Chapter XV: Appendix (3)

Marriage, blood-drinking in, 191 ff., 332.
See Symbolic substitutes for blood; Wedding, ceremonies of.

Marriage-covenant, blood in, 192 f.

Milk-brothers, 11 f.

Moses:
his child’s circumcision, 221 ff.;
his blood-covenant at Sinai, 238 ff.

Name:
a lost, 334;
the new, 337 f.;
restitution for calling, of the dead, 335.

---- represents the life, 334 f.;
in the Society Islands, 334;
among Indians, 334 f.;
among Australians, 335 f.

Names, exchange of, 334 ff.

Nature, transference of, by blood transference: 126 ff.;
among the Caribs, 137 f.;
among the Kaffirs, 138;
among the Yarubas, 138 f.

Necklace, symbolism of, 76 f.

New covenant, Christ’s body and blood in, 299.

Noah’s blood-giving, 212 ff.

Norseland legends, 41 ff., 88 f.

Odin and Lôké, in covenant, 39 ff.

Offerings of blood:
in Egypt, 102 f.;
in America, 106 f.;
in Greece and Rome, 108 f.;
in Phœnicia, 109:
in India, 109;
in China, 109;
in Arabia, 180.

One soul in two bodies, 38, 80, 92 f., 334.

Ordeal of touch:
in the Nibelungen Lied, 143 f.;
in Denmark, 144 f.;
in Scotland, 145;
in England, 146 f.;
in America, 147.

Otaheite. See Tahiti, under Union.

Passover, substitute blood of, 231 f.

Phœnicia, blood-giving in, 89 f.

Phylacteries, the token of blood-covenant, 233-236;
and amulet, 329.

Preserving blood, as life, 88 f., 337 f.
See Life, blood is.

Prohibition of blood-drinking: 214 f.;
in the Mosaic law, 240 f.;
reason for, 312.

Prophecy, Blood as a means of, 113 ff.

Quiché god, Tohil, his terms of covenant, 174.

Rā, communion with, in Amenti, 172, 333 f.

Ransoming by blood, 324 ff. See Goel.

Record of the divine blood-covenant, 298;
of the covenant: among American Indians, 326 ff.

Red, as a symbol of blood:
in Egypt, 102 f., 173;
in China, 196;
the colour, its symbolism, 236 f.
See also, Feathers, red.

Revenger of blood. See Goel.

Ring:
symbolism of, 65-76, 330 ff.;
in Dayak divorce, 330;
of flesh, 331.

Rosetta-stone of the covenant, 267.

Russia:
customs in, 73;
blood giving in, 96.

Sacrament, Christian:
its relation to heathen communions, 177;
foreshadowed in the Old Testament, 274 f.;
instituted by Jesus, 281 ff.;
not a sacrifice, 292;
a two-fold covenant, 293.

---- of the Holy Food, 164.

Sacredness of blood:
in Egypt, 99 ff.;
in America, 105 ff.;
in India, 155.
See Offerings of blood.

Sacrifice:
as communion, in China, 149 ff.;
not necessarily expiatory, 166;
of Isaac, 224-230.

Sacrifices; Egyptian and Jewish, their resemblance, 300.

---- human:
among the Nahuas, 105 f.;
among the Mayas, 106 f.;
in India, 157 ff., 227;
in Assyria, 166 f.;
of children:
in Guatemala, 174;
in Arabia, 227;
in the Norseland, 227;
in Great Britain, 227 f.

---- human and animal, succession of:
in China, 152;
in India, 155 f.;
in the Brahmanical books, 157 f.

“Sacrificial part,” blood the, 157 f.

Saffron, symbolism of, 77, 165.

---- water:
in wedding, 332;
a substitute for blood, 195 f.

Saul, his phylacteries, 237 f.

Scarabæus, a symbol of heart, 100, 300.

Signing with blood, 93 ff.

Smoking, in inter-union, 51, 309.

Society Islands, brotherhoods in, 56 f.

Soul-transference by blood-transference, 312 f.
See Life-transference; Transfusion of blood.

Spiritual conceptions not innate, 311.

Stanley, Henry M., making blood-friendship, 18-38.

Stone, white, and new name, 337.

Stones, living, 119 f., 307 f.

Striking:
a covenant, 59, 62;
hands, in covenant, 236, 341 f.

Substitute-blood offered:
in Borneo, 52, 73;
in Egypt, 72;
in China, 148;
in South America, 177;
in Bible times, 211, 213;
at Sinai, 239-258.
See Symbolic substitutes.

Sucking-brothers, 11 f.

Symbolic substitutes for blood, 191 ff.;
the assiratum, 63 ff.;
arrack, 192;
coffee, 192;
any ordinary spirituous liquor, 193;
saffron, 194, 332;
wine and honey, 196;
chica, 197;
wine, 198 ff.;
whisky, 316.

Symbols, scriptural and ethnic, their relationship, 206.

Table-Altar:
in Assyria, 167;
in the Old Testament, 167 f.;
in the New Testament, 292 f.

Thumbs bound, in covenant, 59, 71, 331.

Token of passover covenant, 232.
See Phylacteries, the token of blood-covenant.

Touch, life by, of blood, 134 ff.

Transfusion of blood: 38 f.;
modern scientific, 115 f.;
among Egyptians, 116 f.;
among Hebrews, 116;
among Syrians, 116;
in Tasmania, 126;
a cure for insanity, 133 f.

Transmigration of souls, origin of belief in, 310.

Tree:
branch of, in the covenant, 35 ff.;
of the covenant, 53;
the fiery cross in Scotland, 317 ff.;
the war-signal in Arabia, 318.
See Tree-planting.

Tree-planting in blood-covenant:
in Borneo, 53;
in India, 165;
in Burmah, 313;
in Israel, 316;
traces of, 316 f.

Trial by blood:
in the Nibelungen Lied, 143 f.;
in Denmark, 144 f.;
in Scotland, 145;
in England, 146 f.;
in America, 147.

Turkey, blood-giving in, 85.

Types, insufficiency of, 252-258.

Uarda, citation from, 84.

Union, (divine) through blood:
in Egypt, 333 f.;
in the Norseland, 40 f.

---- (divine-human) through blood:
in Phœnicia, 89;
in Armenia, 90;
in India, 92, 156 ff.;
in Central America, 90 f., 175 f.;
in Russia, 95;
in China, 148 f.;
in Assyria, 167 f.;
in Persia, 169 f.;
in Egypt, 170 f.;
in Guatemala, 174;
in the Mosaic ritual, 242-248;
Abel’s outreaching for it, 210 ff.;
Noah’s outreaching for it, 213 ff.;
Abraham’s outreaching for it, 217-221;
universal longing for it, 272;
realised, through Christ, 273-293, 342.

---- (human) through blood:
in Syria, 5-12;
in Africa, 12-38;
in the Norseland, 41 ff.;
in Madagascar, 44-49;
in Borneo, 49-52, 73;
in Timor, 52-54;
in Yucatan, 54 f.;
in Brazil, 55;
in North America, 55 f., 339 f.;
in the South Sea Islands, 56 f.;
in Scythia, 59 f., 61 f.;
in Armenia, 59 f.;
in Arabia, 62 f.;
in Egypt, 72, 77-84;
in India, 156;
in Tahiti, 338;
in Central Africa, 338;
in Burmah, 314 f.

---- (Satanic-human) through blood:
among witches, 93 ff.;
among wonder-workers, 95.

Unity of the human race, 57, 96, 178 f.

Vampires:
seeking life in blood, 114 f.;
in the Old World and the New, 115.

Vicarious blood-absorption: 131 f.;
among the Araucanians, 131;
among the Abyssinians, 132;
among the Australians, 133.

Victim, representing a deity, 177 f., 183 f.

Vivifying power of blood. See Blood, life-giving.

Wampum-belts, a covenant record, 326.

Water-of-saffron children, 195.

Wedding, ceremonies of, 69-74.

Wine, symbolism of, 63 ff., 73.

Witchcraft, blood in, 93 ff.

Witness-heap, 62, 266.

Xolotl, rescues a lost race, 112.

Yajna, great sacrifice of, 161 ff.

Zipporah, her act of blood-giving, 222 f.

Zoroastrians, their communion, 169 f.

SCRIPTURAL INDEX.

GENESIS.
TEXT PAGE
4 : 2-5 211
4 : 10, 11 212
8 : 20 213
9 : 3-6 214
12 : 6-8 268
13 : 18 317
14 : 13 264, 317
14 : 22 235
15 : 6 220
15 : 7-18 322
15 : 18 264
17 : 1-12 322
17 : 2, 7-9, 10, 11, 13 217
18 : 1 317
21 : 12 275
21 : 22-24 265
21 : 30, 31, 33 266
21 : 33 317
22 : 1, 2 225
22 : 15, 18 230
22 : 18 267
26 : 25-29 268
26 : 30, 31 268
28 : 18-22 268
30 : 14-17 111
31 : 19-36 268
31 : 44-47 266
31 : 44-54 269
34 : 1-31 218
41 : 41, 42 70
49 : 11 191

EXODUS.
2 : 5 324
4 : 9 231
4 : 20-26 221, 222
7 : 17-21 231
12 : 1-6 231
12 : 7-10 153
12 : 7-13 232
13 : 3-10, 11-16 233
21 : 18-27 261
22 : 14-17 261
24 : 1-11 240
24 : 3-8 298
24 : 8 299
24 : 5, 6 213
29 : 15-25 213
33 : 11 216

LEVITICUS.
1 : 1-6 213
1 : 5, 11, 15 249
1 : 10-12 213
1 : 13, 17 247
1 : 14, 15 213
2 : 2, 12 247
3 : 8, 26 247
4 : 6, 7, 17, 18, 25, 30, 34 248
4 : 13, 14 247
7 : 26 241
8 : 14-22 249
8 : 18, 19 213
9 : 8-22 249
14 : 19, 20 249
16 : 3-25 249
16 : 14, 15 248
17 : 3-6 243
17 : 10-12 241
17 : 11-14 287
17 : 13 243
17 : 14 241, 309
25 : 25 ff. 260
25 : 47 ff. 260
27 : 1-8 261

NUMBERS.
35 : 12 259
35 : 19, 21, 24, 25, 27 259
35 : 9-34 260
36 : 30-34 261

DEUTERONOMY.
6 : 4-9, 13-22 234
8 : 3 173
10 : 14-16 256
12 : 23 64
19 : 6, 12 259
22 : 13-21 223
27 : 9-26 47
28 : 1-68 47
30 : 1-6 257
32 : 14 191

JOSHUA.
2 : 18-20 236
20 : 3, 5, 9 259

JUDGES.
8 : 33 218
9 : 4 218
9 : 1-6 317

RUTH.
1 : 14 211

1 SAMUEL.
18 : 1-3 270
18 : 4 270
19 : 1-7 270
20 : 1-13 270
20 : 13-17 271

2 SAMUEL.
1 : 1-16 237
1 : 10 75
1 : 26 270
7 : 1 271
9 : 1-13 271
12 : 17 264
14 : 11 259
21 : 1-9 324

1 KINGS.
18 : 26-28 90
21 : 17-23 313
22 : 35-38 313

2 KINGS.
5 : 1-14 116
9 : 30-37 313
19 : 37 168

2 CHRONICLES.
20 : 7 216

EZRA.
4 : 2 168

ESTHER.
3 : 10-12 70
8 : 2 70

JOB.
3 : 2-9 46
19 : 25 259
23 : 12 173

PSALMS.
16 : 4 63
16 : 4, 5 252
19 : 14 259
50 : 7-17 253
56 : 8 81
78 : 35 259

PROVERBS.
3 : 1-4 257
4 : 18 78
4 : 23 101
6 : 1 236
7 : 2, 3 257
11 : 15 margin 236
18 : 24 7
22 : 24-26 236
23 : 11 259
27 : 9 338

ECCLESIASTES.
4 : 9, 10 8

ISAIAH.
1 : 11-17 254
25 : 6 254
37 : 38 168
41 : 8 216
41 : 14 259
43 : 14 259
44 : 6, 24 259
47 : 4 259
48 : 17 259
49 : 7, 26 259
49 : 16 234
49 : 18 235
51 : 10 259
53 : 4-6, 12 286
54 : 5, 8 259
59 : 20 259
60 : 16 259
62 : 8 234
63 : 16 259
65 : 11 167

JEREMIAH.
7 : 21-23 255
22 : 24 235
31 : 11 259
31 : 31-34 258
34 : 18 264, 322
50 : 34 259

EZEKIEL.
5 : 11 235

DANIEL.
12 : 7 235

HOSEA.
6 : 4-7 255

MALACHI.
1 : 6, 7 167

ECCLESIASTICUS.
39 : 26 191
50 : 15 191

1 MACCABEES.
6 : 34 191

MATTHEW.
4 : 4 173
6 : 31, 32 47
13 : 12 47
25 : 29 47
26 : 26-28 281
27 : 33-54 285

MARK.
14 : 23 281
14 : 24 299
15 : 22-39 285

LUKE.
15 : 22 70
22 : 44 280
22 : 14, 15, 19, 20 281
23 : 33-47 285

JOHN.
1 : 1-14 274
4 : 34 173
5 : 26 290
6 : 51, 55 285
6 : 53, 54 299
6 : 53-58 276
6 : 60, 63 277
6 : 60 278
8 : 31, 32 173
10 : 10, 18 285
13 : 1 280
15 : 4-7 283
15 : 13 7, 229, 285
15 : 13-15 282
16 : 13 173
17 : 1-24 284
17 : 19 173
19 : 17-37 285
20 : 31 288

ACTS.
15 : 2-29 215
21 : 18-25 215

ROMANS.
1 : 18-23 311
2 : 26-29 257
4 : 3 220
4 : 11, 12 257
5 : 8-12 289
5 : 12-21 245
6 : 4-6 42
6 : 23 242, 286
8 : 22 272
8 : 32 273
12 : 5 342

1 CORINTHIANS.
6 : 15 342
10 : 14-17 293
10 : 21 168
11 : 29 164
11 : 25 281
12 : 27 342
13 : 11 336

2 CORINTHIANS.
5 : 17 288, 336

GALATIANS.
2 : 20 289
3 : 6 220
3 : 6-9, 16, 29 278
3 : 7-9 257
3 : 28, 29 291
4 : 5 195
6 : 17 218

EPHESIANS.
1 : 7 288
2 : 11-16 290
4 : 24 336
5 : 30 342

PHILIPPIANS.
3 : 3 257

COLOSSIANS.
1 : 19, 20 290
2 : 9-11 291
2 : 12 42
2 : 17 258
3 : 3 288
3 : 9, 10 336

2 TIMOTHY.
1 : 10 284

HEBREWS.
1 : 1-3 274
1 : 14-16 278
2 : 14-16 274
6 : 13 235
9 : 8 252
9 : 16, 17 284
9 : 19 239
9 : 20 298
9 : 24-28 292
10 : 1-4 272
10 : 4 252
10 : 5-9 275
10 : 10, 14-22, 28, 29 292
11 : 4 211
11 : 17-19 229
11 : 18 275
12 : 24 212
13 : 20 243, 273
13 : 20, 21 293

JAMES.
2 : 21-23 230
2 : 23 216, 220, 221

1 PETER.
1 : 20 275
2 : 2-5 307
2 : 17 45
3 : 18 286

2 PETER.
1 : 4 289

1 JOHN.
1 : 7 288
5 : 11, 12 286
5 : 13, 20 288

REVELATION.
1 : 5 288
6 : 10 212
7 : 3 154
9 : 4 154
13 : 8 275
13 : 16 154
14 : 1 154
20 : 4 154
22 : 4 154

BY THE SAME AUTHOR.

_KADESH-BARNEA_;

ITS IMPORTANCE AND PROBABLE SITE, WITH THE STORY OF A HUNT
FOR IT; INCLUDING STUDIES OF THE ROUTE OF THE EXODUS, AND
THE SOUTHERN BOUNDARY OF THE HOLY LAND.

_One volume, 8vo., 478 pages, with two maps and four
full page illustrations, $5.00._

CRITICAL NOTICES.

FROM _The Athenæum_ (LONDON).

“This book contains a great deal of new information on the topography of the Holy Land, derived from the latest hieroglyphic documents, as well as from the accounts of recent travelers.... The wilderness of Shur (a word meaning a wall) was beyond the Great Wall of Egypt, and was also, according to the happy conjecture of our author, the wilderness of Etham. This is an important identification, which will be a new starting-point for the history of the exodus.”

FROM _The Academy_ (LONDON).

“This is a truly noteworthy book, and will at once command the attention of all biblical scholars.”

FROM THE _London Quarterly Review_.

“This is one of the noblest historical monographs that we have, and in some respects surpasses all other books of the kind.... The reader will find this work of our American divine deeply engrossing; combining, in fact, many kinds of interest not often meeting in one volume. We have a fine historical insight running through all the ages; a keen appreciation of the difficulties of the exodus, an intelligent attempt to settle them; an intense enthusiasm for the biblical history as such, and the dramatic skill of a modern traveler.... It is a book which our young Hebraists and students of the Old Testament should read over and over again.”

FROM PROFESSOR A. H. SAYCE, OF OXFORD UNIVERSITY.

“It is one of the most ‘thorough’ books I have ever come across. Among other points proved by you, your identification of the desert of Shur is perhaps the neatest and most important.”

FROM PROFESSOR DR. FRANZ DELITZSCH, OF LEIPZIG UNIVERSITY.

“As an apple of Tantalus, your splendid work concerning Kadesh-Barnea sways above me. I am not yet filled with it; ... but it is unbearable that I should longer refrain from thanking you.... It is a great service that you, following the lead of the sainted Palmer, have made Ên Kudeîs the object of your investigation.... My commentary on Genesis is out of print.... Would that I could yet once more work over this commentary.... Then I would have an opportunity to show my thankful appreciation of your work.”

FROM DR. HERMANN GUTHE (SECRETARY OF THE GERMAN PALESTINE
SOCIETY) IN THE _Theologische Literatur-Zeitung_, OF LEIPZIG.

“Trumbull appears to me to be specially felicitous in his determination of the three roads leading out from Egypt to the East, which are of great importance for the general history of the further East.... The happy result of his journey is very gratifying, and we have to thank his diligent studies for a valuable contribution to biblical geography.”

FROM PROFESSOR C. A. BRIGGS (OF UNION THEOLOGICAL SEMINARY) IN
_The Presbyterian Review_.

“This is the most important work upon the geography of the Holy Land produced in America since the Biblical Researches of Edward Robinson.... Dr. Trumbull ... has established the site of Kadesh-Barnea so thoroughly, and so fortified his conclusions on every hand, that we believe no one will hereafter think of questioning them.... The book is written in an interesting and fervent style. The author grapples with his reader. His enthusiasm is contagious. The critic has to take care and stand firm lest he be swept off his feet. We thank Dr. Trumbull for his labor of love and enthusiasm. He has done honor to American pluck and indefatigable research. We are proud of the book and the man.”

⁂ _For sale by all booksellers, or sent post-paid upon receipt of price, by_

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Nos. 743 and 745 Broadway, New York.

Transcriber’s Note:

Footnotes have been renumbered and repositioned. Where the author has
cross-referenced a footnote, the footnote number in this text has been
added to the original reference.

Two page numbers in the Contents, and one in the Index, have been
amended.

Hieroglyphs and one Syriac word in the original book are represented
by .

Quotations from other sources, and transliterated materials, have
been transcribed as they appear in the original book.

Spelling, grammar, and variation in hyphenation and word usage have
been retained.

Punctuation has been changed occasionally where a clear predominance
of usage could be ascertained.

Typographical changes have been made as follows:

p. 31:
the slighest breach
changed to
the slightest breach

p. 57:
_Miss. Vogage to So. Pacif. Ocean_
changed to
_Miss. Voyage to So. Pacif. Ocean_ (footnote 95)

p. 77:
Dubois _Des. of Man. and Cust. of India_
changed to
Dubois’s _Des. of Man. and Cust. of India_ (footnote 151)

p. 90:
Montolinia’s _Hist. Ind. de Nueva España_
changed to
Motolinia’s _Hist. Ind. de Nueva España_ (footnote 181)

p. 111:
M. Edouard Naville, the eminent Swiss Egyptologist
changed to
M. Édouard Naville, the eminent Swiss Egyptologist (footnote 222)

p. 125:
Bruy’s _Histoire des Papes_
changed to
Bruys’s _Histoire des Papes_ (footnote 251)

p. 156:
Taittirīya-brahmana
changed to
Taittirīya-brāhmana

p. 174:
Anderson’s _Lake Ngami_
changed to
Andersson’s _Lake Ngami_ (footnote 360)

p. 185:
the Abbe Dubois
changed to
the Abbé Dubois

p. 189:
_Native Relig. in Mex. and Peru_
changed to
_Native Relig. of Mex. and Peru_ (footnote 388)

p. 235 and 236:
Robert’s _Orient. Ill. of Scrip._
changed to
Roberts’s _Orient. Ill. of Scrip._ (footnotes 492 and 499)

p. 200:
Godwyn’s _Rom. Historiae_
changed to
Godwyn’s _Rom. Historiæ_ (footnote 421)

p. 234:
in the covenant thus memoralized
changed to
in the covenant thus memorialized

p. 300:
_Dictionnaire d’Archéologie Égyptienne_, s. v. “Coeur.”
changed to
_Dictionnaire d’Archéologie Égyptienne_, s. v. “Cœur.” (footnote 678)

p. 312:
and also taken possesion
changed to
and also taken possession

p. 317:
Mamre, the Amorite, brother of Eschol
changed to
Mamre, the Amorite, brother of Eshcol

p. 332:
colored with saffron, or with tumeric
changed to
colored with saffron, or with turmeric

p. 346:
_Goel_, pursuer, not avenger, of blood, 259-563;
changed to
_Goel_, pursuer, not avenger, of blood, 259-263;

p. 347:
Otaheite, See Tahiti.
changed to
Otaheite. See Tahiti, under Union.

p. 347:
See Covenant, token of the.
changed to
See Phylacteries, the token of blood-covenant.

p. 348:
in the Mosaic ritual, 242-2 8;
changed to
in the Mosaic ritual, 242-248;

These were not changed:

p. 261:
whether the loss life shall be restored
might read
whether the lost life shall be restored

p. 325:
“Even in so rude a tribe as the Brazilian Topanazes,” the Farrer
might read
“Even in so rude a tribe as the Brazilian Topanazes,” says Farrer