Chapter XV: Part 15

In the capital of a sultan named Rammaud lived a barber, who had a son growing up to manhood, possessing great accomplishments of mind and person, and whose wit and humour drew numerous customers to his shop. One day a venerable dervish entering it, sat down, and calling for a looking glass, adjusted his beard and whiskers, at the same time asking many questions of the young man; after which he laid down a sherif, rose up, and departed. The next day he came again, and for several days following, always finishing his visit by leaving a piece of gold upon the looking-glass, to the great satisfaction of the barber, who from his other customers never usually received more than sonic coppers of little value; but though he liked the gold, his suspicions were raised against the generous donor, supposing him to be a necromancer, who had some evil design against his son, whom, therefore, he cautioned to be upon his guard. The visits of the dervish were continued as usual for some time; when one day he found the barber's son alone in the shop, and was informed that his father had gone to divert himself with viewing some experiments which the sultan was making of the mixture of various metals, being an adept in chemistry, and eager in search of the philosopher's stone. The dervish now invited the young man to accompany him to the spot where the experiments were making, and on their arrival they saw a vast furnace, into which the sultan and his attendants cast pieces of metal of various sorts. The dervish having taken a lump of ore from his wallet threw it into the furnace; then addressing the young barber, said, "I must for the present bid you farewell, as I have a journey to take; but if the sultan should inquire after me, let him know I am to be found in a certain city, and will attend his summons." Having said this, the dervish presented the barber's son with a purse of gold, took his leave, and the youth returned home. Great was the surprise of the sultan, when the metals in the furnace were all melted, to find them converted into a mass of solid gold, which proved, on assay, to be of the purest quality. Every one was questioned as to what he had cast into the furnace, when there appeared no reason to suppose the transmutation could have been effected by such an accidental mixture of metals. At length it was remarked, that a dervish, accompanying the barber's son, had cast in a lump of ore, and immediately disappeared. Upon this the sultan summoned the youth to his presence, and inquiring after his companion, was informed of the place of his residence, and of what, on his departure, he had said to him. The sultan was overjoyed at the welcome intelligence, and dispatched the young man, with an honourable attendance, to conduct the venerable dervish to his presence, where being arrived, he was received with the most distinguishing attention, and the barber's son was promoted to high office. After some days, the sultan requested the dervish to instruct him in the transmutation of metals, which he readily did, as well as in many other occult mysteries; which so gratified his royal patron, that he trusted the administration of government to his care. This disgusted the ministers and courtiers, who could not bear to be controlled by a stranger, and therefore resolved to effect his ruin. By degrees they persuaded their credulous master that the dervish was a magician, who would in time possess himself of his throne, and the sultan, alarmed, resolved to put him to death. With this intention, calling him to the presence, he accused him of sorcery, and commanded an executioner to strike off his head. "Forbear awhile," exclaimed the dervish, "and let me live till I have shown you the most wonderful specimen of my art." To this the sultan consented, when the dervish, with chalk, drew a circle of considerable extent round the sultan and his attendants, then stepping into the middle of it, he drew a small circle round himself, and said, "Now seize me if you can;" and immediately disappeared from sight. At the same instant, the sultan and his courtiers found themselves assaulted by invisible agents, who, tearing off their robes, whipped them with scourges till the blood flowed in streams from their lacerated backs. At length the punishment ceased, but the mortification of the sultan did not end here, for all the gold which the dervish had transmuted returned to its original metals. Thus, by his unjust credulity, was a weak prince punished for his ungrateful folly. The barber and his son also were not to be found, so that the sultan could gain no intelligence of the dervish, and he and his courtiers became the laughingstock of the populace for years after their merited chastisement.

ADVENTURES OF ALEEFA, DAUGHTER OF
MHEREJAUN, SULTAN OF HIND, AND EUSUFF, SON
OF SOHUL, SULTAN OF SIND.

Mherejaun, sultan of Hind, was many years without any progeny, and immersed in melancholy at the thought of his kingdom's passsing to another family. One evening, while indulging his gloomy thoughts, he dropped into a doze, from which he was roused by a voice exclaiming, "Sultan, thy wife this night shall conceive. If she bears a son, he will increase the glory of thy house; but if a daughter, she will occasion thee disgrace and misfortune." In due time the favourite sultana was delivered of a daughter, to the great mortification of the parents, who would have destroyed her had not her infant smiles diverted their anger. She was brought up in the strictest privacy, and at the end of twelve years the sultan had her conveyed to a strong citadel erected in the middle of a deep lake, hoping in such a confinement to prevent her from fulfilling the prediction which had been made concerning her. Nothing could excel the magnificence of her abode, where she was left only with female attendants of the highest accomplishments, but no male was allowed to approach even the borders of the lake, except when supplies were conveyed for the use of its fair inhabitants, who were then restricted to their apartments. The gate of the citadel was entrusted to the care of an old lady, the princess's nurse. For three years the fair Aleefa lived happy in her splendid prison, but the decree of fate was not to be overcome, and an event predestined by heaven overturned the cautious project of sultan Mherejaun.

Eusuff, a dissipated young prince, son to the sultan of Sind, having offended his father, fled from his court, and with a few attendants reached the borders of the lake, in his way to seek an asylum in the territories of Mherejaun. Curious to know who inhabited the citadel in the midst of it, he swam over the lake, and landed at the gate, which he found shut, but no one answered his loudest call for admission. Upon this he wrote a note, requesting compassion to a helpless stranger, and having fixed it to an arrow, shot it over the battlements. It luckily for him fell at the feet of the princess, then walking in one of the courts of her palace. She prevailed upon her nurse to open the gate, and at sight of Eusuff fell in love with him, as he did with her. He was admitted, and the tenderest interviews took place between them. Joy and pleasure prevailed in the citadel, while the prince's attendants remained, expecting his return, on the banks of the lake.

After some time, sultan Sohul wishing to be reconciled to his son, and having learnt the route he had taken, dispatched his nephew named Yiah to assure him of forgiveness, and invite him to return to Sind. Yiah arriving at the lake, was informed by Eusuff's attendants that the prince had entered the citadel, since which they had not seen or heard anything of him. Yiah, upon this, penned a note expressive of the sultan's forgiveness, and his wish to see the prince, which he fixed to an arrow and shot it into the palace, in the garden of which it fell, as Eusuff and Aleefa were walking for their amusement. The prince, on reading the note, overcome with joy at the intelligence of his father's forgiveness of his errors, resolved to return home and pay his duty to his parents. He communicated his design to the princess, who was plunged into the deepest sorrow at the thought of his departure, but he comforted her by assurances of his speedy return, declaring that nothing but filial duty could have torn him from her, even for a moment. She now implored him to to take her with him, but Eusuff prudently represented that such a step could only disgrace her fame and enrage her father, who, on discovery of her flight, would invade the kingdom of Sind with his powerful armies, and a scene of unnecessary bloodshed would ensue. On the contrary, it they waited patiently, sultan Mherejaun might be prevailed upon to consent to their union; but, in the mean time, he would visit her often, while their meetings might, through the fidelity of their mutual attendants, be kept secret. Aleefa, though unwilling, was obliged to acknowledge the justice of his reasoning, and consented to his departure; but on his taking leave, with tears and embraces entreated him not to be long absent, which he promised, and with truth, for his love was sincere, and it was with difficulty he submitted to the call of duty to a forgiving parent.

Eusuff having swam the lake with his bow and quiver upon his head, as before, rejoined his companions, who rejoiced to see him. He was received by his cousin Yiah with transports of affection, and informed of what had happened since his departure from court; after which the prince related his love adventure with the fair Aleefa, at the same time requesting his secrecy, and that he would charge the same on his attendants, as to his having been in the citadel, which he should earnestly beg also of his companions to observe. After a night's repose the two princes marched towards Sind, and when within a day's distance from the capital, dispatched a courier to give notice of their approach. Sultan Sohul, overcome with joy at the recovery of his son, having commanded the city to be ornamented and splendid entertainments to be made for his triumphal entry, with his whole court in their most magnificent array advanced to meet him. The prince, on seeing his father's train, dismounted, fell on his face, then running up, eagerly embraced the stirrup of the old sultan, who threw himself upon his neck in a transport of joy, and wept over him with tears of affectionate rapture. A horse sumptuously caparisoned was now brought for the prince's mounting, and the father and son rode side by side into the city, amid the acclamations of all ranks of people; while, as they proceeded, basins full of silver and gold, coined for the occasion, were showered amongst the assembled crowds in the streets. It is impossible to describe the tender interview between the prince and the queen his mother, whose heart had been nearly broken on the flight of her son, or the glad transports of Eusuff's own ladies, who were in number three wives and forty concubines. Suffice it to say, that all was joy and pleasure in the palace, except in the breast of Eusuff; who mingled with the satisfaction of return to his family an ardent desire to meet again the beautiful Aleefa, so that the caresses of his women gave him no pleasure; and when he retired to his apartment, he did not, as was usual, call any of them to his presence, but passed the night alone, thinking of his beloved. Morning invited him to new scenes of festivity, prepared by his happy parents, who little suspected how soon they were again to lose their son.

Eusuff having sacrificed a few days (to him long as the eve of dissolution) to his sense of duty, could no longer restrain his impatience, but with a faithful slave named Hullaul, mounted on a favourite courser behind him, left the palace undiscovered in the darkness of night, and speeded with the swiftness of the gale towards the citadel of Aleefa. Being arrived on the banks of the lake, he secured his saddle and bridle among some bushes, and was carried with his attendant safely through the water by his noble steed. Unbounded was the joy of the princess at again meeting her faithful lover, nor was his rapture less than hers. Having committed Hullaul to the care of the ladies of Aleefa, they retired to their apartment. Thirty days rolled on almost unperceived by Eusuff, who forgot his parents, his family, and country, in the delights of love.

On the thirtieth evening, as Eusuff and Aleefa were viewing the beautiful prospect from the terrace of the palace, they perceived a boat sailing towards it, which, as it drew nearer, the princess knew to belong to her father the sultan Mherejaun; upon which she requested her lover to keep himself concealed from view, while she received the persons in the vessel. Eusuff accordingly withdrew into a chamber, the lattice of which looked upon the lake; but how can we express his indignant surprise, and furious jealousy, when he beheld landing from the boat two handsome young men, into the arms of one of whom Aleefa threw herself with eager transport, and after mutual embraces they withdrew together into the palace. Without considering that his supposed rival might be a near relation to the princess, as he in fact was, being her first cousin, who had been brought up with her till her confinement to the lake; Eusuff suffered himself to be overcome by unworthy suspicion, and resolved to quit for ever a faithless mistress. Having written an angry letter upraiding her with falsehood, and bidding her farewell, he with his attendant Hullaul mounted his courser; then delivering his note to one of the females, to be given to the princess, he swam over the lake and speeded rapidly to his own country, where he was once more joyfully received by his parents and family; and in order to forget the charms of Aleefa, he indulged himself in mirth and pleasure with his lately forsaken ladies, who, delighted with the long-wished-for return of his affection, strove with each ether who should please him best.

The unsuspecting Aleefa was engaged with her cousin Sohaul and Ali Bin Ibrahim, a faithful eunuch who was his attendant, asking a thousand questions and listening to the news of her father's court, when Eusuff's letter was put into her hands. Rising up, she withdrew into a closet, opened it, and was much vexed at its ungrateful contents; but knowing herself innocent, and trusting that her lover would return when convinced of his mistake, she composed her mind as firmly as she, could till the departure of her cousin, who after some days took leave and returned to the capital of Mherejaun, leaving behind him the eunuch, to the great satisfaction of the princess, who hoped to make him the mediator between her and her beloved. Nor was she mistaken. When unfolding to him the whole of her adventures with Eusuff, he agreed to be the bearer of a letter, and explain to him the cause of his needless suspicion. Having swam the lake with the fair Aleefa's packet wrapped in his clothes upon his head, the faithful Ah in twenty days reached the city of Sind, and demanding an audience in private, which was readily granted, delivered his commission to the prince. Eusuff, whose anger was now calmed, and who had already begun to feel uneasy at absence from the still reigning favourite of his heart, on perusing her letter was overcome with joy. He listened eagerly to the account of his fancied rival by the eloquent Ali Bin Ibrohim, to whom he expressed his conviction of her constancy, his own sorrow for his unreasonable desertion of her, and his intention of departing to visit her the next night, till when he desired the eunuch to repose himself after his fatigue. Ali Bin Ibrahim was then lodged, by the prince's orders, in one of the most splendid apartments of the palace, and respectfully waited upon by the domestics of his court. The night following, Eusuff having ordered his favourite Hullaul to make preparations, departed from Sind as before, with the eunuch mounted on a second courser. They in a few days reached the borders of the lake, swam over, and to the great joy of the once more happy Aleefa arrived at the citadel. The recollection of the pains of absence added a zest to the transports of reunion, and the lovers were, if possible, more delighted with each other than before their separation. The faithful Ali Bin Ibrahim was now dismissed with invaluable presents of precious stones, and returned to the court of Mherejaun, the time for his stay at the citadel of the lake being expired. On his arrival, the sultan, anxious for intelligence of his daughter's health, took him into his closet, and while he was questioning him, by some accident the eunuch's turban unfortunately falling off, the precious stones, which, with a summary of the adventures of Eusuff and Aleefa, and his own embassy to Sind, were wrapped in the folds, tumbled upon the floor. The sultan knew the jewels, and examining the turban, to make farther discoveries, found the paper, which he eagerly read; and furious was his wrath, when from the contents it appeared that all his caution to guard against the decrees of heaven had been vain, that the princess had been seduced, and his house dishonoured. He sternly inquired of the trembling Ali if Eusuff was yet with his daughter, and was answered in the affirmative, when he immediately gave orders for vessels to be prepared for his departure, hoping to take him prisoner, and at the same time commanded his army to march along the banks of the lake and encamp opposite the citadel. The unfortunate eunuch was thrown into a dungeon and loaded with heavy chains, after he had been bastinadoed almost to death; but still faithful to the lovers, he prevailed upon his gaoler by a large bribe during the night to permit him to dispatch a note by a trusty messenger to the princess, apprising her of the misfortune which had happened, in hopes that she would have time to escape with Eusuff towards his own country before her father's arrival. Fortunately for the lovers, this information reached them the next morning, when they consulted what measures to pursue, and it was agreed, that instead of both quitting the citadel, only Eusuff and Hullaul should return to Sind, as the princess was unequal to such a rapid journey, but that in order to ensure her safety, the slaves should, on the sultan's arrival, assure him that she had gone off with her lover, when he would either return home or pursue the prince with his army; who, however, mounted as he was on so swift a courser, could not be overtaken. It was also settled that Eusuff, on his arrival in his own country, should send an embassy to Mherejaun, declaring his marriage with Aleefa, and requesting pardon, and leave to pay his duty as his son-in-law. This stratagem had in part its effect, but no precaution could ward off the fulfilment of the prediction at the princess's birth, which was that she should occasion the disgrace and death of her father.

Mherejaun armed at the citadel a few hours after Eusuff's escape, and was informed by her attendants that she had also accompanied him in his flight; upon which the enraged sultan, hurried on by fate, without stopping to search the palace in which his daughter was concealed, hastened to join his troops on the banks of the lake, and with a vast army pursued the Sindian prince, who, however, reached his capital in safety. On his arrival, having informed his father of his adventures, the old sultan, eager to gratify his son, approved of his additional marriage with the fair Aleefa, and dispatched an embassy to Mherejaun, who by this time was in the territory of Sind, laying it waste with fire and sword, no troops scarcely being opposed to his sudden invasion. He received the ambassador with mortifying haughtiness, bidding him return to his master, and inform him that he never would forgive the seduction of his daughter, in revenge for which he had taken a solemn oath to overturn the kingdom of Sind, raze the capital, and feast his eyes with the blood of the old sultan and his son. On receipt of this ungracious reply to his proposals, the sultan and Eusuff had no alternative but to oppose so inveterate a foe. They collected their troops, by whom they were much beloved, and marched to meet the enemy, whom, after an obstinate battle, they defeated, and Mherejaun was slain in the action. It is impossible to resist the decrees of heaven. From God we came, and to God we must return.

Eusuff, after the action, behaved with the greatest humility to the conquered, and had the body of the unfortunate Mherejaun embalmed and laid in a splendid litter, in which it was conducted by a numerous escort, in respectful solemnity, to the capital of Hind, and deposited with funeral pomp, becoming the rank of the deceased, in a magnificent mausoleum, which had been erected by himself, as is customary among the sovereigns of Asia. The prince, at the same time, dispatched letters of condolence to the mother of Aleefa, lamenting the fate of Mherejaun, whom he had been, much against his will, necessitated to oppose in battle, and expressing his ardent love for her daughter, a marriage with whom was his highest hope, as it was his first wish to console the mother of his beloved in her misfortunes.

The sultana, who had received intelligence of the decisive victory and the death of her husband, and who expected, instead of such conduct, to see the victor besieging her capital, felt some alleviation of her sorrow in the prospect of saving her people from destruction, by consenting to an union between Eusuff and Aleefa. Her answer accordingly was favourable, upon which the prince of Sind repaired to the lake, and conducting his willing bride to the capital of Hind, at the expiration of the stated time of mourning for Mherejaun, their nuptials were celebrated with all possible magnificence, amid the united acclamations of the subjects, who readily acknowledged his authority, and had no cause to repent of their submission to his yoke. His next care was to inform the caliph Mamoon, who was then commander of the faithful at Bagdad, of the events which had happened, accompanying his petition with a great sum of money, and offerings of all the rarities the countries of Hind and Sind afforded; among which were ten beautiful slaves, highly accomplished in singing, dancing, and a talent for poetry. They recited extempore verses before the caliph, but the subject of each was so expressive of their wish to return to their beloved sovereign, and delivered in so affecting a manner, that Mamoon, though delighted with their wit and beauty, sacrificed his own pleasure to their feelings, and sent them back to Eusuff by the officer who carried the edict, confirming him in his dominions, where the prince of Sind and the fair Aleefa continued long, amid a numerous progeny, to live the protectors of their happy subjects.

ADVENTURES OF THE THREE PRINCES, SONS OF
THE SULTAN OF CHINA.

A sultaness of China being seized with an alarming illness was given over by the physicians, who declared her case incurable by any other means than the water of life, which they feared it was next to impossible to obtain before nature would be exhausted; the country in which, if anywhere, it was to be found, being so very distant. Such, however, was the affection of the sultaness's three sons, that in hopes of saving their mother they resolved to go in search of the precious medicine, and departed immediately in the route pointed out by the physicians. After travelling without success to their inquiries through divers countries, they agreed to separate, in hopes that one of them at least might be fortunate enough to procure the wished-for miraculous liquid, and return home in time to save their mother. Having taken an affectionate farewell, each pursued his journey alone. The eldest prince, after a fatiguing walk (for the brothers had thought it prudent to lay aside their dignity, and as safest to disguise themselves in mean habits) over a wild country, arrived at last within sight of a large city, inhabited by blasphemous Jews, near which, in a superb synagogue, he laid himself down on a carpet to repose, being quite exhausted with toil and hunger. He had not rested long, when a Jew rabbi entering the building, the prince begged for the love of God a little refreshment; but the wicked infidel, who hated true believers, instead of relieving, cruelly put him to death with his sabre, and wrapping the corpse in a mat, threw it into a corner of the synagogue. By ill fortune, on the day following the second prince arrived, and was treated in the same manner by the barbarous Jew, and on the next came also the youngest brother to the same place, where he was met by the base assassin, who would have killed him also, had not the extraordinary beauty of the young prince struck his covetous mind with the idea of making him a slave, and selling him for a large sum of money. Speaking therefore to him in a kind manner he brought him refreshments, and inquired if he was willing to be his servant, and employ himself in cleaning the synagogue and lighting the lamps; to which the prince, being in an exhausted condition, seemingly assented, seeing no other means of present support, but secretly resolved to escape when recovered from his fatigue. The Jew now took him to his house in the city, and showed him, apparently, the same tenderness as he used towards his own children. The next day the prince repaired to his allotted task of cleaning the synagogue, where, to his grief and horror, he presently discovered the bodies of his unfortunate brothers. While he lamented their unhappy fate with showers of tears, the recollection of his own perilous situation, in the power of their murderer, filled his mind with terror; but after the agonies of thought were over, the natural courage of a princely heart rose in his bosom, and he meditated how to revenge the death of his brothers on the savage infidel. An opportunity happened that same night. The prince having composed his mind, finished his work, and when the Jew arrived to examine it, dissembled so well, that no appearance of his inward melancholy was displayed. The Jew applauded his diligence, and taking him home, made him sit down to supper with himself and family, consisting of a wife and two young lads. It being the middle of summer, and the weather sultry, they retired to sleep on the open terrace of the house, which was very lofty. In the dead of night, when the Jew and his family were fast locked in the arms of slumber, the prince, who had purposely kept himself awake, seized the sabre of the treacherous infidel, and with a dexterous blow struck off his head; then snatching up the two children, hurled them headlong from the terrace, so that their brains were dashed out on the stone pavement of the court below. He then uplifted the sabre to destroy the Jew's wife, but the thought that she might be of use to him withheld his hand. He awoke her gently, commanded her to make no noise, and follow him down stairs, where, by degrees, he informed her of his adventures, the discovery he had made of the murder of his brothers, and his revenge on her treacherous husband and ill-fated children, whom, however, he would not have destroyed had he not been apprehensive of their cries alarming the neighbourhood. The Moosulmaun woman, for such she secretly was, did not regard the death of the wicked Jew, who had married her against her will, and often used her with great harshness, and her sorrows for the children were softened by the salvation of her own life. She also felt sentiments of tenderness towards the prince, whose injuries in the murder of his unfortunate brothers had compelled him to revenge, and felt herself obliged to his mercy in letting her live. She now informed him that in the Jew's laboratory were many valuable medicines, and among them the very water of life he was in search of; which intelligence was most gratifying to the prince, who offered to take the woman under his protection, and she willingly consented to accompany him to a country inhabited by true believers. Having packed up the medicines, with some valuable jewels, and put them, with various refreshments and necessaries, on two camels, they mounted and left the city undiscovered, nor did any accident occur on their journey; but on reaching the capital of China, the prince found that his father was dead, while his mother, contrary to expectation, lingered in painful existence. The ministers, who had with difficulty, in hopes of the three brothers' arrival, kept the next relations of the throne from disputing their right to ascend it, were rejoiced at his return; and on being informed of the untimely end of the two elder princes, immediately proclaimed him sultan. His first care was to administer comfort and relief to his afflicted mother, on whom the water of life had an instantaneous effect; his next, to regulate the affairs of his government, which he did with such ability, justice, and moderation, that he became endeared to his subjects, and an example to other sovereigns.

As the sultan, some time after his accession, was one day amusing himself in the chase, he saw a venerable Arab, accompanied by his daughter, travelling on horseback. By accident the young female's veil being blown aside, displayed such beauty to the eyes of the sultan, as instantly fascinated his heart, and made him wish to have her for his sultana. He immediately made offers to her father of his alliance; but great was his mortification and surprise when the Arab rejected them, saying, "That he had sworn not to give his daughter to any one who was not master of some useful trade, by which a livelihood might be earned." "Father," replied the sultan, "what occasion is there that I should learn a mean occupation, when I have the wealth of a kingdom at my command?" "Because," rejoined the Arab, "such are the vicissitudes of the world, that you may lose your kingdom and starve, if not able to work in some way for your living." The sultan, unlike some princes, who would have seized the lady and punished the Arab for his freedom, felt the force of his remark, applauded his wisdom, and requested that he would not betroth her to another, as he was resolved to make himself worthy of becoming his son-in-law by learning some handicraft, till when he hoped they would accept of an abode near the palace. To this the old man readily consented; and in a short time the sultan, eager to possess his bride, became such an adept in the handicraft of making ornamental mats for sofas and cushions of cane and reeds, that the Arab agreed to the nuptials, which were celebrated with all possible splendour and rejoicing, while the subjects admired more than ever the justice and moderation of their sovereign; so true is it, that, unless in depraved states, a good prince makes a good people.

Some years rolled on in uninterrupted felicity to the sultan and his beloved partner. It was the custom of the former frequently to visit in the disguise of a dervish the various quarters of the city, by which means he learnt the opinions of the people, and inspected the conduct of the police. One day in an excursion of this sort he passed by a cook's shop, and being hungry, stepped in to take some refreshment. He was, with seeming respect, conducted to a back room spread with flowered carpeting, over which was a covering of muslin transparently fine. Pulling off his slippers, he entered the room and sat down upon a neat musnud, but to his surprise and terror it instantly sunk under him, and he found himself at the bottom of a dark vault, where by a glimmering light he could discern several naked bodies of unfortunate persons who had been murdered, and presently appeared, descending from a narrow staircase, a black slave of savage countenance, who, brandishing a huge cimeter, cried out, "Wretch, prepare thyself to die!" The sultan was alarmed, but his presence of mind did not forsake him. "What good," said he, "will my death do you or your employers? I have nothing about me but the humble habit I wear; but if you spare my life, I possess an art that will produce your employers considerable wealth." Upon this, the slave going to the master of the house informed him of what the supposed dervish had said, when the treacherous cook came to inquire after the promised riches. "Give me only some reeds and canes, varnished of different colours," said the sultan, "and I will make a mat, which if you carry to the palace and present to the vizier, he will purchase it for a thousand pieces of gold." The desired articles were furnished, and the sultan setting to work, in a few days finished a mat, in which he ingeniously contrived to plait in flowery characters, known only to himself and his vizier, the account of his situation. When finished, he gave it to his treacherous host, who admired the beauty of the workmanship, and not doubting of the reward, carried it to the palace, where he demanded admission, saying he had a curiosity to offer for sale. The vizier, who was then giving audience to petitioners, commanded him to be brought in; but what was his astonishment when the mat was unfolded, to see pourtrayed upon it the imminent danger of the sultan, whom he supposed to be in his haram, and whose absence the sultana had, in order to prevent confusion, commanded to be kept secret, hoping for his speedy return. The vizier instantly summoning his guards seized the villanous cook, and proceeding to his house, released the sultan from his confinement. The house was razed to the ground, and the abominable owner, with his guilty family, put to death. The sultan exultingly felt the use of having learnt a useful art, which had been the means of saving his life.

STORY OF THE GOOD VIZIER UNJUSTLY
IMPRISONED.

A certain vizier, though perfectly loyal and of the strictest integrity, having been falsely accused by his enemies, was, without due examination of the charges brought against him, thrown into prison, where, by orders from the sultan, he was confined to a gloomy dungeon, and allowed only bread and water for his daily food. In this wretched abode he lay for seven years, at the expiration of which, the sultan his master, who was in the habit of walking about the city in disguise to amuse himself, chanced to pass by the house of his injured minister, dressed as a dervish. To his surprise he saw it open, and a crowd of domestics busy in cleaning the apartments, and preparing for the reception of the owner, who, they said, had commanded them by a messenger from the prison to put things in order, as he should that day be restored to the sultan's favour, and return home. The sultan, who, so far from intending to release the unfortunate vizier, had almost erased the remembrance of him from his mind, was astonished at the report of the domestics, but thought his long confinement might possibly have disturbed the brain of his prisoner, who in his madness might have fancied his deliverance to be at hand. He resolved however to go and visit the prison disguised as he was, and see the vizier. Having purchased a quantity of bread and cakes, he proceeded to the gaol, and requested, under pretence of fulfilling a vow he had made to feed the prisoners, to be admitted, and allowed to distribute his charity among them. The gaoler granted his request, and permitted him to visit the different cells. At length he came to that of the vizier, who was employed earnestly at his devotions, which on the entrance of the supposed dervish he suspended, and inquired his business. "I come," said he, "for though unknown to you I have always prayed for your welfare, to congratulate you on your approaching deliverance, which I understand you have announced to your domestics, but fear without foundation, not having heard of any orders for the purpose from the sultan." "That may be true, charitable dervish," said the vizier, "but depend upon it before night I shall be released and restored to office." "I wish it may be so," replied the sultan; "but upon what ground do you build an expectation, the gratification of which appears to me so improbable?" "Be seated, good dervish, and I will tell you," rejoined the vizier, and began as follows: "Know then, my friend, experience has convinced me that the height of prosperity is always quickly succeeded by adverse fortune, and the depth of affliction by sudden relief. When I was in office, beloved by the people for my lenient administration, and distinguished by the sultan, whose honour and advantage were the constant objects of my care, and for whose welfare I have never ceased to pray even in this gloomy dungeon, I was one evening taking the air upon the river in a splendid barge with some favourite companions. As we were drinking coffee, the cup I held in my hand, which was made of a single emerald of immense value, and which I highly prized, slipped from it and fell into the water; upon which I ordered the barge to be stopped, and sent for a diver, to whom I promised an ample reward should he recover the cup. He undressed, and desired me to point out the place at which it fell; when I, having in my hand a rich diamond ring, heedlessly, in a fit of absence, threw it into that part of the river. While I was exclaiming against my own stupidity, the diver made a plunge towards where I had cast the ring, and in less than two minutes reappeared with the coffee-cup in his hand, when to my great surprise within it I found also my ring. I rewarded him liberally, and was exulting in the recovery of my jewels, when it suddenly struck my mind, that such unusual good fortune must speedily be followed by some disaster. This reflection made me melancholy, and I returned home with a foreboding sadness, nor without cause, for that very night my enemies accused me falsely of treason to the sultan, who believed the charge, and next morning I was hurried to this gloomy cell, where I have now remained seven years with only bread and water for my support. God, however, has given me resignation to his decrees, and this day an accident occurred which makes me confident of release before night, and restoration to the sultan's favour, which, as I have always done, I will endeavour to deserve. You must know, venerable dervish, that this morning I felt an unconquerable longing to taste a bit of flesh, and earnestly entreated my keeper, giving him at the same time a piece of gold, to indulge my wish. The man, softened by the present, brought me a stew, on which I prepared to make a delicious meal; but while, according to custom before eating, I was performing my ablutions, guess my mortification, when a huge rat running from his hole leaped into the dish which was placed upon the floor. I was near fainting with agony at the sight, and could not refrain from tears; but at length recovering from the poignancy of disappointment, the rays of comfort darted upon my mind, and I reflected that as disgrace and imprisonment had instantaneously followed the fortunate recovery of my cup and ring, so this mortification, a greater than which could not have happened, would be immediately succeeded by returning prosperity. In this conviction I prevailed on the gaoler to order my domestics to make ready my house and expect my return."

The disguised sultan, who, while the vizier was speaking, felt every word impress him more and more with the conviction of his innocence, had much difficulty to support his assumed character; but not choosing his visit to the prison should be known at present, he restrained his feelings, and when the minister had finished took his leave, saying, he hoped his presage would be fulfilled. He then returned undiscovered to the palace, and entering his cabinet, resumed his usual habit; after which he issued orders for the release of the vizier, sending him a robe of honour and splendid attendants to escort him to court, at the same time condemning to confiscation and imprisonment his malicious accusers. On his arrival, the sultan received the vizier with the most gracious distinction; and having presented him with the canopy of state, the seal and the inkstand set with rich jewels, the insignia of office, conducted him to a private chamber, where falling upon his neck he embraced him, and requesting him to forget past oppression, informed him of his disguised visit to the prison; after which he dismissed him to his own palace.

STORY OF THE LADY OF CAIRO AND HER FOUR
GALLANTS.

A virtuous lady of Cairo, who seldom left her house but upon urgent business, one day returning from the bath, passed by the tribunal of the cauzee just as it was breaking up, when the magistrate perceived her, and struck with her dignity and elegance of gait, from which he judged of her beauty, called her to him, and in a soft whisper expressed his desire of a private interview. The lady being resolved to punish him for his unworthy conduct, seemingly consented, and desired him to repair to her house that evening, which he gladly promised. She then pursued her route homewards, but was on the way accosted by three other men, who made her similar proposals, all which she accepted, and fixed that evening for receiving their visits. The first of these gallants was the customs tax-collector of Cairo, the second the chief of the butchers, and the third a rich merchant.

When the lady returned to her house she informed her husband of what had happened, and begged him to permit her to execute a stratagem that she had formed to punish their insolence, which would not only afford himself and her much laughable amusement, but solid advantage, as doubtless the lovers would each bring with him a handsome present. The husband, who knew he could trust the virtue of his wife, readily consented, and the lady having prepared a handsome entertainment, adorned herself in her richest apparel, and seated herself to receive her guests. Evening had just shut in, when the venerable cauzee having finished his sunset devotions, impatiently repaired first to his mistress and knocked at the door, which the lady opened and led him upstairs, where he presented her with a rosary of valuable pearl; after which she made him undress, and in place of his robes put on a loose vest of yellow muslin, and a parti-coloured cap, her husband all the while looking at them through the door of a closet, and ready to burst his sides with laughter as he beheld the tender grimaces of the enamoured magistrate. The happiness of the venerable gallant was however soon changed to frightful alarm, for he had scarcely sat down and begun to partake of some refreshment, when a loud rap was heard at the door; upon which the lady starting up in well-affected terror, cried out, "Mahummud protect us! for this is my husband's knock, and if he finds you here, he will put us both to death." The cauzee's heart sank within him, and he became more dead than alive; but the lady somewhat revived him by thrusting him into her bed-chamber, desiring him to remain still, as possibly a way might be found for his escape. He gladly retired, secretly vowing that if spared from his present threatening distress, Satan should no more tempt him to make love or break the sacred law.

The lady having disposed of the cauzee, hastened to the door, where she found the expecting tax-collector, who brought with him, as a present, a set of jewels. She shewed him upstairs, took off his rich clothes, and made him put on a crimson vest, and a green cap with black spots. He had scarcely sat down when the door again resounded, and she played over the same game as she had done with the cauzee, who on his also entering the bed-chamber was somewhat pleased at seeing a brother magistrate in the same ridiculous plight with himself. The venerable lovers condoled by signs with each other, but dared not speak for fear of discovery. The chief of the butchers, on his arrival, was next ushered up stairs, and his present received, then made to undress and put on a blue vest with a scarlet cap, ornamented with sea shells and bits of tinsel; but he had scarce time to finish, when a fourth loud rap was heard at the door, the scene of alarm was renewed, and the frightened gallant hurried into the room to keep company with his rivals. Now appeared the respectable merchant, who presented the cunning lady with several rich veils, pieces of silk, and embroidered muslins, after which he was asked to undress and enrobe himself in a sky coloured vest and a cap striped with red and white; which he had hardly put on when a thundering knock at the gate put an end to his transports, and the wife pretending great alarm, as it was her husband's rap, forced him into the bed-chamber, where, to his surprise he discovered three of his intimate acquaintance.

The husband, who had left his hiding place and knocked at the door, now entered, and after saluting his wife, sat down, when having partaken of the refreshments provided for the gallants, the happy couple entered into conversation loud enough to be overheard by the wretched inamorati, who were quaking for fear of discovery. "Light of my eyes," said the husband, "didst thou meet with any thing amusing to-day in thy visit to the bath? and if so, divert me with an account of it." "I did, indeed," said the lady, "for I met with four antic creatures, whom" (at hearing this the unfortunate lovers gave themselves over for lost) "I had a great inclination to bring home with me" (here they recovered a little from their alarm) "to divert us, but fearful of your displeasure I did not; however, if agreeable, we can send for them to-morrow." The frighted gallants now indulged some hope of escape through the kindness of their cunning mistress, and began to breathe a little freer, but very short was the suspension of their fears. "I am sorry thou didst not bring them," said the husband, "because business will to-morrow call me from home, and I shall be absent for some days." Upon this, the lady laughing, said, "Well, then, you must know that in fact I have brought them, and was diverting myself with them when you came in, but fearful you might suspect something wrong I hurried them into our bed-chamber, in order to conceal them till I had tried your temper, hoping, should you not be in good humour, to find some means of letting them out undiscovered." It is impossible to describe the alarm into which the wretched gallants were now plunged, especially when the husband commanded his wife to bring them out one by one, saying, "Let each entertain us with a dance and then recite a story, but if they do not please me, I will strike off their heads." "Heaven protect us," said the cauzee, "how can men of our gravity dance? but there is no resisting the decrees of fate, nor do I see any chance of escape from this artful baggage and her savage husband but by performing as well as we can." His companions were of the same opinion, and mustered what courage they could to act as they should be ordered.

The wife now entered the chamber, and putting a tambourine into the cauzee's hands, led him out and began to play a merry tune upon her lute, to which the affrighted magistrate danced with a thousand antics and grimaces like an old baboon, beating time with the tambourine, to the great delight of the husband, who every now and then jeeringly cried out, "Really wife, if I did not know this fellow was a buffoon, I should take him for our cauzee; but God forgive me, I know our worthy magistrate is either at his devotions, or employed in investigating cases for to-morrow's decision." Upon this the cauzee danced with redoubled vigour, and more ridiculous gestures, in hopes of evading discovery. At length he was overpowered by such unusual exercise; but the husband had no mercy upon his sufferings, and made him continue capering by threatening the bastinado, till the tired judge was exhausted, and fainted upon the floor in a bath of perspiration, when they held him up, and pouring a goblet of wine down his throat it somewhat revived him. He was now suffered to breathe a little, and something given him to eat, which, with a second cup of liquor, recovered his strength. The husband now demanded his story; and the cauzee, assuming the gesture of a coffee-house droll, began as follows.

The Cauzee's Story.

A young tailor, whose shop was opposite the house of an officer, was so attracted from his work by the appearance of a beautiful young lady, his wife, in her balcony, that he became desperately in love, and would sit whole days waiting her coming, and when she showed herself make signs of his passion. For some time his ridiculous action diverted her, but at length she grew tired of the farce she had kept up by answering his signals, and of the interruption it gave to her taking the fresh air, so that she resolved to punish him for his presumption, and oblige him to quit his stall. Having laid her plan, one day when her husband was gone out for a few hours she dispatched a female slave to invite the tailor to drink coffee. To express the rapture of the happy snip is impossible. He fell at the feet of the slave, which he kissed as the welcome messengers of good tidings, gave her a piece of gold, and uttered some nonsensical verses that he had composed in praise of his beloved; then dressing himself in his best habit, he folded his turban in the most tasty manner, and curled his mustachios to the greatest advantage, after which he hastened exultingly to the lady's house, and was admitted to her presence. She sat upon a rich musnud, and gracefully lifting up her veil welcomed the tailor, who was so overcome that he had nearly fainted away with excess of rapture. She desired him to be seated, but such was his bashfulness that he would not approach farther than the corner of the carpet. Coffee was brought in, and a cup presented him; but not being used to such magnificence and form, and his eyes, also, being staringly fixed on the beauties of the lady, instead of carrying the cup to his mouth, he hit his nose and overthrew the liquid upon his vest. The lady smiled, and ordered him another cup; but while he was endeavouring to drink it with a little more composure, a loud knock was heard at the door, and she starting up, cried out with great agitation, "Good heavens! this is my husband's knock; if he finds us together he will sacrifice us to his fury!" The poor tailor, in terror, fell flat upon the carpet, when the lady and her slave threw some cold water upon his face, and when a little recovered hurried him away to a chamber, into which they forced him, and desired him to remain quiet, as the only means of saving his life. Here he remained quivering and trembling, more alive than dead, but perfectly cured of his love, and vowing never again to look up at a balcony.