Chapter XII: Part 12

Right stealthily, for fearfulness, I fare, the weakling's gait,
Who sees unto the watering-place two lion-whelps draw
near,
With cloak, instead of sword, begirt and bosom love-distraught
And heart for eyes of enemies and spies fulfilled of fear,
Till in to one at last I come, a loveling delicate, Like to a
desert antelope, that's lost its younglings dear.

"Well done, O damsel!" said the Khalif. "Whose is this song?" "The words are by Amr ben Madi Kerib er Zubeidi,"[FN#167] answered she, "and the air is Mabid's."[FN#168] Then the Khalif and Ali and Abou Isa drank and the damsels went away and were succeeded by other ten, clad in flowered silk of Yemen, brocaded with gold, who sat down on the chairs and sang various songs. The Khalif looked at one of them, who was like a wild cow of the desert, and said to her, "What is thy name, O damsel?" "My name is Zebiyeh, O Commander of the Faithful," answered she. "Sing to us, O Zebiyeh," said he; so she warbled some roulades and sang the following verses:

Houris, noble ladies, that reck not of disquiet, Like antelopes
of Mecca, forbidden to be slain;
Of their soft speech, they're taken for courtezans; but Islam
Still makes them from unseemliness and lewdness to
refrain.

When she had finished, "Bravo!" cried the Khalif. "Whose is this song?" "The words are by Jerir,"[FN#169] answered she, "and the air by Suraij." Then the Khalif and his company drank, whilst the girls went away and there came yet another ten, as they were rubies, bareheaded and clad in red brocade, gold inwoven and broidered with pearls and jewels, who sat down on the stools and sang various airs. The Khalif looked at one of them, who was like the sun of the day, and said to her, "What is thy name?" "O Commander of the Faithful," answered she, "my name is Fatin." "Sing to us, O Fatin," quoth he. So she played a lively measure and sang the following verses:

Vouchsafe me of thy grace; 'tis time to yield consent: Enough
have I endured of absence and lament.
Thou'rt he whose face unites all charms, on whose account My
patience have I lost, for very languishment.
I've spent my life for love of thee; ah, would to God I might
receive return for that which I have spent!

"Bravo, O Fatin!" exclaimed the Khalif, when she had finished. "Whose song is that?" "The words are by Adi ben Zeid," answered she, "and the tune is an old one." Then they drank, whilst the damsels retired and were succeeded by other ten, as they were sparkling stars, clad in flowered silk, embroidered with gold, and girt with jewelled zones. They sat down and sang various airs; and the Khalif said to one of them, who was like a willow-wand, "What is thy name, O damsel!" "My name is Reshaa, O Commander of the Faithful," answered she. "Sing to us, O Reshaa," said he. So she played a lively measure and sang the following verses:

There's a houri healing passion [with her kiss], Like a sapling
or a wild gazelle at gaze.
Wine I quaff unto the vision of her cheeks[FN#170] And dispute
the goblet with her, till she sways.
Then she lies and sleeps the night long in my arms, And I say,
"This is the wish of all my days."

"Well done, O damsel!" said the Khalif. "More." So she rose and kissing the ground before him, sang the following verse:

She came out to gaze on the bridal at leisure, In a tunic with
ambergris smeared, worth a treasure.

The Khalif was much pleased with this verse, which when Reshaa saw, she repeated it several times. Then said El Mamoun, "Bring up the barge," being minded to embark and depart: but Ali said to him, "O Commander of the Faithful, I have a slave-girl, whom I bought for ten thousand dinars; she hath taken my whole heart, and I would fain show her to the Commander of the Faithful. If she please him and he will accept of her, she is his: and if not, let him hear something from her." "Bring her to me," said the Khalif; and there came forth a damsel, as she were a willow-wand, with heart-seducing eyes and eyebrows like a double bow. On her head she wore a crown of red gold, set with pearls and jewels, under which was a fillet, wrought in letters of chrysolite with the following words:

Behold, a Jinniyeh this is; and Jinn hath she also, I trow, Who
teach her men's hearts to transfix, by means of a
stringless bow.

She walked, with a gait like that of a fleeing gazelle, till she came to a chair, on which she seated herself. The Khalif marvelled at her beauty and grace; but when Abou Isa saw her, his colour changed and he was in ill case. "O Abou Isa," said the Khalif, "what ails thee, to change colour thus?" "O Commander of the Faithful," answered he, "it is because of pain that seizes me bytimes." "Hast thou known yonder damsel before to-day?" asked El Mamoun. "Yes, O Commander of the Faithful," answered he. "Can the moon be hidden?" Then said El Mamoun to her, "What is thy name, O damsel?" "My name is Curret el Ain, O Commander of the Faithful," replied she; and he said, "Sing to us, O Curret el Ain." So she sang the following verses:

The loved ones passed from thee in middle midnight's shade And
fared forth in the dawn, with the pilgrims' cavalcade.
The tents of pride they pitched round their pavilions And
veiled themselves about with hangings of brocade.

Quoth the Khalif, "Bravo, O Curret el Ain! Whose song is that?" "The words are by Dibil el Khuzai," answered she, "and the air by Zourzour es Seghir." Abou Isa looked at her and his tears choked him; so that the company marvelled at him. Then she turned to El Mamoun and said to him, "O Commander of the Faithful, wilt thou give me leave to change the words?" "Sing what thou wilt," answered the Khalif. So she played a lively measure and sang the following verses:

If thou please me and he please thee in public, look thou hide
And keep in secret straiter watch o'er love, lest ill
betide.
And disregard and put away the tales of slanderers; For seldom
seeks the sland'rer aught but lovers to divide.
They say that when a lover's near, he wearies of his love And
that by absence passion's cured. 'Tis false; for I have
tried
Both remedies, but am not cured of that which is with me,
Withal that nearness easier is than distance to abide.
Yet nearness of abode, forsooth, may nowise profit thee, An If
the grace of him thou lov'st be unto thee denied.

When she finished, Abou Isa said, "O Commander of the Faithful, we will be at peace, though we be dishonoured. Dost thou give me leave to reply to her?" "Yes," answered the Khalif. "Say what thou wilt to her." So he swallowed his tears and sang these verses:

I held my peace nor said, "I am in love;" and eke The passion
that I felt even from my heart hid I:
And natheless, if my eyes do manifest my love, It is because
they are the shining moon anigh.

Then Curret el Ain took the lute and rejoined with the following:

If what thou dost pretend were very truth, Thou woulst not with
mere wishing rest content,
Nor couldst endure to live without a girl, In charms and beauty
wonder excellent.
But there is nought in that thou dost avouch, Save only idle
talk and compliment.

When Abou Isa heard this, he fell a-weeping and lamenting and discovered the trouble and anguish of his soul. Then he raised his eyes to her and sighing, repeated the following:

Under my wede there is a wasted body And in my soul an all-
absorbing thought.
I have a heart, whose suffering is eternal, and eyes with tears
like torrents ever fraught.
When a wise man meets me, he rebukes me, Chiding the love that
thou in me hath wrought.
Lord, I've no strength all this my dole to suffer; Prithee,
come Death or quick relief be brought!

When he had ended, Ali ben Hisham sprang up and kissing his feet, said, "O my lord, God hath heard thy prayer and answered thy supplication, and consenteth to thy taking her with all her gear, so the Commander of the Faithful have no mind to her." "Had we a mind to her," answered the Khalif, "we would prefer Abou Isa before ourselves and help him to his desire." So saying, he rose and embarking, went away, whilst Abou Isa tarried for Curret al Ain, whom he took and carried to his own house, with a breast dilated for gladness. See then the generosity of Ali ben Hisham.

EL AMIN BEN ER RESHID AND HIS UNCLE
IBRAHIM BEN EL MEHDI.

El Amin,[FN#171] son of Er Reshid, once entered the house of his uncle Ibrahim ben el Mehdi and saw there a slave-girl playing upon the lute. She was one of the fairest of women, and his heart inclined to her. Ibrahim, seeing how it was with him, sent the girl to him, with rich apparel and precious jewels. When he saw her, he thought that his uncle had lain with her; so he was loath to have to do with her, because of this, and sent her back to Ibrahim, accepting the present that came with her. Ibrahim learnt the reason of this from one of El Amin's servants; so he took a shift of flowered silk and let work upon his skirt, in letters of gold, the following lines:

By Him to whom all fronts do bow, of that which is Beneath her
skirt, I swear, I'm ignorant outright;
Nor have I had in aught to meddle with her mouth, Except it
were by way of hearing and of sight.

Then he clad her in the shift and giving her a lute sent her once more to his nephew. When she came into the latter's presence, she kissed the earth before him and tuning the lute, sang thereto the following verses:

By returning the gift, thou showest what's hid in thy breast,
And thine aversion to me is made manifest.
As thou bear malice for aught that hath been,--forgive The
past, for the Khalifate's sake, and let it rest.

When she had made an end of her song, El Amin looked at her and reading that which was wrought upon her skirt, could not control himself, but drew near unto her and kissed her and appointed her a separate lodging in his palace. Moreover, he thanked his uncle for this and bestowed on him the government of Er Reï.[FN#172]

EL FETH BEN KHACAN AND THE KHALIF EL
MUTAWEKKIL.

The Khalid El Mutawekkil[FN#173] was once again taking medicine, and folk sent him all manner of presents and rarities. Amongst others, El Feth ben Khacan[FN#174] sent him a virgin slave, high-bosomed, of the fairest of women of her time, and with her a vase of crystal, containing red wine, and a goblet of red gold, whereon were graven in black the following verses:

When th' Imam's made an end of taking medicine And health and
strength ensue to him thereon, in fine,
There's no medicament befits him but to drink, From out this
cup, a draught of this decocted wine.
And break the seal[FN#175] reserved to him, for this, indeed,
Right salutary is, hard after medicine.

Now the physician Youhenna[FN#176] was with the Khalif, when the damsel entered; and when he read the above verses, he smiled and said, 'By Allah, O Commander of the Faithful, Feth is better versed than I in the art of medicine: so let not the Commander of the Faithful gainsay his prescription.' Accordingly, the Khalif followed El Feth's prescription and was made whole by the blessing of God.

THE MAN'S DISPUTE WITH THE LEARNED
WOMAN OF THE RELATIVE EXCELLENCE OF THE
MALE AND THE FEMALE.

(Quoth a certain man of learning) I never saw a woman sharper- witted, more intelligent, better furnished in learning, more excellent of faculties or more pleasant of ingredients than a female preacher of the people of Baghdad, by name Sitt el Meshayikh.[FN#177] It chanced that she came to the city of Hemah in the year [of the Hegira] 561[FN#178] and there delivered salutary exhortations to the folk from the pulpits. Now there used to visit her house a number of students of divinity and [other] persons of learning and culture, who would argue with her upon questions of theology and discuss controversial points with her. I went to her one day, with a friend of mine, a man of education; and when we had taken our seats, she set before us a dish of fruit and seated herself behind a curtain. Now she had a [young] brother, a handsome youth, who stood by us, to serve us.

When we had eaten, we fell to disputing upon points of divinity, and I propounded to her a theological question, bearing upon a difference between the Imams.[FN#179] She proceeded to speak in answer, whilst I listened; but my friend fell the while to looking upon her brother's face and considering his charms, without paying any heed to what she said. Now she was watching him from behind the curtain; so, when she had made an end of her exposition, she turned to him and said, "Meseems thou art of those that give men the preference over women!" "Assuredly," answered he. "And why so?" asked she. "Because," replied he, "God hath preferred the male over the female; and I love that which excels and mislike that which is excelled." She laughed and said, "Wilt thou deal fairly with me in argument, if I argue the matter with thee?" "I will," answered he. Then said she, "What is the evidence of the superiority of the male to the female?" "It is of two kinds," answered he, "that which is founded on authority and that which is founded on reason. The authoritative part derives from the Koran and the Sunneh [Traditions of the Prophet]. As for the former, quoth God the Most High, 'Men stand above women, in that God hath given these the preference over those;'[FN#180] and again, 'If there be not two men, then [call] one man and two women;' [FN#181] and again, when treating of the law of inheritance, '[If there be brothers and sisters,] let each male have the like of the portion of two females.'[FN#182] Thus God, blessed and exalted be He, hath in these places preferred the male over the female and teaches that a woman is as the half of a man, for that he is worthier than she. As for the Sunneh, is it not reported of the Prophet (whom God bless and preserve) that he appointed the blood-wit for a woman to be half that of a man? As for the evidence of reason, the male is the agent and the female the patient."

"Thou hast said well, O my lord," rejoined she; "but, by Allah, thou hast proved my contention with thine own lips and hast advanced arguments that tell against thee, and not for thee. Thus: God (blessed and exalted be He) preferred the male above the female, solely because of the quality of masculinity; and in this, there is no difference between us. Now this quality [of masculinity] is common to the child, the boy, the youth, the adult and the graybeard; nor is there any distinction between them in this. Since, then, the superior excellence of man enures to him solely by virtue of the quality of masculinity, it behoves that thy heart incline to the graybeard and thy soul delight in him, equally with the boy, seeing that there is no distinction between them, in point of masculinity. But the difference between thee and me turns upon the qualities that are sought as constituting excellence of intercourse and delight of usance; and thou hast adduced no proof of the superiority of the male over the female in this."

"O my lady," answered he, "knowest thou not that which is proper to the boy of symmetry of shape and rosy cheeks and pleasant smile and sweetness of speech? Boys are, in these respects, superior to women; and the proof of this is what is reported of the Prophet, that he said, 'Stay not thy gaze upon the beardless boys, for in them is the similitude[FN#183] of the black-eyed girls of Paradise.' Nor indeed is the superiority of the boy over the girl hidden to any, and how well saith Abou Nuwas:

The least of his virtues it is that thou'rt free From
uncleanness with him nor with child can he be.

And what another poet says:

Quoth th' Iman Abou Nuwas, past-master sure was he In every
canon of debauch and jolly knavery,
"O ye that love the downy cheeks of younglings, take your fill
Of a delight, in Paradise that will not founden be."

So if one enlarge in praise of a girl and wish to enhance her value by the mention of her charms, he likens her to a boy, because of the illustrious qualities that belong to the latter, even as saith the poet:

Boylike of buttocks, to and fro, in amorous dalliance, She
sways as sway the nodding canes that in the north wind
dance.

If boys, then, were not superior to girls, why should the latter be likened to them? And know also, may God the Most High preserve thee, that a boy is easy to be led, adapting himself to the wish, pleasant of commerce and manners, inclining to assent rather than difference, especially when the down on his face creeps lightly and the hair darkens on his lips and the vermilion of early youth runs in his cheeks, so that he is like the full moon; and how goodly is the saying of Abou Temmam: [FN#184]

"The whiskers on his cheek appear;" the slanderers said to me;
Quoth I, "That's none of his defect; so give me no more
prate."
What time he came of age to bear buttocks that here and there
Pulled him and over beads of pearl his lips' hair darkened
late
And eke the rose a solemn oath, full fast and binding, swore
Its ruddy marvels from his cheek should never separate,
I with my eyelids spoke to him, without the need of speech, And
for reply thereto was what his eyebrows answered straight.
His goodliness still goodlier is than that thou knewst of yore,
And the hair guardeth him from those his charms would
violate.
Brighter and sweeter are his charms, now on his cheek the down
Shows and the hair upon his lips grows dark and delicate;
And those who chide me for the love of him, when they take up
Their parable of him and me, say evermore, "His mate."

And quoth El Heriri[FN#185] and saith well:

My censors say, "What is this love and doting upon him? Seest
not the hair upon his cheeks that sprouts? Where is thy
wit?"
Quoth I, "By Allah, an ye chide at me, I rede you note The
exposition of the truth that in his eyes is writ.
But for the blackness of the down, that veils his chin and
cheeks, Upon the brightness of his face no mortal gaze
might sit.
A man who sojourns in a land, wherein no herbage is, Whenas the
very Spring arrives, shall he depart from it?"

And quoth another:

"He is consoled," say the censors of me; but, by heaven, they
lie! For solace and comfort come hardly to those for
longing that sigh.
When the rose of his cheek stood blooming alone, I was not
consoled; So how should I now find solace, that basil has
sprung thereby?

And again:

A slender one, whose glances and the down upon his cheeks Each
other, in the slaying of folk, abet and aid.
A sabre of narcissus[FN#186] withal, he sheddeth blood, The
hangers[FN#187] of its scabbard of very myrtle made.

And again:

Not with his wine I'm drunken, but with his tresses bright,
That make all creatures drunken, yea, all beneath the sky.
Each of his charms doth envy the others; ay, and each To be the
down so silky upon his cheek doth sigh.

These are the excellences of the boy, that women do not possess, and these suffice and more to give boys the preference in grace and glory over women."

"God give thee health!" cried she. "Verily, thou hast imposed the discussion upon thyself; and thou hast spoken and hast not stinted and hast adduced these arguments, in support of thy contention. But now is the truth made manifest;[FN#188] so swerve thou not from the path thereof; and if thou be not content with a summary of proof, I will set it out to thee in detail. God on thee, where is the boy beside the girl and who shall liken the kid to the wild cow? The girl is soft of speech, fair of shape, like a stalk of sweet basil, with teeth like chamomile-petals and hair like halters. Her cheeks are like blood-red anemones and her face like an apple; she hath lips like wine and breasts like double pomegranates and a shape flexile as a willow-wand. Her body is rounded and well-formed: she hath a nose like the point of a shining sword and a forehead brilliant with whiteness and joined eyebrows and black and melting eyes. If she speak, fresh pearls are scattered from her mouth and all hearts are ravished by the daintiness of her charms; when she smiles, thou wouldst think the moon shone out from between her lips and when she gazes, swords flash from her eyes. In her all beauties have their term, and she is the centre of attraction of traveller and stay-at-home. She hath two red lips softer than cream and sweeter of taste than honey, and a bosom, as it were a way between two hills, wherein are a pair of breasts like globes of ivory; likewise, a smooth belly, soft of flanks as palm-flowers[FN#189] and creased with folds and dimples that overlap one another, and luxuriant thighs, like columns of pearl, and buttocks, that beat together like seas of crystal or mountains of light, and two slender feet and hands like ingot of virgin gold. So, O wretched fellow, where are mortal men besides the Jinn? Knowest thou not that mighty kings and captains and noble princes still submit themselves humbly to women and depend on them for delight? Verily, they [women] say, 'We rule over [all] necks and captivate [all] hearts.' How many a rich man have they not made poor, how many a powerful one have they not humbled and how many a noble have they not reduced to servitude! Indeed, they seduce the learned and bring the pious to shame and make poor the rich and plunge the favoured of fortune into misery. Yet, for all this, the wise but redouble in love and honour of them, nor do they count this oppression or dishonour. How many a man for them hath transgressed against his Lord and called down on himself the wrath of his father and mother! And all this because of the preponderance of the love of them over hearts. Knowest thou not, O wretched fellow, that for them are palaces built and slave-girls bought, and over them curtains are let down, that for them do tears flow and for them armies levied and pleasure- houses raised up and riches gathered and heads smitten off? And indeed he spoke sooth who said, 'The world is a commentary [FN#190] upon women.'

As for thy citation from the Holy Traditions, it is an argument against thee and not for thee; for the Prophet (whom God bless and preserve) compares boys to the houris of Paradise. Now, without doubt, the subject of comparison is more worthy than the object compared with it; so, except women be the worthier and the goodlier, wherefore should other than they be likened to them? As for thy saying that girls are likened to boys, it is not so, but the contrary: boys are likened to girls; for folk say, 'Yonder boy is like a girl.' As for that thou quotest from the poets, the verses in question were the product of an unnatural complexion in this respect; and as for the confirmed sodomists and debauchees, that sin against religion, whom God hath condemned in His Holy Book, wherein He denounceth their filthy practices, saying, 'Do ye betake you to males from the four corners of the world and forsake that which your Lord hath created for you of your wives? Nay, but ye are a froward folk.'[FN#191] These it is that liken girls to boys, of their exceeding profligacy and frowardness and inclination to follow the devil and their own lusts, so that they say, 'She is apt for two men;' and these are all wanderers from the path of right. Quoth their chief Abou Nuwas:

A slender one, boyish of waist and of wit, For wencher as well
as for sodomite fit.

As for what thou sayest of a boy's whiskers and moustaches and how they add to his beauty and grace, by Allah, thou wanderest from the right path and sayest that which is other than the truth; for whiskers change the charms of the comely into ugliness; even as saith the poet:

The whiskers, that sprout on the cheek of the wight, His lovers
avenge, if he 've done them unright.
I see not on 's face what is like unto smoke, Except that his
curls are as coals to the sight.
If the most of his paper[FN#192] thus blackened be, where Is
there room, deemest thou, for the pen to indite?
If any prefer him another above, 'Tis ignorance makes them thus
turn from the light.

Glory be to God", continued she, "how is it hidden from thee that the perfection of delight is in women and that abiding pleasure is not to be found but with them? Seeing that God (blessed and exalted be He) hath promised His prophets and saints black-eyed damsels in Paradise and hath appointed them for a recompense of their pious works: and had God the Most High known that the supreme delight was in the possession of other than women, He had rewarded them therewith and promised it to them. And quoth he whom God bless and preserve, 'The things in which I most delight of [the things of] your world are three: women and perfume and the solace of my eyes in prayer.' Verily, God hath appointed boys to serve His prophets and saints in Paradise, because Paradise is the abode of delight and pleasance, which could not be complete without the service of boys; but, as to the use of them for aught but service, it is sin and corruption. How well saith the poet:

Men's turning unto boys is very frowardness; Who noble[FN#193] women loves is noble[FN#194] none the less. What difference 'twixt the lewd and him whose bedfellow A houri is, for looks a very sorceress. He rises from her couch and she hath given him scent; He perfumes all the house therewith and each recess. No boy, indeed, is worth to be compared with her: Shall aloes evened be with what not filthiness?"

Then said she, "O folk, ye have made me overpass the bounds of modesty and the province of free-born women and indulge in idle talk and freedoms of speech, that beseem not people of learning. But the breasts of the noble are the tombs of secrets, and conversations of this kind are in confidence. Moreover, actions are according to intents, and I ask pardon of God for myself and you and all Muslims, seeing that He is forgiving and merciful."

With this she held her peace and thereafter would answer us of nought; so we went our way, rejoicing in that we had profited by her discourses and sorrowing to part from her.

ABOU SUWEID AND THE HANDSOME OLD
WOMAN.

(Quoth Abou Suweid), I entered a garden one day, I and a company of my friends, to buy somewhat of fruit; and we saw, in a corner of the place, an old woman, who was bright of face, but her hair was white, and she was combing it with a comb of ivory. We stopped before her, but she paid no heed to us neither veiled her face So I said to her' "O old woman, wert thou to dye thy hair black, thou wouldst be handsomer than a girl. What hinders thee from this?" She raised her head and looking at me with great eyes, recited the following verses:

That which the years had dyed, I dyed erewhen but, sooth to
tell, My dye endureth not, whilst that of Time's
perdurable
Clad in the raiment of my youth and beauty, of old days,
Proudly I walked, and back and front, men had with me to
mell

"By Allah," cried I, "bravo to thee for an old woman! How sincere art thou in thy yearning remembrance of sin and how false in thy presence of repentance from for bidden things!"

THE AMIR ALI BEN TAHIR AND THE GIRL MOUNIS.

There was once shown to the Amir Ali ben Mohammed ben Abdallah ben Tahir[FN#195] a slave-girl, who was excellently handsome and well-bred and an accomplished poetess; and he asked her of her name. 'May God advance the Amir,' replied she, 'my name is Mounis.' Now he knew this before; so he bowed his head awhile, then raising his eyes to her, recited the following verse:

What dost thou say of one, on whom sickness and pain have
wrought, For love and longing after thee, till he is grown
distraught?

'God exalt the Amir!' answered she and recited this verse in reply:

An if we saw a lover true, on whom the pangs of love Were sore,
we would to him vouchsafe the favours that he sought.

Her reply pleased him; so he bought her for threescore and ten thousand dirhems and begat on her Obeidallah teen Mohammed, after police-magistrate [at Baghdad].

THE WOMAN WHO HAD A BOY AND THE OTHER
WHO HAD A MAN TO LOVER.

(Quoth Abou el Ainaä[FN#196]), There were in our street two women, one of whom had to lover a man and the other a beardless boy, and they foregathered one night on the roof of a house, not knowing that I was within hearing. Quoth one to the other, "O my sister, how canst thou brook the harshness of thy lover's beard, as it falls on thy breast, when he kisses thee, and his moustaches rub thy cheek and lips?" "Silly wench that thou art," replied the other, "what adorns the tree but its leaves and the cucumber but its bloom? Didst ever see aught uglier than a scald-head, with his beard plucked out? Knowest thou not that the beard is to men as the side-locks to women; and what is the difference between the chin and the cheek? Knowest thou not that God (blessed and exalted be He) hath created an angel in heaven, who saith, 'Glory be to Him who adorneth men with beards and women with tresses?' So, were not the beard even as the tresses in comeliness, it had not been coupled with them, O silly woman! How shall I underlie a boy, who will be hasty with me in emission and forestall me in flaccescence, and leave a man, who, when he takes breath, clips close and when he enters, goes leisurely, and when he has done, repeats, and when he pushes, pushes hard, and as often as he withdraws, returns?" The other was edified by her speech and said, "I forswear my lover by the Lord of the Kaabeh!"

THE HAUNTED HOUSE IN BAGHDAD.

There lived once, in the city of Cairo, a merchant by name Hassan the Jeweller of Baghdad, who had great store of wealth in money and jewels and lands and houses beyond count. God had blessed him with a son of perfect beauty and elegance, rosy-cheeked, fair of face and well-shaped, whom he named Ali of Cairo and taught the Koran and science and elocution and the other branches of polite letters, till he became proficient in all manner of knowledge and was under his father's hand in trade. After awhile, Hassan fell sick and his sickness increased upon him, till he made sure of death and calling his son to him, said, 'O my son, verily this world passeth away; but the next endureth for ever. Every soul must taste of death; and now, O my son, my last hour is at hand and I desire to lay on thee an injunction, which if thou observe, thou shalt abide in peace and prosperity, till thou meet God the Most High; but if thou follow it not, there shall befall thee weariness galore and thou wilt repent of having transgressed my admonitions.' 'O my father,' replied Ali, 'how shall I do other than hearken to thee and do after thine enjoinder, seeing that I am bounden by the law of God to obey thee and give ear to thy word?' 'O my son,' rejoined his father, 'I leave thee lands and houses and goods and wealth past count; wert thou each day to spend thereof five hundred dinars, thou wouldst miss nought of it. But, O my son, look that thou live in the fear of God and follow His Chosen One (whom may He bless and preserve) in what he is reported to have enjoined and forbidden in his traditions. Be thou assiduous in good works and the practice of beneficence and in consorting with men of worth and piety and learning; and look that thou have a care for the poor and needy and shun avarice and meanness and the converse of the wicked or those of doubtful character. Look kindly upon thy servants and family, and also upon thy wife, for she is of the daughters of the notables and is with child by thee; belike God will vouchsafe thee virtuous offspring by her.' And he went on to exhort him thus, weeping and saying, 'O my son, I beseech God the Bountiful, the Lord of the Empyrean, to deliver thee from all straits that may betide thee and grant thee His speedy relief!'

His son wept sore and said, 'O my father, I am consumed by thy words, for they are as the words of one that saith farewell.' 'Yes, O my son,' replied the merchant, 'I am ware of my condition: forget thou not my enjoinder.' Then he fell to repeating the professions of the Faith and reciting [verses of the Koran], until the appointed hour arrived, when he said, 'Draw near unto me, O my son.' So Ali drew near and he kissed him; then he sighed and his soul departed his body and he went to the mercy of God the Most High. Therewith great grief fell upon Ali; the noise of lamentation arose in his house and his father's friends flocked to him. Then he betook himself to preparing him for burial and made him a splendid funeral. They bore him to the place of prayer and prayed over him, then to the cemetery, where they buried him and recited over him what was fitting of the Koran; after which they returned to the house and condoled with the dead man's son and went each his own way. Moreover, Ali prayed the Friday prayers for his father and let make recitations of the whole Koran for the [accustomed] space of forty days, during which time he abode in the house and went not forth, save to the place of prayer; and every Friday he visited his father's tomb.

He ceased not from his prayers and devotions, till, at last, his fellows of the sons of the merchants came in to him one day and saluting him, said, 'How long wilt thou keep up this thy mourning and neglect thy business and the company of thy friends? Verily, this is a fashion that will bring thee weariness, and thy body will suffer greatly for it.' Now, when they came in to him, Iblis the accursed was with them, prompting them, and they went on to press him to accompany them to the bazaar, whilst Iblis incited him to consent to them, till he yielded and went forth the house with them, that the will of God (blessed and exalted be He) might be fulfilled. 'Mount thy mule,' quoth they, 'and ride with us to such a garden, that we may divert us there and that thy grief and melancholy may depart from thee.' So he mounted and taking his slave, went with them to the garden in question, where they entered, and one of them went and making ready the morning- meal, brought it to them there. So they ate and made merry and sat, talking, till the end of the day, when they mounted and returned each to his own lodging, where they passed the night. On the morrow, they said to Ali, 'Come with us.' 'Whither?' asked he, and they answered, 'To such a garden; for it is finer than the first and more pleasant.' So he went with them to the garden, and one of them, going away, made ready the morning-meal and brought it to them, together with strong wine; and Ali said, 'What is this?' Quoth they, 'This is what dispels grief and unveils gladness.' And they went on to commend it to him, till they prevailed upon him and he drank with them. Then they sat, drinking and talking, till the end of the day, when each returned home.

As for Ali, he was giddy with wine and went in, in this plight, to his wife, who said to him, 'What ails thee?' Quoth he, 'We were making merry to-day, when one of my companions brought us liquor; so my friends drank and I with them, and this giddiness came upon me.' 'O my lord,' said she, 'hast thou forgotten thy fathers injunction and done that from which he forbade thee, in consorting with lewd folk?' 'These are of the sons of the merchants,' answered he; 'they are no lewd folk, only lovers of mirth and good cheer.' And he continued to lead this life with his friends, day after day, going from place to place and feasting and drinking with them, till they said to him, 'Our turns are ended, and now it is thy turn.' 'Welcome and fair welcome!' answered he; so, on the morrow, he made ready all that the case called for of meat and drink, double what they had provided, and taking cooks and tent-pitchers and coffee- makers, repaired with the others to Er Rauzeh[FN#197] and the Nilometer, where they abode a whole month, eating and drinking and hearing music and making merry. At the end of the month, Ali found that he had spent a great sum of money; but Satan the Accursed deluded him and said to him, 'Though thou shouldst spend every day a like sum, yet would not thy wealth fail.' So he took no account of expense and continued this way of life three years, whilst his wife remonstrated with him and reminded him of his father's injunctions; but he hearkened not to her, till he had spent all his ready money, when he fell to selling his jewels and spending their price, till they were all gone. Then he sold his houses and lands and farms and gardens, one after another, till they were all gone and he had nothing left but the house in which he lived. So he tore out the marble and wood-work and sold it and spent of its price, till he had made an end of this also, when he bethought himself and finding that he had nothing left to spend, sold the house itself and spent the purchase-money.

Presently, the man who had bought the house came to him and said, 'Look thyself out a lodging, for I have need of my house.' So he bethought himself and considering that he had nothing requiring a house, except his wife, who had borne him a son and daughter,--for he had not a servant left,--hired a room in one of the mean lodging houses and there took up his abode, after having lived in honour and luxury, with many servants and much wealth, and came to lack of one day's bread. Quoth his wife, 'I warned thee of this and exhorted thee to obey thy father's injunction, and thou wouldst not hearken to me; but there is no power and no virtue save in God the Most High, the Supreme! Whence shall the little ones eat? Arise, go round to thy friends, the sons of the merchants: it may be they will give thee somewhat on which we may live this day.' So he went the round of his friends, one by one; but they all hid their faces from him and gave him nothing but injurious and revolting words; and he returned to his wife and said to her, 'They have given me nothing.' Thereupon she went out to beg of her neighbours wherewithal to sustain themselves and came to a woman, whom she had known in former days. When she came in to her and she saw her plight, she rose and receiving her kindly, wept and said, 'What hath befallen thee?' So she told her of her husband's conduct, and the other said, 'Welcome and fair welcome! Whatever thou needest, seek it of me, without price.' 'May God abundantly requite thee!' answered she. Then her friend gave her as much victual as would suffice herself and her family a whole month, and she took it and returned to her lodging. When her husband saw her, he wept and said, 'Whence hadst thou that?' 'I got it of such a woman,' answered she; 'for, when I told her what had befallen us, she failed me not in aught, but said, "Seek of me all thou needest."' 'Since thou hast this,' rejoined her husband, 'I will betake myself to a place I have in my mind; peradventure God the Most High will bring us relief.'

So saying, he took leave of her and kissing the children, went out, not knowing whither he should go, and walked on till he came to Boulac,[FN#198] where he saw a ship about to sail for Damietta. Here he met a man, between whom and his father there had been friendship; and he saluted him and said to him, 'Whither away?' 'To Damietta,' replied Ali; 'I have friends there, whom I would fain enquire after and visit and return.' The man took him home and entreated him hospitably, then, furnishing him with victual [for the voyage] and giving him somewhat of money, embarked him on board the vessel bound for Damietta. When they reached that place, Ali landed, not knowing where to go, but, as he was walking along, a merchant saw him and had pity on him. So he carried him to his house, where he abode awhile, till he said in himself, 'How long shall this sojourning in other folks' houses last?' Then he left the merchant's house and went down to the quay, where he saw a ship ready to sail for Syria. His host provided him with victual and embarked him in the ship; and it set sail and arrived, in due course, at the coast of Syria, where he landed and journeyed till he entered Damascus. As he walked about the town, a benevolent man saw him and took him to his house, where he abode awhile, till, one day, going abroad, he saw a caravan about to start for Baghdad and bethought himself to journey thither with it. So he returned to his host and taking leave of him, set out with the caravan.

Now God (blessed and exalted be He) inclined to him the heart of one of the merchants, so that he took him with him, and Ali ate and drank with him, till they came within one day's journey of Baghdad, where a company of highwaymen fell upon the caravan and took all they had. But few of the merchants escaped and these made each for a [separate] place of refuge. As for Ali, he made for Baghdad, where he arrived at sundown, as the gatekeepers were about to shut the gates, and said to them 'Let me in with you.' So they admitted him and asked him whence he came and whither he was bound. 'I am a man from the city of Cairo,' replied he, 'and have with me mules laden with merchandise and slaves and servants. I forewent them, to look me out a place wherein to deposit my goods; but as I rode along on my mule, there fell upon me a company of highway robbers, who took my mule and gear; nor did I escape from them but at the last gasp.' The warders entreated him hospitably and bade him welcome, saying, 'Abide with us this night, and in the morning we will look thee out a place befitting thee.' Then he sought in his pocket and finding a dinar remaining of those he had gotten of the merchant at Boulac, gave it to one of the gatekeepers, saying, 'Take this and change it and bring us something to eat.' The man took it and went to the market, where he changed it and brought Ali bread and cooked meat. So he ate, he and the gatekeepers, and he lay the night with them.

On the morrow, one of the warders carried him to a merchant of the town, to whom he told the same story, and he believed him, deeming that he was a merchant and had with him loads of merchandise. So he took him up into his shop and entreated him with honour. Moreover, he sent to his house for a splendid suit of his own apparel for him and carried him to the bath. So, [quoth Ali], I went with him to the bath, and when we came out, he brought me to his house, where he caused set the morning-meal before us, and we ate and made merry.

Then said he to one of his slaves, "Harkye, Mesoud, take this thy lord and show him the two houses in such a place. Whichever pleases him of them, give him the key of it and come back." So I went with the slave, till we came to a place where stood three houses, side by side, new and shut up. He opened the first and the second, and I looked at them; after which he said to me, "Of which of them shall I give thee the key?" "To whom does yon large house belong?" asked I. "To us," answered he; and I said, "Open it, that I may view it." Quoth he, "Thou hast no call to it." "Wherefore?" asked I; and he, "Because it is haunted, and none lodges there but in the morning he is a dead man; nor do we use to open the door, to take out the corpse, but mount the roof of one of the other two houses and take it up thence. For this reason, my master has abandoned the house and says, 'I will never again give it to any one.'" Quoth I, "Open it, that I may view it;" and I said in myself, "This is what I seek. I will pass the night there and in the morning be a dead man and be at peace from this miserable plight of mine." So he opened it and I entered and found it a splendid house, without its like; and I said to the slave, "I will have none other than this house; give me the key." But he answered, "I will not give thee this key till I consult my master," and going to the latter, said to him, "The Egyptian merchant saith, 'I will lodge in none but the great house.'"

When the merchant heard this, he rose and coming to Ali, said to him, 'O my lord, thou hast no need of this house.' But he replied, 'I will lodge in none other than this; for I care nothing for this saying.'[FN#199] 'Then,' said the other, 'write me an acknowledgment that, if aught happen to thee, I am not responsible.' 'So be it,' answered Ali; whereupon the merchant fetched an assessor from the Cadi's court and taking of him the prescribed acknowledgment, delivered him the key, which he took and entered the house. The merchant sent him bedding by a slave, who spread it for him on the bench behind the door and went away. Presently Ali went into the inner court and seeing there a well with a bucket, let down the latter and drew water, with which he made the ablution and prayed the obligatory prayers. Then he sat awhile, till the merchant's slave brought him the evening meal from his master's house, together with a lamp, a candle and candlestick, a basin and ewer and a gugglet; after which he left him and returned home. Ali lighted the candle and supped at his ease and prayed the evening prayer; after which he said to himself, 'Let us take the bed and go upstairs and sleep there, rather than here.' So he took the bed and carried it upstairs, where he found a splendid saloon, with gilded ceiling and walls and floor of variegated marble. He spread his bed there and sitting down, began to recite somewhat of the sublime Koran, when suddenly he heard one calling to him and saying, 'O Ali, O son of Hassan, shall I send thee down the gold?' And he answered, 'Send away.'

Hardly had he spoken, when pieces of gold began to rain down on him, like [pebbles from] a mangonel, nor stinted till the saloon was full. Then said the voice, 'Set me free, that I may go my way; for I have made an end of my service and have delivered unto thee that which was committed to me for thee.' Quoth Ali, 'I adjure thee by the Most High God to tell me the history of this gold.' 'This is a treasure that was enchanted to thee of old time,' replied the voice; 'and to every one, who entered the house, we used to come and say to him, "O Ali, O son of Hassan, shall we send down the gold?" Whereat he would be affrighted and cry out, and we would come down to him and break his neck and go away. But, when thou camest and we accosted thee by thy name and that of thy father, saying, "Shall we send thee down the gold?" and thou madest answer, saying, "Send away," we knew thee for the owner of it and sent it down. Moreover, there is yet another treasure for thee in the land of Yemen, whither thou wouldst do well to journey and fetch it. And now I would have thee set me free, that I may go my way.' 'By Allah,' said Ali, 'I will not set thee free, till thou bring me hither the treasure from Yemen!' Quoth the voice, 'If I bring it thee, wilt thou release me and the servant of the other treasure also?' 'Yes,' replied Ali; and the genie said, 'Swear to me.' So he swore to him, and he was about to go away, when Ali said to him, 'I have one other service to ask of thee.' 'What is that?' asked the genie. Quoth Ali, 'I have a wife and children at Cairo, in such a place; thou must fetch them to me, at their ease and without hurt.' 'I will bring them to thee in state,' answered the genie, 'in a litter, with a train of slaves and servants, together with the treasure from Yemen, if it be the will of God the Most High.' Then he took of him leave of absence for three days, at the end of which time all this should be with him, and departed.