Chapter THE THIRD: The Procession of Motives
I.
[Sidenote: The chief mistake.]
The cause of the sorrows of Virginia will be more plainly seen if we turn again to the motives that propelled Englishmen to plant a colony. The chief mistake lay in the main purpose. If the founding of a state had been other than a secondary and remote end, the managers might have sent at first families and not bachelors, farmers and not gentlemen, laborers and not riff-raff. But more visionary motives dominated the action. A state was planted, but something else was mainly intended by the first projectors. The work seemed continuous, but the end in view shifted and the actors gradually changed. The only motive that held from first to last, and ran through all the rest, was the rivalry with Spain.
[Sidenote: The rivalry with Spain.]
[Sidenote: Lane to Sydney. Aug. 12, 1585. Sainsbury.]
[Sidenote: Lane to Walsingham. Aug. 12, 1585. Sainsbury.]
[Sidenote: Note 1.]
The colonies attempted by Frobisher and Gilbert were to serve as relays in the work of exploration for a sea passage to the Pacific and the search for mines, but they mark strongly the influence of the Spanish example on English projects. Ralegh was a lifelong opponent in peace and war of Spanish intrigue and aggression, and his efforts to plant colonies in the virgin land were suggested by a knowledge of the almost exhaustless treasure that flowed into Spanish coffers from America. The opportune capture of a Spanish carack bound homeward from Mexico with letters describing the wealth of Mexican mines brought the support of English merchants to Ralegh's undertaking. Imbued with the same spirit, Ralegh's governor wrote from Roanoke Island in 1585 that his colony would be a means of deliverance from the domination of Spain, "whose strength doth altogether grow from the mines of her treasure." In the perilous isolation of the little company on Roanoke Island, Lane assures himself that God will feed his men by means of ravens rather than suffer their "enemies the papists" "to triumph at the overthrow of this most Christian action." The home-staying English of that age were spurred to colony-planting by three main motives--cupidity, patriotic feeling, and religious zeal--and all of these were provoked by emulation and jealousy of Spain.
II.
[Sidenote: Delusions in colony-planting.]
The prolonged movement for a colonial establishment, which extended over the latter half of the reign of Elizabeth and almost the whole of the reign of James I, was kept alive by delusions. The ultimate ends for which colonies were proposed and planted in the last quarter of the sixteenth and the first quarter of the seventeenth century were none of them attained. The movable passage through North America to the Pacific was still leading explorers a merry dance when the first Jamestown emigrants sailed in 1606, and gold mines of comminuted mica, of iron pyrites, of Indian mineral paints, and of pure fable were potent attractions for some time after. The gradual increase of geographical knowledge caused the "South Sea" to take shelter in the unknown region behind the mountains, and the gold mines reported by Indians and discovered by sanguine prospectors were somehow lost in the interminable forests. In this exigency the first colony must have perished for want of support if new hopes as illusive as the old had not moved the English people to avert such a calamity.
[Sidenote: Commodities.]
[Sidenote: For example, Carlisle's treatise, Anderson's Commerce, year 1583.]
[Sidenote: Wine.]
[Sidenote: Silk.]
[Sidenote: Anderson on the year 1589.]
[Sidenote: 1609.]
The production of commodities which the ungenial climate of the British Islands refused to grow was thought of from the beginning, and they became after 1616 the main hope of wealth from Virginia. It seemed grievous that England should spend her money in buying wine and silk from southern Europe and naval stores from the Baltic. The only maxim of political economy generally accepted in that day was that a nation is enriched by getting money from abroad and keeping it at home. The precious metals constituted the only recognized riches. Laws were made to restrain the exportation of gold and silver, and sumptuary laws to discourage the consumption of those things that must be bought of the foreigner. Efforts to raise in Great Britain the products of the Mediterranean region would have proved successful if the climate had been half as favorable to such enterprises as the government. The arguments advanced in favor of the possibility of producing wine in England did much, no doubt, to secure the sunshine of royal favor for experiments made to that end, but climatic conditions were inexorable. King James busied himself to no profit in raising mulberry trees and nursing a private stock of silkworms, in imitation of Henry IV, the reigning King of France, who succeeded in producing cocoons in the Tuileries but not in making silk culture profitable in the north of France. Mulberries were first planted in England in 1608, two years after the sailing of the Virginia argonauts. James sent circulars to persons of influence among his subjects asking them to cultivate mulberry trees, and, in the years immediately following, the silk fever ran its course alongside the excitement about the great lottery in behalf of the Virginia colony. Hakluyt, spreading sails for America in every breeze, hastened to announce at the first mention of silk culture that mulberry trees, "apt to feed silke wormes to make silke," were a "chiefe commoditie" of Virginia.
The first principles that govern colony-planting were not yet understood. It was proposed to force everything from a forlorn camp of men dwelling under roofs of bark and sedge, environed by treacherous foes and in constant peril of starvation. The raising of silkworms was begun in Virginia in 1613, and before the colony was nine years old it was able to send to England silk that doubtless had cost more than a hundred times its market value. The experiment came to nothing. It could not have happened otherwise amid the miseries of those early years. The rats, which opportunely destroyed the eggs of the silk moth, were made to bear the responsibility for the failure.
[Sidenote: A new silk fever.]
[Sidenote: Cal. Dom. S. P. James I, p. 428.]
[Sidenote: Pory's Report, Pub. Rec. Off.]
[Sidenote: Phil. Trans. I, 201.]
[Sidenote: Hening i, 14.]
[Sidenote: Original Records of Colony of Va.]
[Sidenote: Note 2.]
[Sidenote: 1655.]
[Sidenote: Comp. Va. Richly Valued, 1650, and Leah and Rachel, 1636.]
[Sidenote: Note 3.]
Silk was little known in England at the beginning of Elizabeth's reign, but it came into great request a few years later. In 1617 Lord Carew declares that there is "a madness for silk instead of cloth." This rage for silk led to the establishment of silk manufacturing in England; throwsters, dyers, and weavers were brought to England from abroad and settled in Spitalfields, "the cheap end of its metropolis," and in Moorfields. It seemed more than ever important to produce silk in the king's dominions, in order to supply these manufacturers with material without importation from alien lands. Accordingly, a new effort was made in 1620 to secure raw silk from Virginia. The Earl of Southampton, ever eager to promote the Virginia colony, "writt into Italy, France, and Spayne" for silkworm "seed"; the king gave some from his own stock, and the expert who had charge of the king's worms was sent over to look after the business. A French book on the subject was translated to instruct the colonists. The first Virginia Assembly in 1619 had passed a law to promote the raising of the mulberry. To save expense, the colonists at this time, or later, planted the trees in hedgerows and mowed them with a scythe. In 1621 orders were sent from England that none but members of the Council and the heads of hundreds should wear silk, unless they had made it themselves. The prohibition shows how general was the craze for silk clothing. The climate of Virginia proved genial enough, but the massacre of 1622, the bitter Indian conflicts that ensued in 1623, and the epidemic of the same year, following one another swiftly, were enough to annihilate a hundred feeble projects. The real doom of silk-raising, however, came from the fact that the culture of tobacco in virgin soil was incalculably more profitable and vastly less troublesome to pioneers than hatching silkworms' eggs in one's pocket or bosom, or sleeping with them in a small box under one's bolster and covering them in the warm bed on rising. The project was blighted in the bud by adverse economic conditions--a killing frost more deadly to such enterprises than an ungenial climate. But a lesson in economic principles is one of the hardest for men to learn. Long after the colony had become prosperous, English projectors and Virginia experimenters tried again and again to supplant tobacco with silk. If we may credit the report, Virginia furnished a coronation robe of silk for Charles I, and Charles II certainly wore silk from worms hatched and fed in his Virginia dominions. One Esquire Digges brought Armenians to Virginia to attend his worms. But in the Reformed Virginia Silkworm, by Hartlib, the friend of Milton, it is announced that a young lady had discovered that silkworms would care for themselves on the trees, "to the instant wonderful enrichment of all the planters there, requiring neither cost, labour, or hindrance in any of their other employments." It is also suggested on the eager title-page of the pamphlet that "the Indians, seeing and finding that there is neither Art, Pains, or Skill in the thing," will "incontinently fall to raising silk." Not only were the gentle savages, and especially their women and children, to devote themselves to silk, but the American caterpillar--"the natural silkworm" as it was called--was expected to spin for the market if his cocoon could be "refined."
[Sidenote: Hening ii, 242.]
[Sidenote: Phil. Trans. XI, 628.]
By 1666 the silk delusion had passed, and the Virginia Assembly repealed all acts for the encouragement of mulberry trees. Ten years later, Glover, the botanist, found many of these trees still standing as melancholy witnesses to the waste of energy by the earlier promoters and settlers of the colony. Almost every other American colony made the same experiment for itself, and Virginia renewed its endeavors from time to time, each generation forgetting what its fathers had learned.
III.
[Sidenote: Silk-grass.]
[Sidenote: 1585.]
[Sidenote: A Briefe and True Report of the New Found Land of Virginia.]
[Sidenote: Proceedings of Va. Assembly, 1619. 2d N. Y. Hist. Society Coll. iii, 348.]
[Sidenote: Purchas IV, p. 1777.]
[Sidenote: Instr. of 24 July, 1624. MS. Bk. of Instr. Libr. of Cong.]
Along with the silk fever went the silk-grass craze. Ralegh's people had seen the Indians wearing garments woven of the fiber of the _Yucca filamentosa_, the "Adam's needle and thread" of our popular speech. Hariot, in his account of it, declares that "the like grows in Persia," and that much of the "silk-works" coming thence to Europe was made of this fiber. He probably confounded the yucca with the ramie plant of the East, of which grass cloth is made. Of the yucca fiber taken to England in 1585, "a piece of silk grogram" was made, and of course pronounced "excellent good"; it was even presented to the queen. The coarse and rather brittle fiber of this plant was exalted by enthusiasts into something nearly equal to silk. Ordinances for planting it were sent from England; at least one legislative act in its favor was passed by the Virginia Assembly, and the most foolish hopes were entertained regarding the profit to be had from it. By 1619 it had come to be called "silk flax," and it was then advocated for homelier uses, such as cordage and linen, and every householder was compelled by law to set a hundred plants; the governor himself set five thousand. In 1624 it is spoken of as "a commoditie of speciall hope and much use." There were by this time those who ventured to say that the silk-grass enterprise was "full of difficultie"; but the managers in England easily got rid of this objection by attributing the difficulty to "negligence and want of experience." They were just then intent on finding some commodity that would take the place of tobacco, which was frowned upon by both court and Parliament. In spite of all discouragement, the hope of good results from the yucca fiber outlasted that generation, and was in full vigor in 1649, sixty-four years after Hariot's mistake.
IV.
[Sidenote: Wine.]
[Sidenote: MS. Rec. Va. Co. i, 343.]
It was also proposed to produce wine in Virginia for English consumption. No more gold and silver should go out of the realm to buy port and canary to the profit of foreigners and the impoverishment of the good and loyal subjects of his Majesty. The instructions on this point were clear, and before the Virginia exiles had secured bread to stay their hunger they had made wine of the sour wild grapes of the country. French vine-dressers were sent over a little later and were forbidden to plant tobacco, but were compelled to employ themselves about vines, with the care of silkworms for variety. In 1621 these Frenchmen sent to England a cask of wine, the arrival of which was duly celebrated. Other experimental casks of wine were afterward sent to England from America at long intervals, but without decreasing the profits of wine growers in the Old World.
[Sidenote: Other products sought.]
[Sidenote: Nova Brittania.]
All the commodities sought from Virginia were unsuited to conditions in a new country. To the folly of making such experiments at all where living itself was an experiment, the managers added the folly of crowding a multiplicity of problematic enterprises on the colony at the same time. With a virgin continent in which to produce novelties, all things seemed possible in an age so hopeful. Plants of every clime grew rank in the imagination of projectors. Virginia was a wonderland, and it was readily believed without evidence that the "soyle and clymate" were "very apt and fit for sugar canes"; "also linseed and rapeseeds to make oiles," as a black-letter pamphlet of 1609 expresses it. Along with "orenges, limons, and almonds," this official writer proposes to plant "anniseeds, rice, cummin, cottonwool, carroway seeds, ginger, madder, olives, oris, sumacke," and, as if this breathless list were not enough for one new land, he adds, "and many such like that I can not now name." If we may trust the publications of the company, various West India plants were tried in the very first days of the colony, while the threefold peril of death from famine, pestilence, and savage war was imminent.
[Sidenote: Timber and naval stores.]
[Sidenote: MS. Rec. Va. Co. 31 May and 23 June, 1620.]
[Sidenote: Note 4.]
But it was not enough to wring from an infant colony the products of the south; those derived from the north of Europe were straightway to be got there also. German millwrights--"Dutch carpenters," in the phrase of the records--were brought from Hamburg by John Ferrar to build Virginia sawmills; timber was still sawed by hand in England. Pitch, tar, and potash were to be produced by Poles sent out for the purpose in the second year of the colony. Patriotism dictated that England should be relieved of her dependence on foreign countries for naval stores. Virginia had forests: why should she not produce these things?
[Sidenote: Glass-making.]
[Sidenote: Note 5.]
[Sidenote: Iron works.]
[Sidenote: Note 6.]
[Sidenote: Result of the massacre.]
It had been found that the savages eagerly received glass beads in exchange for corn and peltries. Nothing more was required to prove the profitableness of glass-making. Some Germans were sent to the colony in 1608, and glass works were established. For some reason no proper materials were available at first, and it became necessary to request that sand might be sent from England to make Virginia glass of at the glass works in the woods near Jamestown. The German glass blowers were prone to run away to the Indians, among whom work was lighter and food more abundant. The tribesmen encouraged these desertions by providing dusky wives for the men whose skill with tools and weapons they valued highly. In 1621 the glass business was revived, and this time it was intrusted to Italian workmen. About the same time iron works were established at Falling Creek, with "forty skilled workmen from Sussex to carry them forward." Twenty-five ship carpenters were sent to ply their trade on the James River, and it was also arranged that oil was to be distilled from walnuts by the "apothecaries." George Sandys was sent over in July, 1621, to have entire control of all schemes for staple commodities. There was a certain fitness in intrusting these creatures of the imagination to a poet. Pineapples, plantains, and other fruits were to be started forthwith. There was once again great hope from the "rich commodity of silk," an endowed school for Indians was founded, and the little Virginia pool became iridescent with many frail bubbles. The sudden and frightful massacre by the savages in March, 1622, obliterated instantly all vain and premature projects. This calamity did not cause the failure of these foredoomed schemes; it only saved them from a painful and lingering death, and provided their friends with a decent epitaph for them. The people who survived the massacre were decimated by an epidemic in the following year. What strength they could spare from frequent battles with the savages they spent in growing corn and tobacco, which last, of all the things tried, proved to be the only commodity profitable for export.
V.
[Sidenote: Tobacco.]
[Sidenote: A Covnter-Blaste to Tobacco, 1604.]
[Sidenote: Note 7.]
[Sidenote: Note 8.]
[Sidenote: Note 9.]
Against tobacco King James had written a book. It was denounced in Parliament and regarded by all public-spirited men as an evil. Nevertheless, it turned the scale and saved the colony. In colony-planting the problem is fundamentally an economic one, and economic problems are solved by coarse and homely means. John Rolfe, the first Englishman that ventured to wed an Indian, planted the first tobacco at Jamestown in 1612, and by 1616 the better West India variety had perhaps been substituted for the harsh kind grown by the Virginia Indians, and by them called "uppowoc" or "apooke." Tobacco prospered and was profitable, to the disgust of the pedantic king and the sorrow of all who had cherished hopes of beautiful products from a colony upon which so much poetic sentiment had been lavished. Neither gold nor spices came as had been expected; the strings of pearls seen by Ralegh's men were not again to be found, or were perhaps transformed on investigation into wampum beads; the silver mine once discovered on the upper James had vanished forever; tropical fruits refused to grow; even madder and woad failed, and, though the indigo plant would readily mature, nobody knew how to manufacture the dye. Silk was troublesome and unprofitable, shipbuilding, and such coarse but patriotic products as naval stores had come to naught. But the detestable "weed," as King James had dubbed it, throve apace. As early as 1617 the waste margins of the broad streets of Jamestown were planted with it by the eager settlers. The English merchants grasped at the profits of it, the farmers of the customs rejoiced in the heavy duties imposed on it, and a powerful mercenary interest in the prosperity of Virginia was established. By 1624, when the Virginia Company was dissolved, the danger that the colony would be abandoned as a result of Spanish intrigues, Indian massacres, or prolonged discouragement had passed away. Public spirit, patriotism, and religious enthusiasm no longer guarded it as a feeble house plant. It had struck root in the outdoor soil of human self-interest and its life was assured. From that time the colony that had been for seventeen years a fairyland to dreamers in England and a perdition to its inhabitants, became a sober money-making enterprise, uninteresting to enthusiasts and philanthropists.
VI.
[Sidenote: Motives of sentiment.]
In the preceding sections of this chapter we have traced what may be called the series of commercial motives that, sometimes in succession, often in co-operation, propelled the Virginia movement. The agitation for a colony was primarily a commercial one. The London or Virginia Company by which it was carried forward had been organized in the form of the great trading corporations of the time, such as the Muscovy Company and the East India Company, and it was expected to yield large returns. But though commercial in form and purpose, the Virginia Company from the outset was able to appeal successfully in every emergency to motives that were far from mercenary. Into the chain-threads of commercial enterprise was woven a woof of patriotic feeling and religious sentiment.
VII.
[Sidenote: Rise of the patriot party in the Virginia Company.]
[Sidenote: Woodnoth's Short Collection, p. 6.]
[Sidenote: Peckard's Ferrar, 113.]
Dale's empty-handed return, and Argall's homecoming with hands full of the spoil of both colony and colonists, were severe blows to the hope of profit from Virginia, and thereafter commercial motives fell to a second place. The company began to pass more and more out of the control of traders like Sir Thomas Smyth and Alderman Johnson, and the corrupt clique of predatory merchants, as well as out of the reach of voracious noblemen like Warwick. More and more it passed into the hands of the great liberal statesmen whose leader was the incorruptible Sir Edwin Sandys, a man of rare gifts and knowledge and of great resoluteness. These men had suffered some disappointment, no doubt, in their struggle for parliamentary freedom in England. They might have succeeded better had their antagonist been a strong king, but against the pusillanimity, the vanity, the vacillation, and the pedantic dogmatism of James little permanent headway could be made. Without relinquishing the conflict in the House of Commons, they took it up in the Quarter Courts of the Virginia Company. In this new field they found themselves afresh confronted by the obstinacy of the king, who was stirred up to oppose them by the discarded governor, Sir Thomas Smyth, and his friends, by Warwick, and by all the partisans of high prerogative and all the advocates of the Spanish match. "Bedchamber men" and others about the king's person were engaged to work upon the king to come to the rescue of Sir Thomas Smyth's "honor." The Spanish ambassador Gondomar, who had spies in the Virginia Company, took pains to feed James's discontent. He told the king that it was time for him to look into the Virginia courts, which were held in the great hall of the house of the Ferrar family. Too many of the king's nobility and gentry resorted thither, in order to be in company with the popular Lord Southampton and the dangerous Sandys. They were deep politicians, and they entertained designs beyond a tobacco plantation. Their leaders, he said, were "subtle men of high courage who regarded neither his master nor their own."
[Sidenote: Sir Edwin Sandys.]
[Sidenote: Royal Hist. MS. Comm. viii, II, 45.]
[Sidenote: The king's interference.]
[Sidenote: 1620.]
[Sidenote: A land of freedom.]
[Sidenote: Note 10.]
Sandys, as assistant to Sir Thomas Smyth and virtual governor, had already succeeded in establishing in Virginia a constitutional state with a representative government. He was furthering plans for the foundation of the little separatist state of New Plymouth, and his enemies set agoing tales that he had dark designs of removing with the Pilgrims to America, in order to found a democratic state there. In 1619 Sir Thomas Smyth tendered his resignation, and the company, to his surprise, it would appear, accepted it, and chose Sandys to his place. When, in 1620, his first year of government drew to a close, Sir Edwin Sandys erected an elegant ballot-box in the midst of the hall of the Ferrars, that the brilliant assemblage of noblemen, knights, gentlemen, and merchants might by a secret vote exercise the right of choice without any constraint. Just as the assemblage was about to begin voting, two clerks of the signet were announced with a message from the king forbidding the company to choose Sandys. "Choose the devil, if you will, but not Sir Edwin Sandys," was one form in which the king expressed his aversion. Southampton, braving the king's displeasure, allowed himself to be elected, with Sandys for deputy. In June, 1621, both Southampton and Sandys were imprisoned. This attracted attention to Virginia as a "refuge from a more oppressive government in England." In three months' time twenty-five ships set sail for the colony, which gained an impetus from the king's opposition that put it beyond the danger of destruction by the calamities of the next two years. Even before the massacre and pestilence of 1622 and 1623, Southampton was assured by friends at court that it would come to "push of pike," and that the company would be overthrown. The charter of the company was vacated in 1624, but free government had so taken root in the colony that it could never afterward be quite extirpated. A new English state with a popular government had been founded of deliberate purpose by a group of English statesmen, at the head of which, and easily first, was Sir Edwin Sandys, whose great service to the people and nation that were to come has been almost forgotten.
VIII.
[Sidenote: Religious propagandism.]
[Sidenote: Note 11.]
We shall not have taken a just account of Virginia colonization if we do not reckon religious motives among the many forces that carried that wavering enterprise to success. From the excitement about American exploration and colonization the English church caught its first missionary impulse. The Indian captives brought from America at various times gave to Englishmen the novel sight of men and women from beyond the bounds of Christendom; people who had never been baptized, and had never learned to wear English garments, "naked slaves of the devil," as one of the early Virginia clergymen described them. To the benevolent desire of Englishmen for the deliverance of the savages from devil-worship and semi-nudity, there was added the natural wish for ecclesiastical extension. The separation of England from the Roman hierarchy had been a blow to the aspiration for an unattainable catholicity cherished in one form or another by Christian ecclesiastics of almost every school. It was not possible that the great men who were leaders of the English church in the reigns of Elizabeth and James should be content with the narrow limits of "the little English paddock," while Spanish conquerors and missionary priests were winning for the Roman communion a new and vast dominion in America. English ecclesiastics felt keenly the reproach made against them by the Roman Catholics that they were not "converters of infidels."
[Sidenote: Zeal of the clergy.]
Perhaps the earliest of all Anglican missionaries was Robert Hunt, the first minister in Virginia, a light shining in a dark place indeed. He bore with unfaltering courage and a sweet-hearted patience rarely equaled in the history of martyrdom the accumulating miseries of Jamestown, until he also perished in the general mortality. His nobleness of spirit softened the detestable rivalries of the early leaders. The most active and influential writers in favor of colonization were clergymen such as Hakluyt, Symonds, Purchas, and Crashaw. Other clergymen, following in the footsteps of Hunt, risked life itself in the Virginia colony, while devout laymen spent their money in its behalf. Thus did Anglican zeal further a colonization that, by a curious perversity of outcome, resulted in founding a nation of dissenters.
IX.
[Sidenote: The Ferrars.]
In the great hall of the house of Nicholas Ferrar, a London merchant, the courts or meetings of the Virginia Company were held for years. The two sons of this Nicholas Ferrar, John and Nicholas, served in turn as deputy governors of the Virginia Company. This pious Ferrar family, as it became influential, lent to the scheme of colonizing Virginia something of the air of a project for propagating the gospel. Nicholas, the father, gave money for the education of infidels in Virginia. A school was founded there by the gifts of the pious, and rewards were given to those colonists who would educate Indian children in their families. After the younger Nicholas, who was a man of remarkable zeal and activity, tinged with a romantic enthusiasm, became deputy in 1622, the production of silk and wine and iron and the educating of Indians in Christianity traveled on abreast. A college was proposed, for which an endowment of thirteen hundred pounds was collected, and to which a valuable library was bequeathed by a settler. Practical men grumbled at the prematurity of all this, and complained of those in charge that "they spent Michaelmas rent in mid-summer moone." The governor of the colony, honest Sir Francis Wyatt, wished that "little Mr. Ferrar were in Virginia, where he might add to his zeal a knowledge of the country."
The horrible massacre of March, 1622, made the Indian question something other than the Ferrars saw it. All schemes for educating the savages were obliterated in a day. The only thought after this was how to put the savages to death, old and young, men and women, more often by foul means than by fair. The settlers even emulated, if they did not surpass, the treachery of the Indians. With the dissolution of the company by _quo warranto_ proceedings in 1624 the government of the colony passed to the Crown, and the Ferrars had no more to do with Virginia.
X.
[Sidenote: Later History of the Ferrars.]
[Sidenote: Peckard's Life of N. Ferrar.]
[Sidenote: Arminian Nunnery 1641.]
[Sidenote: Hearne's Langtoft's Chronicle, App. to Pref., cix.]
The later career of Nicholas Ferrar the younger, though without direct relation to colonization, throws light on the age of colony beginnings. Rejecting the offer of a rich bride, he bought for his mother, now a widow, the manor lordship of Little Gidding, in Huntingdonshire, and took the entire Ferrar family, including his brother and his sister with eighteen children, into religious retirement. Here this half-domestic, half-monastic community gave alms to the poor, illuminated manuscripts of the Bible, and worshiped in its little chapel with genuflections and other observances that procured for it the nickname of the "Protestant Nunnery," and brought down upon it the pious fury of the Puritans. Nicholas Ferrar, who had taken deacon's orders, was the real head of the community. He prepared at Little Gidding what is perhaps the earliest English monatesseron of the four gospels. By means of relays of worshipers the Ferrars kept their devotions always in progress. The entire Psalter was chanted antiphonally during each twenty-four hours. Those whose turn it was to keep vigil were wont to leave a candle at the door of Nicholas and to wish him good-morrow at one o'clock in the morning, at which hour he was accustomed to rise and begin the exercises of the day. The strength of this belated mediæval saint gave way under a discipline so austere, and he died in 1637. Little Gidding, with its "fair grove and sweet walks letticed and gardened on both sides," was devastated a few years later by the counter-zeal of the Puritans, who showed an especial indignation against the organ, which they broke into pieces to light fires for roasting the sheep of the Ferrars. Behold an epitome of the first half of the seventeenth century--its idealism in affairs, and its war to the death of opposing ideals in religion!
[Sidenote: Advent of Puritanism.]
In the very years during which the Ferrars were most active on behalf of Virginia the earliest Puritan movement toward America set in. The attenuated mediævalism of the Ferrars did not lack a certain refined beauty, but it was hardly suited to the rough work of hewing a road along which civilization might march into a savage wilderness. The Puritans, with their robust contempt for æsthetic considerations--making firewood of organs with delight, and feasting without scruple on the sheep of those whom they esteemed idolaters--were much the fitter to be champions against the American Canaanites.
ELUCIDATIONS.
[Sidenote: Note 1, page 74.]
Two of the chapter heads to Hakluyt's Westerne Planting, printed in 2d Maine Historical Collections, ii, sufficiently indicate the views prevailing at the time:
"V. That this voyadge will be a greate bridle to the Indies of the Kinge of Spaine, and a meane that wee may arreste at our pleasure for the space of tenne weekes or three monethes every yere, one or two hundred saile of his subjectes Shippes at the fysshinge in Newfounde lande.
"VI. That the mischefe that the Indian threasure wroughte in time of Charles the late Emperor, father to the Spanishe Kinge, is to be had in consideration of the Queens moste excellent Majestie, least the contynuall comynge of the like threasure from thence to his sonne worke the unrecoverable annoye of this realme, wherof already wee have had very dangerous experience."
The heading of the first chapter should be added: "I. That this westerne discoverie will be greately for thinlargemente of the gospell of Christe whereunto the princes of the refourmed relligion are chefely bounde, amongst whome her Majestie ys principall."
It would be foreign to the purpose of the present work to tell the story of Spanish jealousy of Virginia, and of the diplomatic intrigues for the overthrow of the colony. See documents in Mr. Alexander Brown's Genesis of the United States. One can not but regret that Mr. Brown did not give also the original of his Spanish papers; no translation is adequate to the use of the historian.
[Sidenote: Note 2, page 78.]
This method was recommended to the colonists as late as 1753 in Pullein's Culture of Silk for the Use of the American Colonies, and it had probably long prevailed on the continent of Europe.
[Sidenote: Note 3, page 79.]
The authorities on the early efforts to raise silk, in addition to those cited in the text and the margin, are too numerous to find place here. The most valuable of all is, of course, the copy of the Records of the Virginia Company after April, 1619, in the Library of Congress, _passim_. See, for example, under date of December 13, 1620, and June 11, 1621. See also A Declaration of Virginia, 1620, and Purchas, pp. 1777-1787, Hamor's True Discourse, Smith's General History, Book II, Anderson's Commerce under 1620, and various state papers abstracted by Sainsbury, with Sainsbury's preface to the first volume of his Calendar, and Hening, _passim_. The reader is also referred to Mr. Bruce's Economic History of Virginia in the Seventeenth Century, issued as these pages are passing into the hands of the printer. The wildness of some of the proposals for the production of Virginia silk in the Commonwealth period is almost surpassed by other projects of the time. In Virginia Richly Valued, 1650, perfume was to be extracted from the muskrat, and the James River sturgeon were to be domesticated. Fishes may be "unwilded," says the author. Besides feeding silkworms, the Indians were to be used in pearl fisheries in Virginia waters. Wyckoff on Silk Manufacture, Tenth Census, says that experimental silkworms had been taken to Mexico by the Spaniards in 1531, without any permanent results.
[Sidenote: Note 4, page 82.]
Even in Elizabeth's time efforts had been made to procure naval stores without the intervention of foreign merchants. As early as 1583, Carlisle, who was son-in-law to Secretary Walsingham, had subscribed a thousand pounds toward an American colony, which it was urged would buy English woolens, take off idle and burdensome people, and, among other things, produce naval stores. In 1601 Ralegh had protested eloquently against the act to compel Englishmen to sow hemp. "Rather let every man use his ground to that which it is most fit for," he said. Edwards, Life of Ralegh, p. 272.
[Sidenote: Note 5, page 83.]
Why Germans were sent it is hard to say, as glass was made in England as early as 1557. Glass was produced in Virginia, according to Strachey, who says: "Although the country wants not Salsodiack enough to make glasse of, and of which we have made some stoore in a goodly howse sett up for the same purpose, with all offices and furnases thereto belonging, a little without the island, where Jamestown now stands." History of Travaile into Virginnia Brittannia, p. 71. The house appears to have been standing and in operation in 1624. Calendar of Colonial Documents, January 30, February 16, and number 20, pp. 38, 39.
[Sidenote: Note 6, page 83.]
Purchas, p. 1777, says that one hundred and fifty persons were sent over two years earlier to set up three iron works, but the statement seems hardly credible. In the midst of the misery following the massacre of 1622, and notwithstanding the imminent probability of the overthrow of the company, which was already impoverished, some of the adventurers or shareholders sent nine men to Virginia to try a different method of making iron from the one that had previously been used. Letter of August 6, 1623, in Manuscript Book of Instructions in Library of Congress, fol. 120. Having "failed to effect" the making of iron "by those great wayes which we have formerly attempted," the undiscouraged visionaries "most gladly embraced this more facile project" of making iron "by bloom," but with a like result, of course.
[Sidenote: Note 7, page 84.]
The raising of tobacco in Virginia was one of the earliest projects entertained. "We can send ... tobacco after a yeare or two, five thousand pounds a yeare." Description of the Now-discovered river and Country of Virginia, with the Liklyhood of ensuing Ritches by England's Ayd and Industry, May 21, 1607. Public Record Office, printed in Transactions of the American Antiquarian Society, iv, 59, 62. The paper is supposed to be from the pen of Captain Gabriel Archer.
[Sidenote: Note 8, page 85.]
In 1604 the king had, by a royal commission addressed to "our treasurer of England," arbitrarily raised the duty on tobacco from twopence a pound to six shillings tenpence. He was probably moved to make this surprising change by his antipathy to tobacco; but by increasing the profits of the farmers of customs and monopolists of tobacco, he no doubt contributed to that abandonment of Virginia to tobacco raising which seemed to him so lamentable. The use of Spanish tobacco in England was general before that from Virginia began to take its place. Barnabee Rich says, in 1614: "I have heard it tolde that now very lately there hath bin a cathologue taken of all those new erected houses that have set vppe that trade of selling tobacco in London, ande neare about London, and if a man may beleeue what is confidently reported, there are found to be vpward of 7000 houses that doth liue by that trade." He says such shops were "almost in euery lane and in euery by-corner round about London." The Honestie of this Age, p. 30.
[Sidenote: Note 9, page 86.]
The MS. records of the Virginia Company and the State papers relating to Virginia in the Public Record Office, London, are the most important authorities on the subjects treated in the text. On the commodities attempted at the outset, Manuscript Book of Instructions, Library of Congress, the first volume of Hening's Statutes, _passim_, and Purchas, pp. 1777-1786, _passim_. On the inferiority of the Indian tobacco, see Strachey, p. 121.
[Sidenote: Note 10, page 89.]
Peckard's Life of Ferrar supplies many of the particulars in this section. The Records of the Virginia Company and other original authorities do not sustain all of Peckard's statements. The author's view is evidently distorted by biographer's myopia. He often seems to depend on tradition, but in some passages his touch is more sure, and he writes like a man who has documents before him. Arthur Woodnoth's Short Collection of the Most Remarkable Passages from the Originall to the Dissolution of the Virginia Company is of great value. It is a scarce tract, which I met first in the White-Kennett Library, in the rooms of the Society for the Propagation of the Gospel. It is also in the British Museum, Harvard College, and the Library of Congress. It is to be taken with discrimination, but the view of the inner workings of court intrigue as it affected Virginia is so fresh and detailed that it would be a pity to miss its information. It was printed in 1651. There is a brief sketch of the life of Sandys in Brown's Genesis of the United States, ii, 993.
[Sidenote: Note 11, page 90.]
Hakluyt's Discourse concerneing Westerne Planting, printed first in the Maine Historical Collections, second series, vol. ii, page 11. "And this enterprise the princes of religion (amonge whome her Majestie ys principall) oughte the rather to take in hande because papists confirme themselves and drawe other to theire side shewinge that they are the true Catholicke churche because they have bene the onely converters of many millions of infidells. Yea, I myself have bene demanded of them how many infidells have bene by us converted."
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The Beginners of a NationChapter THE THIRD: The Procession of Motives
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