Chapter VII: Part 7

As no such dilemma as Joseph's had arisen before, all waited to hear Jesus, but his thoughts having seemingly wandered far, they all fell to argument and advised Joseph in so many different ways that he did not know to whom to accede so contradictory were all their notions of fairness; and, the babble becoming louder, it waked Jesus out of his mood, and catching Joseph's eyes, he asked him if he whom our Father sent to establish his Kingdom on earth would not have to give his life to men for doing it. A question that Joseph could not answer; and while he sought for the Master's meaning the disciples began again aloud to babble and to put questions to the Master, hurriedly asking him why he thought he must die before going up to heaven. Did not Elijah, they asked, ascend into heaven alive in his corporeal body?--and the cloak he left with Elisha, Aristion said, might be held to be a symbol of the fleshly body. This view was scorned, for the truth of the Scriptures could not be that the disciples inherited not the spiritual power of the prophet, but his fleshly show. Then the fate of Judas the Gaulonite rising up in Peter's mind, he said: but, Master, we shall not allow thee to be slain on a cross and given as food to the birds. The disciples raised their staves, crying, we're with thee, Master, and the forest gave back their oaths in echoes that seemed to reach the ends of the earth; and when the echoes ceased a silence came up from the forest that shut their lips, and, panic-stricken, all would have run away if Peter had not drawn the sword which he had brought with him in case of an attack by wolves, and swore he would strike the man down that raised his hand against the Master. To which Jesus replied that every man is born to pursue a destiny, and that he had long known that his led to Jerusalem, whereupon Peter cried out: we'll defend thee from thyself; for which words Jesus reproved him, saying that to try to save a man from himself were like trying to save him from the decree that he brings into the world with his blood. And what is mine, Master? It may be, Jesus answered, to return to thy fishing. Whereupon Peter wept, saying: Master, if we lose thee we're as sheep that have lost their shepherd, a huddled, senseless flock on the hillside, for we have laid down our nets to follow thee, believing that the Kingdom of God would come down here in Galilee rather than in Jerusalem; pray that it may descend here, for thou'lt be safer here, Master; we have swords and staves to defend thee--so let us kneel in prayer and ask the Lord that he choose Galilee rather than Judea for the setting up of his kingdom. To which Jesus answered nothing, and his face was as if he had not heard Peter; and then Peter's fears for Jesus' life, should he go to Jerusalem, seemed to pass on from one to the other, till all were possessed by the same fear, and Peter said: let us lift up our hearts to our Father in Heaven and pray that Jesus be not taken from us. Let us kneel, he said, and they all knelt and prayed, but to their supplication Jesus seemed indifferent. And seeing they were unable to dissuade him from Jerusalem, Peter turned to Joseph. Here is one, he said, who knows the perils of Jerusalem and will bear witness, that if thou preach that God have no need of a Temple or a sacrifice, thou'lt surely be done to death by the priests.

Peter's sudden appeal to his knowledge of the priests of Jerusalem awoke Joseph, who was wholly absorbed in his love of Jesus, and thought only of rushing forward and worshipping; but he was held back and strained forward at the same time, and seeing he was overcome, Peter did not press him for an answer, and Joseph fell back among the crowd, ashamed, thinking that if Peter came to him again he would speak forthright. He had words that would bring him into the sympathy of Jesus, but instead of speaking them he stood, held at gaze by the beauty of the bright forehead, large and arched; and so exalted were the eyes that Joseph could not think else than that Jesus was looking upon things that his disciples did not see. It seemed to Joseph that Jesus was meditating whether he should confide all he saw and heard to his disciples. He waited, tremulous with expectation, watching the thin scrannel throat out of which rose a voice to which the ear became attuned quickly and was gratified as by a welcome dissonance. It rose up among the silence of the pines, and the delight of listening to it, Joseph thought, was so near to intoxication that he would have pressed forward if he had not remembered suddenly that he was a new-comer into the community; one who might at any moment be driven out of it because he possessed riches which he could not unburden himself of. So he kept his seat in the background among the casual followers, by two men whose accents told him they were Samaritans, and these now seemed within the last few minutes to have become opposed to Jesus, and Joseph wondered at the change that had come over them and lent an ear to their discourse so that he might discover a reason for it. And it was not long before he discovered that their objection related to the Book of Daniel, for they were of the sort that receive no Scriptures after the five Books of the Law.

Joseph knew the book less perhaps than any other book of the Scriptures; he had looked into it with Azariah, but for a reason which he could not now discover he had read it with little attention; and since his schooldays he had not looked into it again. Peter and Andrew and John and James were listening intently to the story of Nebuchadnezzar's dream for the sake of the story related and without thought of what might be Jesus' purpose in relating it. But to Joseph Jesus' purpose was the chief interest of the relation; and the purpose became apparent when he began to tell how the great statue seen by Nebuchadnezzar in his dream, whose head was gold, whose arms and breast were silver, whose belly was brass, and whose legs and feet were iron and clay intermingled, was overthrown by a stone that hand had not cut out of the mountain. This stone became forthwith as big as a mountain and filled the whole earth, and Joseph fell to thinking if this stone were the fifth kingdom which the Messiah would set up when the Roman kingdom had fallen to dust, or whether the stone were the Messiah himself. And while Joseph sat thinking he heard suddenly that when Nebuchadnezzar looked into the furnace and saw the four men whom he had ordered to be thrown into it walking through the flames safely, he said: and the form of the fourth is like the son of God.

The story wholly delighted the disciples; and they asked Jesus to tell them the further adventures of Daniel, and as if wishing to humour them he began to relate that a hand had appeared writing on the wall during the great feast at Babylon, a story to which Joseph could give but little heed, for his imagination was controlled by the words, "whose form is like the son of God"--an inspiration on the part of the Babylonian king. If ever a man had seemed since to another like the son of God, Jesus was that man; and Joseph asked himself how it was that these words had passed over the ears of the disciples--over the ears of those who knew Jesus' mind, if any could be said to know Jesus' mind. Jesus, though he lived near them and loved them, lived in the world of his own thoughts, which, so it seemed to Joseph, he could not share with anybody. Not one of the men he had gathered about him, neither Peter, nor John, nor James, had noticed the notable words: "And the form of the fourth is like the son of God." It was for these words, Joseph felt sure, that Jesus had related the story of Daniel in the furnace. But his disciples had not apprehended the significance; and like one whose confidence was unmoved by the slowness or the quickness of his listeners, almost as if he knew that the real drift of his speech was beyond his hearers, Jesus began to tell that Darius' counsellors had combined into a plot against Daniel and succeeded in it so well that Daniel and his companions were cast in a den of lions. But there being nothing in the story that pointed to the setting up of the Kingdom of God upon earth, Joseph was puzzled to understand why Jesus was at pains to relate it at such length. Was it to amuse his disciples? he asked himself, but no sooner had he put the question to himself than the purpose of the relation passed into his mind. Jesus had told the marvellous stories of Daniel's escapes from death so that his disciples might have no fear that the priests of Jerusalem would have power to destroy him: whomsoever God sends into the world to do his work, Jesus would have us understand, are under God's protection for ever and ever; and Joseph rejoiced greatly at having discovered Jesus' intent, and for a long time the glen, the silent forest and the men sitting listening to the Master were all forgotten by him. He even forgot the Master's presence, so filled was he by the abundant hope that his divination of the Master's intent marked him out as one to be associated with the Master's work--more than any one of those now listening to him, more than Peter himself.

And so sweet was his reverie to him that he regretted the passing of it as a misfortune, but finding he was in spirit as well as in body among realities, he lent his ear to the story of the four winds that had striven upon the great sea and driven up four great beasts. These beasts Joseph readily understood to be but another figuration of the four great empires; the Babylonian, the Persian, and the Grecian had been blown away like dust, and as soon as the fourth, the Roman Empire, was broken into pieces the kingdom of the whole world would be given to the people of the saints of the Most High. It was Philip the nearly hunchback that asked Jesus for an explanation of this vision--saying, and obtaining the approval of several for the question, would he, Jesus, acquiesce in this sharing of the earth among the angels who had not seen him, nor heard him, nor served him upon earth. If the earth is to be shared among the angels we follow thee in vain, he muttered; and Joseph felt that he could never speak freely again with Philip for having dared to interrupt the Master and weary him with questions that a child could answer. To whom Philip said: but you, young Master, that have received good instruction in Hebrew and Greek from the scribe Azariah, and have travelled far, do you answer my question. If the earth is to be shared among angels---- He was not allowed to repeat more of his question, for a clamour of explanation began among the disciples that the earth would not be shared among the angels of God--God would find his people repentant when he arrived with his son. At last the assembly settled themselves to listen to the story of the vision in which a ram pushed westward and northward and southward, till a he-goat came from the west--one with a notable horn between the eyes, and butted the ram till he had broken his two horns. Joseph had forgotten these visions, and he learnt for the first time, so it seemed to him, that the goat meant the Syrian king, Antiochus, who had conquered Jerusalem, polluted the sanctuary and set up heathen gods. But how are all these visions concerned with the setting up of the Kingdom of God on earth? and Jesus' purpose did not appear to him till Daniel heard a voice between the banks of the Ula crying: make this man understand. Joseph understood forthwith that Jesus' purpose was still the same, to make it plain to the disciples that Daniel was protected and guided by God, and, that being so, Jesus could go to Jerusalem fearing nothing, he being greater than Daniel. So he sat immersed in belief, hearing but faintly the many marvellous things that Daniel heard and saw, nor did he awake from his reverie till Jesus announced that Gabriel flew about Daniel at the hour of the evening oblation, telling him that seventy weeks was the measure of time allowed by God to make reconciliation for iniquity and bring everlasting righteousness, and build Jerusalem unto the Messiah; and that after three score and two weeks the Messiah should be cut off but not for himself.

The words "cut off but not for himself" troubled Joseph, and he pondered them, while the disciples marvelled at hearing Jesus speak of these things (he seemed to know the Scriptures by rote), and his voice went upward into the silence of the firs, and they heard as if in a dream that the king of the south should come into his kingdom and return to his own land. But his sons shall be stirred up and shall revolt against him, Jesus said, and the disciples marvelled greatly, for Jesus made clear the meaning that lay under these dark sayings, and they heard and understood how the robbers of the people should exalt themselves and establish a vision; but these shall fall and the king of the north shall come and cast up mounds and take the fortified cities. And they heard of destructions and leagues and armies and sanctuaries that were polluted, and of peoples who did not know their God, but who nevertheless became strong; and they heard of Edom and Moab and the children of Ammon, but at the end of all these troubles the Tabernacle was placed between the seas of the glorious holy mountain. And that day the fishers from the lake of Galilee and others heard that Michael had told the people of Israel that those that were dead should rise out of the earth and come into everlasting life. But can the dead be raised up and come to life in their corruptible bodies? asked the Samaritans that sat by Joseph, and their mutterings grew louder, and they denied that the prophet Daniel had spoken truth in this and many other things, and as he had not spoken truth he was a false prophet; whereupon so great a clamour arose that the wild beasts in the ravine began to growl, being awaked in their lairs. The disciples, foreseeing that it would soon be dark night in the forest, fell to seeking the way back to Capernaum, the Galileans in one group with Jesus among them, the Samaritans speeding away together and stopping at times for fresh discussion with the Galileans, asking among many other things how the corruptible body might be raised up to heaven and live indulging in the many imperfections inherent in our bodies. It was vain to ask them what justice there would be if the men that had died before the coming of the Kingdom of God were not raised up into heaven. If this were true the dead had led virtuous lives in vain; they might for all it had profited them have lived like the heathen.

It was at Capernaum that the truth became manifest that not only was Daniel denied, but Isaiah, Jeremiah, Ezekiel, all the prophets since Moses, at which the disciples were greatly incensed and raised their staves against the Samaritans, but Jesus dissuaded his followers, and the dissidents were suffered to depart unhurt. Let them go, Jesus said, for they are in the hands of God, like ourselves, and he bade them all good-night, and there seemed to Joseph to be a great sadness in Jesus' voice, as if he felt that in this world there was little else but leave-taking.

Joseph too resented this parting, though it was for but a few hours; he would unite himself to Jesus, become one, as the mother and the unborn babe are one--he would be of the same mind and flesh; all division seemed to him loss, till, frightened at his own great love of Jesus, he stopped in the Plain of Gennesaret, star-gazing. But the stars told him nothing, and he walked on again. And it was about a half-hour's walk from Magdala that he overtook the Samaritans, who sought to draw him into argument. But he was in no humour for further discussion, and dismissed them, saying: what matter if all the prophets were false since the promised Messiah is among us. He has come, he has come! he repeated all the way home: and at every flight of the high stairs he tried to collect his thoughts. But his brain was whirling, and he could only repeat: he has come, he has come!

CHAP. XIV.

It seemed to Joseph as he hurried along the Plain of Gennesaret that the sun shone gayer than his wont, but as he approached Capernaum he began to think that the sun had risen a little earlier than his wont. Nobody was about! He listened in vain for some sound of life, till at last his ear caught a sound as of somebody moving along the wharves, and, going thither, he came upon Peter storing his oars in the boathouse. Making ready, Joseph said, for fishing? You don't see, Master, that I'm putting my oars away, but I'd as lief take them out again and fish till evening. Here was a mysterious answer from the least mysterious of men, and Peter continued in his work, throwing the oars into a corner like one that cared little if he broke them, and kicking his nets aside as if he were never going to let them down again into the lake: altogether his mood was of an exasperation such as Joseph had never suspected to be possible in this good-humoured, simple fellow. Had he been obliged to leave the community or sell his boats? If that were so, his chance (Joseph's chance) of entering the community was a poor one indeed; and he begged Peter to relate his trouble to him--for trouble there had been last night, he was sure of it.

Trouble there always is in this world, Peter answered, so long as I've known it, and will be till God sets up his kingdom. The sooner he does it the better, so say I. But I don't know about the saints we heard of yesterday, what they have to do with it. The Master's mood is stranger than I ever can recollect it, he said, standing up straight and looking Joseph in the eyes. It was yourself that said it yesterday, Peter, Joseph rejoined. I'm thinking it may have been the Samaritans that vexed him. Peter lifted his heavy shoulders and muttered: the Samaritans? We give no heed to them: and he began to speak, at first with diffidence; Joseph had to woo him into speaking, which he did; but after the first few minutes Peter was glib enough, telling Joseph that last night there had been stirs and quarrels among the disciples regarding his boats, and John's and James' boats too, he said, and by the jealous and envious, he muttered, who would like to come between us and the Master. Joseph asked who had raised the vexatious question, but Peter avoided it, and went about the wharf grunting that none could answer it: was it to Matthew, the publican, he was to give his boats? one, he said, who never was on the water in his life till I took him out for a sail a week come Tuesday. A fine use they'd be to him but to drown himself. A puff of wind, and not knowing how to take in a reef, the boat would be over in a jiffy and the nets lost. Now who would be the better for the loss of my nets? answer me that. And I'd like to be told when my boats and nets were at the bottom of the lake to whom would the Son of Man turn for a corner in which to lay his head, or for a bite or a sup of wine. John and James would give their boats to Judas belike, and he'd bring home about as much fish as would---- But I'm thinking of your father. What will he be saying to all this, and his business dwindling all the while, and we beggars?--the words with which my wife roused me this morning. Of course, says she, if the stone that never was cut out of the mountain with hands is going to be slung and send the Romans toppling, I've naught to say against sharing, but the Kingdom had better come quickly, Simon Peter, if thou'lt fish no more; and the woman is right, say I, though I hold with every word that falls from the Master's lips, only this way it is, he looks to my fishing for his support, and Miriam is quick to remind me of that. A good woman, one that has been always yielding to my will and never had a word against our lodger, but sets the best before him out of thankfulness for his saving of her mother's life, though one more mouth in a house is always a drain, if the Master is as easily fed as a sparrow. But restive she is now about the delay: as I was saying just now she wakes me up with a loud question in my ear: now, Simon Peter, answer me, art thou going into Syria to bid the blind to see, the lame to walk, and the palsied to shake no more, or art thou going to thy trade? for in this house there be four little children, myself, their mother, and thy mother-in-law. I say nothing against the journey if it bring thee good money, or if it bring the Kingdom, but if it bring naught but miracles there'll be little enough in the house to eat by the time ye come back. And, says she, the feeding of his children is a nobler work for a married man (she speaks like that sometimes) than bidding those to see who would belike be better without their eyes than with them. You wouldn't think it, but 'tis as I say: she talks up to me like that, and ofttimes I've to go to the Master and ask him to quiet her, which he rarely fails to do, for she loves him for what he has done for her mother, and is willing to wait. But last night when the busybodies brought her news that the Master had been preaching in the forest, of the sharing of the world out among the holy saints, she gave way to her temper and was violent, saying, by what right are the saints of the most high coming here to ask for a share of this world, as if they hadn't a heaven to live in. You see, good Master, there's right on her side, that's what makes it so hard to answer her, and I'm with her in this, for by what right do the holy saints down here ask for a share in the world, that's what keeps drumming in my head; and, as I told you a while ago, I'd as lief put out upon the lake and fish as go to Syria for nothing, say the word---- And leave the Master to go alone? Joseph interposed. Well, I suppose we can't do that, Peter answered, and then it seemed to Joseph wiser not to talk any more, but to allow things to fashion their own course, which they did very amiably, in about an hour's time the little band going forth, Joseph walking by Peter's side, hoping that he would not have to wait long before seeing a miracle.

Their first stop was at Chorazin, about five miles distant, and the sick began to rise quickly from their beds, and Jesus had only to impose his hands for the palsied to cease quivering. The laws of nature seemed suspended and Joseph forgot his father at Magdala and likewise Pilate's business which had brought him to Galilee. It will have to wait, he said, talking with himself, and now certain that he had come upon him whom he had always been seeking; it was as lost time to look at anything but Jesus, or to hear any words but his, or to admire aught but the manifestations of his power; and every time a sick man rose from his bed Joseph thanked God for having allowed him to live in the days of the Messiah. He saw sight restored to the blind, hearing to the deaf, swiftness of foot to cripples, issues of blood that had endured ten years stanched; the cleansing of the leper had become too common a miracle; he looked forward to seeing demons taking flight from the bodies of men and women, and accepted Peter's telling that the day could not be delayed much longer when he would see some dead man rise up in his cere-clothes from the tomb. He found no interest but in the miraculous, and his one vexation of spirit was that Jesus forbade his disciples (among whom Joseph now counted himself) to tell anybody that he was the Messiah.

In every town they were welcomed by the Gentiles as well as by the Jews, which was surprising, and set Joseph's wits to work; and these being well trained, he soon began to apprehend that the Jews accepted the miracles as testimony that Jesus was really the Messiah and that his teaching was true; whereas the Gentiles admired the miracles for their own sake, failing, however, and completely, to see that because he cured the blind, the palsied, the scrofulous and the halt, they should no longer visit their temples and sacred groves, and admire no more Pan's huge sexuality and hang garlands upon it, nor carve images of Diana and Apollo. Such abstinence they could not comprehend, and deemed it enough that they were ready to proclaim him a god on the occasion of every great miracle, a readiness that gave great scandal and caused many Jews to turn away from Jesus. It was not enough that he should repudiate this godhead; and the hardness of heart and narrowness of soul that he encountered among his own people afflicted Jesus as much as did the incontinency of the Gentiles, whom he sometimes met, bearing images in procession, going towards some shrine--the very same who had listened to his teaching in the evening. Joseph once dared throw himself in front of one of these processions, and he begged the processionists to Pan to throw aside the garlands and wreaths they had woven. This they would not do, but out of respect to the distinguished strangers that had come to their town they listened for some minutes to his relation that on the last day the dead would be roused by the trumpets of angels to attend the judgment and that the man Jesus before them--the Messiah announced hundreds of years ago in many a prophetic book--would return to earth in a chariot of fire by his Father's side, the Judgment Book in his hands. May we now proceed on our way? they asked, but Joseph besought them to listen to him for another few minutes, and thinking he had perhaps explained the resurrection badly, and forthwith calling to mind the philosophy of Egypt and Mathias, he asked them to apprehend that it would not be the corruptible body that would rise from the dead but the spiritual body, whereby he only succeeded in perplexing still further the minds of the worthy pagans of Cæsarea Philippi, and provoking stirs and quarrels among his own people.

The processionists took advantage of this diversion of opinion among the Jews to pass on and dispose of their wreaths and votive offerings as it pleased them to do. But on their way back they begged Jesus to perform some more miracles, which he refused to do, and to their great amazement he left them for the Tyrians and Sidonians. But the same difficulties occurred in Tyre and Sidon, the Gentiles accepting the miracles with delight but paying little heed to the doctrine. They begged him to remain with them and offered gifts for his services as healer, but he refused these and returned to Galilee, having performed miracles of all sorts, without, however, having bidden a dead man rise from the grave, to the great disappointment of Joseph, who would have liked to witness this miracle (the greatest of all); seemingly it was not his lot. Peter bade him hope!--the great miracle might happen in Galilee, and as such a miracle would evince the truth of Jesus' Messiah-ship even to his father, Joseph remained in Capernaum, going out in the boats with Jesus and his disciples, sailing along the shores till the people gathered in numbers sufficient for an exhortation. As there were always many Pharisees and Sadducees among the crowds assembled to hear the Master, he did not land, but preached standing up in the bow, Peter vigilant with an oar, for priests are everywhere enemies of reformation and instigate attacks upon reformers, and those made on Jesus were often so violent that Peter had to strike out to the right and left, but he always managed to get free, and they sailed for less hostile coasts or back to the wharf at Capernaum.

It once occurred to them to try their luck with the Gadarenes, and it was in returning from their coasts one evening that Peter's boat was caught in a great storm and that Joseph was met by one of his father's servants as he jumped ashore. The man had come to tell him that if he wished to see his father alive he must hasten to Magdala, and Joseph glared at him dumbfounded, for he had suspected all along that he had little or no right at all to leave his father for Jesus. I did not know I was like this, he blurted out to himself. And as much to silence his accusing conscience as anything else he questioned the stupid messenger, asking him if his father had seen a physician, and if the physician had held out any hopes of a recovery. But the thin and halting account which was all the messenger could give only increased Joseph's alarm, and it was with much difficulty that he learnt from him that the master had brought some walnuts to the parrots, and just after giving a nut to the green parrot had cried out to Tobias that a great pain had come into his head. Joseph dug his heels into his ass's side and cried to the messenger: and then? The messenger answered that the pain in the back of his father's head had become so great that he had begun to reel about, overthrowing one of the parrots on its perch. The parrot flew at master, thinking he had done it---- Never mind the parrot, Joseph replied angrily, confusing the messenger, who told him that the master had entered the house on Tobias' arm, and had sat down to supper but had eaten nothing to speak of. None of us dared to go to bed that night, the messenger continued. We sat up, expecting every moment somebody to come down from the room overhead to tell us that the master was dead. The next part of the messenger's story was like a tangled skein, and Joseph half heard and half understood that the great physician that had come from Tiberias had said that he must awaken the master out of the swoon and at any cost. He kept bawling at him, the messenger said. Bawling at him, Joseph repeated after the messenger, and the messenger repeated the words, bawling at him, and saying that the physician said the master's swoon was like a wall and that he must get him to hear him somehow. He said the effort would cost your father, Sir, a great deal, but he must get him to hear him. The story as the servant related it seemed incredible, but he reflected that servants' stories are always incredible, and Joseph learned with increasing wonder that Dan had heard the physician and sat up in bed and spoken reasonably, but had fallen back again unconscious, and that the physician on leaving him said that they must get his mouth open somehow and pour a spoonful of milk into his mouth, and call upon him as loudly as they could to swallow. What physician have they sent for? Joseph asked the messenger, but he could not remember the name.

It was Ecanus who was sitting by Dan's bedside when Joseph arrived, and Joseph learnt by careful nursing and feeding him every ten minutes there was just a chance of saving Dan's life.

For seven days Dan's life receded, and it was not till the eighth day the wheel of life paused on the edge of the abyss. Dan, with his eyes turned up under the eyelids, only the white showing, lay motionless; and it was not till the morning of the ninth day that the wheel began to revolve back again; but so slow were its revolutions that Joseph was in doubt for two or three days. But on the fifth day he was sure that Dan was mending, and in about three days more the pupils of Dan's eyes looked at his son's from under the eyelids. He spoke a few words and took his milk more easily, without being asked to swallow. The pains in his head returned with consciousness; he often moaned; the doctor was obliged to give him opiates, but he continued to mend and in three weeks was speaking of going out to walk in the garden. To gain his end he often showed a certain childish cunning, urging Joseph on one occasion to go to the verandah to see if somebody was coming up the garden, and as soon as Joseph's back was turned he slipped out of bed with the intention of getting to his clothes. He fell, without, however, hurting himself, and was put back to bed and kept there for three more weeks before he was allowed a short walk. Even then the concession seemed to be given too soon; for he could not distinguish the different trees, nor could he see the parrots, though he could hear them, and he remained in purblindness for some two or three weeks; but his sight returned, and he said to Joseph: that is a palm-tree and that is a pepper-tree. Joseph answered that he said truly and hastened across the garden to meet Ecanus, for he desired to ask him privily if his father were out of all danger; and the answer to his question was that Dan's life would pass away in a swoon like the one he had just come out of, but he might swoon many times--two or three times, perhaps oftener--before he swooned for the last time. More than that Ecanus could not say. A silence fell suddenly between them, and wondering what term of life his father had still to traverse before he swooned into eternity, Joseph followed the physician through the wilting alleys, seeking the shadiest parts, for the summer was well-nigh upon them now.

At the end of one of these, out of the sun's rays, the old man lay propped up among cushions, dreaming, or perhaps only conscious, of the refreshing breeze that came and went away again. But he awoke at the sound of their steps on the sanded paths, and raised his stick as a sign to them to come to him, and, seeing that he wished to speak, Joseph leaned over his chair, putting his ear close to his father's face, for Dan's speech was still thick and often inarticulate. Thou wast nearly going down in the storm, he said, and Joseph could hardly believe that he heard rightly, for what could his father know of the storm on the lake, he being in a deep swoon at the time beyond the reach of words. He asked his father who had told him of the storm, but Dan could say no more than that a voice had told him that there was a great storm upon the lake and that Joseph was in it. Miracle upon miracle! Joseph cried, and he related his escape from shipwreck; how when coming in Peter's boat from the opposite shores the wind had risen, carrying the lake in showers over the boat till all were wetted to their skins. But, unmindful of these showers, Jesus had continued his teaching, even after a great wave wrenched away a plank or part of one. Master, if the boat be not staunched we perish, Peter said, for which Jesus rebuked Peter and called them all to come forward and kneel closer about him. Kneel, he said, your faces towards me, and forget the plank and remember your sins. We could not do else but as we were bidden, and we all knelt about him, our thoughts fixed as well as we were able to fix them on our sins, but the water was coming into the boat all the while, and in the midst of our prayers we said: in another moment we perish if he stay not the wind and waves. We thought that he would stand up in the bow and command, but he remained seated, and continued to teach us, but the wind lulled all the same, and when we looked round the boat was staunch again, and we made the wharf at Capernaum easily.

Ecanus, who was a man of little faith, asked Joseph if he had seen anybody put his hand to the plank and restore it to its place, and Joseph answered that all were grouped round the Master praying, and that none had fallen away from the group. But there were some in the boat that saw a little angel speeding over the waves. Philip saw both wings and the angel's feet, but I had only a glimpse. If you would only let me bring him to you---- But, reading his father's face, Joseph continued: if you haven't faith, Father, he couldn't do anything for thee. Father, let me bring him. This shows no distrust in your power, he interjected suddenly, turning to Ecanus. Each man has powers given to him; some are physical and some spiritual; some are powerful in one element and some in another. But no magician that I have met has power over fire and water. Only those into whom God has descended can command both fire and water alike. And he related that when they passed through Chorazin and a woman ran out of her house crying that her little boy had fallen into the fire, Jesus had asked her if she had applied any remedy, and on her saying she had not, he had said: then I will cure him. With his breath he restored him, and five minutes after the child was playing with his little comrades in the street. If, however, she had poured oil on the wounds he couldn't have cured them, Joseph explained, for his affinity with fire would have been interrupted. In the village of Opeira a child while carrying a kettle of boiling water from the fire tipped it over, burning a good deal of the flesh of one foot, which, however, healed under Jesus' breath almost as soon as he had breathed upon it. And yet another child was healed of the croup, but this time it was John who imposed his hands: Jesus had transmitted some of his power over the ills of the flesh to the disciples. On Dan asking if Joseph had seen Jesus cast out devils, Joseph replied that he had, but it would take some time to tell the exordium. Whereupon Ecanus remembered that other patients waited for his attendance and took his leave, warning Joseph before leaving against the danger of tiring his father, a thing that Joseph promised not to do; but as soon as the door closed after the physician Dan began to beg so earnestly for stories that Joseph could not do else than tell him of the miracle he had witnessed. Better to submit, he thought, than to agitate his father by refusal; and he began this narrative; the morning of the storm, which they would not have succeeded in weathering had it not been for the intervention of the angel. Jesus and some of the disciples, including Joseph, had set their sail for the Gadarene coasts; and finding a landing-place by a shore seeming desolate, they proceeded into the country; and while seeking a sufficient number to exhort and to teach, their search led them past some broken ruins, shards of an old castle, apparently tenantless. They were about to pass it without examination when a wailing voice from one of the turrets brought them to a standstill. They were not at first certain whether the wailing sound was the voice of the wind or a human voice, but they had hearkened and with difficulty had separated the doleful sound into: woe! woe! woe! unto thee Jerusalem, woe! woe! It sounds to me, Peter said, like one that is making a mock of thee, Master. Having heard that thou foretellest woe to Chorazin---- But Judas, seeing a cloud gathering on Peter's face, nudged Peter, and the twain went up together and some minutes after returned with a half-naked creature, an outcast whom they had found crouching like a jackal in a hole among the stones, one clearly possessed by many devils. Now as all were in wonder what his history might be, a swineherd passing by at the time told them how the poor, naked creature would take a beating or a gift of food for his singing with the same gentle grace. The words had hardly passed the swineherd's lips than the possessed began to sing:

Woe! woe! woe! the winds are wailing.
The four great sisters, the winds of the world,
Call one to the other, and it is thy doom
They are calling, Jerusalem.
Woe! woe! woe!
The North brings ruin, the South brings sorrow,
The East wind grief, and the West wind tears
For Jerusalem.
Woe! woe! woe!

And he sung this little song several times, till the hearts of the disciples hardened against the outcast and they were minded to beat him if he did not cease; but the swineherd warned them that a surer way to silence him was by giving him some food; and while he stood by eating, the swineherd confided the story of the fool, or as much of it as he knew, to Jesus. The fool, he said, came from Jerusalem some two years ago. He had been driven out of the Temple, which he frequented daily, crying about the courts the song with which he wearied you just now, till the most patient were unable to bear it any longer; and every time he met a priest he looked into his face and sang: woe! woe! woe! unto Jerusalem, and whenever he met a scribe he would cry: woe! woe! woe! unto Jerusalem, hindering them in their work about the Temple. Some stones were thrown, but enough life was left in him to crawl away, and as soon as he recovered from his wounds he was about again, singing his melancholy ditty (he knows but one). He was told if he did not cease he would be beaten with rods, but he could not cease it, and started his ditty again as soon as he could bear a shirt on his back; and then he must have travelled up here afoot, picking up a bit here and a bit there, getting a lift in an ox-cart. He is without memory of anything, who he is, where he came from, or who taught him his song. He does not know why he chose that broken tower for a dwelling, nor do we, but fortunately it stands in a waste. We hear him singing as we go by to our work and pitch him scraps of food from time to time. We hear him as we return in the evening to our homes making his melancholy dwelling sadder with his song. But he is a harmless, poor fool, save for the annoyance of his song, which he cannot stanch any more than the wind in the broken turrets. A harmless fool who will follow whosoever asked him to follow, unafraid, and taking a blow or a hunch of bread in the same humour, and distinguishing no man from the next one.

As the swineherd said these words the fool said: Jesus, thou hast come to my help, but woe to thee, Son of God, thou wilt suffer thy death in Jerusalem; and looking up into Jesus' face more intensely: oh, Son of Man, what aileth thee or me? And knowest thou anything of the cloud of woe that hangs over Jerusalem? To which Jesus made no answer, but called upon the devils to say how many there were, and they answered: three. Then depart ye three, Jesus replied, and was about to impose his hands when the three devils asked whither they should go, to which Jesus answered: ye must seek another refuge, for here ye cannot remain. Seek among the wolves and foxes. But these will flee from us, the devils answered; allow us to enter the hogs rooting the ground before thee. But at this the swineherd cried out: forbid the devils to enter into my hogs, else they will run over the cliffs and drown themselves in the sea. Though you are Jews, and do not look favourably on hogs, they are as God made them. To which Jesus answered, turning to his disciples: the man speaks well, for if unclean they be, it was the will of God that made them so. And taking pity on the hogs that were rooting quietly, unaware of the devils eager to enter into them, he said: there are statues of gods and goddesses in Tiberias, enter into them. And immediately the devils took flight, giving thanks to Jesus as they departed thither.

Joseph waited a moment and tried to read his father's face. But Dan's face remained fixed, and as if purposely, which vexed Joseph, who cried: now, Father, you may believe or disbelieve, or be it thou'rt naturally averse from Jesus, but thou knowest as well as I do that two days after the great storm a statue of the goddess Venus fell from her pedestal in the streets of Tiberias and was broken. But, Joseph, when the statue fell I was sick and had no knowledge of the fall. But if a statue of the goddess Venus did fall from her pedestal, I'd ask why the devils should choose to destroy false gods? Were it not more reasonable for them to uphold the false gods safe and secure on their pedestals? The gods were overthrown for a sign that the devils had left the fool's body, Joseph answered. But why, Dan replied, didn't three statues fall?--a statue for each devil--and whither did the devils go? That one statue should fall was enough for a sign, Joseph said, but no more would he say, for his father's incredulity irritated him, and seeing that he had angered his son, Dan stretched his hand to him and said: perhaps we are more eager to believe when we are young than when we are old. And he asked Joseph to tell him of some other miracle that he might have seen Jesus perform.

Joseph had seen Jesus perform many other miracles, but he was loath to relate them, for none, he felt sure, would impose upon his father the belief that Jesus was the Messiah that was promised to the Jews. All the same the miracle of the woods rose in his mind, and so plainly that he could not keep the story back, and almost before he was aware of it he began the relation, telling how Jesus, James, John, Andrew, and himself were at table, mingling jest with earnest (Peter was not with them, being kept at home, for his wife was in child-birth at the time), when the women of the village were heard running up the street crying together to the men to take part in the chase of the wild man of the woods, who had come down amongst them once more questing the flesh of women. But this time we'll put a stop to his leaping, they cried. A goatherd coming from the hills has seen him enter a cave and as soon as he has folded his goats he will lead us to it. But the villagers were in no mood for waiting; the goats could be folded by another; and the goatherd was bidden and obliged to leave his goats and lead the way, Jesus and his disciples following with the others through the forest till we came to a ravine. And the goatherd said: look between yon great rocks, for it was between them he passed out of my sight. And let one of you creep in after him, but I must return to my goats, having no confidence that they have been properly folded for the night. The goatherd would have run away if he hadn't been held fast, and there were questions as to who would enter. The first said "no," the second the same, giving as reason that they were not young or strong enough, whereas the goatherd was both, and none better endowed for the struggle; and the people became of one mind that they must beat the goatherd with the crows if he did not go down into the cave, but Jesus, arriving in time, said: it is not lawful to break into any man's dwelling with crows, nor to kill him because his sins affront you; let us rather give him means to cut himself free from sins. At which words the people were near to jeering, for it seemed to them that Jesus knew little of the man they were pursuing, and they knew not what to understand when he asked if any among them had a long, sharp knife, and there was a movement as if they were about to leave him; but one man said: thou shalt have mine, Master, and, taking it out of his girdle, he gave it to Jesus, who tested it with his thumb, and, satisfied with it, laid it on the rock beside the cave. But the people began to mutter: he will use the knife against us, Master. Not against you, Jesus answered, but against himself, thereby defending himself against himself. There were mutterings among the people, and some said that his words were too hard to understand, but all were silent as soon as Jesus raised his hands and stepped towards the cave, and began to breathe his spirit against the lust that possessed the man's flesh. We must return here, he said, with oil and linen cloths. At which all wondered, not knowing what meaning to put upon his words, but they believed Jesus, and came at daybreak to meet him at the edge of the forest and followed the path as before till they came to the hillside. The man was no longer hidden in his cave, but sat outside by the rock on which Jesus had laid the knife, and Jesus said: happy is he born into the world without sting, and happy is he out of whom men have taken the sting before he knew it, but happier than these is the man that cuts out the part that offends him, setting the spirit free as this man has done.