Chapter IV: Book I: {1} (2)

“And now you know as much as myself: wherein if I have held you over-long, lay hardly the fault upon my old age, which in the very disposition of it is talkative, whether it be (said he smiling) that nature loves to exercise that part most, which is least decayed, and that is our tongue, or, that knowledge being the only thing whereof we poor old men can brag, we cannot make it known but by utterance: or, that mankind by all means seeking to eternize himself so much the more, as he is near his end, doth it not only by the children that come of him, but by speeches and writings recommended to the memory of hearers and readers. And yet thus much I will say for myself, that I have not laid these matters either so openly or largely to any as to yourself: so {19} much (if I much fail not) do I see in you which makes me both love and trust you.”

“Never may he be old,” answered Palladius, “that doth not reverence that age, whose heaviness, if it weigh down the frail and fleshly balance, it as much lifts up the noble and spiritual part; and well might you have alleged another reason, that their wisdom makes them willing to profit others. And that have I received of you, never to be forgotten, but with ungratefulness. But among many strange conceits you told me, which have shewed effects in your prince, truly even the last, that he should conceive such pleasure in shepherds’ discourses would not seem the least unto me, saving that you told me at the first that this country is notable in those wits, and that indeed myself having been brought not only to this place, but to my life by Strephon and Claius in their conference found wits as might better become such shepherds as Homer speaks of, that be governors of people, than such senators who hold their council in a sheep-cote.”

“For them two (said Kalander), especially Claius, they are beyond the rest by so much as learning commonly doth add to nature: for, having neglected their wealth in respect of their knowledge, they have not so much impaired the meaner, as they bettered the better. Which all notwithstanding, it is a sport to hear how they impute to love which hath indued their thoughts (say they) with such a strength. But certainly all the people of this country, from high to low, are given to those sports of the wit, so as you would wonder to hear how soon even children will begin to versify. Once, ordinary it is amongst the meanest sort, to make songs and dialogues in metre, either love whetting their brain, or long peace having begun it, example and emulation amending it. Not so much, but the clown Dametas will stumble sometimes upon some songs that might become a better brain: but no sort of people are so excellent in that kind as the pastors, for their living standing but upon the looking to their beasts, they have ease, the nurse of poetry. Neither are our shepherds such as (I hear) they be in other countries, but they are the very owners of the sheep, to which either themselves look, or their children give daily attendance. And then truly, it would delight you under some tree, or by some river’s side (when two or three of them meet together) to hear their rural muse, how prettily it will deliver out, sometimes joys, sometimes lamentations, sometimes challengings one of the other, sometimes under hidden forms, uttering such matters as otherwise they durst not deal with. Then have they most commonly one who judgeth the prize to the best doer, of which they are no less glad than great princes are of triumphs: and his part is to set down in writing all that is said, save that it may be {20} his pen with more leisure doth polish the rudeness of an unthought-on song. Now the choice of all (as you may well think) either for goodness of voice, or pleasantness of wit, the prince hath: among whom also there are two or three strangers, who, inward melancholies having made weary of the world’s eyes, have come to spend their lives among the country people of Arcadia, and their conversation being well approved, the prince vouchsafeth them his presence, and not only by looking on, but by great courtesy and liberality animates the shepherds the more exquisitely to labour for his good liking. So that there is no cause to blame the prince for sometimes hearing them; the blame-worthiness is, that to hear them, he rather goes to solitariness than makes them come to company. Neither do I accuse my master for advancing a country-man, Dametas is, since God forbid, but where worthiness is as truly it is among divers of that fellowship, any outward lowness should hinder the highest rising; but that he would needs make election of one, the baseness of whose mind is such, that it sinks a thousand degrees lower than the basest body could carry the most base fortune: which although it might be answered for the prince, that it is rather a trust he hath in his simple plainness than any great advancement, but being chief herdman; yet all honest hearts feel that the trust of their lord goes beyond all advancement. But I am ever too long upon him, when he crosseth the way of my speech, and by the shadow of yonder tower I see it is a fitter time with our supper to pay the duties we owe to our stomachs, than to break the air with my idle discourses: and more wit I might have learned of Homer (whom even now you mentioned) who never entertained either guests or hosts with long speeches, till the mouth of hunger be thoroughly stopped.” So withal he rose, leading Palladius through the garden again to the parlour where they used to sup; Palladius assuring him that he had already been more fed to his liking than he could be by the skilfullest trencher-men of Media.

But being come to the supping-place, one of Kalander’s servants rounded in his ear, at which (his colour changing) he retired himself into his chamber, commanding his men diligently to wait upon Palladius, and to excuse his absence with some necessary business he had presently to dispatch: which they accordingly did, for some few days forcing themselves to let no change appear: but, though they framed their countenances never so cunningly, Palladius perceived there was some ill-pleasing accident fallen out. Whereupon, being again set alone at supper, he called to the steward, and desired him to tell him the matter of his sudden alteration: who, after some trifling excuses, in the end confessed unto him that his master had received news that his {21} son before the day of his near marriage, chanced to be at a battle which was to be fought between the gentlemen of Lacedaemon and the Helots: who, winning the victory, he was there made prisoner going to deliver a friend of his taken prisoner by the Helots; that the poor young gentlemen had offered great ransom for his life; but that the hate those peasants conceived against all gentlemen was such that every hour he was to look for nothing but some cruel death, which hitherto had only been delayed by the captain’s vehement dealing for him, who seemed to have a heart of more manly pity than the rest. Which loss had stricken the old gentleman with such sorrow, that, as if abundance of tears did not seem sufficiently to witness it, he was alone retired, tearing his beard and hair, and cursing his old age, that had not made his grave to stop his ears from such advertisements: but that his faithful servants had written in his name to all his friends, followers, and tenants (Philanax the governor refusing to deal in it as a private cause, but yet giving leave to seek their best redress, so as they wronged not the state of Lacedaemon) of whom there were now gathered upon the frontiers good forces, that he was sure would spend their lives by any way to redeem or revenge Clitophon. “Now Sir,” said he, “this is my master’s nature, though his grief be such, as to live is a grief unto him, and that even his reason is darkened with sorrow; yet the laws of hospitality (long and holily observed by him) gave still such a sway to his proceeding that he will no way suffer the stranger lodged under his roof to receive (as it were) any infection of his anguish, especially you, towards whom I know not whether his love or admiration be greater.” But Palladius could scarce hear out his tale with patience, so was his heart torn in pieces with compassion of the case, liking of Kalander’s noble behaviour, kindness for his respect to him-ward, and desire to find some remedy, besides the image of his dearest friend Daiphantus, whom he judged to suffer either alike or worse fortune. Therefore rising from the board, he desired the steward to tell him particularly the ground and event of this accident, because by knowledge of many circumstances, there might perhaps some way of help be opened. Whereunto the steward easily in this sort condescended.

“My Lord,” said he, “when our good king Basilius, with better success than expectation, took to wife (even in his more than decaying years) the fair young princess Gynecia, there came with her a young lord, cousin-german to herself, named Argalus, led hither partly with the love and honour of his noble kinswoman, partly with the humour of youth, which ever thinks that good, whose goodness he sees not. And in this court he received so good increase of knowledge, that after some years spent, he so {22} manifested a most virtuous mind in all his actions, that Arcadia gloried such a plant was transported unto them, being a gentleman indeed most rarely accomplished, excellently learned, but without all vain glory: friendly without factiousness; valiant, so as for my part I think the earth hath no man that hath done more heroical acts than he; howsoever now of late the fame flies of the two princes of Thessalia and Macedon, and hath long done of our noble prince Amphialus, who indeed in our parts is only accounted likely to match him: but I say for my part, I think no man, for valour of mind, and ability of body, to be preferred, if equalled to Argalus; and yet so valiant, as he never durst do anybody injury: in behaviour, some will say, ever sad, surely sober, and somewhat given to musing, but never uncourteous; his word ever led by his thought, and always followed by his deed; rather liberal than magnificent, though the one wanted not, and the other had ever good choice of the receiver; in sum (for I perceive I shall easily take a great draught of his praises, whom both I and all this country love so well) such a man was (and I hope is) Argalus, as hardly the nicest eye can find a spot in, if the over-vehement constancy of yet spotless affection may not in hard-wrested constructions be counted a spot: which in this manner began that work in him, which hath made both him, and itself in him, over all this country famous. My master’s son Clitophon (whose loss gives the cause to this discourse, and yet gives me cause to begin with Argalus, since his loss proceeds from Argalus) being a young gentleman as of great birth (being our king’s sister’s son) so truly of good nature and one that can see good and love it, haunted more the company of this worthy Argalus, than of any other; so as if there were not a friendship (which is so rare, as it is to be doubted whether it be a thing indeed, or but a word) at least there was such a liking and friendliness as hath brought forth the effects which you shall hear. About two years since, it so fell out that he brought him to a great lady’s house, sister to my master, who had with her her only daughter, the fair Parthenia, fair indeed (fame, I think, itself not daring to call any fairer, if it be not Helena, queen of Corinth, and the two incomparable sisters of Arcadia) and that which made her fairness much the fairer was, that it was but a fair ambassador of a most fair mind; full of wit, and a wit which delighted more to judge itself than to shew itself: her speech being as rare, as precious; her silence without fullness; her modesty without affectation; her shamefacedness without ignorance: in sum, one that to praise well, one must first set down with himself what it is to be excellent: for so she is.

“I think you think that these perfections meeting could not choose but find one another, and delight in what they found; for likeness {23} of manners is likely in reason to draw liking with affection; men’s actions do not always cross with reason: to be short, it did so indeed. They loved, although for a while the fire thereof (hope’s wings being cut off) were blown by the bellows of despair upon this occasion.

“There had been a good while before, and so continued, a suitor to this same lady, a great noble man, though of Laconia, yet near neighbour to Parthenia’s mother, named Demagoras; a man mighty in riches and power, and proud thereof, stubbornly stout, loving nobody but himself, and, for his own delight’s sake, Parthenia: and pursuing vehemently his desire, his riches had so gilded over all his other imperfections that the old lady (though contrary to my lord her brother’s mind) had given her consent; and using a mother’s authority upon her fair daughter had made her yield thereunto, not because she liked her choice, but because her obedient mind had not yet taken upon it to make choice. And the day of their assurance drew near, when my young lord Clitophon brought this noble Argalus, perchance principally to see so rare a sight, as Parthenia by all well-judging eyes was judged.

“But though few days were before the time of assurance appointed, yet love, that saw he had a great journey to make in short time, hasted so himself that before her word could tie her to Demagoras, her heart hath vowed her to Argalus with so grateful a receipt in mutual affection that if she desired above all things to have Argalus, Argalus feared nothing but to miss Parthenia. And now Parthenia had learned both liking and misliking, loving and loathing, and out of passion began to take the authority of judgment; insomuch that when the time came that Demagoras (full of proud joy) thought to receive the gift of herself; she, with words of resolute refusal (though with tears showing she was sorry she must refuse) assured her mother she would first be bedded in her grave than wedded to Demagoras. The change was no more strange than unpleasant to the mother who being determinately (lest I should say of a great lady, wilfully) bent to marry her to Demagoras, tried all ways, which a witty and hard-hearted mother could use upon so humble a daughter in whom the only resisting power was love. But the more she assaulted, the more she taught Parthenia to defend; and the more Parthenia defended, the more she made her mother obstinate in the assault: who at length finding that Argalus standing between them, was it that most eclipsed her affection from shining upon Demagoras, she sought all means how to remove him, so much the more as he manifested himself an unremovable suitor to her daughter: first by employing him in as many dangerous enterprises as ever the evil step-mother {24} Juno recommended to the famous Hercules: but the more his virtue was tried, the more pure it grew, while all the things she did to overthrow him, did set him up upon the height of honour; enough to have moved her heart, especially to a man every way so worthy as Argalus; but the struggling against all reason, because she would have her will, and shew her authority in matching her with Demagoras, the more virtuous Argalus was the more she hated him, thinking herself conquered in his conquests, and therefore, still employing him in more and more dangerous attempts: in the meanwhile she used all extremities possible upon her fair daughter to make her give over herself to her direction. But it was hard to judge whether he in doing, or she in suffering, shewed greater constancy of affection: for, as to Argalus the world sooner wanted occasions than he valour to go through them: so to Parthenia malice sooner ceased than her unchanged patience. Lastly, by treasons Demagoras and she would have made away with Argalus, but he with providence and courage so passed over all that the mother took such a spiteful grief at it that her heart brake withal, and she died.

“But then Demagoras assuring himself that now Parthenia was her own she would never be his, and receiving as much by her own determinate answer, not more desiring his own happiness, than envying Argalus, whom he saw with narrow eyes, even ready to enjoy the perfection of his desires, strengthening his conceit with all the mischievous counsels which disdained love and envious pride could give unto him, the wicked wretch (taking a time that Argalus was gone to his country to fetch some of his principal friends to honour the marriage, which Parthenia had most joyfully consented unto) the wicked Demagoras, I say, desiring to speak with her, with unmerciful force (her weak arms in vain resisting) rubbed all over her face a most horrible poison: the effect whereof was such, that never leper looked more ugly than she did: which done, having his men and horses ready, departed away in spite of her servants, as ready to revenge as could be, in such an unexpected mischief. But the abominableness of this fact being come to my L. Kalander, he made such means, both by our king’s intercession and his own, that by the king and senate of Lacedaemon, Demagoras was, upon pain of death, banished the country: who hating the punishment, where he should have hated the fault, joined himself, with all the power he could make, unto the Helots, lately in rebellion against that state: and they (glad to have a man of such authority among them) made him their general, and under him have committed divers the most outrageous villanies that a base multitude (full of desperate revenge) can imagine.

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“But within a while after this pitiful fact committed upon Parthenia, Argalus returned (poor Gentleman!) having her fair image in his heart, and already promising his eyes the uttermost of his felicity when they (nobody else daring to tell it him) were the first messengers to themselves of their own misfortune. I mean not to move passion with telling you the grief of both, when he knew her, for at first he did not; nor at first knowledge could possibly have virtue’s aid so ready, as not even weakly to lament the loss of such a jewel, so much the more, as that skilful men in that art assured it was unrecoverable: but within a while, truth of love (which still held the first face in his memory) a virtuous constancy, and even a delight to be constant, faith given, and inward worthiness shining through the foulest mists, took so full hold of the noble Argalus, that not only in such comfort which witty arguments may bestow upon adversity, but even with the most abundant kindness that an eye-ravished lover can express, he laboured both to drive the extremity of sorrow from her, and to hasten the celebration of their marriage: whereunto he unfeignedly shewed himself no less cheerfully earnest than if she had never been disinherited of that goodly portion which nature had so liberally bequeathed unto her; and for that cause deferred his intended revenge upon Demagoras, because he might continually be in her presence, shewing more humble serviceableness and joy to content her than ever before.

“But as he gave this rare example, not to be hoped for of any other, but of another Argalus, so of the other side, she took as strange a course in affection: for where she desired to enjoy him more than to live yet did she overthrow both her own desire and his, and in no sort would yield to marry him: with a strange encounter of love’s affects and effects; that he by an affection sprung from excessive beauty should delight in horrible foulness; and she of a vehement desire to have him should kindly build a resolution never to have him; for truth it is, that so in heart she loved him, as she could not find in her heart he should be tied to what was unworthy of his presence.

“Truly, Sir, a very good orator might have a fair field to use eloquence in, if he did but only repeat the lamentable, and truly affectionate speeches, while he conjured her by remembrance of her affection, and true oaths of his own affection, not to make him so unhappy, as to think he had not only lost her face, but her heart; that her face, when it was fairest, had been but a marshal to lodge the love of her in his mind, which now was so well placed that it needed no further help of any outward harbinger; beseeching her, even with tears, to know that his love was not so superficial as to go no further than the skin, which yet now to him was most {26} fair since it was hers: how could he be so ungrateful as to love her the less for that which she had only received for his sake; that he never beheld it, but therein he saw the loveliness of her love towards him; protesting unto her that he would never take joy of his life if he might not enjoy her, for whom principally he was glad he had life. But (as I heard by one that overheard them) she (wringing him by the hand) made no other answer but this. ‘My Lord,’ said she, ‘God knows I love you; if I were princess of the whole world, and had, withal, all the blessings that ever the world brought forth, I should not make delay to lay myself and them under your feet; or if I had continued but as I was, though (I must confess) far unworthy of you, yet would I (with too great a joy for my heart now to think of) have accepted your vouchsafing me to be yours, and with faith and obedience would have supplied all other defects. But first let me be much more miserable than I am ere I match Argalus to such a Parthenia. Live happy, dear Argalus, I give you full liberty, and I beseech you to take it; and I assure you I shall rejoice (whatsoever become of me) to see you so coupled, as may be fit both for your honour and satisfaction.’ With that she burst out crying and weeping, not able longer to control herself from blaming her fortune, and wishing her own death.

“But Argalus, with a most heavy heart still pursuing his desire, she fixed of mind to avoid further intreaty, and to fly all company which (even of him) grew unpleasant unto her, one night she stole away: but whither as yet it is unknown or indeed what is become of her.

“Argalus sought her long, and in many places; at length (despairing to find her, and the more he despaired, the more enraged) weary of his life, but first determining to be revenged of Demagoras, he went alone disguised into the chief town held by the Helots, where coming into his presence, guarded about by many of his soldiers, he could delay his fury no longer for a fitter time, but setting upon him, in despite of a great many that helped him, gave him divers mortal wounds, and himself (no question) had been there presently murdered, but that Demagoras himself desired he might be kept alive: perchance with intention to feed his own eyes with some cruel execution to be laid upon him; but death came sooner than he looked for; yet having had leisure to appoint his successor, a young man, not long before delivered out of the prison of the king of Lacedaemon, where he should have suffered death for having slain the king’s nephew, but him he named, who at that time was absent, making inroads upon the Lacedaemonians; but being returned, the rest of the Helots, for the great liking they conceived of that young man, {27} especially because they had none among themselves to whom the others would yield, were content to follow Demagoras’s appointment. And well hath it succeeded with them, he having since done things beyond the hope of the youngest heads; of whom I speak the rather, because he hath hitherto preserved Argalus alive, under pretence to have him publicly, and with exquisite torments executed after the end of these wars, of which they hope for a soon and prosperous issue.

“And he hath likewise hitherto kept my young lord Clitophon alive, who (to redeem his friend) went with certain other noble men of Laconia, and forces gathered by them, to besiege this young and new successor: but he issuing out (to the wonder of all men) defeated the Laconians, slew many of the noblemen, and took Clitophon prisoner, whom with much ado he keepeth alive, the Helots being villainously cruel; but he tempereth them so, sometimes by following their humour, sometimes by striving with it, that hitherto he hath saved both their lives, but in different estates; Argalus being kept in a close and hard prison, Clitophon at some liberty. And now, Sir, though (to say the truth) we can promise ourselves little of their safeties while they are in the Helots’ hands, I have delivered all I understand touching the loss of my lord’s son, and the cause thereof: which though it was not necessary to Clitophon’s case, to be so particularly told, yet the strangeness of it made me think it would not be unpleasant unto you.”

Palladius thanked him greatly for it, being even passionately delighted with hearing so strange an accident of a knight so famous over the world as Argalus, with whom he had himself a long desire to meet: so had fame poured a noble emulation in him towards him.

But then (well bethinking himself) he called for armour, desiring them to provide him of horse and guide, and armed all saving the head, he went up to Kalander, whom he found lying upon the ground, having ever since banished both sleep and food as enemies to the mourning, which passion persuaded him was reasonable. But Palladius raised him up, saying unto him: “No more, no more of this, my L. Kalander; let us labour to find, before we lament the loss: you know myself miss one, who though he be not my son, I would disdain the favour of life after him: but while there is a hope left, let not the weakness of sorrow make the strength of it languish: take comfort, and good success will follow.” And with those words, comfort seemed to lighten in his eyes, and in his face and gesture was painted victory. Once, Kalander’s spirits were so revived withal, that (receiving some sustenance, and taking a little rest) he armed himself and those {28} few of his servants he had left unsent, and so himself guided Palladius to the place upon the frontiers, where already there were assembled between three and four thousand men, all well disposed (for Kalander’s sake) to abide any peril: but like men disused with a long peace, more determinate to do than skilful how to do: lusty bodies, and braver armours; with such courage as rather grew of despising their enemies, whom they knew not, than of any confidence for anything which in themselves they knew: but neither cunning use of their weapons, nor art showed in their marching or encamping. Which Palladius soon perceiving, he desired to understand (as much as could be delivered unto him) the estate of the Helots.

And he was answered by a man well acquainted with the affairs of Laconia, that they were a kind of people who, having been of old freemen and possessioners, the Lacedaemonians had conquered them, and laid not only tribute, but bondage upon them, which they had long borne, till of late the Lacedaemonians, through greediness growing more heavy than they could bear, and through contempt growing less careful how to make them bear, they had with a general consent (rather springing by the generalness of the cause than of any artificial practice) set themselves in arms, and whetting their courage with revenge, and grounding their resolution upon despair, they had proceeded with unlooked-for success, having already taken divers towns and castles, with the slaughter of many of the gentry: for whom no sex nor age could be accepted for an excuse. And that although at the first they had fought rather with beastly fury than any soldiery discipline, practice had now made them comparable to the best of the Lacedaemonians, and more of late than ever; by reason, first of Demagoras, a great lord, who had made himself of their party, and since his death, of another captain they had gotten, who had brought up their ignorance, and brought down their fury to such a mean of good government, and withal led them so valorously that (besides the time wherein Clitophon was taken) they had the better in some other great conflicts: in such wise that the estate of Lacedaemon had sent unto them, offering peace with most reasonable and honourable conditions. Palladius having gotten this general knowledge of the party against whom, as he had already of the party for whom he was to fight, he went to Kalander, and told him plainly that by plain force there was small appearance of helping Clitophon; but some device was to be taken in hand, wherein no less discretion than valour was to be used.

Whereupon, the counsel of the chief men was called, and at last this way Palladius (who by some experience, but especially by {29} reading histories, was acquainted with stratagems) invented, and was by all the rest approved, that all the men there should dress themselves like the poorest sort of the people in Arcadia, having no banners, but bloody shirts hanged upon long staves, with some bad bag-pipes instead of drum and fife: their armour they should, as well as might be, cover, or at least make them look so rustily and ill-favouredly as might well become such wearers, and this the whole number should do, saving two hundred of the best chosen gentlemen for courage and strength, whereof Palladius himself would be one, who should have their arms chained, and be put in carts like prisoners. This being performed according to the agreement, they marched on towards the town of Cardamila where Clitophon was captive; and being come two hours before sunset within view of the walls, the Helots already descrying their number, and beginning to sound the alarm, they sent a cunning fellow (so much the cunninger as that he could mask it under rudeness) who with such a kind of rhetoric as weeded out all flowers of rhetoric, delivered unto the Helots assembled together, that they were country-people of Arcadia, no less oppressed by their lords, and no less desirous of liberty than they, and therefore had put themselves in the field, and had already (besides a great number slain) taken nine or ten score gentlemen prisoners, whom they had there well and fast chained. Now because they had no strong retiring place in Arcadia, and were not yet of number enough to keep the field against the prince’s forces, they were come to them for succour; knowing that daily more and more of their quality would flock unto them, but that in the meantime, lest their prince should pursue them, or the Lacedaemonian king and nobility (for the likeness of the cause) fall upon them, they desired that if there were not room enough for them in the town, that yet they might encamp under the walls, and for surety have their prisoners (who were such men as were able to make their peace) kept within the town.

The Helots made but a short consultation, being glad that their contagion had spread itself into Arcadia, and making account that if the peace did not fall out between them and their king, that it was the best way to set fire in all the parts of Greece; besides their greediness to have so many gentlemen in their hands, in whose ransoms they already meant to have a share; to which haste of concluding, two things well helped; the one, that their captain, with the wisest of them, was at that time absent about confirming or breaking the peace with the state of Lacedaemon: the second, that over-many good fortunes began to breed a proud recklessness[b1-02] in them; therefore sending to view the camp, and {30} finding that by their speech they were Arcadians, with whom they had had no war, never suspecting a private man’s credit could have gathered such a force, and that all other tokens witnessed them to be of the lowest calling (besides the chains upon the gentlemen) they granted not only leave for the prisoners, but for some others of the company, and to all, that they might harbour under the walls. So opened they the gates, and received in the carts, which being done, and Palladius seeing fit time, he gave the sign, and shaking off their chains (which were made with such art, that though they seemed most strong and fast, he that wore them might easily loose them) drew their swords hidden in the carts, and so setting upon the ward, made them to fly either from the place, or from their bodies, and so give entry to all the force of the Arcadians before the Helots could make any head to resist them.

But the Helots, being men hardened against dangers, gathered (as well as they could) together in the market-place, and thence would have given a shrewd welcome to the Arcadians, but that Palladius (blaming those that were slow, heartening them that were forward, but especially with his own example leading them) made such an impression into the squadron of the Helots that at first the great body of them beginning to shake and stagger, at length every particular body recommended the protection of his life to his feet. Then Kalander cried to go to the prison where he thought his son was; but Palladius wished him (first scouring the streets) to house all the Helots, and make themselves masters of the gates.

But ere that could be accomplished, the Helots had gotten new heart, and with divers sorts of shot from corners of streets and house-windows, galled them; which courage was come unto them by the return of their captain; who, though he brought not many with him (having dispersed most of his companies to other of his holds) yet meeting a great number running out of the gate, not yet possessed by the Arcadians, he made them turn face, and with banners displayed, his trumpet giveth the loudest testimony he could of his return; which once heard, the rest of the Helots, which were otherwise scattered, bent thitherward with a new life of resolution, as if their captain had been a root, out of which (as into branches) their courage had sprung. Then began the fight to grow most sharp, and the encounters of more cruel obstinacy: the Arcadians fighting to keep what they had won; the Helots to recover what they had lost; the Arcadians as in an unknown place, having no succour but in their hands; the Helots as in their own place, fighting for their lives, wives, and children. There was victory and courage against revenge and despair: safety of both besides being no otherwise to be gotten, but by destruction.

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At length, the left wing of the Arcadians began to lose ground; which Palladius feeling, he straight thrust himself with his choice band against the throng that oppressed them with such an overflowing of valour that the captain of the Helots (whose eyes soon judged of that wherewith themselves were governed) saw that he alone was worth all the rest of the Arcadians: which he so wondered at, that it was hard to say whether he more liked his doings, or misliked the effects of his doings: but determining that upon that cast the game lay, and disdaining to fight with any other, fought only to join with him: which mind was no less in Palladius, having easily marked that he was the first mover of all the other hands. And so their thoughts meeting in one point, they consented (though not agreed) to try each other’s fortune: and so drawing themselves to be the uttermost of the one side, they began a combat, which was so much inferior to the battle in noise and number, as it was surpassing it in bravery of fighting, and, as it were, delightful terribleness. Their courage was guided with skill, and their skill was armed with courage; neither did their hardiness darken their wit, nor their wit cool their hardiness: both valiant, as men despising death, both confident, as unwonted to be overcome: yet doubtful by their present feeling, and respectful by what they had already seen. Their feet steady, their hands diligent, their eyes watchful, and their hearts resolute. The parts either not armed, or weakly armed, were well known, and according to the knowledge should have been sharply visited, but that the answer was as quick as the objections. Yet some lightning, the smart bred rage, and the rage bred smart again: till both sides beginning to wax faint, and rather desirous to die accompanied, than hopeful to live victorious, the captain of the Helots with a blow, whose violence grew of fury, not of strength, or of strength proceeding of fury, struck Palladius upon the side of the head, that he reeled astonished: and withal the helmet fell off, he remaining bare-headed, but other of the Arcadians were ready to shield him from any harm might rise of that nakedness.

But little needed it, for his chief enemy, instead of pursuing that advantage, kneeled down, offering to deliver the pommel of his sword, in token of yielding; withal speaking aloud unto him, that he thought it more liberty to be his prisoner, than any other’s general. Palladius standing upon himself, and misdoubting some craft, and the Helots that were next their captain, wavering between looking for some stratagem, or fearing treason; “What,” said the captain, “hath Palladius forgotten the voice of Daiphantus?”

By that watch-word Palladius knew that it was his only friend Pyrocles, whom he had lost upon the sea, and therefore both most full of wonder so to be met, if they had not been fuller of joy than {32} wonder, caused the retreat to be sounded, Diaphantus by authority, and Palladius by persuasion, to which helped well the little advantage that was of either side: and that of the Helots’ party, their captain’s behaviour had made as many amazed as saw or heard of it: and of the Arcadian side the good old Kalander, striving more than his old age could achieve, was newly taken prisoner. But indeed the chief parter of the fray was the night, which with her black arms pulled their malicious sights one from the other. But he that took Kalander, meant nothing less than to save him, but only so long, as the captain might learn the enemies’ secrets, towards whom he led the old gentleman, when he caused the retreat to be sounded; looking for no other delivery from that captivity, but by the painful taking away of all pain: when whom should he see next to the captain (with good tokens how valiantly he had fought that day against the Arcadians) but his son Clitophon? But now the captain had caused all the principal Helots to be assembled, as well to deliberate what they had to do, as to receive a message from the Arcadians, among whom Palladius’s virtue (besides the love Kalander bare him) having gotten principal authority, he had persuaded them to seek rather by parley to recover the father and the son, than by the sword; since the goodness of the captain assured him that way to speed, and his value (wherewith he was of old acquainted) made him think any other way dangerous. This therefore was done in orderly manner, giving them to understand that as they came but to deliver Clitophon, so offering to leave the footing they already had in the town, to go away without any further hurt, so that they might have the father and the son without ransom delivered. Which conditions being heard and conceived by the Helots, Diaphantus persuaded them without delay to accept them. “For first,” said he, “since the strife is within our own home, if you lose, you lose all that in this life can be dear unto you: if you win, it will be a bloody victory with no profit, but the flattering in ourselves that same bad humour of revenge. Besides, it is like to stir Arcadia upon us, which now, by using these persons well, may be brought to some amity. Lastly, but especially, lest the king and nobility of Laconia (with whom now we have made a perfect peace) should hope by occasion of this quarrel to join the Arcadians with them, and so break off the profitable agreement already concluded: in sum, as in all deliberations (weighing the profit of the good success with the harm of the evil success) you shall find this way most safe and honourable.”

The Helots, as much moved by his authority, as persuaded by his reasons, were content therewith. Whereupon Palladius took order that the Arcadians should presently march out of town, {33} taking with them their prisoners, while the night with mutual diffidence might keep them quiet, and ere day came, they might be well on their way, and so avoid those accidents which in late enemies, a look, a word, or a particular man’s quarrel might engender. This being on both sides concluded on, Kalander and Clitophon, who now with infinite joy did know each other, came to kiss the hands and feet of Daiphantus: Clitophon telling his father how Daiphantus, not without danger to himself, had preserved him from the furious malice of the Helots: and even that day going to conclude the peace (lest in his absence he might receive some hurt) he had taken him in his company, and given him armour, upon promise he should take the part of the Helots; which he had in this fight performed, little knowing that it was against his own father; “But,” said Clitophon, “here is he, who as a father, hath now begotten me, and, as a god, hath saved me from many deaths which already laid hold on me,” which Kalander with tears of joy acknowledged, besides his own deliverance, only his benefit. But Daiphantus, who loved doing well for itself and not for thanks, broke off those ceremonies, desiring to know how Palladius, for so he called Musidorus, was come into that company, and what his present estate was; whereof receiving a brief declaration of Kalander, he sent him word by Clitophon that he should not as now come unto him, because he held himself not so sure a master of the Helots’ minds that he would adventure him in their power, who was so well known with an unfriendly acquaintance; but that he desired him to return with Kalander, whither also he within few days, having dispatched himself of the Helots, would repair. Kalander would needs kiss his hand again for that promise, protesting he would esteem his house more blessed than a temple of the gods, if it had once received him. And then desiring pardon for Argalus, Diaphantus assured them that he would die but he would bring him (though till then kept in close prison, indeed for his safety, the Helots being so animated against him as else he could not have lived) and so taking their leave of him, Kalander, Clitophon, Palladius, and the rest of the Arcadians swearing that they would no further in any sort molest the Helots, they straightway marched out of the town, carrying both their dead and wounded bodies with them; and by morning were already within the limits of Arcadia.

The Helots of the other side shutting their gates, gave themselves to bury their dead, to cure their wounds, and rest their wearied bodies; till (the next day bestowing the cheerful use of the light upon them) Daiphantus, making a general convocation spake unto them in this manner: “We are first,” said he, “to thank the gods, that (further than we had either cause to hope, {34} or reason to imagine) have delivered us out of this gulf of danger, wherein we were already swallowed. For all being lost (had they not directed my return so just as they did), it had been too late to recover that, which being had, we could not keep. And had I not happened to know one of the principal men among them, by which means the truce began between us, you may easily conceive what little reason we have to think but that either by some supply out of Arcadia, or from the nobility of this country, (who would have made fruits of wisdom grow out of this occasion) we should have had our power turned to ruin, our pride to repentance and sorrow. But now, the storm as it fell, so it ceased: and the error committed, in retaining Clitophon more hardly than his age or quarrel deserved, becomes a sharply learned experience, to use, in other times, more moderation.

“Now have I to deliver unto you the conclusion between the kings with the nobility of Lacedaemon and you; which is in all points as ourselves desired: as well for that you would have granted, as for the assurance of what is granted. The towns and forts you presently have, are still left unto you, to be kept either with, or without garrison, so as you alter not the laws of the country, and pay such duties as the rest of the Laconians do; yourselves are made, by public decree, freemen, and so capable both to give and receive voice in election of magistrates. The distinction of names between Helots and Lacedaemonians to be quite taken away, and all indifferently to enjoy both names and privileges of Laconians. Your children to be brought up with theirs in the Spartan discipline: and so you (framing yourselves to be good members of that estate) to be hereafter fellows and no longer servants.

“Which conditions you see, carry in themselves no more contention than assurance; for this is not a peace which is made with them; but this a piece by which you are made of them. Lastly a forgetfulness decreed of all what is past, they showing themselves glad to have so valiant men as you are joined with them, so that you are to take minds of peace, since the cause of war is finished; and as you hated them before like oppressors, so now to love them as brothers; to take care of their estate, because it is yours; and to labour by virtuous doing, that posterity may not repent your joining. But now one article only they stood upon, which in the end I with your commissioners have agreed unto that I should no more tarry here, mistaking perchance my humour, and thinking me as seditious as I am young; or else it is the king Amiclas procuring, in respect that it was my ill hap to kill his nephew Eurileon, but howsoever it be, I have condescended.” “But so will not we,” cried almost the whole assembly, counselling one {35} another rather to try the uttermost event than lose him by whom they had been victorious. But he as well with general orations as particular dealing with the men of most credit, made them see how necessary it was to prefer such an opportunity before a vain affection; but could not prevail till openly he sware that he would (if at any time the Lacedaemonians brake this treaty) come back again, and be their captain.