Chapter VII: Prelacy Begins in Rome

Comparative length of the lives of the early bishops of Rome, 537
Observations relative to a change in the organization of the
Roman Church in the time of Hyginus, 538
1. The statement of Hilary will account for the increased average
in the length of episcopal life, 539
2. The testimony of Jerome cannot otherwise be explained, 540
3. Hilary indicates that the constitution of the Church was
changed about this period, 541
4. At this time such an arrangement must naturally have suggested
itself to the Roman Christians, 542
5. The violent death of Telesphorus fitted to prepare the way
for it, 543
6. The influence of Rome would recommend its adoption, 544
7. A vacancy which occurred after the death of Hyginus accords
with this view. Valentine a candidate for the Roman bishopric, 545
8. The letters of Pius to Justus corroborate this view, 547
9. It is sustained by the fact that the word _bishop_ now
began to be applied to the presiding elder, 550
10. The Pontifical Book remarkably confirms it--Not strange that
history speaks so little of this change, 552
Little alteration at first apparent in the general aspect of the
Church in consequence of the adoption of the new principle, 554
Facility with which the change could be accomplished, 565
Polycarp probably dissatisfied with the new arrangements, 556
Change, in all likelihood, not much opposed, 558
Many presbyters, as well as the people, would be favourable to it, ib.
The new system gradually spread, 559

CHAPTER VIII.

THE CATHOLIC SYSTEM.

History of the word Catholic, 561 Circumstances in which the system originated, ib. The bishop the centre of unity for his district, 562 Principal or apostolic Churches--their position, 564 The Church of Rome more potentially principal, 566 How communion maintained among the Churches, 567 Early jealousy towards the bishop of Rome, 568 The Catholic system identified with Rome, 569 Why the Apostle Peter everywhere so highly exalted, 570 Roman bishops sought to work out the idea of unity, 571 Theory of the Catholic system fallacious, 572 How Rome the antitype of Babylon, 573