Chapter IV: Part 4

Nor was this enough, but they seem'd willing to admit of the publick Exercise of the Abrogratzian Religion in all Parts; and when the Prince set it up in his own Chappel, they suffered it to be set up in their Cities, and Towns, and the Abrogratzian Clergy began to be seen up and down in their very Habits; a thing which had never been permitted before in that Country, and which the Common People began to be very uneasy at. But still the Solunarian Clergy, and all such of the Gentry, especially as were in the Plot, by their Sermons, printed Books, and publick Discourses, carry'd on this high topping Notion of absolute Submission, so that the People were kept under, and began to submit to all the impositions of the Prince.

These things were so acted to the Life, that not only the Prince, but none of his Abrogratzian Counsellors could see the Snare, the Hook was so finely covered by the Church-Artificers, and the Bait so delicious, that they all swallow'd it with eagerness and delight.

But the Conspirators willing to make a sure game of it, and not thinking the King, or all his Counsellors would drive on so fast as they would have them, tho' they had already made a fair progress for the Time, resolv'd to play home, and accordingly they persuade their Prince, that they will not only submit to his Arbitrary Will, in Matters of State, and Government, but in Matters of Religion; and in order to carry this Jest on, one of the heads of their Politicks, and a Person of great Estem for his Abilities in Matters of State, being without question one of the ablest Heads of all the Solunarian Nobility, pretended to be converted, and turn'd Abrogratzian. This immediately took as they desir'd, for the Prince caress'd him, and entertain'd him with all possible endearments, proferr'd him to several Posts of Honour and Advantage, always kept him near him, consulted him in all Emergencies, took him with him to the Abrogian Sacrifices, and he made no Scruple publickly to appear there, and by these degrees and a super-achitophalian Hypocrisie, so insinuated himself into the credulous Prince's favour, that he became his only Confident, and absolute Master of all his Designs.

Now the Plot had its desir'd effect, for he push'd the King upon all manner of Precipitations; and if even the Abrogratzians themselves who were about the King, interpos'd for more temperate Proceedings, he would call them Cowards, Strangers, ignorant of the Temper of the Lunarians, who when they were a going, might be driven, but if they were suffered to cool and consider, would face about and fall off.

Indeed the Men of Prudence and Estates among his own Party, I mean the Abrogratzians in the Country, frequently warn'd him to take more moderate Measures, and to proceed with more Caution; told him he would certainly ruin them all, and himself, and that there must be some Body about his Majesty that push'd him upon these Extremes, on purpose to set all the Nation in a Flame, and to overthrow all the good Designs, which with Temper and good Conduct, might be brought to perfection.

Had these wary Councils been observ'd, and a Prudence and Policy agreeable to the mighty consequence of Things been practis'd, the Solunarian Church had run a great risque of being over thrown, and to have sunk gradually in the Abrogian Errors, the People began to be drawn off gradually, and the familiarity of the thing made it appear less frightful to unthinking People, who had entertain'd strange Notions of the monstrous things that were to be seen in it, so that common Vogue had fill'd the Peoples Minds with ignorant Aversions, that 'tis no absurdity to say, I believe there was 200000 People who would have spent the last drop of their Blood against Abrogratzianism, that did not know whether it was a Man or a Horse.

This thing consider'd well, would of it self have been sufficient to have made the Prince and his Friends wary, and to have taught them to suit their Measures to the Nature and Circumstances of Things before them; but Success in their beginnings blinded their Eyes, and they fell into this Church Snare with the most unpitied willingness that could be imagin'd.

The first thing therefore this new Counsellor put his Master upon, in order to the beginning his more certain Ruin, was to introduce several of his Abrograzians into Places of all kinds, both in the Army, Navy, Treasure, and Civil Affairs, tho' contrary to some of the general Constitutions of Government; he had done it into the Army before, tho' it had disgusted several of his Military Men, but now he push'd him upon making it Universal, and still the Passive Solunarians bore it with patience.

From this tameness and submission, his next Step was to argue that he might depend upon it the Solunarian Church had so sincerely embrac'd the Doctrine of Non-Resistance, that they were now ripen'd not only to sit still, and see their Brethren the Crolians suppress'd, but to stand still and be opprest themselves, and he might assure himself the Matter was now ripe, he might do just what he wou'd himself with them, they were prepar'd to bare any thing.

This was the fatal Stroke, for having possest the Prince with the belief of this, he let loose the Reins to all his long conceal'd Desires. Down went their Laws, their Liberties, their Corporations, their Churches, their Colleges, all went to wreck, and the eager Abrograzians thought the Day their own. The Solunarians made no opposition, but what was contain'd within the narrow circumference of Petitions, Addresses, Prayers, and Tears; and these the Prince was prepar'd to reject, and upon all occasions to let them know he was resolv'd to be obey'd.

Thus he drove on by the treacherous Advice of his new Counsels, till he ripen'd all the Nation for the general Defection which afterward follow'd.

For as the Encroachments of the Prince push'd especially at their Church Liberties, and threatened the overthrow of all their Ecclesiastical Privileges, the Clergy no sooner began to feel that they were like to be the first Sacrifice, but they immediately threw off the Vizor, and beat the Concionazimir; this is a certain Ecclesiastick Engine which is usual in cases of general Alarm, as the Churches Signal of Universal Tumult.

This is truly a strange Engine, and when a Clergy-Man gets into the Inside of it, and beats it, it Roars, and makes such a terrible Noise from the several Cavities, that 'tis heard a long way; and there are always a competent number of them plac'd in all Parts so conveniently, that the Alarm is heard all over the Kingdom in one Day.

I had some Thoughts to have given the Reader a Diagram of this piece of Art, but as I am but a bad Drafts Man, I have not yet been able so exactly to describe it, as that a Scheme can be drawn, but to the best of my Skill, take it as follows. 'Tis a hollow Vessel, large enough to hold the biggest Clergy-Man in the Nation; it is generally an Octagon in Figure, open before, from the Wast upward, but whole at the Back, with a Flat extended over it for Reverberation, or doubling the Sound; doubling and redoubling, being frequently thought necessary to be made use of on these occasions; 'tis very Mathematically contriv'd, erected on a Pedestal of Wood like a Windmil, and has a pair of winding Stairs up to it, like those at the great Tun at Hiedlebergh.

I could make some Hierogliphical Discourses upon it, from these References, thus. 1. That as it is erected on a Pedestal like a Wind-Mill, so it is no new thing for the Clergy, who are the only Persons permitted to make use of it, to make it turn round with the Wind, and serve to all the Points of the Compass. 2. As the Flat over it assists to encrease the Sound, by forming a kind of hollow, or cavity proper to that purpose, so there is a certain natural hollowness, or emptiness, made use of sometimes in it, by the Gentlemen of the Gown, which serves exceedingly to the propogation of all sorts of Clamour, Noise, Railing, and Disturbance. 3. As the Stairs to it go winding up like those by which one mounts to the vast Tun of Wine at Hiedleburgh, which has no equal in our World, so the use made of these ascending Steps, is not altogether different, being frequently employ'd to raise People up to all sorts of Enthusiasms, spiritual Intoxications, mad and extravagant Action, high exalted Flights, Precipitations, and all kinds of Ecclesiastick Drunkenness and Excesses.

The sound of this Emblem of emptiness, the Concionazimir, was no sooner heard over the Nation, but all the People discover'd their readiness to join in with the Summons, and as the thing had been concerted before, they send over their Messengers to demand Assistance from a powerful Prince beyond the Sea, one of their own Religion, and who was allied by Marriage to the Crown.

They made their Story out so plain, and their King had by the contrivance of their Achitophel rendred himself so suspected to all his Neighbours, that this Prince, without any hesitation, resolv'd to join with them, and accordingly makes vast Preparations to invade their King.

During this interval their Behaviour was quite altred at home, the Doctrin of absolute Submission and Non-Resistance was heard no more among them, the Concionazimir beat daily to tell all the People they should stand up to Defend the Rights of the Church, and that it was time to look about them for the Abrograzians were upon them. The eager Clergy made this Ecclesiastick Engine sound as loud and make all the Noise they could, and no Men in the Nation were so forward as they to acknowledge that it was a State-Trick, and they were drawn in to make such a stir about the pretended Doctrins of absolute Submission, that they did not see the Snare which lay under it, that now their Eyes were opened, and they had learnt to see the Power and Superiority of Natural Right, and would be deceiv'd no longer. Others were so honest to tell the Truth, that they knew the emptiness and weakness of the pretence all along, and knew what they did when they Preacht it up, viz. to suppress and pull down the Crolians: But they thought their Prince who they always serv'd in crying up that Doctrin, and whose Exclusion was prevented by it, would ha' had more Gratitude, or at least more Sense, than to try the Experiment upon them, since whatever to serve his Designs and their own, which they always thought well united, they were willing to pretend, he could not but see they always knew better than to suffer the practice of it in their own Case. That since he had turn'd the Tables upon them, 'tis true he had them at an advantage and might pretend they were Knaves, and perhaps had an opportunity to call them so with some reason; but they were resolv'd, since he had drove them to the necessity of being one or t'other, tho' he might call them Knaves, they would take care he should have no reason to call them Fools too.

Thus the Vapour of absolute Subjection was lost on a suddain, and as if it had been preparatory to what was coming after, the Experiment was quickly made; for the King persuing his Encroachments upon the Church, and being possest with a Belief that pursuant to their open Professions they would submit to any thing, he made a beginning with them, in sending his positive Command to one of his Superintendent Priests, or Patriarchs, to forbid a certain Ecclesiastick to officiate any more till his Royal Pleasure was known.

Now it happen'd very unluckily that this Patriarch, tho' none of the most Learned of his Fraternity, yet had always been a mighty zealous Promoter of this blind Doctrin of Non-Resistance, and had not a little triumph'd over and insulted the Crolian Dissenters upon the Notion of Rebellion, antimonarchical Principles and Obedience, with a reserve for the Laws, and the like, as a scandalous practice, and comprehensive of Faction, Sedition, dangerous to the Church and State, and the like.

This Reverend Father was singl'd out as the first Mark of the King's Design; the deluded Prince believ'd he could not but comply, having so publickly profest his being all Submission and absolute Subjection; but as this was all Conceit, he was pusht on to make the Assault where he was most certain to meet a repulse; and this Gentleman had long since thrown off the Mask, so his first Order was disobey'd.

The Patriarch pretended to make humble Remonstrances, and to offer his Reasons why he could not in Conscience, as he call'd it, comply. The King, who was now made but a meer Engine, or Machine, screw'd up or down by this false Counsellor to act his approaching Destruction with his own Hand, was prompted to resent this Repulse with the utmost Indignation, to reject all manner of Submissions, Excuses or Arguments, or any thing but an immediate, absolute compliance, according to the Doctrin so often inculcated; and this he run on so high, as to put the Patriarch in Prison for Contumacy.

The Patriarch as absolutely refus'd to submit, and offer'd himself to the Decision of the Law.

Now it was always a sacred Rule in these Lunar Countries, that both King and People are bound to stand by the arbitrimnet of the Law in all Cases of Right or Claim, whether publick or private; and this has been the reason that all the Princes have endeavour'd to cover their Actions with pretences of Law, whatever really has been in their Design; for this reason the King could not refuse to bring the Patriarch to a Tryal, where the Humour of the People first discover'd it self, for here Passive Obedience was Try'd and Cast, the Law prov'd to be superior to the King, the Patriarch was acquitted, his Disobedience to the King justify'd, and the King's Command prov'd unjust.

The Applause of the Patriarch, the Acclamations of the People, and the general Rejoycings of the whole Nation at this Transaction, gave a black prospect to the Abrograzians; and a great many of them came very honestly and humbly to the King and told him, if he continued to go on by these Measures he would ruin them all; they told him what general Alarm had been over the whole Nation by the Clamours of the Clergy; and the beating of the Concionazimir in all Parts, inform'd him how the Doctrin of absolute Obedience was ridicul'd in all Places, and how the Clergy began to preach it back again like a Witches Prayer, and that it would infallibly raise the Devil of Rebellion in all the Nation, they besought him to content himself with the liberty of their Religion, and the freedom they enjoy'd of being let into Places and Offices of Trust and Honour, and to wait all reasonable Occasions to encrease their Advantages, and gradually to gain Ground; they entreated him to consider the impossibility of reducing so mighty, so obstinate, and so resolute a Nation all at once. They pleaded how rational a thing it was to expect that by Degrees and good Management, which by precipitate Measures would be endanger'd and overthrown.

Had these wholsome Counsels taken place in the King's Mind he had been King to his last hour, and the Solunarians and Crolians too had been all undone, for he had certainly incroach'd upon them gradually, and brought that to pass in time which by precipitant Measures he was not likely to effect.

It was therefore a master-piece of Policy in the Solunarian Church-men to place a feign'd Convert near their Prince, who shou'd always biass him with contrary Advices, puff him up with vast prospect of Success, prompt him to all Extreams, and always Fool him with the certainty of bringing Things to pass his own way.

These Arts made him set light by the repulse he met with in the Matter of the Patriarch, and now he proceeds to make two Attacks more upon the Church; one was by putting some of his Abrograzian Priests into a College among some of the Solunarian Clergy; and the other was to oblige all the Solunarian Clergy to read a certain Act of his Council, in which his Majesty admitted all the Abrograzians, Crolians, and all sorts of Dissenters, to a freedom of their Religious Exercises, Sacrifices, Exorcisms, Dippings, Preachings, &c. and to prohibit the Solunarians to Molest or Disturb them.

Now as this last was a bitter reproach to the Solunarian Church for all the ill Treatment the Dissenting Crolians had receiv'd from them, and as it was exprest in the Act that all such Treatment was Unjust and Unchristian, so for them to read it in their Temples, was to acknowledge that they had been guilty of most unjust and irreligious Dealings to the Crolians, and that their Prince had taken care to do them Justice.

The matter of introducing the Abrograzians into the Colleges or Seminaries of the Solunarian Priests, was actually against the Sacred Constitutions and Foundation Laws of those Seminaries.

Wherefore in both these Articles they not only disobey'd their Prince, but they oppos'd him with those trifling Things call'd Laws, which they had before declar'd had no Defensive Force against their Prince; these they had recourse to now, insisted upon the Justice and Right devolv'd upon them by the Laws, and absolutely refus'd their compliance with his Commands.

The Prince, pusht upon the Tenters before, receiv'd their Denial with exceeding Resentment, and was heard with deep regret, to break out in Exclamations at their unexpected faithless Proceedings, and sometimes to express himself thus: Horrid Hypocrisy! Surprizing Treachery! Is this the absolute Subjection which in such numerous Testimonials or Addresses you profest, and for which you so often and so constantly branded the poor Crolians, and told me that your Church was wholly made up of Principles of Loyalty and Obedience! But I'll be fully satisfied for this Treatment.

In the minute of one of those Excursions of his Passion, came into his Presence the seemingly revolted Lunarian Noble Man, and falling in with his present Passions, prompts him to a speedy revenge; and propos'd his erecting a Court of Searches, something like the Spanish Inquisition, giving them plenipotentiary Authority to hear and determine all Ecclesiastical Causes absolutely, and without Appeal.

He empower'd these Judges to place by his absolute Will, all the Abrograzian Students in the Solunarian College, and tho' they might make a formal Hearing for the sake of the Form, yet that by Force it should be done.

He gave them Power to displace all those Solunarian Clergy-Men that had refus'd to read his Act of Demission to the Abrograzian, and Crolian Dissenters, and 'twas thought he design'd to keep their Revenues in Petto, till he might in time fill them up to some of his own Religion.

The Commission accordingly began to act, and discovering a full Resolution to fulfil his Command, they by Force proceeded with the Students of the Solunarian College; and it was very remarkable, that even some of the Solunarian Patriarchs were of this number, who turn'd out their Brethren the Solunarian Students, to place Abrograzians in their room.

This indeed they are said to have repented of since, but however, these it seems were not of the Plot, and therefore did not foresee what was at hand.

The rest of the Patriarchs who were all in the Grand Design, and saw things ripening for its Execution, upon the apprehension of this Court of Searches beginning with them, make an humble Address to their Prince, containing the Reasons why they could not comply with his Royal Command.------

The incens'd King upbraided them with his having been told by them of their absolute and unreserv'd Obedience, and refusing their Submissions or their Reasons, sent them all to Jail, and resolv'd to have brought them before his new High Court of Searches, in order, as was believ'd, to have them all displac'd.

And now all began to be in a Flame, the Sollicitations of the Solunarian Party, having obtain'd powerful Relief Abroad, they began to make suitable preparations at Home. The Gentry and Nobility who the Clergy had brought to join with them, furnish'd themselves with Horses and Arms, and prepar'd with their Tenants and Dependants to join the Succours as soon as they should Arrive.

In short, the Forreign Troops they had procur'd, Arriv'd, Landed, and publish'd a long Declaration of all the Grievances which they came to redress.

No sooner was this Forreign Army arriv'd with the Prince at the head of them, but the face of Affairs altred on a suddain. The King indeed, like a brave Prince, drew all his Forces together, and marching out of his Capital City, advanced above 500 Stages, things they measure Land with in those Countries, and much about our Furlong, to meet his Enemy.

He had a gallant Army well appointed and furnish'd, and all things much superior to his Adversary, but alas the Poison of Disobedience was gotten in there, and upon the first March he offer'd to make towards the Enemy one of his great Captains with a strong Party of his Men went over and revolted.

This Example was applauded all over the Nation, and by this time one of the Patriarchs, even the same mention'd before that had so often preacht Non-Resistance of Princes, lays by his Sacred Vestments, Mitre, and Staff, and exchanging his Robes for a Soldier's Coat, mounts on Horseback, and in short, appears in Arms against his Lord.----- Nor was this all, but the Treacherous Prelate takes along with him several Solunarian Lords, and Persons of the highest Figure, and of the Houshold, and Family of the King, and with him went the King's own Daughter, his principle Favourites and Friends.

At the News of this, the poor deserted Prince lost all Courage, and abandoning himself to Despair, he causes his Army to retreat without fighting a Stroke, quits them and the Kingdom at once, and takes Sanctuary with such as could escape with him, in the Court of a Neighbouring Prince.

I have heard this Prince exceedingly blam'd, for giving himself up to Despair so soon. ----- That he thereby abandon'd the best and faithfullest of his Friends, and Servants, and left them to the Mercy of the Solunarians; that when all these that would have forsaken him were gone, he had Forces equal to his Enemies; that his Men were in Heart, fresh and forward; that he should have stood to the last; retreated to a strong Town, where his Ships rod, and which was over against the Territories of his great Allie, to whom he might have deliver'd up the Ships which were there, and have thereby made him Superior at Sea to his Enemies, and he was already much Superior at Land; that there he might have been reliev'd with Forces too strong for them to match, and at least might have put it to the issue of a fair Battle.------ Others, that he might have retreated to his own Court, and capital City, and taking possession of the Citadel, which was his own, might so have aw'd the Citizens who were infinitely Rich, and Numerous, with the apprehensions of having their Houses burnt, they would not have dar'd to have declar'd for his Enemies, for fear of being reduc'd to heaps and ruins; and that at last he might have set the City on Fire in 500 Places, and left the Solunarian Church-Men a Token to remember their Non-Resisting Doctrine by, and yet have made an easy Retreat down the Harbour, to other Forts he had below, and might with ease have destroy'd all the Shipping, as he went.

'Tis confess'd had he done either, or both these things, he had left them a dear bought Victory, but he was depriv'd of his Counsellor, for as soon as things came to this height, the Achitophel we have so often mention'd, left him also, and went away; all his Abrograzian Priests too fosook him, and he was so bereft of Counsel that he fell into the Hands of his Enemies as he was making his escape, but he got away again, not without the connivance of the Enemy, who were willing enough he should go; so he got a Vessel to carry him over to the Neighbouring Kingdom, and all his Armies, Ships, Forts, Castles, Magazines, and Treasure, fell into his Enemies Hands.

The Neighbouring Prince entertain'd him very kindly, Cherish'd him, Succour'd him, and furnish'd him with Armies and Fleets for the recovery of his Dominions, which has occasion'd a tedious War with that Prince, which continues to this Day.

Thus far Passive Doctrins, and Absolute Submission serv'd a Turn, bubl'd the Prince, wheedled him in to take their Word who profess'd it, 'till he laid his Finger upon the Men themselves, and that unravell'd all the Cheat; they were the first that call'd in Forreign Power, and took up Arms against their Prince.

Nor did they end here, but all this Scene being over, and the Forreign Prince having thus deliver'd them, and their own King being thus chas'd away, the People call themselves together, and as Reason good, having been deliver'd by him from the Miseries, Brangles, Oppressions, and Divisions of the former Reign, they thought they could do no less than to Crown their Deliverer; and having Summon'd a general Assembly of all their Capital Men, they gave the Crown to this Prince who had so generously sav'd them.

And here again I heard the first King exceedingly blam'd for quitting his Dominions, for had he staid here, tho' he had actually been in their Hands, unless they wou'd have Murther'd him, they could never have proceeded to the Extremeties they did reach to, nor cou'd they ever have Crown'd the other Prince, he being yet alive and in his own Dominions.

But by quitting the Country, they fix'd a legal Period to their Obedience, he having deserted their Protection, and Defence, and openly laid down the Administration.

But as these sort of Politicks cannot be decided by us, unless we know the Constitutions of those Lunar Regions, so we cannot pretend to make a Decision of what might, or might not have happen'd.

It remains to examine how those Solunarians behav'd themselves, who had so earnedly cryed up the Principles of Obedience, and absolute Submission.

Nothing was so Ridiculous, now they saw what they had done, they began to repent, and upon recollection of Thoughts some were so asham'd of themselves, that having broken their Doctrin, and being now call'd upon to tranfpose their Allegiance, truly they stopt in the mid-way, and so became Martyrs on both sides.

I can liken these to nothing so well as to those Gentlemen of our English Church, who tho' they broke into the Principles of Passive Obedience by joining, and calling over the P. of O. yet suffer'd deprivations of Benefices, and loss of their Livings, for not taking the Oath; as if they had not as effectually perjur'd themselves by taking up Arms against their King, and joyning a Forreign Power, as they could possibly do afterward, by Swearing to live quietly under the next King.

But these nice Gentlemen are infinitely outdone in these Countries, for these Solunarians by a true Church turn, not only refuse to transpose their Allegiance, but pretend to wipe their Mouths as to former taking Arms, and return to their old Doctrins of absolute Submission, boast of Martyrdom, and boldly reconcile the contraries of taking up Arms, and Non-Resistance, charging all their Brethren with Schism, Rebellion, Perjury, and the damnable Sin of Resistance.

Nor is this all, for as a great many of these Solunarian Church-Men had no affection to this new Prince, but were not equally furnished, or qualify'd for Martyrdom with their Brethren; they went to certain Wise Men, who being cunning at splitting Hairs, and making distinctions, might perhaps furnish them with some mediums between Loyalty and Disloyalty; they apply'd themselves with great dilligence to these Men, and they by deep Study, and long Search, either found or made the quaintest Device for them that ever was heard of.

By this unheard of Discovery, to their great Joy and Satisfaction, they have arriv'd at a Power, which all the Wise Men in our World could never pretend to, and which 'tis thought, could the description of it be regularly made, and brought down hither, would serve for the Satisfaction and Repose of a great many tender Consciences, who are very uneasy at Swearing to save their Benefices.

These great Makers of Distinction, have learn't to distinguish between active Swearing, and passive Swearing, between de facto Loyalty, and de jure Loyalty, and by this decent acquirement they obtain'd the Art of reconciling Swearing Allegiance without Loyalty, and Loyalty without Swearing, so that native and original Loyalty may be preserv'd pure and uninterrupted, in spight of all subsequent Oaths, to prevailing Usurpations.

Many are the Mysteries, and vast the Advantages of this new invented Method, Mental Reservations, Inuendoes, and Double Meanings are Toys to this, for they may be provided for in the litteral terms of an Oath, but no Provision can be made against this; for these Men after they have taken the Oath, make no Scruple to declare, they only Swear to be quiet, as long as they can make no Disturbance; that they are left liberty still to espouse the Interest and Cause of their former Prince, they nicely distinguish between Obedience and Submission, and tell you a Slave taken into Captivity, tho' he Swears to live peaceably, does not thereby renounce his Allegiance to his natural Prince, nor abridge himself of a Right to attempt his own Liberty if ever opportunity present.

Had these neat Distinctions been found out before, none of our Solunarian Clergy, no not the Patriarchs themselves surely would have stood out, and suffer'd such Depredations on their Fortunes and Characters as they did; they wou'd never have been such Fools to have been turn'd out of their Livings for not Swearing, when they might have learnt here that they might have swore to one Prince, and yet have retain'd their Allegiance to another; might have taken an Oath to the new, without impeachment of their old Oaths to the absent Prince.------- It is great pity these Gentlemen had not gone up to the Moon for Instruction in this difficult Case.

There they might have met with excellent Logicians, Men of most sublime Reasons, Dr. Overall, Dr. Sherlock, and all our nice Examiners of these things wou'd appear to be no Body to them; for as the People in these Regions have an extraordinary Eye-sight, and the clearness of the Air contributs much to the help of their Opticks, so they have without doubt a proportion'd clearness of discerning, by which they see as far into Mill-stones, and all sorts of Solids, as the nature of things will permit, but above all, their Faculties are blest with two exceeding Advantages.

1. With an extraordinary distinguishing Power, by which they can distinguish even Indivisibles, part Unity it self, divide Principles, and distinguish Truth into such and so many minute Particles, till they dwindle it away into a very Nose of Wax, and mould it into any Form they have occasion for, by which means they can distinguish themselves into or out of any Opinion, either in Religion, Politicks or Civil Right, that their present Emergencies may call for.

2. Their reasoning Faculties have this further advantage, that upon occasion they can see clearly for themselves, and prevent others from the same discovery, so that when they have occasion to see any thing which presents for their own Advantage, they can search into the Particulars, make it clear to themselves, and yet let it remain dark and mysterious to all the World besides. Whether this is perform'd by their exceeding Penetration, or by casting an artificial Veil over the Understandings of the Vulgar, Authors have not yet determin'd; but that the Fact is true, admits of no Dispute.

And the wonderful Benefit of these Things in point of Dispute is extraordinary, for they can see clearly they have the better of an Argument, when all the rest of the World think they have not a Word to say for themselves: 'Tis plain to them that this or that proves a thing, when Nature, by common Reasoning, knows no such Consequences.

I confess I have seen some weak Attempts at this extraordinary Talent, particularly in the Disputes in England between the Church and the Dissenter, and between the High and Low Church, wherein People have tollerably well convinc'd themselves when no Body else could see any thing of the Matter, as particularly the famous Mr. W---ly about the Antimonarchical Principles taught in the Dissenters Accademies; ditto in L----sly, about the Dissenters burning the City, and setting Fire to their own Houses to destroy their Neighbours; and another famous Author, who prov'd that Christopher Love lost his Head for attempting to pull down Monarchy by restoring King Charles the Second.

These indeed are some faint Resemblances of what I am upon; but alas! these are tender sort of People, that han't obtain'd a compleat Victory over their Consciences, but suffer that Trifle to reproach them all the while they are doing it, to rebel against their resolv'd Wills, and check them in the middle of the Design; from which Interruptions arise Palpitations of the Heart, Sickness and squeamishness of Stomach; and these have proceeded to Castings and Vomit, whereby they have been forc'd sometimes to throw up some such unhappy Truths as have confounded all the rest, and flown in their own Faces so violently, as in spight of Custom has made them blush and look downward; and tho' in kindness to one another they have carefully lickt up one anothers Filth, yet this unhappy squeamishness of Stomach has spoil'd all the Design, and turn'd the Appetites of their Party, to the no small prejudice of a Cause that stood in need of more Art and more Face to carry it on as it shou'd be with a thoro'-pac'd Case-harden'd Policy, such as I have been relating, is compleatly obtain'd in these Regions, where the Arts and Excellencies of sublime Reasonings are carried up to all the extraordinaries of banishing Scruples, reconciling Contradictions, uniting Opposites, and all the necessary Circumstances requir'd in a compleat Casuist.

'Tis not easily conceivable to what extraordinary Flights they have carry'd this strength of Reasoning, for besides the distinguishing nicely between Truth and Error, they obtain a most refin'd Method of distinguishing Truth it self into Seasons and Circumstances, and so can bring any thing to be Truth, when it serves the turn that happens just then to be needful, and make the same thing to be false at another time.

And this method of circumstantiating Matters of Fact into Truth or Falshood, suited to occasion, is found admirably useful to the solving the most difficult Phanomena of State, for by this Art the Solunarian Church made Persecution be against their Principles at one time, and reducible to Practice at another. They made taking up Arms, and calling in Foreign Power to depose their Prince, consistent with Non-Resistance, and Passive Obedience; nay they went farther, they distinguisht between a Crolian's taking Arms, and a Solunarians, and fairly prov'd this to be Rebellion and that to be Non-Resistance.

Nay, and which exceeded all the Power of human Art in the highest degrees of Attainment that ever it arriv'd to on our side the Moon; they turn'd the Tables so dexterously, as to argument upon one sort of Crolians, call'd Prestarians; that tho' they repented of the War they had rais'd in former Times, and protested against the violence offer'd their Prince; and after another Party had in spight of them Beheaded him, took Arms against the other Party, and never left contriving their Ruin, till they had brought in his Son, and set him upon the Throne again.

Yet by this most dextrous way of Twisting, Extending, Contracting, and Distinguishing of Phrases and Reasoning, they presently made it as plain as the Sun at Noon Day; that these Prestarians were King-killers, Common-wealths Men, Rebels, Traytors, and Enemies to Monarchy; that they restor'd the Monarchy only in order to Destroy it, and that they Preach'd up Sedition, Rebellion and the like: This was prov'd so plain by these sublime Distinctions, that they convinc'd themselves and their Posterity of it, by a rare and newly acquir'd Art, found out by extraordinary Study, which proves the wonderful power of Custom, insomuch, that let any Man by this method, tell a Lye over a certain number of times, he shall arrive to a Satisfaction of its certainty, tho' he knew it to be a Fiction before, and shall freely tell it for a Truth all his life after.

Thus the Prestarians were call'd the Murtherers of the Father, tho' they restor'd the Son, and all the Testimonials of their Sufferings, Protests and Insurrections to prevent his Death, signify'd nothing, for this method of Distinguishing has that powerful Charm in it, that all those Trifles we call Proofs and Demonstration were of no use in that Case. Custom brought the Story up to a Truth, and in an instant all the Crolians were hookt in under the general Name of Prestarians, at the same time to hook all Parties in the Crime.

Now as it happen'd at last that these Solunarian Gentlemen found it necessary to do the same thing themselves, viz. To lay aside their Loyalty, Depose, Fight against, shoot Bullets at, and throw Bombs at their King till they frighted him away, and sent him abroad to beg his Bread. The Crolians began to take Heart and tell them, now they ought to be Friends with them, and tell them no more of Rebellion and Disloyalty; nay, they carry'd it so far as to challenge them to bring their Loyalty to the Test, and compare Crolian Loyalty and Solunarian Loyalty together, and see who had rais'd more Wars, taken up Arms oftenest, or appear'd in most Rebellions against their Kings; nay, who had kill'd most Kings, the Crolians or the Solunarians, for there having been then newly fought a great Battle between the Solunarian Church-Men under their new Prince, and the Armies of Foreign Succours under their old King, in which their old King was beaten and forc'd to flie a second time, the Crolians told them that every Bullet they shot at the Battle was as much a murthering their King, as cutting off the Head with a Hatchet was a killing his Father.

These Arguments in our World would have been unanswerable, but when they came to be brought to the Test of Lunar Reasoning, alas they signify'd nothing; they distinguisht and distinguisht till they brought the Prestarian War to be meer Rebellion, King-killing, Bloody and Unnatural; and the Solunarian fighting against their King, and turning him adrift to seek his Fortune, no prejudice at all to their Loyalty, no, nor to the famous Doctrine of Passive Obedience and Absolute Subjection.

When I saw this, I really bewail'd the unhappiness of some of our Gentlemen in England, who standing exceedingly in need of such a wonderful Dexterity of Argument to defend their share in our late Revolution, and to reconcile it to their anticedent and subsequent Conduct, should not be furnish'd from this more accurate World with the suitable Powers, in order the better to defend them against the Banter and just Raillery of their ill-natur'd Enemies the Whigs.

By this they might have attained suitable reserves of Argument to distinguish themselves out of their Loyalty, and into their Loyalty, as occasion presented to dismiss this Prince, and entertain that, as they found it to their purpose; but above all, they might have learnt a way how to justify Swearing to one King and Praying for another, Eating one Prince's Bread and doing another Prince's Work, Serving one King they don't Love and Loving another they don't Serve; they might easily reconcile the Schisms of the Church, and prove they are still Loyal Subjects to King James, while they are only forc'd Bonds-Men to the Act of Settlement, for the sake of that comfortable Importance, call'd Food and Rainment; and thus their Reputation might have been sav'd, which is most unhappily tarnish'd and blur'd, with the malicious Attacks of the Whigs on one Hand, and the Non-Jurants on the other.

These Tax them as above with Rebellion by their own Principles, and contradicting the Doctrin of Passive Submission and Non-Resistance, by taking up Arms against their Prince, calling in a Foreign Power, and deposing him: They charge them with killing the Lord's Anointed, by Shooting at him at the Boyn, where if he was not kill'd it was his own fault, at least 'tis plain 'twas none of theirs.

On the other Hand, the Non Jurant Clergy charge them with Schism, declare the whole Church of England Schismaticks, and breakers off from the general Union of the Church, in renouncing their Allegiance, and Swearing to another Power, their former Prince being yet alive.

'Tis confest all the Answers they have been able to make to these things, are very weak and mean, unworthy Men of their Rank and Capacities, and 'tis pity they should not be assisted by some kind Communication of these Lunar Arguments and Distinctions, without which, and till they can obtain which, a Conforming Jacobite must be the absurdest Contradiction in Nature; a thing that admits of no manner of Defence, no, not by the People themselves, and which they would willingly abandon, but that they can find no side to join with them.

The Dissenting Jacobites have some Plea for themselves, for let their Opinion be never so repugnant to their own Interest, or general Vogue, they are faithful to some thing, and they wont joyn with these People, because they have Perjur'd their Faith, and yet pretend to adhere to it at the same time. The Conforming Whigs won't receive them, because they pretend to rail at the Government they have Sworn to, and espouse the Interest they have Sworn against; so that these poor Creatures have but one way left them, which is to go along with me, next time I Travel to the Moon, and that will most certainly do their Business, for when they come down again, they will be quite another sort of Men, the Distinctions, the Power of Argument, the way of Reasoning, they will be then furnish'd with will quite change the Scene of the World with them, they'll certainly be able to prove they are the only People, both in Justice, in Politicks and in Prudence; that the extremities of every side are in the Wrong, they'll prove their Loyalty preserv'd, untainted, thro' all the Swearings, Fightings, Shootings and the like, and no Body will be able to come to the Test with them; so that upon the whole, they are all distracted if they don't go up to the Moon for Illumination, and that they may easily do in the next Consolidator.

But as this is a very long Digression, and for which I am to beg my Reader's Pardon, being an Error I slipt into from my abundant respect to these Gentlemen, and for their particular Instruction, I shall endeavour to make my Reader amends, by keeping more close to my Subject.

To return therefore to the Historical part of the Solunarian Church-Men, in the World in the Moon.

Having as is related Depos'd their King, and plac'd the Crown upon the Head of the Prince that came to their assistance, a new Scene began all over the Kingdom.

1. A terrible and bloody War began thro' all the parts of the Lunar World, where their banish'd Prince and his new Allie had any Interest; and the new King having a universal Character over all the Northern Kingdoms of the Moon, he brought in a great many Potent Kings, Princes, Emperors and States, to take part with him, and so it became the most general War that had happen'd in those Ages.

I did not trouble my self to enquire into the particular Successes of this War, but at what had a more particular regard to the Country from whence I came, and for whose Instruction I have design'd these Sheets, the Strife of Parties, the Internal Feuds at home, and their Analogy to ours; and whatever is instructively to be deduced from them, was the Subject of immediate Inquiry.

No sooner was this Prince plac'd on the Throne, but according to his Promises to them that invited him over, he conven'd the Estates of the Realm, and giving them free Liberty to make, alter, add or repeal, all such Laws as they thought fit, it must be their own fault if they did not Establish themselves upon such Foundation of Liberty, and Right, as they desir'd; for he gave them their full Swing, never interpos'd one Negative upon them for several Years, and let them do almost every thing they pleas'd.

This full Liberty had like to have spoil'd all, for as is before noted, this Nation had one unhappy Quality they could never be broke of, always to be falling out one among another.

The Crolians, according to Capitulation, demanded the full Liberty and Toleration of Religion, which the Solunarians had condition'd with them for, when they drew them off from joyning with the old King, and when they promis'd to come to a Temper, and to be Brethren in Peace and Love ever after.

Nor were the Solunarian Church-Men backward, either to remember, or perform the Conditions but by the consent of the King, who had been by agreement made Guarantee of their former Stipulations, an Act was drawn up in full Form, and as compleat, as both satisfy'd the desires of the Crolians, and testify'd the Honesty and Probity of the Solunarians, as they were abstractedly and moderately consider'd.

During the whole Reign of this King, this Union of Parties continu'd without any considerable Interruption, there was indeed brooding Mischiefs which hovered over every accident, in order to generate Strife, but the Candor of the Prince, and the Prudence of his Ministers, kept it under for a long time.

At last an occasion offer'd it self, which gave an unhappy Stroke to the Nation's Peace. The King thro' innumerable Hazards, terrible Battles and a twelve Years War, had reduc'd his powerful Adversary to such a necessity of Peace, that he became content to abandon the fugitive King, and to own the Title of this Warlike Prince; and upon these, among various other Conditions, very Honourable for him, and his Allies, and by which vast Conquests were surrendred, and disgorg'd to the Losers, a Peace was made to the Universal Satisfaction of all those Parts of the Moon that had been involv'd in a tiresome and expensive War.

This Peace was no sooner made, but the Inhabitants of this unhappy Country, according to the constant Practice of the Place, fell out in the most horrid manner among themselves, and with the very Prince that had done all these great things for them; and I cannot forget how the Old Gentleman I had these Relations from, being once deeply engag'd in Discourse with some Senators of that Country, and hearing them reproach the Memory of that Prince from whom they receiv'd so much, and on the foot of whose Gallantry and Merit the Constitution then subsisted, it put him into some heat, and he told them to their Faces that they were guilty both of Murther and Ingratitude.

I thought the Charge was very high, but as they return'd upon him, and challeng'd him to make it out, he answer'd he was ready to do it, and went on thus.

His Majesty, said he, left a quiet, retir'd, compleatly happy Condition, full of Honour, belov'd of his Country, Vallu'd and Esteem'd, as well as Fear'd by his Enemies, to come over hither at your own Request, to deliver you from the Encroachments and Tyranny as you call'd it, of your Prince.

Ever since he came hither, he has been your meer Journy-Man, your Servant, your Souldier of Fortune, he has Fought for you, Fatigu'd and Harras'd his Person, and rob'd himself of all his Peace for you; he has been in a constant Hurry, and run thro' a Million of Hazards for you; he has convers'd with Fire and Blood, Storms at Sea, Camps and Trenches ashore, and given himself no rest for twelve Years, and all for your Use, Safety and Repose: In requital of which, he has been always treated with Jealousies, and Suspitions, with Reproaches, and Abuses of all Sorts, and on all Occasions, till the ungrateful Treatment of the Solunarians eat into his very Soul, tir'd it with serving an unthankful Nation, and absolutely broke his Heart; for which reason I think him as much Murther'd as his Predecessor was, whose Head was cut off by his Subjects.

I could not when this was over, but ask the Old Gentlemen, what was the reason of his Exclamation, and how it was the People treated their Prince upon this occasion?

He told me it was a grievous Subject, and a long one, and too long to rehearse, but he would give me a short Abridgment of it; and not to look back into his Wars, in which he was abominably ill serv'd, his subjects constantly ill treated him in giving him Supplies too late, that he cou'd not get into the Field, nor forward his Preparations in time to be ready for his Enemies, who frequently were ready to insult him in his Quarters.

By giving him sham Taxes and Funds, that raised little or no Mony, by which he having borrow'd Mony of his People by Anticipation, the Funds not answering, he contracted such vast Debts as the Nation could never Pay which brought the War into disrepute, sunk the Credit of his Exchequer, and fill'd the Nation with Murmurs and Complaint.

By betraying his Counsel and well laid Designs to his Enemies, selling their Native Country to Foreigners, retarding their Navies and Expeditions, till the Enemies were provided to receive them, betraying their Merchants and Trade, spending vast Sums to fit out Fleets, just time enough to go Abroad, and do nothing, and then get Home again.

But as these were too numerous Evils, and too long to repeat, the particular things he related to in his Discourse, were these that follow.

There had been a hasty Peace concluded with a furious and powerful Enemy, the King foresaw it would be of no continnuace, and that the demise of a neighbouring King, who by all appearance could not live long, would certainly embroil them again.----- He saw that Prince keep up numerous Legions of Forces, in order to be in a posture to break the Peace with advantage. This the King fairly represented to them, and told them the necessity of keeping up such a Force, and for such a Time, at least as might be necessary to awe the Enemy from putting any affront upon them in case of the Death of that Prince, which they daily expected.

The Party who had all along malign'd the Prosperity of this Prince, took fire at the Offer, and here began another State Plot, which tho' it hookt in two or three sets of Men for different Ends, yet altogether join'd in affronting and ill treating their Prince, upon this Article of the Army.

The Nation had been in danger enough from the designs of former Princes invading their Priviledges, and putting themselves in a Posture to Tyrannize by the help of standing Forces, and the Party that first took Fire at this Proposal tho' the very same Men who in the time of an Abrogratzian Prince, were for caressing him, and giving him Thanks for his Standing Army, as has been noted before, were the very People that began the outcry against this Demand, and so specious were the Pretences they made, that they drew in the very Crolians themselves upon the pretence of Liberty, and Exemption from Arbitrary Methods of Government to oppose their King.

It griev'd this good Prince to be suspected of Tyrannick Designs, and that by a Nation who he had done so much, and ventur'd so far to save from Tyranny, and Standing Armies; 'twas in vain he represented to them the pressing occasion; in vain he gave them a Description of approaching Dangers, and the threatning posture of the Enemies Armies; in vain he told them of the probabilities of renewing the War, and how keeping but a needful Force might be a means of preventing it; in vain he propos'd the subjecting what Force should be necessary to the Absolute Power, both as to Time and Number of their own Cortez or National Assembly.