Chapter II: Part 2

Others either placed too near the inward concealed Fire, or the Head of the Quill being thin, the Fire causes too great a Fermentation; and the Consequence of this is so fatal, that sometimes it mounts the Engine up too fast, and indangers Precipitation: But 'tis happily observed, That these ill Feathers are but a very few, compar'd to the whole number; at the most, I never heard they were above 134 of the whole number: As for the empty ones, they are not very dangerous, but a sort of Good-for-nothing Feathers, that will fly when the greatest number of the rest fly, or stand still when they stand still. The fluttering hot-headed Feathers are the most dangerous, and frequently struggle hard to mount the Engine to extravagant heights; but still the greater number of the Feathers being stanch, and well fixt, as well as well furnisht, they always prevail, and check the Disorders the other would bring upon the Motion; so that upon the whole Matter, tho' there has sometims been oblique Motions, Variations, and sometimes great Wandrings out of the way, which may make the Passage tedious, yet it has always been a certain and safe Voyage; and no Engine was ever known to miscarry or overthrow, but that one mentioned before, and that was very much owing to the precipitate Methods the Prince took in guiding it; and tho' all the fault was laid in the Feathers, and they were to blame enough, yet I never heard any Wise Man, but what blam'd his Discretion, and particularly, a certain great Man has wrote three large Tracts of those Affairs, and call'd them, The History of the Opposition of the Feathers; wherein, tho' it was expected he would have curst the Engine it self and all the Feathers to the Devil, on the contrary, he lays equal blame on the Prince, who guided the Chariot with so unsteddy a hand, now as much too slack, as then too hard, turning them this way and that so hastily, that the Feathers could not move in their proper order; and this at last put the Fire in the Center quite out, and so the Engine over-set at once. This Impartiality has done great Justice to the Feathers, and set things in a clearer light: But of this I shall say more, when I come to treat of the Works of the Learned in this Lunar World.

This is hinted here only to inform the Reader, That this Engine is the safest Passage that ever was found out; and that saving that one time, it never miscarried; nor if the common Order of things be observed, cannot Miscarry; for the good Feathers are always Negatives, when any precipitant Motion is felt, and immediately suppress it by their number; and these Negative Feathers are indeed the Travellers safety; the other are always upon the flutter, and upon every occasion hey for the Moon, up in the Clouds presently; but these Negative Feathers are never for going up, but when there is occasion for it; and from hence these fluttering fermented Feathers were called by the Antients High-flying Feathers, and the blustering things seem'd proud of the Name.

But to come to their general Character, the Feathers, speaking of them all together, are generally very Comely, Strong, Large, Beautiful things, their Quills or Heads well fixt, and the Cavities fill'd with a solid substantial Matter, which tho' it is full of Spirit, has a great deal of Temperament, and full of suitable well-dispos'd Powers, to the Operation for which they are design'd.

These placed, as I Noted before, in an extended Form like two great Wings, and operated by that sublime Flame; which being concealed in proper Receptacles, obtains its vent at the Cavities appointed, are supplied from thence with Life and Motion; and as Fire it fell, in the Opinion of some Learned Men, is nothing but Motion, and Motion tends to Fire: It can no more be a Wonder, if exalted in the Center of this famous Engine, a whole Nation should be carried up to the World in the Moon.

'Tis true, this Engine is frequently assaulted with fierce Winds, and furious Storms, which sometimes drive it a great way out of its way; and indeed, considering the length of the Passage, and the various Regions it goes through, it would be strange if it should meet with no Obstructions: These are oblique Gales, and cannot be said to blow from any of the Thirty-two Points, but Retrograde and Thwart: Some of these are call'd in their Language, Pensionazima, which is as much as to say, being Interpreted, a Court-breeze; another sort of Wind, which generally blows directly contrary to the Pensionazima, is the Clamorio, or in English, a Country Gale; this is generally Tempestuous, full of Gusts and Disgusts, Squauls and sudden Blasts, not without claps of Thunder, and not a little flashing of Heat and Party-fires.

There are a great many other Internal Blasts, which proceed from the Fire within, which sometimes not circulating right, breaks out in little Gusts of Wind and Heat, and is apt to indanger setting Fire to the Feathers, and this is more or less dangerous, according as among which of the Feathers it happens; for some of the Feathers are more apt to take Fire than others, as their Quills or Heads are more or less full of that solid Matter mention'd before.

The Engine suffers frequent Convulsions and Disorders from these several Winds; and which if they chance to overblow very much, hinder the Passage; but the Negative Feathers always apply Temper and Moderation; and this brings all to rights again.

For a Body like this, what can it not do? what cannot such an Extension perform in the Air? And when one thing is tackt to another, and properly Cosolidated into one mighty Consolidator, no question but whoever shall go up to the Moon, will find himself so improv'd in this wonderful Experiment, that not a Man ever perform'd that wonderful Flight, but he certainly came back again as wise as he went.

Well, Gentlemen, and what if we are called High-flyers now, and an Hundred Names of Contempt and Distinction, what is this to the purpose? who would not be a High-flyer, to be Tackt and Consolidated in an Engine of such sublime Elevation, and which lifts Men, Monarchs, Members, yea, and whole Nations, up into the Clouds; and performs with such wondrous Art, the long expected Experiment of a Voyage to the Moon? And thus much for the Description of the Consolidator.

The first Voyage I ever made to this Country, was in one of these Engines; and I can safely affirm, I never wak'd all the way; and now having been as often there as most that have us'd that Trade, it may be expected I should give some Account of the Country; for it appears, I can give but little of the Road.

Only this I understand, That when this Engine, by help of these Artificial Wings, has raised it self up to a certain height, the Wings are as useful to keep it from falling into the Moon, as they were before to raise it, and keep it from falling back into this Region again.

This may happen from an Alteration of Centers, and Gravity having past a certain Line, the Equipoise changes its Tendency, the Magnetick Quality being beyond it, it inclines of Course, and pursues a Center, which it finds in the Lunar World, and lands us safe upon the Surface.

I was told, I need take no Bills of Exchange with me, nor Letters of Credit; for that upon my first Arrival, the Inhabitants would be very civil to me: That they never suffered any of Our World to want any thing when they came there: That they were very free to show them any thing, and inform them in all needful Cases; and that whatever Rarities the Country afforded, should be expos'd immediately.

I shall not enter into the Customs, Geography, or History of the Place, only acquaint the Reader, That I found no manner of Difference in any thing Natural, except as hereafter excepted, but all was exactly as is here, an Elementary World, peopled with Folks, as like us as if they were only Inhabitants of the same Continent, but in a remote Climate.

The Inhabitants were Men, Women, Beasts, Birds, Fishes, and Insects, of the same individual Species as Ours, the latter excepted: The Men no wiser, better, nor bigger than here; the Women no handsomer or honester than Ours: There were Knaves and honest Men, honest Women and Whores of all Sorts, Countries, Nations and Kindreds, as on this side the Skies.

They had the same Sun to shine, the Planets were equally visible as to us, and their Astrologers were as busily Impertinent as Ours, only that those wonderful Glasses hinted before made strange Discoveries that we were unacquainted with; by them they could plainly discover, That this World was their Moon, and their World our Moon; and when I came first among them, the People that flockt about me, distinguisht me by the Name of, the Man that came out of the Moon.

I cannot, however, but acquaint the Reader, with some Remarks I made in this new World, before I come to any thing Historical.

I have heard, that among the Generallity of our People, who being not much addicted to Revelation, have much concern'd themselves about Demonstrations, a Generation have risen up, who to solve the Difficulties of Supernatural Systems, imagine a mighty vast Something, who has no Form but what represents him to them as one Great Eye: This infinite Optick they imagine to be Natura Naturans, or Power-forming; and that as we pretend the Soul of Man has a Similitude in quality to its Original, according to a Notion some People have, who read that so much ridicul'd Old Legend, call'd Bible, That Man was made in the Image of his Maker: The Soul of Man, therefore, in the Opinion of these Naturallists, is one vast Optick Power diffus'd through him into all his Parts, but seated principally in his Head.

From hence they resolve all Beings to Eyes, some more capable of Sight and receptive of Objects than others; and as to things Invisible, they reckon nothing so, only so far as our Sight is deficient, contracted or darkened by Accidents from without, as Distance of Place, Interposition of Vapours, Clouds, liquid Air, Exhalations, &c. or from within, as wandring Errors, wild Notions, cloudy Understandings, and empty Fancies, with a Thousand other interposing Obstacles to the Sight, which darken it, and prevent its Operation; and particularly obstruct the perceptive Faculties, weaken the Head, and bring Mankind in General to stand in need of the Spectacles of Education as soon as ever they are born: Nay, and as soon as they have made use of these Artificial Eyes, all they can do is but to clear the Sight so far as to see that they can't see; the utmost Wisdom of Mankind, and the highest Improvement a Man ought to wish for, being but to be able to see that he was Born blind; this pushes him upon search after Mediums for the Recovery of his Sight, and away he runs to School to Art and Science, and there he is furnisht with Horoscopes, Microscopes, Tellescopes, Caliscopes, Money-scopes, and the D---l and and all of Glasses, to help and assist his Moon-blind Understanding; these with wonderful Skill and Ages of Application, after wandring thro' Bogs and Wildernesses of Guess, Conjectures, Supposes, Calculations, and he knows not what, which he meets with in Physicks, Politicks, Ethicks, Astronomy, Mathematicks, and such sort of bewildring Things, bring him with vast Difficulty to a little Minute-spot, call'd Demonstration; and as not one in Ten Thousand ever finds the way thither, but are lost in the tiresome uncouth Journey, so they that do, 'tis so long before they come there, that they are grown Old and good for little in the Journey; and no sooner have they obtained a glimering of this Universal Eye-sight, this Eclaricissment General, but they Die, and have hardly time to show the way to those that come after.

Now, as the earnest search after this thing call'd Demonstration fill'd me with Desires of seeing every thing, so my Observations of the strange multitude of Mysteries I met with in all Men's Actions here, spurr'd my Curiosity to examine, if the Great Eye of the World had no People to whom he had given a clearer Eye-sight, or at least, that made a better use of it than we had here.

If pursuing this search I was much delighted at my Arrival into China, it cannot be thought strange, since there we find Knowledge as much advanc'd beyond our common Pitch, as it was pretended to be deriv'd from a more Ancient Original.

We are told, that in the early Age of the World, the Strength of Invention exceeded all that ever has been arrived to since: That we in these latter Ages, having lost all that pristine Strength of Reason and Invention, which died with the Ancients in the Flood, and receiving no helps from that Age, have by long Search arriv'd at several remote Parts of Knowledge, by the helps of reading Conversation and Experience; but that all amounts to no more than faint Imitations, Apings, and Resemblances of what was known in those masterly Ages.

Now, if it be true as is hinted before, That the Chinese Empire was Peopled long before the Flood; and that they were not destroyed in the General Deluge in the Days of Noah; 'tis no such strange thing, that they should so much out-do us in this sort of Eye-sight we call General Knowledge, since the Perfections bestow'd on Nature, when in her Youth and Prime met with no General Suffocation by that Calamity.

But if I was extreamly delighted with the extraordinary things I saw in those Countries, you cannot but imagine I was exceedingly mov'd, when I heard of a Lunar World; and that the way was passable from these Parts.

I had heard of a World in the Moon among some of our Learned Philosophers, and Moor, as I have been told, had a Moon in his Head; but none of the fine Pretenders, no not Bishop Wilkins, ever found Mechanick Engines, whose Motion was sufficient to attempt the Passage. A late happy Author indeed, among his Mechanick Operations of the Spirit, had found out an Enthusiasm, which if he could have pursued to its proper Extream, without doubt might, either in the Body or out of the Body, have Landed him somewhere hereabout; but that he form'd his System wholly upon the mistaken Notion of Wind, which Learned Hypothesis being directly contrary to the Nature of things in this Climate, where the Elasticity of the Air is quite different and where the pressure of the Atmosphere has for want of Vapour no Force, all his Notion dissolv'd in its Native Vapour call'd Wind, and flew upward in blew Strakes of a livid Flame call'd Blasphemy, which burnt up all the Wit and Fancy of the Author, and left a strange stench behind it, that has this unhappy quality in it, that every Body that Reads the Book, smells the Author, tho' he be never so far off; nay, tho' he took Shipping to Dublin, to secure his Friends from the least danger of a Conjecture.

But to return, to the happy Regions of the Lunar Continent, I was no sooner Landed there, and had lookt about me, but I was surpriz'd with the strange Alteration of the Climate and Country; and particularly a strange Salubrity and Fragrancy in the Air, which I felt so Nourishing, so Pleasant and Delightful, that tho' I could perceive some small Respiration, it was hardly discernable, and the least requisite for Life, supplied so long that the Bellows of Nature were hardly imployed.

But as I shall take occasion to consider this in a Critical Examination into the Nature, Uses and Advantages of Good Lungs, of which by it self, so I think fit to confine my present Observations to things more particularly concerning the Eye-sight.

I was, you may be sure, not a little surprized, when being upon an Eminence I found my self capable by common Observation, to see and distinguish things at the distance of 100 Miles and more, and seeking some Information on this point, I was acquainted by the People, that there was a certain grave Philosopher hard by, that could give me a very good Account of things.

It is not worth while to tell you this Man's Lunar Name, of whether he had a Name, or no; 'tis plain, 'twas a Man in the Moon; but all the Conference I had with him was very strange: At my first coming to him, he askt me if I came from the World in the Moon? I told him, no: At which he began to be angry, told me I Ly'd, he knew whence I came as well as I did; for he saw me all the way. I told him, I came to the World in the Moon, and began to be as surly as he. It was a long time before we could agree about it, he would have it, that I came down from the Moon; and I, that I came up to the Moon: From this, we came to Explications, Demonstrations, Spheres, Globes, Regions, Atmospheres, and a Thousand odd Diagrams, to make the thing out to one another. I insisted on my part, as that my Experiment qualified me to know, and challeng'd him to go back with me to prove it. He, like a true Philosopher, raised a Thousand Scruples, Conjectures, and Spherical Problems, to Confront me; and as for Demonstrations, he call'd 'em Fancies of my own. Thus we differ'd a great many ways; both of us were certain, and both uncertain; both right, and yet both directly contrary; how to reconcile this Jangle was very hard, till at last this Demonstration happen'd, the Moon as he call'd it, turning her blind-side upon us three Days after the Change, by which, with the help of his extraordinary Glasses, I that knew the Country, perceived that side the Sun lookt upon was all Moon, and the other was all world; and either I fancy'd I saw or else really saw all the lofty Towers of the Immense Cities of China: Upon this, and a little more Debate, we came to this Conclusion, and there the Old Man and I agreed, That they were both Moons and both Worlds, this a Moon to that, and that a Moon to this, like the Sun between two Looking-Glasses, and shone upon one another by Reflection, according to the oblique or direct Position of each other.

This afforded us a great deal of Pleasure; for all the World covet to be found in the right, and are pleas'd when their Notions are acknowledg'd by their Antagonists: It also afforded us many very useful Speculations, such as these;

1. How easy it is for Men to fall out, and yet all sides to be in the right?

2. How Natural it is for Opinion to despise Demonstration?

3. How proper mutual Enquiry is to mutual Satisfaction?

From the Observation of these Glasses, we also drew some Puns, Crotchets and Conclusions.

1st, That the whole World has a Blind-side, a Dark-side, and a Bright-side, and consequently so has every Body in it.

2dly, That the Dark-side of Affairs to Day, may be the Bright-side to Morrow; from whence abundance of useful Morals were also raised; such as,

1. No Man's Fate is so dark, but when the Sun shines upon it, it will return its Rays, and shine for it self.

2. All things turn like the Moon, up to Day, down to Morrow, Full and Change, Flux and Reflux.

3. Humane Understanding is like the Moon at the First Quarter, half dark.

3dly, The Changing-sides ought not to be thought so strange, or so much Condemn'd by Mankind, having its Original from the Lunar Influence, and govern'd by the Powerful Operation of Heavenly Motion.

4thly, If there be any such thing as Destiny in the World, I know nothing Man is so predestinated to, as to be eternally turning round; and but that I purpose to entertain the Reader with at least a whole Chapter or Section of the Philosophy of Humane Motion, Spherically and Hypocritically Examin'd and Calculated, I should inlarge upon that Thought in this place.

Having thus jumpt in our Opinions, and perfectly satisfied our selves with Demonstration, That these Worlds were Sisters, both in Form, Function, and all their Capacities; in short, a pair of Moons, and a pair of Worlds, equally Magnetical, Sympathetical, and Influential, we set up our rest as to that Affair, and went forward.

I desir'd no better Acquaintance in my new Travels, than this new Sociate; never was there such a Couple of People met; he was the Man in the Moon to me, and I the Man in the Moon to him; he wrote down all I said, and made a Book of it, and call'd it, News from the World in the Moon; and all the Town is like to see my Minutes under the same Title; nay, and I have been told, he published some such bold Truths there, from the Allegorical Relations he had of me from our World: That he was call'd before the Publick Authority, who could not bear the just Reflections of his damn'd Satyrical way of Writing; and there they punisht the Poor Man, put him in Prison, ruin'd his Family; and not only Fin'd him Ultra tenementum, but expos'd him in the high Places of their Capital City, for the Mob to laugh at him for a Fool: This is a Punishment not unlike our Pillory, and was appointed for mean Criminals, Fellows that Cheat and Couzen People, Forge Writings, Forswear themselves, and the like; and the People, that it was expected would have treated this Man very ill, on the contrary Pitied him, wisht those that set him there placed in his room, and exprest their Affections, by loud Shouts and Acclamations, when he was taken down.

But as this happen'd before my first Visit to that World, when I came there all was over with him, his particular Enemies were disgrac'd and turn'd out, and the Man was not at all the worse receiv'd by his Country-folks than he was before; and so much for the Man in the Moon.

After we had settled the Debate between us, about the Nature and Quality, I desir'd him to show me some Plan or Draft of this new World of his; upon which, he brought me out a pair of very beautiful Globes, and there I had an immediate Geographical Description of the Place.

I found it less by Degrees than Our Terrestial Globe, but more Land and less Water; and as I was particularly concern'd to see something in or near the same Climate with Our selves, I observ'd a large extended Country to the North, about the Latitude of 50 to 56 Northern Distance; and enquiring of that Country, he told me it was one of the best Countries in all their World: That it was his Native Climate, and he was just a going to it, and would take me with him.

He told me in General, the Country was Good, Wholsome, Fruitful, rarely Scituate for Trade, extraordinarily Accommodated with Harbours, Rivers and Bays for Shipping; full of Inhabitants; for it had been Peopled from all Parts, and had in it some of the Blood of all the Nations in the Moon.

He told me, as the Inhabitants were the most Numerous, so they were the strangest People that liv'd; both their Natures, Tempers, Qualities, Actions, and way of Living, was made up of innumerable Contradictions: That they were the Wisest Fools, and the Foolishest Wise Men in the World; the Weakest Strongest, Richest Poorest, most Generous Covetous, Bold Cowardly, False Faithful, Sober Dissolute, Surly Civil, Slothful Diligent, Peaceable Quarrelling, Loyal Seditious Nation that ever was known.

Besides my Observations which I made my self, and which could only furnish me with what was present, and which I shall take time to inform my Reader with as much Care and Conciseness as possible; I was beholding to this Old Lunarian, for every thing that was Historical or Particular.

And First, He inform'd me, That in this new Country they had very seldom any Clouds at all, and consequently no extraordinary Storms, but a constant Serenity, moderate Breezes cooled the Air, and constant Evening Exhalations kept the Earth moist and fruitful; and as the Winds they had were various and strong enough to assist their Navigation, so they were without the Terrors, Dangers, Ship-wrecks and Destructions, which he knew we were troubled with in this our Lunar World, as he call'd it.

The first just Observation I made of this was, That I suppos'd from hence the wonderful Clearness of the Air, and the Advantage of so vast Optick Capacities they enjoy'd, was obtained: Alas! says the Old Fellow, You see nothing to what some of our Great Eyes see in some Parts of this World, nor do you see any thing compar'd to what you may see by the help of some new Invented Glasses, of which I may in time let you see the Experiment; and perhaps you may find this to be the reason why we do not so abound in Books as in your Lunar World; and that except it be some extraordinary Translations out of your Country, you will find but little in our Libraries, worth giving you a great deal of Trouble.

We immediately quitted the Philosophical Discourse of Winds, and I began to be mighty Inquisitive after these Glasses and Translations, and

1st, I understood here was a strange sort of Glass that did not so much bring to the Eye, as by I know not what wonderful Operation carried out the Eye to the Object, and quite varies from all our Doctrine of Opticks, by forming several strange Phanomena in Sight, which we are utterly unacquainted with; nor could Vision, Rarification, or any of our School-mens fine Terms, stand me in any stead in this case; but here was such Additions of piercing Organs, Particles of Transparence, Emission, Transmission, Mediums, Contraction of Rays, and a Thousand Applications of things prepar'd for the wondrous Operation, that you may be sure are requisite for the bringing to pass something yet unheard of on this side the Moon.

First we were inform'd, by the help of these Glasses, strange things, which pass in our World for Non-Entities, is to be seen, and very perceptible; for Example:

State Polity, in all its Meanders, Shifts, Turns, Tricks, and Contraries, are so exactly Delineated and Describ'd, That they are in hopes in time to draw a pair of Globes out, to bring all those things to a certainty.

Not but that it made some Puzzle, even among these Clear-sighted Nations, to determine what Figure the Plans and Drafts of this undiscover'd World of Mysteries ought to be describ'd in: Some were of Opinion, it ought, to be an Irregular Centagon, a Figure with an Hundred Cones or Angles: Since the Unaccountables of this State-Science, are hid in a Million of undiscover'd Corners; as the Craft, Subtilty and Hypocrisy of Knaves and Courtiers have concealed them, never to be found out, but by this wonderful D---l-scope, which seem'd to threaten a perfect Discovery of all those Nudities, which have lain hid in the Embrio, and false Conceptions of Abortive Policy, ever since the Foundation of the World.

Some were of Opinion, this Plan ought to be Circular, and in a Globular Form, since it was on all sides alike, full of dark Spots, untrod Mazes, waking Mischiefs, and sleeping Mysteries; and being delineated like the Globes display'd, would discover all the Lines of Wickedness to the Eye at one view: Besides, they fancied some sort of Analogy in the Rotundity of the Figure, with the continued Circular Motion of all Court-Policies, in the stated Round of Universal Knavery.

Others would have had it Hyrogliphical as by a Hand in Hand, the Form representing the Affinity between State Policy here, and State Policy in the Infernal Regions, with some unkind Similies between the Oeconomy of Satan's Kingdom, and those of most of the Temporal Powers on Earth; but this was thought too unkind. At last it was determin'd, That neither of these Schemes were capable of the vast Description; and that, therefore, the Drafts must be made single, tho' not dividing the Governments, yet dividing the Arts of Governing into proper distinct Schemes, viz.

1. A particular Plan of Publick Faith; and here we had the Experiment immediately made: The Representation is quallified for the Meridian of any Country, as well in our World as theirs; and turning it to'ards our own World, there I saw plainly an Exchequer shut up, and 20000 Mourning Families selling their Coaches, Horses, Whores, Equipages, &c. for Bread, the Government standing by laughing, and looking on: Hard by I saw the Chamber of a great City shut up, and Forty Thousand Orphans turn'd adrift in the World; some had no Cloaths, some no Shoes, some no Money; and still the City Magistrates calling upon other Orphans, to pay their money in. These things put me in mind of the Prophet Ezekiel, and methoughts I heard the same Voice that spoke to him, calling me, and telling me, Come hither, and I'll show thee greater Abominations than these: So looking still on that vast Map, by the help of these Magnifying Glasses, I saw huge Fleets hir'd for Transport-Service, but never paid; vast Taxes Anticipated, that were never Collected; others Collected and Appropriated, but Misapplied: Millions of Talleys struck to be Discounted, and the Poor paying 40 per Cent, to receive their Money. I saw huge Quantities of Money drawn in, and little or none issued out; vast Prizes taken from the Enemy, and then taken away again at home by Friends; Ships sav'd on the Sea, and sunk in the Prize Offices; Merchants escaping from Enemies at Sea, and be Pirated by Sham Embargoes, Counterfeit Claims, Confiscations, &c a-shoar: There we saw Turkey-Fleets taken into Convoys, and Guarded to the very Mouth of the Enemy, and then abandon'd for their better Security: Here we saw Mons. Pouchartrain shutting up the Town-house of Paris, and plundring the Bank of Lyons.

2. Here we law the State of the War among Nations; Here was the French giving Sham-thanks for Victories they never got, and some body else adressing and congratulating the sublime Glory of running away: Here was Te Deum for Sham-Victories by Land; and there was Thanksgiving for Ditto by Sea: Here we might see two Armies fight, both run away, and both come and thank GOD for nothing: Here we saw a Plan of a late War like that in Ireland; there was all the Officers cursing a Dutch General, because the damn'd Rogue would fight, and spoil a good War, that with decent Management and good Husbandry, might have been eek't out this Twenty Years; there was whole Armies hunting two Cows to one Irishman, and driving of black Cattle declar'd the Noble End of the the War: Here we saw a Country full of Stone Walls and strong Towns, where every Campaign, the Trade of War was carried on by the Soldiers, with the same Intriguing as it was carried on in the Council Chambers; there was Millions of Contributions raised, and vast Sums Collected, but no Taxes lessen'd; whole Plate Fleets surpriz'd, but no Treasure found; vaft Sums lost by Enemies, and yet never found by Friends, Ships loaded with Volatile Silver, that came away full, and gat home empty; whole Voyages made to beat No body, and plunder Every body; two Millions robb'd from the honest Merchants, and not a Groat sav'd for the honest Subjects: There we saw Captains Lifting Men with the Governments Money, and letting them go again for their own; Ships fitted out at the Rates of Two Millions a Year, to fight but once in Three Years, and then run away for want of Powder and Shot.

There we saw Partition Treaties damned, and the whole given away, Confederations without Allies, Allies without Quota's, Princes without Armies, Armies without Men, and Men without Money, Crowns without Kings, Kings without Subjects, more Kings than Countries, and more Countries than were worth fighting for.

Here we could see the King of France upbraiding his Neighbours with dishonourably assisting his Rebels, though the Mischief was, they did it not neither; and in the same Breath, assisting the Hungarian Rebels against the Emperor; M. Ld N. refusing so dishonourable an Action, as to aid the Rebellious Camisars, but Leaguing with the Admirant de Castile, to Invade the Dominions of his Master to whom he swore Allegiance: Here we saw Protestants fight against Protestants, to help Papists, Papists against Papists to help Protestants, Protestants call in Turks, to keep Faith against Christians that break it: Here we could see Swedes fighting for Revenge, and call it Religion; Cardinals deposing their Catholick Prince, to introduce the Tyranny of a Lutheran and call it Liberty; Armies Electing Kings, and call it Free Choice; French conquering Savoy, to secure the Liberty of Italy.

3. The Map of State Policy contains abundance of Civil Transactions, no where to be discover'd but in this wonderful Country, and by this prodigious Invention: As first, it shows an Eminent Prelate running in every body's Debt to relieve the Poor, and bring to God Robbery for Burnt-Offering: It opens a Door to the Fate of Nations; and there we might see the Duke of S--y bought three times, and his subjects sold every time; Portugal bought twice, and neither time worth the Earnest; Spain bought once, but loth to go with the Bidder; Venice willing to be Bought, if there had been any Buyers; Bavaria Bought, and run away with the Money; the Emperor Bought and Sold, but Bilkt the Chapman; the French buying Kingdoms he can't keep, the Dutch keep Kingdoms they never Bought; and the English paying their Money without Purchase.

In Matters of Civil Concerns, here was to be seen Religion with no out-side, and much Out-side with no Religion, much Strife about Peace, and no Peace in the Design: Here was Plunder without Violence, Violence without Persecution, Conscience without Good Works, and Good Works without Charity; Parties cutting one anothers Throats for God's Sake, pulling down Churches de propoganda fide, and making Divisions by way of Association.

Here we have Peace and Union brought to pass The Shortest Way, Extirpation and Destruction prov'd to be the Road to Plenty and Pleasure: Here all the Wise Nations, a Learned Author would have Quoted, if he could have found them, are to be seen, who carry on Exclusive Laws to the general Safety and Satisfaction of their Subjects.

Occasional Bills may have here a particular Historical, Categorical Description: But of them by themselves.

Here you might have the Rise, Original, Lawfulness, Usefulness, and Necessity of Passive Obedience, as fairly represented as a System of Divinity, and as clearly demonstrated as by a Geographical Description; and which exceeds our mean Understanding here, 'tis by the wonderful Assistance of these Glasses, plainly discerned to be Coherent with Resistance, taking Arms, calling in Foreign Powers, and the like. --- Here you have a plain Discovery of C. of E. Politicks, and a Map of Loyalty: Here 'tis as plainly demonstrated as the Nose in a Man's Face, provided he has one, that a Man may Abdicate, drive away, and Dethrone his Prince, and yet be absolutely and intirely free from, and innocent of the least Fracture, Breach, Incroachment, or Intrenchment, upon the Doctrine of Non-Resistance: Can shoot at his Prince without any Design to kill him, fight against him without raising Rebellion, and take up Arms, without leaving War against his Prince.

Here they can persecute Dissenters, without desiring they should Conform, conform to the Church they would overthrow; Pray for the Prince they dare not Name, and Name the Prince they do not pray for.

By the help of these Glasses strange Insights are made, into the vast mysterious dark World of State Policy; but that which is yet more strange, and requires vast Volumes to descend to the Particulars of, and huge Diagrams, Spheres, Charts, and a Thousand nice things to display is, That in this vast Intelligent Discovery it is not only made plain, that those things are so, but all the vast Contradictions are made Rational, reconciled to Practice, and brought down to Demonstration.

German Clock-Work, the perpetual Motions, the Prim Mobilies of Our short-sighted World, are Trifles to these Nicer Disquisitions.

Here it would be plain and rational, why a Parliament-Man will spend 5000 l. to be Chosen, that cannot get a Groat Honestly by setting there: It would be easily made out to be rational, why he that rails most at a Court is soonest receiv'd into it: Here it would be very plain, how great Estates are got in little Places, and Double in none at all. 'Tis easy to be prov'd honest and faithful to Victual the French Fleet out of English Stores, and let our own Navy want them; a long Sight, or a large Lunar Perspective, will make all these things not only plain in Fact, but Rational and Justifiable to all the World.

'Tis a strange thing to any body without doubt, that has not been in that clear-sighted Region, to comprehend, That those we call High-flyers in England are the only Friends to the Dissenters, and have been the most Diligent and Faithful in their Interest, of any People in the Nation; and yet so it is, Gentlemen, and they ought to have the Thanks of the whole Body for it.

In this advanc'd Station, we see it plainly by Reflexion, That the Dissenters, like a parcel of Knaves, have retained all the High-Church-men in their Pay; they are certainly all in their Pension-Roll: Indeed, I could not see the Money paid them there, it was too remote; but I could plainly see the thing; all the deep Lines of the Project are laid as true, they are so Tackt and Consolidated together, that if any one will give themselves leave to consider, they will be most effectually convinced, That the High-Church and the Dissenters here, are all in a Caball, a meer Knot, a piece of Clock-work; the Dissenters are the Dial-Plate, and the High-Church the Movement, the Wheel within the Wheels, the Spring and the Screw to bring all things to Motion, and make the Hand on the Dial-plate point which way the Dissenters please.

For what else have been all the Shams they have put upon the Governments, Kings, States, and People they have been concern'd with? What Schemes have they laid on purpose to be broken? What vast Contrivances, on purpose to be ridicul'd and expos'd? The Men are not Fools, they had never V---d to Consolidate a B--- but that they were willing to save the Dissenters, and put it into a posture, in which they were sure it would miscarry. I defy all the Wise Men of the Moon to show another good reason for it.

Methinks I begin to pity my Brethren, the moderate Men of the Church, that they cannot see into this New Plot, and to wish they would but get up into our Consolidator, and take a Journey to the Moon, and there, by the help of these Glasses, they would see the Allegorical, Symbollical, Hetrodoxicallity of all this Matter; it would make immediate Converts of them; they would see plainly, that to Tack and Consolidate, to make Exclusive Laws, to persecute for Conscience, disturb, and distress Parties; these are all Phanatick Plots, meer Combinations against the Church, to bring her into Contempt, and to fix and establish the Dissenters to the end of the Chapter: But of this I shall find occasion to speak Occasionally, when an Occasion presents it self, to examine a certain Occasional Bill, transacting in these Lunar Regions, some time before I had the Happiness to arrive there.

In examining the Multitude and Variety of these most admirable Glasses for the assisting the Opticks, or indeed the Formation of a new perceptive Faculty; it was you may be sure most surprizing to find there, that Art had exceeded Nature; and the Power of Vision was assisted to that prodigious Degree, as even to distinguish Non-Entity it self; and in these strange Engines of Light it could not but be very pleasing, to distinguish plainly betwixt Being and Matter, and to come to a Determination, in the so long Canvast Dispute of Substance, vel Materialis, vel Spiritualis; and I can solidly affirm, That in all our Contention between Entity and Non-Entity, there is so little worth meddling with, that had we had these Glasses some Ages ago, we should have left troubling our heads with it.

I take upon me, therefore, to assure my Reader, That whoever pleases to take a Journey, or Voyage, or Flight up to these Lunar Regions, as soon as ever he comes ashoar there, will presently be convinc'd, of the Reasonableness of Immaterial Substance, and the Immortality, as well as Immateriality of the Soul: He will no sooner look into these Explicating Glasses, but he will be-able to know the separate meaning of Body, Soul, Spirit, Life, Motion, Death, and a Thousand things that Wise-men puzzle themselves about here, because they are not Fools enough to understand.

Here too I find Glasses for the Second Sight, as our Old Women call it. This Second Sight has been often pretended to in Our Regions, and some Famous Old Wives have told us, they can see Death, the Soul, Futurity, and the Neighbourhood of them, in the Countenance: By this wonderful Art, these good People unfold strange Mysteries, as under some Irrecoverable Disease, to foretell Death; under Hypocondriack Melancholy, to presage Trouble of Mind; in pining Youth, to predict Contagious Love; and an Hundred other Infallibilities, which never fail to be true as soon as ever they come to pass, and are all grounded upon the same Infallibility, by which a Shepherd may always know when any one of his Sheep is Rotten, viz. when he shakes himself to pieces.

But all this Guess and Uncertainty is a Trifle, to the vast Discoveries of these Explicatory Optick-Glasses; for here are seen the Nature and Consequences of Secret Mysteries: Here are read strange Mysteries relating to Predestination, Eternal Decrees, and the like: Here 'tis plainly prov'd, That Predestination is, in spight of all Enthusiastick Pretences, so intirely committed into Man's Power, that whoever pleases to hang himself to Day, won't Live till to Morrow: no, though Forty Predestination Prophets were to tell him, His time was not yet come. There abstruse Points are commonly and solemnly Discuss'd here; and these People are such Hereticks, that they say God's Decrees are all subservient to the means of his Providence; That what we call Providence is a subjecting all things to the great Chain of Causes and Consequences, by which that one Grand Decree, That all Effects shall Obey, without reserve to their proper moving Causes, supercedes all subsequent Doctrines, or pretended Decrees, or Predestination in the World: That by this Rule, he that will kill himself, GOD, Nature, Providence, or Decree, will not be concern'd to hinder him, but he shall Die; any Decrees, Predestination, or Fore-Knowledge of Infinite Power, to the contrary in any wise, notwithstanding that it is in a Man's Power to throw himself into the Water, and be Drown'd; and to kill another Man, and he shall Die, and to say, God appointed it, is to make him the Author of Murther, and to injure the Murtherer in putting him to Death for what he could not help doing.

All these things are received Truths here, and no doubt would be so every where else, if the Eyes of Reason were opened to the Testimony of Nature, or if they had the helps of these most Incomparable Glasses.

Some pretended, by the help of these Second-sight Glasses, to see the common Periods of Life; and Others said, they could see a great way beyond the leap in the Dark: I confess, all I could see of the first was, that holding up the Glass against the Sea, I plainly saw, as it were on the edge of the Horizon, these Words,

The Verge of Life and Death is here.
'Tis best to know where 'tis, but not how far.

As to seeing beyond Death, all the Glasses I lookt into for that purpose, made but little of it; and these were the only Tubes that I found Defective; for here I could discern nothing but Clouds, Mists, and thick dark hazy Weather; but revolving in my Mind, that I had read a certain Book in our own Country, called, Nature; it presently occurr'd, That the Conclusion of it, to all such as gave themselves the trouble of making out those foolish things call'd Inferences, was always Look up; upon which, turning one of their Glasses Up, and erecting the Point of it towards the Zenith, I saw these Words in the Air, REVELATION, in large Capital Letters.

I had like to have rais'd the Mob upon me for looking upright with this Glass; for this, they said, was prying into the Mysteries of the Great Eye of the World; That we ought to enquire no farther than he has inform'd us, and to believe what he had left us more Obscure: Upon this, I laid down the Glasses, and concluded, that we had Moses and the Prophets, and should be never the likelier to be taught by One come from the Moon.

In short, I found, indeed, they had a great deal more Knowledge of things than we in this World; and that Nature, Science, and Reason, had obtained great Improvements in the Lunar World; but as to Religion, it was the same equally resign'd to and concluded in Faith and Redemption; so I shall give the World no great Information of these things.

I come next to some other strange Acquirements obtained by the helps of these Glasses; and particularly for the discerning the Imperceptibles of Nature; such as, the Soul, Thought, Honesty, Religion, Virginity, and an Hundred other nice things, too small for humane Discerning.

The Discoveries made by these Glasses, as to the Soul, are of a very diverting Variety; some Hieroglyphical, and Emblematical, and some Demonstrative.

The Hieroglyphical Discoveries of the Soul make it appear in the Image of its Maker; and the Analogy is remarkable, even in the very Simily; for as they represent the Original of Nature as One Great Eye, illuminating as well as discerning all things; so the Soul, in its Allegorical, or Hieroglyphical Resemblance, appears as a Great Eye, embracing the Man, enveloping, operating, and informing every Part; from whence those sort of People who we falsly call Politicians, acting so much to put out this Great Eye, by acting against their common Understandings, are very aptly represented by a great Eye, with Six or Seven pair of Spectacles on; not but that the Eye of their Souls may be clear enough of it self, as to the common Understanding; but that they happen to have occasion to look sometimes so many ways at once, and to judge, conclude, and understand so many contrary ways upon one and the same thing; that they are fain to put double Glasses upon their Understanding, as we look at the Solar Ecclipses, to represent 'em in different Lights, least their Judgments should not be wheadled into a Compliance with the Hellish Resolutions of their Wills; and this is what I call the Emblematick Representation of the Soul.

As for the Demonstrations of the Soul's Existence, 'tis a plain case, by these Explicative Glasses, that it is, some have pretended to give us the Parts; and we have heard of Chyrurgeons, that could read an Anatomical Lecture on the Parts Of the Soul; and these pretend it to be a Creature in form, whether Camelion or Salamandar, Authors have not determin'd; nor is it compleatly discover'd when it comes into the Body, or how it goes out, or where its Locality or Habitation is, while 'tis a Resident.

But they very aptly show it, like a Prince, in his Seat, in the middle of his Palace the Brain, issuing out his incessant Orders to innumerable Troops of Nerves, Sinews, Muscles, Tendons, Veins, Arteries, Fibres, Capilaris, and useful Officers, call'd Organici, who faithfully execute all the Parts of Sensation, Locomotion, Concoction, &c. and in the Hundred Thousandth part of a Moment, return with particular Messages for Information, and demand New Instructions. If any part of his Kingdom, the Body, suffers a Depredation, or an Invasion of the Enemy, the Expresses fly to the Seat of the Soul, the Brain, and immediately are order'd back to smart, that the Body may of course send more Messengers to complain; immediately other Expresses are dispatcht to the Tongue, with Orders to cry out, that the Neighbours may come in and help, or Friends send for the Chyrurgeon: Upon the Application, and a Cure, all is quiet, and the same Expresses are dispatcht to the Tongue to be hush, and say no more of it till farther Orders: All this is as plain to be seen in these Engines, as the Moon of Our World from the World in the Moon.

As the Being, Nature, and Scituation of humane Soul is thus Spherically and Mathematically discover'd, I could not find any Second Thoughts about it in all their Books, whether of their own Composition or by Translation; for it was a General received Notion, That there could not be a greater Absurdity in humane Knowledge, than to imploy the Thoughts in Questioning, what is as plainly known by its Consequences, as if seen with the Eye; and that to doubt the Being or Extent of the Soul's Operation, is to imploy her against her self; and therefore, when I began to argue with my Old Philosopher, against the Materiality and Immortality of this Mystery we call Soul, he laught at me, and told me, he found we had none of their Glasses in our World; and bid me send all our Scepticks, Soul-Sleepers, our Cowards, Bakers, Kings and Bakewells, up to him into the Moon, if they wanted Demonstrations; where, by the help of their Engines, they would make it plain to them, that the Great Eye being one vast Intellect, Infinite and Eternal, all Inferior Life is a Degree of himself, and as exactly represents him as one little Flame the whole Mass of Fire; That it is therefore uncapable of Dissolution, being like its Original in Duration, as well as in its Powers and Faculties, but that it goes and returns by Emission, Regression, as the Great Eye governs and determines; and this was plainly made out, by the Figure I had seen it in, viz. an Eye, the exact Image of its Maker: 'Tis true, it was darkened by Ignorance, Folly and Crime, and therefore oblig'd to wear Spectacles; but tho' these were Defects or Interruptions in its Operation, they were none in its Nature; which as it had its immediate Efflux from the Great Eye, and its return to him must partake of himself, and could not but be of a Quality uncomatable, by Casualty or Death.

From this Discourse we the more willingly adjourned our present Thoughts, I being clearly convinced of the Matter; and as for our Learned Doctors, with their Second and Third Thoughts, I told him I would recommend them to the Man in the Moon for their farther Illumination, which if they refuse to accept, it was but just they should remain in a Wood, where they are, and are like to be, puzzling themselves about Demonstrations, squaring of Circles, and converting oblique into right Angles, to bring out a Mathematical Clock-Work Soul, that will go till the Weight is down, and then stand still till they know not who must wind it up again.

However, I cannot pass over a very strange and extraordinary piece of Art which this Old Gentleman inform'd me of, and that was an Engine to screw a Man into himself: Perhaps our Country-men may be at some Difficulty to comprehend these things by my dull Description; and to such I cannot but recommend, a Journey in my Engine to the Moon.

This Machine that I am speaking of, contains a multitude of strange Springs and Screws, and a Man that puts himself into it, is very insensibly carried into vast Speculations, Reflexions, and regular Debates with himself: They have a very hard Name for it in those Parts; but if I were to give it an English Name, it should be call'd, The Cogitator, or the Chair of Reflection.