Chapter X: Part 10

Next day, the water-carrier came in to the jeweller's wife and throwing himself at her feet, grovelled in the dust and besought pardon of her, saying, 'O my lady, acquit me of that which Satan deluded me to do; for it was he that seduced me and led me astray.' 'Go thy ways,' answered she; 'the fault was not in thee, but in my husband, for that he did what he did in his shop, and God hath retaliated upon him in this world.' And it is related that the goldsmith, when his wife told him how the water-carrier had used her, said, 'Tit for tat! If I had done more, the water-carrier had done more.' And this became a current byword among the folk.

So it behoveth a wife to be both outward and inward with her husband, contenting herself with little from him, if he cannot give her much, and taking pattern by Aaisheh[FN#114] the Truthful and Fatimeh[FN#115] the Clean Maid, (may God the Most High accept of them), that she may be of the company of the righteous.[FN#116]

KHUSRAU AND SHIRIN WITH THE FISHERMAN.

King Khusrau[FN#117] of Persia loved fish; and one day, as he sat in his saloon, he and Shirin[FN#118] his wife, there came a fisherman, with a great fish, and presented it to the King, who was pleased and ordered the man four thousand dirhems. When he was gone, Shirin said to the King, 'Thou hast done ill.' 'Wherefore?' asked he; and she answered, 'Because if, after this, thou give one of thy courtiers a like sum, he will disdain it and say, "He hath but given me the like of what he gave the fisherman." And if thou give him less, he will say, "He makes light of me and gives me less than he gave the fisherman."' 'Thou art right,' rejoined Khusrau; 'but the thing is done and it ill becomes a king to go back on his gift.' Quoth Shirin, 'An thou wilt, I will contrive thee a means to get it back from him.' 'How so?' asked he; and she said, 'Call back the fisherman and ask him if the fish be male or female. If he say, "Male," say thou, "We want a female," and if he say, "Female," say, "We want a male."'

So he sent for the fisherman, who was a man of wit and discernment, and said to him, 'Is this fish male or female?' The fisherman kissed the ground and answered, 'It is of the neuter gender, neither male nor female.' The King laughed and ordered him other four thousand dirhems. So the fisherman went to the treasurer and taking his eight thousand dirhems, put them in a bag he had with him. Then, throwing the bag over his shoulder, he was going away, when he dropped a dirhem; so he laid the bag off his back and stooped down to pick it up. Now the King and Shirin were looking on, and the latter said, 'O King, didst thou note the meanness and greediness of yon man, in that he must needs stoop down, to pick up the one dirhem, and could not bring himself to leave it for one of the King's servants?' When the King heard this, he was wroth with the fisherman and said, 'Thou art right, O Shirin!' So he called the man back and said to him, 'Thou low-minded fellow! Thou art no man! How couldst thou put the bag off thy shoulder and stoop to pick up the one dirhem and grudge to leave it where it fell?' The fisherman kissed the earth before him and answered, 'May God prolong the King's life! Indeed, I did not pick up the dirhem, because of its value in my eyes; but because on one of its faces is the likeness of the King and on the other his name; and I feared lest any should unwittingly set his foot upon it, thus dishonouring the name and presentment of the King, and I be blamed for the offence.' The King wondered at his wit and shrewdness and ordered him yet other four thousand dirhems. Moreover, he let cry abroad in his kingdom, saying, 'It behoveth none to order himself by women's counsel; for whoso followeth their advice, loseth, with his one dirhem, other two.'

YEHYA BEN KHALID THE BARMECIDE AND THE
POOR MAN.

Yehya ben Khalid the Barmecide was returning home, one day, from the Khalif's palace, when he saw a man at the gate of his house, who rose at his approach and saluted him, saying, 'O Yehya, I am in need of that which is in thy hand, and I make God my intermediary with thee.' So Yehya caused set apart a place for him in his house and bade his treasurer carry him a thousand dirhems every day and that his food should be of the choicest of his own meat. The man abode thus a whole month, at the end of which time, having received in all thirty thousand dirhems, he departed by stealth, fearing lest Yehya should take the money from him, because of the greatness of the sum; and when they told Yehya of this, he said, 'By Allah, though he had tarried with me to the end of his days, yet had I not scanted him of my largesse nor cut off from him the bounties of my hospitality!' For, indeed, the excellences of the Barmecides were past count nor can their virtues be told; especially those of Yehya teen Khalid, for he abounded in noble qualities, even as saith the poet of him:

I asked munificence, "Art free?" It answered, "No, perdie!
Yehya ben Khalid's slave am I; my lord and master he."
"A boughten slave?" asked I; but, "Nay, so heaven forfend!"
quoth it. "From ancestor to ancestor he did inherit me."

MOHAMMED EL AMIN AND JAAFER BEN EL HADI.

Jaafer ben Mousa el Hadi[FN#119] once had a slave-girl, a lute player, called El Bedr el Kebir, than whom there was not in her time a fairer of face nor a better-shaped nor a more elegant of manners nor a more accomplished in singing and smiting the strings; she was indeed perfect in beauty and charm. Mohammed el Amin,[FN#120] son of Zubeideh, heard of her and was instant with Jaafer to sell her to him; but he replied, 'Thou knowest it beseems not one of my rank to sell slave-girls nor traffic in concubines; but, were it not that she was reared in my house, I would send her to thee, as a gift, nor grudge her to thee.'

Some days after this, El Amin went to Jaafer's house, to make merry; and the latter set before him that which it behoves to set before friends and bade El Bedr sing to him and gladden him. So she tuned the lute and sang right ravishingly, whilst El Amin fell to drinking and making merry and bade the cupbearers ply Jaafer with wine, till he became drunken, when he took the damsel and carried her to his own house, but laid not a finger on her. On the morrow, he sent to invite Jaafer; and when he came, he set wine before him and bade the girl sing to him, from behind the curtain. Jaafer knew her voice and was angered at this, but, of the nobleness of his nature and the greatness of his mind, he dissembled his vexation and let no change appear in his demeanour.

When the carousel was at an end, El Amin commanded one of his servants to fill the boat, in which Jaafer had come, with dirhems and dinars and all manner jewels and jacinths and rich clothes and other treasures of price. So he laid therein a thousand myriads of money and a thousand fine pearls, each worth twenty thousand dirhems; nor did he give over loading the barge with all manner of precious things, till the boatmen cried out for quarter, saying, 'The boat cannot hold any more;' whereupon he bade them carry all this to Jaafer's palace. Such are the fashions of the magnanimous, may God have mercy on them!

THE SONS OF YEHYA BEN KHALID AND SAID BEN
SALIM EL BAHILI.

(Quoth Said ben Salim el Bahili[FN#121]), I was once, in the days of Haroun er Reshid, in very narrow case and greatly oppressed with debts, that had accumulated upon me and that I had no means of discharging. My doors were blocked up with creditors and I was without cease importuned for payment by claimants, who dunned me in crowds, till I was at my wits' end what to do. At last, being sore perplexed and troubled, I betook myself to Abdallah ben Malik el Khuzai[FN#122] and besought him to aid me with his judgment and of his good counsel direct me to the door of relief; and he said, "None can quit thee of this thy strait but the Barmecides." Quoth I, "Who can brook their pride and put up with their arrogance?" And he answered, "Thou must put up with it, for the sake of amending thy case." So I left him and went straight to El Fezl and Jaafer, sons of Yehya ben Khalid, to whom I related my case. "God give thee His aid," answered they, "and enable thee by His bounties to dispense with the aid of His creatures and vouchsafe thee abundant good and bestow on thee what shall suffice thee, without the need of any but Himself; for He can what He will and is gracious and provident with His servants."

I went out from them and returned to Abdallah, disappointed and perplexed and heavy at heart, and told him what they had said. Quoth he, "Thou wouldst do well to abide with us this day, that we may see what God the Most High will decree." So I sat with him awhile, and lo, up came my servant, who said to me, "O my lord, there are at our door many laden mules, and with them a man, who says he is the agent of Fezl and Jaafer ben Yehya." Quoth Abdallah, "I trust that relief is come to thee: go and see what is to do." So I left him and running to my house, found at the door a man, who gave me a letter, wherein was written the following: "Know that, after thou hadst been with us and acquainted us with thy case, we betook ourselves to the Khalif and informed him that the case had reduced thee to the humiliation of begging; whereupon he ordered thee a million dirhems from the Treasury. We represented to him that thou wouldst spend this money in paying thy creditors and said, 'Whence shall he provide for his subsistence?' So he ordered thee other three hundred thousand, and we have sent thee, of our own money, a million dirhems each, so that thou hast now three millions and three hundred thousand dirhems, wherewithal to order thine affair and amend thine estate."

See, then, the munificence of these generous men; may God the Most High have mercy on them!

THE WOMAN'S TRICK AGAINST HER HUSBAND.

A man brought his wife a fish one Friday and bidding her cook it against the end of the congregational prayers, went out to his business. Meanwhile, there came in her friend,[FN#123] who bade her to a wedding at his house; so she agreed and laying the fish in a jar of water, went off with him and was absent a whole week, whilst her husband sought her from house to house and enquired after her; but none could give him any news of her.

On the following Friday, she came home, [and he fell to chiding and reproaching her;] but she brought out to him the fish alive from the jar and assembled the folk against him. He told them his case; but they credited him not and said, 'It cannot be that the fish should have remained alive all this while.' So they caused adjudge him mad and imprisoned him and laughed at him, whereupon he wept sore and recited the following verses:

A hag, that holds high rank, indeed, in lewdness! In her face
Are witnesses that testify to filth and wantonness.
When she's unclean, she bawds; and when she's clean, she plays
the whore: So, all her time, she's either bawd or else
adulteress.

THE DEVOUT WOMAN AND THE TWO WICKED
ELDERS.[FN#124]

There was once, of old time, a virtuous woman among the children of Israel, who was pious and devout and used every day to go out to the place of prayer, first entering a garden, which adjoined thereto, and there making the ablution. Now there were in this garden two old men, its keepers, who fell in love with her and sought her favours; but she refused, whereupon said they, 'Except thou yield thyself to us, we will bear witness against thee of fornication.' Quoth she, 'God will preserve me from your wickedness!' Then they opened the garden-gate and cried out, and the folk came to them from all sides, saying, 'What ails you?' Quoth they, 'We found this damsel in company with a youth, who was doing lewdness with her; but he escaped from our hands.'

Now it was the use of the people of those days to expose an adulteress to public ignominy for three days and after stone her. So they pilloried her three days, whilst the two old men came up to her daily and laying their hands on her head, said, 'Praised be God who hath sent down His vengeance on thee!'

On the fourth day, they carried her away, to stone her; but a lad of twelve years old, by name Daniel, followed them to the place of execution and said to them, 'Hasten not to stone her, till I judge between them.' So they set him a chair and he sat down and caused bring the old men before him separately. (Now he was the first that separated witnesses.) Then said he to the first, 'What sawest thou?' So he repeated to him his story, and Daniel said, 'In what part of the garden did this befall?' 'On the eastern side,' replied the elder, 'under a pear-tree.' Then he called the other old man and asked him the same question; and he replied, 'On the western side of the garden, under an apple-tree.' Meanwhile the damsel stood by, with her hands and eyes uplift to heaven, imploring God for deliverance. Then God the Most High sent down His vengeful thunder upon the two old men and consumed them and made manifest the innocence of the damsel.

This was the first of the miracles of the Prophet Daniel, on whom and on the Prophet be blessing and peace!

JAAFER THE BARMECIDE AND THE OLD
BEDOUIN.

The Khalif Haroun er Reshid went out one day, with Abou Yousuf the minion and Jaafer the Barmecide and Abou Nuwas, into the desert, where they fell in with an old man, leant upon his ass. The Khalif bade Jaafer ask him whence he came; so he said to him, 'Whence comest thou?' 'From Bassora,' answered the Bedouin. 'And whither goest thou?' asked Jaafer. 'To Baghdad,' said the other. 'And what wilt thou do there?' asked Jaafer. 'I go to seek medicine for my eye,' replied the old man. Quoth the Khalif, 'O Jaafer, make us sport with him.' 'If I jest with him,' answered Jaafer, 'I shall hear what I shall not like.' But Er Reshid rejoined, 'I charge thee, on my authority, jest with him.'

So Jaafer said to the Bedouin, 'If I prescribe thee a remedy that shall profit thee, what wilt thou give me in return?' Quoth the other, 'God the Most High will requite thee for me with better than I can give thee.' 'Harkye, then,' said Jaafer, 'and I will give thee a prescription, which I have given to none but thee.' 'What is that?' asked the Bedouin; and Jaafer answered, 'Take three ounces of wind-wafts and the like of sunbeams and moonshine and lamp-light; mix them together and let them lie in the wind three months. Then bray them three months in a mortar without a bottom and laying them in a cleft platter, set it in the wind other three months; after which use three drachms every night in thy sleep, and (God willing) thou shalt be cured.'

When the Bedouin heard this, he stretched himself out on the ass's back and letting fly a terrible great crack of wind, said to Jaafer, 'Take this, in payment of thy prescription. When I have followed it, if God grant me recovery, I will give thee a slave-girl, who shall serve thee in thy lifetime a service, wherewith God shall cut short thy term; and when thou diest and God hurries thy soul to the fire, she shall blacken thy face with her ordure, of her mourning for thee, and lament and buffet her face, saying, "O frosty-beard, what a ninny thou wast!"'[FN#125] The Khalif laughed till he fell backward, and ordered the Bedouin three thousand dirhems.

THE KHALIF OMAR BEN KHETTAB AND THE
YOUNG BEDOUIN.

The sheriff[FN#126] Hussein ben Reyyan relates that the Khalif Omar ben Khettab was sitting one day, attended by his chief counsellors, judging the folk and doing justice between his subjects, when there came up to him two handsome young men, haling by the collar a third youth, perfectly handsome and well dressed, whom they set before him. Omar looked at him and bade them loose him; then, calling him near to himself, said to them, 'What is your case with him?' 'O Commander of the Faithful,' answered they, 'we are two brothers by one mother and known as followers of the truth. We had a father, a very old man of good counsel, held in honour of the tribes, pure of basenesses and renowned for virtues, who reared us tenderly, whilst we were little, and loaded us with favours, when we grew up; in fine, a man abounding in noble and illustrious qualities, worthy of the poet's words:

"Is Abou es Sekr of Sheiban[FN#127]?" they questioned of me;
and "No," I answered, "my life upon it! But Sheiban's of
him, I trow.
How many a father hath ris'n in repute by a noble son, As
Adnan,[FN#128] by God's Apostle, to fame and glory did
grow!"

He went forth this day to his garden, to take his pleasure amongst its trees and pluck the ripe fruits, when this young man slew him and swerved from the road of righteousness; wherefore we demand of thee the retribution of his crime and call upon thee to pass judgment upon him, according to the commandment of God.'

The Khalif cast a terrible look at the accused youth and said to him, 'Thou hearest the complaint of these young men; what hast thou to say in reply?' Now he was stout of heart and ready of speech, having doffed the wede of faint-heartedness and put off the apparel of affright; so he smiled and after paying the usual ceremonial compliment to the Khalif, in the most eloquent and elegant words, said, 'O Commander of the Faithful, I have given ear to their complaint, and they have said sooth in that which they avouch, so far as they have set out what befell; and the commandment of God is a decreed decree.[FN#129] But I will state my case before thee, and thine be it to decide thereon.

Know then, O Commander of the Faithful, that I am a very Arab of the Arabs, the noblest of those that are beneath the skies. I grew up in the dwellings of the desert, till evil and hostile times fell upon my tribe, when I came to the utterward of this town, with my children and good and household. As I went along one of the paths between the gardens, with my she-camels, high in esteem with me and precious to me, and midst them a stallion of noble race and goodly shape, a plenteous getter, by whom the females bore abundantly and who walked among them, as he were a crowned king,--behold, one of the she-camels broke away and running to the garden of these young men's father, began to crop the branches that showed above the wall. I ran to her, to drive her away, when there appeared, at a breach of the wall, an old man, whose eyes sparkled with anger, holding a stone in his right hand and swaying to and fro, like a lion preparing for a spring. He cast the stone at my stallion, and it struck him in a vital part and killed him. When I saw the stallion drop dead beside me, live coals of anger were kindled in my heart; so I took up the stone and throwing it at the old man, it was the cause of his end: thus his own wrongful act returned against him and the man was slain of that wherewith he slew. When the stone struck him, he cried out with a terrible great cry, and I hastened from the spot; but these young men hurried after me and laying hands on me, carried me before thee.'

Quoth Omar, (may God the Most High accept of him), 'Thou hast confessed thy crime and acquittal is impossible; for [the law of] retaliation is imperative and there is no time of escape.' [FN#130] 'I hear and obey the judgment of the Imam,' answered the Bedouin, 'and am content to submit me to the requirement of the law of Islam; but I have a young brother, whose old father, before his death, appointed to him great store of wealth and much gold and committed his affair to me, saying, "I give this into thy hand for thy brother; keep it for him with thy might." So I took the money and buried it; nor doth any know of it but I. Now, if thou adjudge me to die forthright, the money will be lost and thou wilt be the cause of its loss; wherefore the little one will sue thee for his due on the day when God shall judge His creatures. But, if thou wilt grant me three days' delay, I will appoint one to undertake the boy's affair, in my stead, and return to answer my debt; and I have one who will be my surety for this my word.'

The Khalif bowed his head awhile, then raised it and looking round upon those present, said, 'Who will be surety to me for his return?' The Bedouin looked at the faces of those who were in company and pointing to Abou Dherr,[FN#131] said, 'This man will answer for me and be my surety.' 'O Abou Dherr,' said Omar, 'dost thou hear what this youth says and wilt thou be surety to me for his return?' 'Yes, O Commander of the Faithful,' answered Abou Dherr, 'I will be surety for him three days.' So the Khalif accepted his guarantee and let the young man go.

Now, at the appointed time, when the days of grace were nearly or quite at end and still the Bedouin came not, the Khalif sat in his council, with the Companions[FN#132] surrounding him, like the stars about the moon, Abou Dherr and the plaintiffs being also present; and the latter said, 'O Abou Dherr, where is the defendant and how shall he return, having once escaped? But we will not stir hence, till thou bring him to us, that we may take our wreak of him.' 'As the All-Wise King liveth,' replied Abou Dherr, 'if the days of grace expire and the young man return not, I will fulfil my warranty and surrender myself to the Imam.' 'By Allah,' rejoined Omar, 'if the young man tarry, I will assuredly execute on Abou Dherr that which is prescribed by the law of Islam!' Thereupon the eyes of the bystanders ran over with tears; those who looked on raised groans, and great was the clamour. Then the chiefs of the Companions were instant with the plaintiffs to accept the bloodwit and win the thanks of the folk, but they refused and would nothing but the talion. However, as the folk were swaying to and fro and clamorously bemoaning Abou Dherr, up came the young Bedouin, with face beaded with sweat and shining like the new moon, and standing before the Imam, saluted him right fairly and said to him, 'I have given the boy in charge to his mother's brothers and have made them acquainted with all that pertains to his affairs and let them into the secret of his good; after which I braved the heats of midday and am come to redeem the promise of a free-born man.'

The folk marvelled at his good faith and loyalty and his intrepid offering himself to death; and one said to him, 'How noble a youth art thou and how loyal to thy promise and thy duty!' 'Are ye not certified,' rejoined he, 'that when death presenteth itself none can escape from it? And indeed I have kept faith, that it be not said, "Loyalty is gone from among men."' 'By Allah, O Commander of the Faithful,' said Abou Dherr, 'I became warrant for this young man, without knowing to what tribe he belonged, nor had I seen him before that day; but when he turned away from all else who were present and singled me out, saying, "This man will answer for me and be my surety," I thought ill to refuse him, and humanity forbade to baulk his expectation, there being no harm in compliance with his desire, that it be not said, "Benevolence is gone from among men."' Then said the two young men, 'O Commander of the Faithful, we forgive this youth our father's blood,--seeing that [by his noble behaviour] he hath changed desolation into cheer,--that it be not said, "Humanity is gone from among men."'

The Khalif rejoiced in the acquittance of the young Bedouin and his truth and good faith; moreover, he extolled the humanity of Abou Dherr, over all his companions, and approved the benevolent resolve of the two young men, giving them grateful praise and applying to their case the saying of the poet:

He who doth good among the folk shall be repaid again; For
works of Good are never lost betwixten God and men.

Then he offered to pay them, from the Treasury, the bloodwit for their father; but they refused, saying, 'We forgave him but of our desire unto God the Bountiful, the Exalted; and he who is thus minded followeth not his benefits with reproach neither mischief.'

THE KHALIF EL MAMOUN AND THE PYRAMIDS OF
EGYPT.

It is told that the Khalif El Mamoun, son of Haroun er Reshid, when he entered the [God-]guarded city of Cairo, was minded to pull down the Pyramids, that he might take what was therein; but, when he went about to do this, he could not avail thereto, for all his endeavour. He expended great sums of money in the attempt, but only succeeded in opening up a small gallery in one of them, wherein he found treasure, to the exact amount of the money he had spent in the works, neither more nor less; at which he marvelled and taking what he found there, desisted from his intent.

Now the Pyramids are three in number, and they are one of the wonders of the world; nor is there on the face of the earth their like for height and fashion and skilful ordinance; for they are builded of immense rocks, and they who built them proceeded by piercing one block of stone and setting therein upright rods of iron; after which they pierced a second block of stone and lowered it upon the first. Then they poured melted lead upon the joints and set the blocks in geometrical order, till the building was complete. The height of each pyramid was a hundred cubits, of the measure of the time, and it was four- square, each side three hundred cubits long, at the bottom, and sloping upward thence to a point. The ancients say that, in the western Pyramid, are thirty chambers of vari-coloured granite, full of precious stones and treasures galore and rare images and utensils and costly arms, which latter are anointed with magical unguents, so that they may not rust till the day of Resurrection. Therein, also, are vessels of glass, that will bend and not break, containing various kinds of compound drugs and medicinal waters. In the second Pyramid are the records of the priests, written on tablets of granite,--to each priest his tablet, on which are set out the wonders of his craft and his achievements; and on the walls are figures like idols, working with their hands at all manner crafts and seated on thrones. To each pyramid there is a guardian, that keeps watch over it and guards it, to all eternity, against the ravages of time and the vicissitudes of events; and indeed the marvels of these pyramids astound all who have eyes and wit. Many are the poems that describe them, thou shalt profit no great matter thereby, and among the rest, quoth one of them:

The high resolves of kings, if they would have them to abide In
memory, after them, are in the tongues of monuments.
Dost thou not see the Pyramids? They, of a truth, endure And
change not for the shifts of time or chances of events.

And again:

Consider but the Pyramids and lend an ear to all They tell of
bygone times and that which did of yore befall.
Could they but speak, assuredly they would to us relate What
time and fate have done with first and last and great and
small.

And again:

I prithee, tell me, friend of mine, stands there beneath the
sky A building with the Pyramids of Egypt that can vie
In skilful ordinance? Behold, Time's self's afraid of them,
Though of all else upon the earth 'tis dreaded, low and
high.
My sight no longer rests upon their wondrous ordinance, Yet are
they present evermore unto my spirit's eye.

And again:

Where's he the Pyramids who built? What was his tribe, His time
and what the place where he was stricken dead?
The monuments survive their lords awhile; then death O'ertaketh
them and they fall prostrate in their stead.

THE THIEF TURNED MERCHANT AND THE OTHER
THIEF.

There was once a thief who repented to God the Most High and making good his repentance, opened himself a shop for the sale of stuffs, where he continued to trade awhile. One day, he locked his shop and went home; and in the night there came to the bazaar a cunning thief, disguised in the habit of the merchant, and pulling out keys from his sleeve, said to the watchman of the market, 'Light me this candle.' So the watchman took the candle and went to get a light, whilst the thief opened the shop and lit another candle he had with him. When the watchman came back, he found him seated in the shop, looking over the account-books and reckoning with his fingers; nor did he leave to do thus till point of day, when he said to the man, 'Fetch me a camel-driver and his camel, to carry some goods for me.' So the man fetched him a camel, and the thief took four bales of stuffs and gave them to the camel-driver, who loaded them on his beast. Then he gave the watchman two dirhems and went away after the camel-driver, the watchman the while believing him to be the owner of the shop.

Next morning, the merchant came and the watchman greeted him with blessings, because of the two dirhems, much to the surprise of the former, who knew not what he meant. When he opened his shop, he saw the droppings of the wax and the account-book lying on the floor, and looking round, found four bales of stuffs missing. So he asked the watchman what had happened and he told him what had passed in the night, whereupon the merchant bade him fetch the camel-driver and said to the latter, 'Whither didst thou carry the stuffs?' 'To such a wharf,' answered the driver; 'and I stowed them on board such a vessel.' 'Come with me thither,' said the merchant. So the camel-driver carried him to the wharf and showed him the barque and her owner. Quoth the merchant to the latter, 'Whither didst thou carry the merchant and the stuff?' 'To such a place,' answered the master, 'where he fetched a camel-driver and setting the bales on the camel, went I know not whither.' 'Fetch me the camel-driver,' said the merchant; so he fetched him and the merchant said to him, 'Whither didst thou carry the bales of stuffs from the ship?' 'To such a khan,' answered he. 'Come thither with me and show it to me,' said the merchant.

So the camel-driver went with him to a khan at a distance from the shore, where he had set down the stuffs, and showed him the mock merchant's magazine, which he opened and found therein his four bales untouched and unopened. The thief had laid his mantle over them; so the merchant took the bales and the cloak and delivered them to the camel-driver, who laid them on his camel; after which the merchant locked the magazine and went away with the camel-driver. On the way, he met the thief, who followed him, till he had shipped the bales, when he said to him, 'O my brother (God have thee in His keeping!), thou hast recovered thy goods, and nought of them is lost; so give me back my cloak.' The merchant laughed and giving him back his cloak, let him go unhindered.

MESROUR THE EUNUCH AND IBN EL CARIBI

The Khalif Haroun er Reshid was very restless one night; so he said to his Vizier Jaafer, 'I am sleepless tonight and my heart is oppressed and I know not what to do.' Now his henchman Mesrour was standing before him, and he laughed. Quoth the Khalif, 'Dost thou laugh in derision of me or art thou mad?' 'Neither, by Allah, O Commander of the Faithful,' answered Mesrour, 'by thy kinship to the Prince of Apostles, I did it not of my free-will; but I went out yesterday to walk and coming to the bank of the Tigris, saw there the folk collected about a man named Ibn el Caribi, who was making them laugh; and but now I recalled what he said, and laughter got the better of me; and I crave pardon of thee, O Commander of the Faithful!' 'Bring him to me forthright,' said the Khalif. So Mesrour repaired in all haste to Ibn el Caribi and said to him, 'The Commander of the Faithful calls for thee.' 'I hear and obey,' answered the droll. 'But on condition,' added Mesrour, 'that, if he give thee aught, thou shalt have a fourth and the rest shall be mine.' 'Nay,' replied the other, 'thou shalt have half and I half.' 'Not so,' insisted Mesrour; 'I will have three- quarters.' 'Thou shalt have two-thirds, then,' rejoined Ibn el Caribi; 'and I the other third.' To this Mesrour agreed, after much haggling, and they returned to the palace together.

When Ibn el Caribi came into the Khalif's presence, he saluted him, as became his rank, and stood before him; whereupon said Er Reshid to him, 'If thou do not make me laugh, I will give thee three blows with this bag.' Quoth Ibn el Caribi in himself, 'Three strokes with that bag were a small matter, seeing that beating with whips irketh me not;' for he thought the bag was empty. Then he clapped into a discourse, such as would make a stone laugh, and gave vent to all manner of drolleries; but the Khalif laughed not neither smiled, whereat Ibn el Caribi marvelled and was chagrined and affrighted. Then said the Khalif, 'Now hast thou earned the beating,' and gave him a blow with the bag, in which were four pebbles, each two pounds in weight. The blow fell on his neck and he gave a great cry, then calling to mind his compact with Mesrour, said, 'Pardon, O Commander of the Faithful! Hear two words from me.' 'Say on,' replied the Khalif. Quoth Ibn el Caribi, 'Mesrour made it a condition with me that, whatsoever might come to me of the bounties of the Commander of the Faithful, one-third thereof should be mine and the rest his; nor did he agree to leave me so much as one-third save after much haggling. Now thou hast bestowed on me nothing but beating; I have had my share and here stands he, ready to receive his; so give him the two other blows.'

When the Khalif heard this, he laughed till he fell backward; then calling Mesrour, he gave him a blow, whereat he cried out and said, 'O Commander of the Faithful, one-third sufficeth me: give him the two-thirds.' The Khalif laughed at them and ordered them a thousand diners each, and they went away, rejoicing.

THE DEVOUT PRINCE.

The Khalif Haroun er Reshid had a son, who, from the time he attained the age of sixteen, renounced the world and walked in the way of ascetics and devotees. He was wont to go out to the tombs and say, 'Behold, ye that lie here once possessed the world, but that was no deliverer for you [from death], and now are ye come to your graves! Would God I knew what ye say and what is said to you!' And he wept, as one weeps that is troubled and fearful, and repeated the words of the poet:

Whene'er the funerals pass, my heart with fear is torn, And the
wailing of the mourners maketh me to mourn.

One day, as he sat among the tombs, according to his wont, his father passed by, in all his state, surrounded by his viziers and grandees and the officers of his household, who saw the Khalif's son, with a gown of woollen stuff on his body and a cowl of the same on his head, and said to one another, 'This youth dishonours the Commander of the Faithful among Kings: but, if he reproved him, he would leave his present way of life.' The Khalif heard what they said; so he bespoke his son of this, saying, 'O my son, thou puttest me to shame by thy present way of life.' The young man looked at him and made no reply: then he beckoned to a bird, that was perched on the battlements of the palace, and said to it, 'O bird, I conjure thee, by Him who created thee, alight upon my hand.' And straightway it flew down and perched on his hand. Quoth he, 'Return to thy place;' and it did so. Then he said, 'Alight on the hand of the Commander of the Faithful;' but it refused, and he said to his father, 'It is thou that puttest me to shame, amongst the friends of God, by thy love of the world; and now I am resolved to depart from thee, never to return to thee, save in the world to come.' Then he went down to Bassora, where he fell to working with those that wrought in mud,[FN#133] taking, as his day's hire, but a dirhem and a danic.[FN#134] With the danic he fed himself and gave alms of the dirhem.

(Quoth Abou Aamir of Bassora), There fell down a wall in my house: so I went out to the station of the artisans, to find one who should set it up for me, and my eyes fell on a handsome youth of a radiant countenance. So I accosted him and said to him, "O my friend, dost thou seek work?" "Yes," answered he; and I said, "Come with me and build a wall." "On two conditions," replied he. Quoth I, "What are they, O my friend?" "First," said he, "that my hire be a dirhem and a danic, and secondly, that, when the Muezzin calls to prayer, thou shalt let me go pray with the congregation." "It is well," answered I and carried him to my house, where he fell to work, such work as I never saw the like of. Presently, I named to him the morning meal; but he said, "No;" and I knew that he was fasting. When he heard the call to prayer, he said to me, "Thou knowest the condition?" "Yes," answered I. So he loosed his girdle and applying himself to the ablution, made it after a fashion than which I never saw a goodlier; then went to the mosque and prayed with the congregation and returned to his work. He did the like upon the call to afternoon-prayer, and when I saw him fall to work again thereafterward, I said to him, "O my friend, the hours of labour are over for to-day; a workman's day is but till the time of afternoon-prayer." "Glory be to God," answered he, "my service is till the night." And he ceased not to work till nightfall, when I gave him two dirhems. Quoth he, "What is this?" "By Allah," answered I, "this is [but] part of thy wage, because of thy diligence in my service." But he threw me back the two pieces, saying, "I will have no more than was agreed upon between us." I pressed him to take them, but could not prevail upon him; so I gave him the dirhem and the danic, and he went away.

Next morning early, I went to the station, but found him not; so I enquired for him and was told that he came thither only on Saturdays. So, when Saturday came, I betook me to the market and finding him there, said to him, "In the name of God, do me the favour to come and work for me." ["Willingly,"] said he, "upon the conditions thou wottest of." "It is well," answered I and carrying him to my house, stood watching him, unseen of him, and saw him take a handful of mud and lay it on the wall, when, behold, the stones ranged themselves one upon another; and I said, "On this wise are the friends of God." He worked out his day and did even more than before; and when it was night, I gave him his hire, and he took it and went away.

When the third Saturday came round, I went to the standing, but found him not; so I enquired for him and was told that he lay sick in the hut of such a woman. Now this was an old woman, renowned for piety, who had a hut of reeds in the burial- ground. So I went thither and found him lying on the naked earth, with a brick for a pillow and his face beaming with light. I saluted him and he returned my salute; and I sat down at his head, weeping over his tenderness of years and strangerhood and submission to the will of his Lord. Then said I to him, "Hast thou any need?" "Yes," answered he; and I said, "What is it?" He replied, "Come hither tomorrow in the forenoon and thou wilt find me dead. Wash me and dig my grave and tell none thereof: but shroud me in this my gown, after thou hast unsewn it and taken out what thou shalt find in the bosom, which keep with thee. Then, when thou hast prayed over me and laid me in the dust, go to Baghdad and watch for the Khalif Haroun er Reshid, till he come forth, when do thou bear him my salutation and give him what thou shalt find in the breast of my gown." Then he made the profession of the Faith and glorified his Lord in the most eloquent of words, reciting the following verses:

Carry the trust of him on whom the wished-for death hath come
To Er Reshid, and thy reward with thy Creator stand!
"An exile greets thee," say, "who longed full sorely for thy
sight; With long desire he yearned for thee, far in a
foreign strand.
Nor hate nor weariness from thee estranged him, for, indeed, To
God Most High he was brought near by kissing thy right
hand.
But, O my father, 'twas his heart, shunning the vain delights
Of this thy world, that drove him forth to seek a distant
land!"

Then he betook himself to prayer, asking pardon of God and blessing the Lord of the Just[FN#135] and repeating verses of the Koran; after which he recited the following:

Let not prosperity delude thee, father mine; For fortune wastes
and life itself must pass away.
Whenas thou com'st to know of folk in evil plight, Think thou
must answer it upon the Judgment Day;
And when thou bearest forth the dead unto the tombs, Think that
thou, too, must pass upon the self-same way!

Then I left him and went home. On the morrow, I returned, at the appointed hour, and found him indeed dead, the mercy of God be on him! So I washed him and unsewing his gown, found in the bosom a ruby worth thousands of diners and said to myself, "By Allah, this youth was indeed abstracted from the things of this world!" After I had buried him, I made my way to Baghdad and going to the Khalif's palace, waited till he came forth, when I accosted him in one of the streets and gave him the ruby, which when he saw, he knew and fell down in a swoon. His attendants laid hands on me, but he revived and bade them unhand me and bring me courteously to the palace. They did his bidding, and when he returned, he sent for me and carrying me into his closet, said to me, "How doth the owner of this ruby?" Quoth I, "He is dead;" and told him what had passed; whereupon he fell a-weeping and said, "The son hath profited, but the father is disappointed." Then he called out, saying, "Ho, such an one!" And behold, a woman came out to him. When she saw me, she would have withdrawn; but he said to her, "Come; and heed him not." So she entered and saluted, and he threw her the ruby, which when she knew, she gave a great shriek and fell down in a swoon. As soon as she came to herself, she said, "O Commander of the Faithful, what hath God done with my son?" And he said to me, "Do thou tell her;" for he could not speak for weeping. So I repeated the story to her, and she began to weep and say in a failing voice, "How I have longed for thy sight, O consolation of my eyes! Would I might have given thee to drink, when thou hadst none to tend thee! Would I might have companied with thee, whenas thou foundest none to cheer thee!" And she poured forth tears and recited the following verses:

I weep for one to whom death came, an exile and in pain: Alone
he died, without a friend to whom he might complain.
Puissant and honoured and conjoined with those that loved him
dear, To live alone and seeing none, unfriended, he was
fain.
That which the days conceal shall yet be manifest to us: Not
one of us by death, indeed, unsmitten may remain.
O absent one, the Lord of all decreed thy strangerhood, And
thou left'st far behind the love that was betwixt us
twain!
Though death, my son, forbid me hope to see thee in this life,
Tomorrow, on the Reckoning-Day, we two shall meet again.

Quoth I, "O Commander of the Faithful, was he indeed thy son?" "Yes," answered he; "and indeed, before I succeeded to this office, he was wont to visit the learned and company with the devout; but, when I became Khalif, he grew estranged from me and withdrew himself apart. Then said I to his mother, 'This thy son is absorbed in God the Most High, and it may be that tribulations shall befall him and he be smitten with stress of evil chance; wherefore, do thou give him this ruby, that it may be to him a resource in the hour of need.' So she gave it him, conjuring him to take it, and he obeyed her. Then he left the things of our world to us and removed himself from us; nor did he cease to be absent from us, till he went to the presence of God (to whom belong might and majesty) with a holy and pure mind." Then said he, "Come, show me his grave." So we repaired to Bassora and I showed him his son's grave. When he saw it, he wept and lamented, till he fell down in a swoon; after which he came to himself and asked pardon of God, saying, "We are God's, and to Him we return!" and invoked blessings on the dead. Then he besought me of companionship; but I said to him, "O Commander of the Faithful, verily, in thy son's case is for me the gravest of admonitions!" And I recited the following verses:

'Tis I am the stranger! None harbours the wight, Though he lie
in his native city by night.
'Tis I am the exile! Nor children nor wife Nor comrades have I,
to take ruth on my plight.
The mosques are my refuge; I haunt them indeed: My heart from
their shelter shall never take flight.
To the Lord of all creatures, to God be the praise, Whilst yet
in the body abideth the spright!

THE SCHOOLMASTER WHO FELL IN LOVE BY
REPORT.

(Quoth one of the erudite), I passed once by a [school, in which a] schoolmaster, comely of aspect and well dressed, was teaching children; so I entered, and he rose and made me sit with him. Then I examined him in the Koran and in syntax and poetry and lexicography, and found him perfect in all that was required of him and said to him, "God strengthen thy purpose! Thou art indeed versed in all that is sought of thee." So I frequented him awhile, discovering daily some new excellence in him, and said to myself, "This is indeed a wonder in a schoolmaster; for the understanding are agreed upon the lack of wit of those that teach children." Then I separated myself from him and sought him out and visited him [only] every few days, till, one day, coming to see him as of wont, I found the school shut and made enquiry of the neighbours, who said, "Some one is dead in his house." So I said to myself, "It behoves me to pay him a visit of condolence," and going to his house, knocked at the door. A slave-girl came out to me and said, "What dost thou want?" "I want thy master," answered I. Quoth she, "He is sitting alone, mourning." "Tell him," rejoined I, "that his friend so and so seeks to condole with him." She went in and told him; and he said, "Admit him." So she brought me in to him, and I found him seated alone and his head bound [with the fillets of mourning]. "May God amply requite thee!" said I. "This is a road all must perforce travel, and it behoves thee to take patience. But who is dead unto thee?" "One who was dearest and best beloved of the folk to me," answered he. Quoth I, "Perhaps thy father?" He replied, "No;" and I said, "Thy mother?" "No," answered he. "Thy brother?" "No." "One of thy kindred?" "No." "Then," asked I, "what relation was the dead to thee?" "My mistress," answered he. Quoth I to myself, "This is the first sign of his lack of wit." Then I said to him, "There are others than she and fairer;" and he answered, "I never saw her, that I might judge whether or no there be others fairer than she." Quoth I to myself, "This is another sign" Then I said to him, "And how couldst thou fall in love with one thou hast never seen?" Quoth he, "I was sitting one day at the window, when there passed by a man, singing the following verse:

Umm Amri,[FN#136] God requite thee thy generosity! Give back my
heart, prithee, wherever it may be!

When I heard this, I said to myself, 'Except this Umm Amri were without equal in the world, the poets had not celebrated her in amorous verse.' So I fell in love with her; but, two days after, the same man passed, singing the following verse:

The jackass with Umm Amri departed; but, alas, Umm Amri! She
returned not again, nor did the ass.

Thereupon I knew that she was dead and mourned for her. This was three days ago, and I have been mourning ever since." So I left him and went away, having assured myself of the feebleness of his wit.

THE FOOLISH SCHOOLMASTER