a second time, and also was unsuccessful; still with the same hopes on our account, though then not so necessary, Lord Lowther having paid the money. Lastly came the lamentable voyage, which he entered upon, full of expectation, and love to his sister and myself, and my wife, whom, indeed, he loved with all a brother's tenderness. This is the end of his part of the agreement--of his efforts for my welfare! God grant me life and strength to fulfil mine! I shall never forget him--never lose sight of him: there is a bond between us yet, the same as if he were living, nay, far more sacred, calling upon me to do my utmost, as he to the last did his utmost to live in honour and worthiness. Some of the newspapers carelessly asserted that he did not wish to survive his ship. This is false. He was heard by one of the surviving officers giving orders, with all possible calmness, a very little before the ship went down; and when he could remain at his post no longer, then, and not till then, he attempted to save himself. I knew this would be so, but it was satisfactory for me to have it confirmed by external evidence. Do not think our grief unreasonable. Of all human beings whom I ever knew, he was the man of the most rational desires, the most sedate habits, and the most perfect self-command. He was modest and gentle, and shy even to disease; but this was wearing off. In everything his judgements were sound and original; his taste in all the arts, music and poetry in particular (for these he, of course, had had the best opportunities of being familiar with), was exquisite; and his eye for the beauties of nature was as fine and delicate as ever poet or painter was gifted with, in some discriminations, owing to his education and way of life, far superior to any person's I ever knew. But, alas! what avails it? It was the will of God that he should be taken away....

I trust in God that I shall not want fortitude; but my loss is great and irreparable....

TO WALTER SCOTT

_Dryden_

Patterdale, 7 _Nov_. 1805.

MY DEAR SCOTT,

I was much pleased to hear of your engagement with Dryden: not that he is, as a poet, any great favourite of mine: I admire his talents and genius highly, but his is not a poetical genius. The only qualities I can find in Dryden that are _essentially_ poetical, are a certain ardour and impetuosity of mind, with an excellent ear. It may seem strange that I do not add to this, great command of language: _that_ he certainly has, and of such language too, as it is most desirable that a poet should possess, or rather that he should not be without. But it is not language that is, in the highest sense of the word, poetical, being neither of the imagination nor of the passions; I mean the amiable, the ennobling, or the intense passions. I do not mean to say that there is nothing of this in Dryden, but as little, I think, as is possible, considering how much he has written. You will easily understand my meaning, when I refer to his versification of _Palamon and Arcite_, as contrasted with the language of Chaucer. Dryden had neither a tender heart nor a lofty sense of moral dignity. Whenever his language is poetically impassioned, it is mostly upon unpleasing subjects, such as the follies, vices, and crimes of classes of men or of individuals, That his cannot be the language of imagination, must have necessarily followed from this,--that there is not a single image from nature in the whole body of his works; and in his translation from Virgil, wherever Virgil can be fairly said to have had his _eye_ upon his object, Dryden always spoils the passage.

But too much of this; I am glad that you are to be his editor. His political and satirical pieces may be greatly benefited by illustration, and even absolutely require it. A correct text is the first object of an editor, then such notes as explain difficult or obscure passages; and lastly, which is much less important, notes pointing out authors to whom the poet has been indebted, not in the fiddling way of phrase here and phrase there, (which is detestable as a general practice), but where he has had essential obligations either as to matter or manner.