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Chapter XXII: Part VI: They Sang (18)

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Assunta had, without scruple, made one exception to the generous resolution of waiting. But it was because she knew that the expedition she wished particularly to make alone would afford no pleasure to the others, while their presence might be the occasion of much pain to herself. Of course the interest Sienna had for her was its association with S. Catherine; and she longed to see the spot consecrated by the heroic sanctity of one whose humility was as profound as her influence on the world was powerful. She took the opportunity on Sunday, after she and Marie had assisted at Mass in a little suburban church, to visit the house of the dyer whose honor and privilege it was to be the father of a woman the life and character of whom might well be studied by the women of to‐ day. S. Catherine possessed all that the most ambitious of her sex in the present day could desire—an immense public influence. How did she gain it? Only by seeking to lose herself in the obscurity of an ignoble origin; in labors and privations for the sake of a love whose consuming fire many waters of tribulation could not quench; and in that truly hidden life in which God delights to work his wonders. The only right she claimed was that of loving, and consequently of suffering, more than others. The only insignia of rank she coveted was a crown of thorns, and it was granted to her by her Eternal Lover, who could refuse her nothing. Her power was in God’s exaltation of the humble, in his use of the weak things of the world to confound the mighty. Well might those hands, which were privileged to bear in them the marks of the Lord Jesus—the sacred stigmata—be made instrumental in leading back to Rome its exiled pontiff‐king. Self‐ annihilation was the secret of the influence of those glorious women of the ages of faith who have since been placed upon the altars of the church. O restless, self‐seeking women of to‐day! striving for a power which will curse and not bless you, where is the sweet perfume of your humility? Where are the fruits of mortification? Where the aureola of sanctity? Where are those grand works for God, offspring of a faith that believes all and a love that dares all? For these are the virtues in a S. Catherine or a S. Teresa which all can imitate. Or, if these standards are too high for modern souls, where are the homely qualities of those women commended by S. Paul, who adorn themselves with modesty, learn in silence, are faithful in all things, having a care of the house? Thank God, the hand of the Lord is not shortened, and holy mother church cherishes many a hidden gem of sanctity which will one day adorn the bride at the coming of her divine Spouse! Yet these are but the exceptions, unknown in the midst of the vast, ever‐moving multitude seeking the open arena of life, and desiring a part in its contests, animated by hopes as false as they are human, placing that almost insuperable barrier of pride between their souls and the Sacred Heart of our divine Lord. S. James has given us this simple rule of a holy life: “To visit the fatherless and widows in their tribulation, and to keep ourselves unspotted from the world”—in two words, charity and purity. May the ever Blessed Mother of God and her glorious servant S. Catherine intercede for the women of the church, that they may never covet those empty baubles for which the women of the world are now spending their lives!

Assunta, simple child of the faith, thought nothing of all this, as she passed reverently over the threshold of the house, whose rooms, retaining still something of their original appearance, are now converted into chapels. The sacristan, perceiving in the young girl an earnestness of piety to which he was not accustomed in most of the strangers who visited this holy spot, showed to her, without solicitation, the crucifix before which S. Catherine was kneeling when she received the stigmata. With kind attention the good man placed a _prie‐dieu_ before the precious object of veneration and, then retiring, gave Assunta an opportunity to satisfy her devotion. Making a place for Marie beside her, she was soon absorbed in prayer. Here, where the very atmosphere was filled with a spirit of love and sacrifice, where the crucifix before her spoke so eloquently of the closeness of the union between the faithful soul and its suffering Lord, how easy it seemed to make aspirations and resolutions which would of necessity lose something of their heat when exposed to the chilling air of the world’s indifference! How far off now was Mr. Carlisle’s affection, of whose influence she never ceased to feel something; how near the divine love of the Sacred Heart, that one sole object of S. Catherine’s desire and adoration! It had been the last request of Father Du Pont, when he gave Assunta his good‐by and blessing, that, while in Sienna, she would often visit this holy house. He judged rightly that the evident presence of the supernatural would help to counteract the spirit of worldliness which surrounded her in her daily life. She herself already felt that it was good for her to be there; and though, when she returned home, the sensible fervor of the moment died away, the effects remained in reanimated strength. “Courage, my child, and perseverance; God is with you,” were the last words she had heard from the good priest’s lips; and they kept singing on in her soul a sweet, low harmony, like the music of seashells, soothing her in many an anxious hour.

When once Mr. Carlisle was able to go out without danger of fatigue, Mrs. Grey could no longer complain of stagnation. The cathedral, the academy, and the numberless places of interest within the city walls, the drives, the walks through the shady lanes near the villa, twilight strolls through the vineyards, and excursions into the surrounding country, filled up the time through all those pleasant weeks. Before they could realize it Assunta’s birthday, her day of freedom, was at hand. A week before the eventful occasion Mr. Sinclair had arrived in Sienna, making Mrs. Grey superlatively happy. The joy he imparted to the others must be expressed in something less than the positive degree.

The sun rose brightly on the 15th of August. Nature responded to the joyous Benedicite, and “all the works of the Lord” seemed to “magnify him for ever” for the great things he had done in giving to heaven a Queen, to earth an Advocate. Nor was man silent. The grave city of Sienna put off its wonted dignity, and, by the unfurling of its gay flags, the spreading of tapestries, and the ringing of bells, testified its share in the common rejoicing of Christendom. It was the Feast of the Assumption, and Assunta Howard’s twenty‐first birthday. Was it strange that the young girl should have arisen with a heavy heart but little in sympathy with the glad sights and sounds that greeted her in these first waking moments? Surely, to those who understand the workings of the human heart it was most natural. On this day ended the relations between herself and her guardian. However hard the tie which bound her had made her duty towards him, it was harder still to nature to sever the bond. She was free now to go where she would; and it would soon be right for her to separate from him who was no longer her guardian, and was not satisfied to be only her friend. She had not realized before how much happiness she had experienced in the relationship which existed no longer; how she had rested content in the very face of danger, because the peril had in it so much more of pleasure than of pain. How sweet had been the intercourse which duty had sanctioned, and which duty must now interrupt! The feeling was all wrong, and she knew it, and she would not fail to struggle against it. Her will was resolute, but it was evident that she was not to conquer in life’s battle by throwing aside her arms and withdrawing from the contest. The bearing of the cross must be daily, and not only day after day, but year after year. Only to‐day she seemed to feel its weight more, and she sank a little beneath it. Was it her guardian angel that whispered courage to her soul, or was it the Blessed Mother, to whose loving protection she had been specially confided, who reminded her that our dear Lord fell three times beneath the overwhelming burden of his cross, and bade her be comforted? Yes, it was the feast of that dear Mother, and no mere human feeling should prevent her joining in the church’s exultation and corresponding to her salutation in the Introit: “Gaudeamus omnes in Domino.”

Assunta had ordered the carriage to be in readiness to take her to San Domenico for early Mass, and Marie’s knock at the door informed her that it was waiting. She had before visited the church, but only in the way of sight‐seeing. She had then been struck with its many points of interest; she had no idea until this morning how devotional it was. After Mass, at which she had received, in the Holy Communion, strength and peace, she remained a long time before the chapel containing those most beautiful frescos, by Razzi, of incidents in the life of the great saint of Sienna. The finest of all, S. Catherine in Ecstasy, is a treasure both of art and devotion. Apparently fainting, supported by two of her nuns, the countenance of the saint has that indescribable expression of peace which we see in those whose conversation is in heaven. But, more than this, the evident absence of all sensation indicates that the soul is rapt into an ineffable union with its divine Lord, and has passed, for the moment, beyond the confines of earth. Seemingly dead, and yet alive, the frail body, with its beautiful, calm face, rests upon its knees in the arms of the two Sisters, who, with all the tranquillity of the cloister, yet form a contrast to her who is so wholly dead to the world.

Assunta gazed upon the picture until it seemed to impart rest to her own soul; and yet the impression was very different from that she always received in looking at the other S. Catherine whom angels are bearing to her sepulture. Marie at last interrupted her, and, reminding her that she was the important personage at the villa on that day, suggested that she should return to breakfast. And Assunta determined that no cloud should disturb the serenity of the occasion, which all intended should be joyous.

Mr. Carlisle met her at the door on her return, and assisted her to alight. Then he took her hand in both his, and his eyes spoke volumes, as he said:

“Let me look at you, child, and see how you bear your honors. You are more of a heroine than I thought; for even at this distance we have heard the bells and have seen the flags. What an important little body you are! No one thought it worth while to ring me into my majority.”

“It is because you did not come into the world under the same auspices,” replied Assunta.

“Auspice Maria—that is the secret, then.” And Mr. Carlisle lowered his voice as he added: “Consider me a Mariolater from this time, my devotion deriving an ever‐increasing fervor from the doctrine of the Assumption. Well, you are free, and I suppose I am expected to congratulate you. How do you enjoy the sensation of liberty?”

“I do not think that I am yet enough accustomed to the use of my wings to feel the difference between what I was yesterday and what I am to‐day. But in one point I am unchanged. I have an excellent appetite for my breakfast.”

Assunta was determined to ward off all approach to sentiment.

“And here is Clara, wondering, no doubt, if I have been left behind in Sienna.”

Mrs. Grey came out into the garden, looking very lovely in her white morning dress, and followed by Mr. Sinclair.

“Severn, you are the most selfish man I ever saw,” exclaimed the impetuous little lady. “Do you flatter yourself that you have the monopoly of Assunta, and that no one else is privileged to wish her _cento di questi giorni_, as Giovanni says?—though I am sure I should not like to live a hundred years. My beauty would be gone by that time.” And she looked archly at her lover standing beside her.

“I fancy that even relentless time would ‘write no wrinkles on thine antique brow,’ reluctant to spoil anything so fair,” said Mr. Sinclair in his most gallant tone; then extending his hand to Assunta, he continued:

“Miss Howard, allow me to congratulate you, and to wish that your life may be as cloudless as is this wonderful sky. The day is like yourself—exquisitely beautiful.”

The color mounted into Assunta’s cheeks, but it was with displeasure at such uncalled‐for flattery. Mr. Carlisle turned away, and walked into the house; while his sister, with that amiability which often atoned for her want of tact, exclaimed:

“Bravo! George, you have said quite enough for us both; so I will only ditto your speech, and add to it my birthday kiss. Now, dear, let us go to breakfast. Severn is already impatient.”

The table had been placed in a large hall running the whole length of the house; and as the three were about to enter, Assunta paused on the threshold, in astonishment and delight at the magical transformation. The walls were literally garlanded with flowers, and fresh greens were festooned from the ceiling, while in the centre of the breakfast‐table was a basket of the rarest exotics. Not only Sienna, but Florence, had been commissioned to furnish its choicest flowers for the occasion. Assunta’s eyes filled with tears, and for a moment she could not speak. Mr. Carlisle, perceiving her emotion, offered her his arm, and led her towards a side‐table, saying:

“And here are our trifling birthday gifts, which you must not despise because they fall so far short of expressing all that we feel for you.”

There was a beautifully‐framed proof engraving of Titian’s masterpiece, the Assumption, from Mr. Carlisle. Clara had chosen as her gift a set of pearls, “because they looked so like the darling,” she said. Mr. Sinclair’s offering was a bouquet of rare and exquisite flowers. He had all the penetration of an experienced man of the world, and understood well that Miss Howard would prefer not to accept from him anything less perishable. Assunta put her hand in Clara’s, as she said:

“I never can thank you, it is all so beautiful.” And then she paused, until Clara exclaimed:

“Why, Assunta love, what a solemn birthday face! To be sure, the flight of time is a serious thing. I begin to feel it myself, and shall very soon dispense with birthdays altogether—such disagreeable reminders as they are.”

“What is it, _petite_?” asked Mr. Carlisle. “You know that to‐day you have only to command us, and we will prove your most obedient subjects.”

“Oh! it was nothing of any consequence; only a thought that you would consider very foolish crossed my mind. I am sure my solemnity was quite unintentional.”

“Well, a penny for that thought, twice told.”

Assunta, perceiving that Mr. Sinclair was out of hearing, explained:

“All this for my poor worthless self and nothing for Her whom God has delighted to honor. I think I was feeling a little jealous for my dear Mother. I did not want my feast to be better than hers.”

“Is that all?” said Mr. Carlisle. “To hear is to obey.” And without another word he quickly removed from the table everything but the picture, and, taking flowers and candles from the mantel‐piece, he improvised a really artistic shrine. Giovanni, who was serving breakfast, lighted the candles, and surveyed the effect with satisfaction.

“Thank you,” said Assunta, and she would not even remember that the love was wanting which would give value to the offering. “I shall hardly dare think a wish to‐day, the consequence is so magical.”

“And now, Severn,” said his sister, “if you have finished your popery, you had better call Assunta’s attention to my ever‐increasing appetite. Giovanni, too, will not like to have his efforts to honor the occasion slighted by a want of appreciation.”

Mr. Carlisle offered the young girl his arm, and led her to the table, saying:

“This is my first attempt at Mariolatry. Quite a success, is it not?”

“If it were only an outward sign of inward grace,” said Clara, laughing, “exterior piety would be quite becoming to you, Severn. You really have an artistic taste. But you are too absent‐minded to‐day! Can you not see that we are starving?”

Assunta was so accustomed to hear sacred things spoken of lightly, and often irreverently, that she had learned to make a little solitude in her heart, into which she could retire from the strife, or even the thoughtlessness, of tongues, and many a short act of reparation was there performed for those who were unconscious of offence.

“I wonder,” said Mrs. Grey, as after breakfast the party were standing on the _loggia_—“I wonder if Giovanni has succeeded in finding a good balcony for the races to‐morrow. I would not miss seeing them for the world. I dote on horses.”

“I very much doubt,” replied her brother, “if the horses will excite the least admiration, judging from the specimens Sienna has thus far produced. But the races will be interesting, because they are entirely unique. I believe that Giovanni has been very successful in securing a balcony, and he intends to have it surpass all others in decoration; so I hope that the ladies will do their part, not to disgrace his efforts. He will expect the jewels to be set in a manner worthy of the casket which contains them.”

“Never fear, Severn! Do you think a lady ever failed to look her best on such an occasion? An open balcony and a crowd—surely, she needs no other occasion for vanity.”

George Sinclair removed his cigar to remark carelessly:

“And so the admiration of _one_ is, after all, insufficient to satisfy you?”

“No, it is not, you dear, lazy, old fellow, and you know it. It is only because I like your taste to be appreciated that I want others to admire me. I do not think there is a more delicious sensation than to feel that you are pretty to begin with, and then dressed so as to show every point to the best advantage, and to know that every eye is fixed upon you. One can be so innocently unconscious of it all the time.”

“Clara, I am ashamed of you,” exclaimed her brother. “You are a perfect mirror of your sex; only, unfortunately, it is the weaknesses that you reflect to the life, and none of the virtues.”

“Hush, impertinence!” replied Clara, laughing merrily. “One cannot always be a well awfully deep and reflecting only the stars. Come, George, what will be most becoming to me for to‐morrow?”

If it had been a few months after marriage, instead of before, this devoted lover would probably have replied, “A fool’s cap and bells, for all I care!” As it was, he concealed his inward irritation, and no one would have doubted his sincerity as he said: “You cannot fail to be charming in anything; and I will not choose or suggest, because I would like to enjoy the pleasure of a surprise.”

Mr. Sinclair was sometimes fascinated by Clara’s piquancy and brightness; but she did not suit all moods, and to‐day Assunta’s quiet dignity and the antagonism that Mr. Carlisle always excited more or less, produced an interior disturbance of which a wife would surely have received the full benefit. It is strange that an entirely worldly man will often, from a selfish motive, show a power of self‐control which Christians find it difficult to practise, even for the love of God. Alas! that the devil should receive many a sacrifice, many an offering of suffering and heroism, which, the intention being changed, would produce a saint.

Mrs. Grey had not penetration enough to see below the surface, and she was entirely satisfied with her lover, whom she considered the best and handsomest man in the world, not even excepting her brother. She could rush fearlessly against a mood which would have kept a more appreciative nature at a distance; and here, perhaps, she had an advantage.

She was now about to answer Mr. Sinclair’s very gratifying speech when an interruption came in the shape of Giovanni with a note for herself, which she read hastily, and then said: “Severn, it is from Lady Gertrude. They were passing through Sienna, and have remained over a day expressly to see your humble servant. They wish me to dine with them this evening, accompanied by my _preux chevalier_—her own expression, George. But I do not know about leaving Assunta alone on her birthday, even for Lady Gertrude.”

“Oh! I hope you will not disappoint your friends on my account,” said Assunta. “I have already had my celebration this morning, and it is quite proper that I should devote this evening to reflections upon my coming responsibilities.”

“Besides,” said Mr. Carlisle, “I beg to inform you that Assunta will not be left alone. I flatter myself that I count for one, at least; and I will endeavor to act as your substitute, Clara, in most effectually preventing those contemplated reflections. Responsibility and golden hair are an association of ideas quite incongruous, in my opinion.”

“I see,” said Clara, “that the balance is in Lady Gertrude’s favor. What do you say, _caro_?”

“If you mean me,” said George Sinclair in a slightly unamiable tone, “I am always at your service.”

“You bear!” replied the irrepressible Clara, “I will not allow you to go if you are cross. Well, Giovanni, come to my room in ten minutes for the answer; and remember to order the carriage for half‐past five.”

“Truly,” said Mr. Carlisle, turning to Assunta after his sister had left the _loggia_, “I think I never saw so sunshiny a person as Clara. It is always high noon with her.”

While Assunta assented cordially, Mr. Sinclair said to himself:

“Too much sunshine makes an unpleasant glare, and noon is always the most disagreeable part of the day. I confess to liking a little of the shadow of repose.”

He was careful, however, to keep his thoughts to himself. If the lover could feel imperfections so keenly, it argued but poorly for the blindness of love on the part of the husband. And yet this blindness, false and unworthy as it is, seems to be the only chance of peace for worldly husbands and wives, the only protection against the evil tendencies of uncontrolled human nature. All Clara’s sunshine might fail to make even a silver lining to the cloud rising in the distant future.

The sun shone brightly enough, however, when Mrs. Grey and Mr. Sinclair took their seats in the barouche to drive into Sienna; and the lady, who so much delighted in the delicious sensation of undisguised admiration, must have been more than satisfied this afternoon. Many eyes followed the handsome pair, as they passed rapidly towards the hotel. Clara knew that she was looking uncommonly well, and she was very proud of her companion’s distinguished air and manner; so, altogether, she enjoyed quite a little triumph.

Assunta and Mr. Carlisle dined alone; and, as they rose from the table just at sunset, Mr. Carlisle proposed a walk down into the vineyards.

“It will soil that pretty white dress of yours, I know; but the air is so refreshing, and I want you to occupy for a while the new rustic seat I have had placed near the brook, in that lovely spot we discovered the other day. Take a shawl with you, _petite_, for it will be cooler as soon as the sun sets.”

They strolled along slowly down through the narrow paths which separated the vines heavy with the fast‐ripening fruit, pausing now and then, as some new beauty in the distant view or in their immediate surroundings excited their attention. At last, at the bottom of the valley, close beside a brook, and beneath a clump of trees, they came upon one of those fairy spots where nature seems to have arranged herself expressly to attract an artist’s eye.

“Giovanni is truly invaluable,” said Mr. Carlisle. “I had only to give him a suggestion, and see how well he has carried out my ideas. This is the very luxury of comfort.” And seating himself, he lighted a cigar, advised Assunta to put on her shawl, and was evidently prepared for a pleasant hour.

As they sat there, almost in silence, the Angelus sounded from a distant convent tower; and, as if in answer to its summons, Assunta began to sing in a sweet, low voice Schubert’s Ave Maria. Mr. Carlisle did not say a word until it was finished; then he begged for just one more, and, knowing how much he liked the simple Scotch songs, she sang “Robin Adair.”

“Assunta, your voice grows sweeter every day. It is perfect rest to me to hear you sing.” Then, after a pause, he threw away his cigar, and turned towards her a very earnest face.

“_Petite_, listen to me patiently a moment. I am a very proud man, as you know, and one who is not apt to sue, even where he greatly desires. It seems”—and the peculiar smile broke over his face—“that you have exercised some magic power, and with a touch of your finger have thrown down the barrier of pride against which an army might beat in vain. My child, you know what I am going to say, because I have not changed since that moonlight night in the Colosseum, except, indeed, that the feeling I then expressed has strengthened and deepened every day. I made you a promise that night. I confess that it has been poorly enough redeemed; still, you must judge me by my self‐conquests rather than by my failures. But to‐day releases me: and having ceased to be your guardian, I cannot give you up. I need not repeat to you what I have already said. You know that you are dearer to me than the life you have saved. I only ask, as before, the right to devote that life to you. May I?”

“I had hoped, Mr. Carlisle, that you would consider my former answer as final,” said Assunta; but, though her words were cold, her voice trembled. “I, too, am unchanged since that night you speak of. I am compelled to be so.”

“Assunta, you are such a child; do you, then, think it nothing to have won the love of a man who has reached middle life and has never loved before?”

“Mr. Carlisle,” said the young girl sadly, “if I thought it nothing, I should not feel the pain it costs me to repeat to you, that it cannot be. I am so unworthy of your love; you must not think I do not value it. Your friendship has been more to me than I dare tell you, lest you should misunderstand me.”

“Your heart pleads for me, child.”

“Then I must not listen to it; for the voice of God in my soul pleads more loudly.”

“Assunta,” said Mr. Carlisle, “I think you did not understand me before—you do not understand me now. Do you suppose I should interfere in your religion? No more than I have ever done. You do not know me, child.”

“I think I know you better than you know yourself, presumptuous as this sounds,” said Assunta, forcing a smile. “I am sure that, were I to marry you, you would not be satisfied to hold a place in my heart second even to God. But,” she added, as the old expression of bitterness crossed her guardian’s face, “all this is useless. Let me put a question to you, and answer me candidly. Suppose I had made a promise to you, who love me—made it, we will grant, out of love for you—and afterwards, yielding to my own weakness, I should break that promise. Would you feel that I had done rightly—that I was to be trusted?”

“Certainly not, child. You ask strange questions.”

“Well, I have, out of love for our dear Lord, made him a promise which I believed his love required of me. He is a jealous Lover, Mr. Carlisle. I dare to say this reverently. Suppose, for the sake of a human affection—for your sake—I should fail to keep my promise; would you not have reason to doubt my fidelity to you, when I could be unfaithful to my God?”

“My child, I do not comprehend such reasoning. You either do not, cannot love me, or else you have suffered religious fanaticism to get the better of your judgment. I hoped that the plea of love would be sufficient to win my cause; but it is not all. Look your future fairly in the face, Assunta. What are you going to do? You are young; I need not add, beautiful. Surely, you understand that without me you are unprotected. Have you any plans, or have you already become so independent that you prefer not to make me your confidant? My pride is gone indeed when I put my suit in another form. I ask only your hand. Let me have the right to protect you in the world you know so little. I will wait to win your heart.”

“Mr. Carlisle,” interrupted Assunta with more emotion than he had ever seen in her before, “you are cruel in your persistence. You wilfully misunderstand me. It seems to give you pleasure to make this trial as hard for me as possible. I have told you before that I can never marry you; let that be enough.” And bursting into tears, she rose hastily from her seat.

Her guardian was so taken by surprise that for an instant he sat motionless; then he followed the excited girl, and joined her before she had proceeded far along the vineyard path.

“Take my arm, _petite_,” he said gently, and they walked some distance in silence. At last Assunta said with regained composure:

“Mr. Carlisle, you asked me about my plans, and you have a right to know. I have thought much of the future, as you may believe. My desire is to return to Baltimore with Clara after her marriage, and pass the winter with Mary Percival. Further than this I need not look.”

There was no immediate answer. After a pause Mr. Carlisle said:

“You are your own mistress now. I shall of course place no obstacle in the way of your carrying out any wish or design which will conduce to your welfare. As for myself, the time may come when I shall cease to regret that I am in no wise necessary to your happiness. Meanwhile, it shall be as you say. Good heavens! to think that a mere girl should have the power to move me so,” he went on, as if speaking to himself.

And apparently his thoughts were so full of Assunta that he forgot her actual presence, for they reached the house in silence, and then Mr. Carlisle proceeded at once to his own room; and so ended the birthday.

‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐

The Sienna races are a thoroughly unique spectacle—almost childish, like many features of the Roman Carnival, to the over‐cultivated and consequently over‐fastidious taste of this age. They take one back to the days when men were more simple, when hearts did not grow old and faith was strong. These childlike traits produced a race of men who were but “children of a larger growth,” and, like children, amused with even a small amount of pomp and show, heroes as they were. And a strange contrast were the races of that 16th of August to the usual occupations of the Siennese. Mr. Carlisle’s carriage passed beneath innumerable flags and between gayly‐tapestried windows, as it drove to the amphitheatre‐shaped piazza, the centre of which was already filled, while every seat placed against the houses which bounded the square was occupied. The bright colors worn by the peasant women, with their large Tuscan hats and the more subdued dress of the men, produced an effect at once very peculiar and very picturesque. A little cheer from the bystanders greeted Mr. Carlisle’s party, as they appeared upon the balcony; for no other decorations in all that vast piazza were so fine as those in which Giovanni had shown so much skill, and surely no other ladies were as beautiful. There was no appearance of heartache or disappointment on any of the four faces which now looked out upon the crowd. We all, sooner or later, learn to wear a mask before the world, and the interior life of each one of us is often a sealed book to our nearest friends.

“Clara,” said Assunta, as they seated themselves after their survey, “you seem to know more about the races than the rest of us. Please to enlighten my ignorance.”

“I heard about them at the hotel last night,” replied Mrs. Grey; “so you will find me very learned. Sienna is divided into seventeen wards; but only ten take part in the race, and these are decided by lot. The victor receives a prize and a sort of diminutive triumph, while the losers may think themselves lucky if they only get a scolding from their respective wards. The oracle has spoken, and further than this she is not informed.”

“The rest we shall now see for ourselves,” said Mr. Sinclair, “for I hear the music which I suppose accompanies the procession.” And, as he spoke, the band entered the piazza from a side street. Then followed, in turn, the representatives of the different wards, each representation consisting of two flags—the colors of the ward—a number of pages, the race‐horse led by an esquire, and the man who was afterwards to ride the racer, on horseback as a knight. The flag‐bearers, as well as all in each division, wore exactly the colors of the flag of the ward, in costumes of the olden time; and, as these flags were of entirely different combinations of colors, and most of them very brilliant, the procession would have been very effective without its peculiar charm. The flag‐bearers were men of grace and skill, and from the moment of entering the square the flags were in continual motion—waved above their heads, flung into the air, passed under their arms and legs, and all without once touching the ground. It was a very poetical combination of color and motion, and Mrs. Grey impulsively clapped her hands with delight—a performance which her dignified lover evidently looked upon as childish. After this part of the procession came a large chariot drawn by four horses, with postilions, and bearing the ten different flags tastefully arranged. This was the model of the old Siennese battle‐car, which bore the standard, and was in consequence the scene of the thickest of the fight. Upon it, in time of battle, stood a priest, invoking by his prayers protection and success. There also was the trumpeter, in readiness to give signals. A truly mediæval picture was this chariot, with associations which carried one back hundreds of years into the past. A band of music closed the procession, which, after passing around the piazza, entered the court‐yard of the Palazzo Pubblico. Here the knights exchanged their helmets and plumes for jockey‐caps, and mounted their racers. As they emerged from beneath the archway, and proceeded slowly towards the starting‐place, across which a rope was drawn, Mr. Carlisle exclaimed, with a laugh in which there was more sarcasm than merriment:

“Are you a judge of horses, Clara? If so, you, who yesterday announced your jockey proclivities, must be greatly disappointed; for truly a set of sorrier‐looking steeds I never beheld. The prize ought to be given to the one that comes in last; for, where all are so slow, there would really be no little exercise of skill in moving more slowly than a coach‐horse going up‐hill, and yet moving at all.”

“I think, Severn,” replied his sister, “that your temper was not improved by the fever. It is very disagreeable in you to inform me that the horses are not Arabian chargers, for I never should have been the wiser.”

“Most men are disagreeable,” he retorted.

“George, you hear that, and do not resent it?” said Mrs. Grey indignantly.

“I leave that for you to do when you can, from experience of the contrary, deny the charge. But the horses are starting on their three times round.” And Mr. Sinclair leaned over the balcony with an air of interest.

“Why do the men carry those short sticks in their hands?” asked Assunta.

“I believe,” said Mr. Sinclair—for Mr. Carlisle became strangely inattentive—“that the riders are allowed by rule to do all the damage they can with the sticks, which are short, so as to limit somewhat their power; for their aim is to knock each other off the horses.”

“The barbarians!” exclaimed Clara. “Oh! look, see how many are falling back on the third round. It rests with the two now. I bet on the sorrel.”

“And he has won, Clara,” said Assunta.

The whole piazza was now in motion. Shouts greeted the victor, and the defeated retired into obscurity.

“The modern Olympics are finished,” said Mr. Carlisle. “Shall we go?”

As they drove towards home in the red glow of the setting sun, Mr. Carlisle said abruptly:

“Clara, when did you tell me that you and Sinclair intend to make each other miserable?”

“I will not answer such a question, Severn. You are a perfect dog in the manger. You will not marry yourself or let any one else.”

“If you wish to know,” said Mr. Sinclair, “when your sister intends to make me the happiest of men, she has permitted me to hope that the end of September will be the term of my most impatient waiting.”

“Then,” continued Mr. Carlisle in the same abrupt tone, “we had better be on our way to Paris. We might start day after to‐morrow, I think.”

Mrs. Grey gave a little scream.

“Severn, you must be out of your mind. I thought you wished never to leave Sienna.”

“I am weary to death of it; but that is not all. I have business matters to arrange, and the preparation of your _trousseau_ will no doubt occupy weeks.”

“But it will be so warm in Paris,” persisted Mrs. Grey.

“Do people whose hearts are filled with love and their minds with coming matrimony think of weather, then? I thought such sublunary interests were left to those whose hearts were still unthawed. However, there are fans and ices enough in Paris to cool you off. I will write to‐night to engage rooms.” And then Mr. Carlisle relapsed into silence and abstraction.

Assunta understood well enough the cause of this change in the plans; but she was powerless to act, and could only submit. It, indeed, made little difference to her.

“George,” said Clara to her lover, as they were strolling down the avenue in the moonlight, “can you imagine what is the matter with Severn? I never saw him in such a mood.”

“Disappointed in love, I should judge from appearances,” he replied indifferently.

“Nonsense! He does not know the meaning of the word,” was the not very intelligent reply of the lady.

To Be Continued.

Swinburne And De Vere.

The dramas _Bothwell_(94) and _Alexander the Great_,(95) which have so recently come into the world side by side to challenge the attention of that portion of it that speaks, or is supposed to speak, the language of Shakespeare, offer all the contrasts that might be expected from their subjects, as well as from the known thought, tone, and tendency of their respective authors. One writer has taken for his chief character a great Christian woman whose story, look at it as we may, is at least of the saddest that was ever told; the other has chosen for his subject the wonder of pagan history, the exemplar of pagan greatness, whose short career is the condensation of all earthly glory and triumph.

It will be at once manifest that to a modern writer, as far as the materials for the construction of an historical drama go, the life of Mary, Queen of Scots, is beyond measure richer than that of Alexander. Her story is religiously and politically one of the day. She is still on trial, no longer before the narrow circles of York and Fotheringay, but before Christendom. The question of her innocence or guilt, and the consequent justice or injustice of her sentence, is debated as fiercely to‐day as when alone she faced the sleuth‐hounds of Elizabeth in defence of her honor and her life.

The final judgment of Christendom may be said already to be a foregone conclusion in her favor, so fast is the long‐withheld evidence of her innocence accumulating. But her life‐blood stains a nation and a religion, or what called itself such, and the verdict that declares her “not guilty” lays a terrible and indelible blot on them. Hence every nook and cranny of history is searched, every historical cobweb disentangled, with an eagerness and minuteness so thorough and complete that the reader is better acquainted often with the history of Mary Stuart than with that of the century in which he lives.

For a dramatist a most important point is thus at once secured. His audience is interested in advance; and there is no further care for him than to make a judicious use of the wealth of material at his disposal.

And surely to one with a soul in his body never did a more fitting subject for a tragedy offer itself than Mary, Queen of Scots. The only difficulty would seem to be a right selection from a great abundance. The scenes and characters, the very speeches often, are ready made. Time, place, circumstance, are ripe with interest. The march of events is terribly rapid. The scene is ever shifting, and with it the fortunes of the queen. All the passions are there at strife. Plot and counterplot, tragedy within tragedy, love and hate, jealousy and wrath, hope and fear, the basest betrayal and the loftiest devotion, surge and make war around this one woman, and are borne along with her in a frenzied whirl to the terrible end, when the curtain drops silently on that last dread scene that stands, as it will for ever stand, in startling relief, far out from the dim background of history.

The name of Alexander the Great calls up no such interest as this. His life would seem the least likely of subjects for a modern dramatist. Great captains, such as the first Napoleon, may look to him as at once their model and their envy; but happily such great men are few and far between. Alexander might indeed have formed an admirable theme for one of the lesser lights of the English Augustan era to celebrate in those sonorous heroics whose drowsy hum might serve at need as an admirable soporific. But he and those who lived and moved about him are out of our world; and whether he conquered ten empires or fifty, whether he defeated Darius or Darius him, whether he sighed for more or fewer worlds to conquer, is now all one to us. The sands of the desert have buried or wiped out his empire ages ago; the sands of time have settled down on his memory and half obliterated it; and the mighty Alexander serves to‐day for little more than to point a moral.

On the other hand, every scene and incident in which Mary, Queen of Scots, figured is intense with dramatic force. She entered on her reign at what might be called the dawn of modern history—a lurid dawn presaging the storm that was to come and is not yet over. The Reformation was convulsing Europe. It had just entered Scotland before her, and the raven that croaked its fatal entrance was John Knox. In the person of this girl were centred the hopes of the Catholic party for Scotland and England. Mingled with the strife of creeds around her was the conflict of the great Scottish families, whose miserable contentions rent and wrecked the kingdom. Any chieftain who chose and thought himself strong enough drew the sword when and for what purpose pleased him. More than half of them—those of any note, at least—were in Elizabeth’s pay. Treason constituted much of the political life of those days, while under and over and among the fierce strife of political parties rang and resounded the clangor and wrangle of the delirious sects that had just apostatized from Rome. Such was the period when the helm of the most distracted state in distracted Christendom was set in the hand of a gentle girl, who stood there alone to guide it over unknown seas. All the tempest gathered together its fury and broke over her head. This is the figure chosen by the author of _Bothwell_ for the centre of his tragedy. It was a time and a scene and a tragedy worthy the philosophic mind of a Shakespeare and the terrible power of an Æschylus. Mr. Swinburne’s work scarcely gives evidence of the combination of these qualities.

A subject of this kind, when attempted at all, suggests painful reflections if failure, emphatic failure, is the result. A goose essaying an eagle’s flight would scarcely present a more absurd figure. Mr. Swinburne has fallen immeasurably below the level of a subject whose level is greatness. Not because he has chosen to paint Mary, Queen of Scots, as a fiend, is this judgment passed on his work. Milton has proved that Satan can be converted by genius into the most powerful dramatic villain that ever trod the stage. Lady Macbeth may thrill us with horror, but she never causes us to yawn. The author of _Bothwell_ was at liberty, by the license allowed to poets, to make his heroine wicked enough even to satisfy his fastidious taste, and still have given us a drama that of its own force and brilliancy and coherence would have extorted the admiration of the unfortunate queen’s most ardent defenders. But even her heartiest haters could not resist the tendency to nod over the cumbrous wickedness, the very heavy villany, of _Bothwell_, which is simply a dilution of Froude with a tincture of Swinburne, well watered and administered in the largest possible doses, or, in plain English, a few scenes of the history of the period stitched loosely together and set to measured lines of blank verse.

Five hundred and thirty‐two pages, with thirty lines to the page, in five acts and sixty scenes, make a tragedy indeed. Such is _Bothwell_. Yet, notwithstanding its alarming proportions, it only extends from the death of Rizzio to the battle of Langside, thus omitting the scene that of all others is the most thrilling and effective—Mary’s execution. This may have been done with a purpose; for even malevolence falters there. Such an end, preceded by her long captivity, so patiently borne, were she even as wicked as Mr. Swinburne would make her, might almost expiate any crime, as it sanctifies her innocence.

The entire first act, entitled “David Rizzio,” is absorbed by the murder of the character after which it is named. As far as its necessary connection with the drama goes, it might have been entirely and very profitably omitted. It serves, indeed, to introduce many of the characters, but to no special purpose that might not have been accomplished in any of the other acts. The author forgets that he is not writing history, but a drama. We do not want the minutiæ, everything that everybody said at any time, in any place, and under any circumstances while Mary, Queen of Scots, was living, which Mr. Swinburne seems to think he was bound to give us, and in blank verse too, in _Bothwell_. We want the situations, the great facts. What led up to them may be told or hinted at in a few lines. Mr. Swinburne does not seem to have realized this, and, as a consequence, his drama is crowded with scenes, incidents, and personages that not only hinder, but are utterly irrelevant to, the main action of the piece, if indeed the piece can be truly said to possess any main action. Thus it takes the entire first act, consisting of five scenes and _eighty‐nine_ pages, to kill Rizzio. At last he is happily despatched, to the relief, it must be said, of the reader, who, already wearied, finds the second act entirely devoted to a similar sanguinary operation, performed on Darnley this time. With a nice sense, notwithstanding his pronounced communistic sympathies, of what is due even to second‐hand royalty of the Darnley order, Mr. Swinburne, regardless of the liberal allowance of space allotted to the stabbing of Rizzio, feels it incumbent on him to devote one hundred and forty‐seven pages and twenty‐one scenes to the blowing up of Mary’s husband. Thus, although two hundred and forty pages in all are given over mainly to the killing of these two characters, the tragedy can be scarcely said to have begun, there being still three dreary acts to face.

The question naturally suggests itself here, What in the name of common sense, if not of tragedy, has Mr. Swinburne been doing with his space? Perhaps we have reason to congratulate ourselves after all that he did not pursue his unhappy victim into England, and insist upon murdering her also; for it is impossible, in the contemplation of such an event, to form even a wild conception of when and where Mr. Swinburne’s tragedy was likely to terminate. The truth is, he is no dramatist at all; he is a writer of speeches, good, bad, or indifferent, as may be, but no more. Livy or Sallust have almost as just a title to be styled dramatists as Mr. Swinburne; Homer far more so. Speeches form perhaps the least, certainly the easiest, portion of a drama; and the speeches in _Bothwell_ are more or less ready made. Mr. Swinburne cannot grasp a situation; he can only write _about_ it. He cannot picture it to us in a few telling lines. He cannot hint a future; he must foretell it in full, or wait until it comes. He cannot content himself with leaving well alone. The Earl of Leicester’s historic “nod” that meant so much is of course a very amusing caricature; but the point of a caricature lies in the kernel of truth which it covers. Perhaps the most necessary of dramatic faculties is the capability of saying much in a little; and that faculty Mr. Swinburne does not possess in the slightest degree. If anything, his special tendency lies in an opposite direction; he says remarkably little in a very great deal. Instead of mastering his material, he has become hopelessly embarrassed by it, and, like the miser in the story, perishes from want in the midst of the treasures piled up around him. His characters, instead of being moved at his will, move him at theirs. When one, no matter of how great or how little importance, opens his or her mouth, not even Mr. Swinburne himself can say when it will close. Speeches pages in length are thrown into anybody’s mouth on the slightest provocation, and all pitched more or less in the same key. If Mary curses—for Mr. Swinburne is more liberal than discreet in his distribution of strong language—she is not content with one good, round, blasphemous oath once in a while, but must indulge in half a dozen or so offhand. If Knox argues or preaches, he does so at as great length almost as when in the flesh. One of his speeches fills thirteen pages without a break. If the inevitable “first, second, and third citizen” enter—who, for the manner of their speeches or the matter of them, might with equal propriety be dubbed “first citizen” or “fifty‐ second citizen,” or anything else—they talk and talk and talk until they talk themselves off, as they would beyond all doubt talk an audience out of their seats. Almost two‐thirds of the play is to the reader simply wearisome jabber, whose sense, like Gratiano’s “infinite deal of nothing,” is as “two grains of wheat hid in two bushels of chaff.”

The drama is so interminable that we can only call attention to the chief character, which is not Bothwell, as the title would seem to imply, but Mary, whose alleged amours with Bothwell form the groundwork of the piece. As this article does not pretend to enter into an historical investigation, this is not the place to advance reasons for disagreeing with Mr. Swinburne’s estimate of Mary. One or two words, however, may be permitted.

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The Catholic World, Vol. 20, October 1874‐March 1875Chapter XXII: Part VI: They Sang (18)

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